Strong's G1941

OET-LV: 25 it_is Sufficient for_the apprentice/follower that he_may_become as the teacher of_him, and the slave as the master of_him.   If they_called the home_owner Beʼelzeboul, to_how_much more the household of_him? (MAT 10:25)

OET-RV: 25 The apprentice is happy to eventually become like their teacher, and the slave to become like their master. If they accuse the home owner of being a devil, then they’ll do that even more to other members of his household. (MAT 10:25)

Jump to OET MAT 10:25 section.

OET-LV: 23 And they_set two, Yōsaʸf/(Yōşēf) which being_called Barsabbas, who was_called Youstos, and Matthias. (ACT 1:23)

OET-RV: 23 So they selected two men: Yosef (Joseph) Bar-Saba (nicknamed Yustos) and Matiyah (Grk. Matthias). (ACT 1:23)

Jump to OET ACT 1:23 section.

OET-LV: 21 And it_will_be, everyone who wishfully may_call on_the name of_the_master will_be_being_saved. (ACT 2:21)

OET-RV: 21 Then everyone who relies on the name and authority of Yahweh will be saved.’ (ACT 2:21)

Jump to OET ACT 2:21 section.

OET-LV: 36 And Yōsaʸf/(Yōşēf) the one having_been_called Barnabas, by the ambassadors, which is being_translated:   son of_exhortation, a_Leuitaʸs/(from_tribe_of_Lēvī), a_from_Kupros the by_descent, (ACT 4:36)

OET-RV: 36 Yosef (Joseph) (a Levite born in Kupros (Cyprus) who was nicknamed by the missionaries as ‘Barnabas’, meaning ‘Encourager’) was one who (ACT 4:36)

Jump to OET ACT 4:36 section.

OET-LV: 59 And they_were_stoning the Stefanos, who_calling and saying:   master Yaʸsous, receive the spirit of_me. (ACT 7:59)

OET-RV: 59 As Stefanos was being hit by the rocks, he called out, “Master Yeshua, receive my spirit.” (ACT 7:59)

Jump to OET ACT 7:59 section.

OET-LV: 14 and here he_is_having authority from the chief_priests, to_bind all which calling the name of_you. (ACT 9:14)

OET-RV: 14 and the reason he’s here in Damesek with the authority of the chief priests is to arrest everyone who trusts in you.” (ACT 9:14)

Jump to OET ACT 9:14 section.

OET-LV: 21 And all were_marvelling which hearing, and they_were_saying:   Is not this the one having_persecuted the ones calling the this name in, Hierousalaʸm/(Yərūshālayim), and here for this he_had_come, in_order_that having_been_bound, he_may_bring them to the chief_priests? (ACT 9:21)

OET-RV: 21 The hearers were all amazed, saying, “Isn’t this the guy that persecuted the ones following that Yeshua in Yerushalem (Jerusalem), and even came to Damesek to arrest them here and take them back to the chief priests?” (ACT 9:21)

Jump to OET ACT 9:21 section.

OET-LV: 5 And now send men to Yoppaʸ, and send_for a_certain Simōn, who is_being_called Petros. (ACT 10:5)

OET-RV: 5 “Now, send some messengers to Yafo (Joppa) to go and find a man there named Shim’on (Simon) Kefa (Peter; Grk. Petros). (ACT 10:5)

Jump to OET ACT 10:5 section.

OET-LV: 18 And having_called, they_were_inquiring if Simōn, who is being_called Petros, is_being_lodged here. (ACT 10:18)

OET-RV: 18 They called out to ask if Shim’on (Simon) Kefa was staying there. (ACT 10:18)

Jump to OET ACT 10:18 section.

OET-LV: 32 Therefore send to Yoppaʸ and summon Simōn, who is_being_called Petros, this one is_being_lodged in the_house of_Simōn, a_tanner by the_sea. (ACT 10:32)

OET-RV: 32 Now he wants you to send messengers to get Shim’on (Simon), the one called Kefa, from Yafo (Joppa) where he’s living by the sea in Shim’on the tanner’s house.’ (ACT 10:32)

Jump to OET ACT 10:32 section.

OET-LV: 13 He_reported and to_us how he_saw the messenger in the house of_him, having_been_stood and having_said:   Send_out to Yoppaʸ, and send_for Simōn, the one being_called Petros, (ACT 11:13)

OET-RV: 13 He told us how he’d seen one of God’s messengers standing there in his house and who’d told him, ‘Send someone to Yafo to fetch Shim’on (Simon), the one called Kefa, (ACT 11:13)

Jump to OET ACT 11:13 section.

OET-LV: 12 And having_seen, he_came to the house of_ the _Maria/(Miryām), the mother of_Yōannaʸs, who is being_called Markos, where many were having_been_convened_together and praying. (ACT 12:12)

OET-RV: 12 Now that he realised this, he went to Miryam’s (Grk. Maria/Mariam) house (the mother of Yohan (John; Grk. Yoannes) Markos / John Mark) where many believers had met to pray. (ACT 12:12)

Jump to OET ACT 12:12 section.

OET-LV: 25 And Barnabas and Saulos/(Shāʼūl) returned to Hierousalaʸm/(Yərūshālayim), having_fulfilled the service, having_taken_along_with them Yōannaʸs, which having_been_called Markos. (ACT 12:25)

OET-RV: 25 By then Barnabas and Sha’ul (Saul; Grk. Saulos/Saul) had completed their ministry and returned to Yerushalem (Jerusalem) taking Yohan (John; Grk. Yoannes) Markos (Yohan Markos) along with them. (ACT 12:25)

Jump to OET ACT 12:25 section.

OET-LV: 17 so_that wishfully the remnant of_the people may_seek_out the master, also all the pagans, on whom has_been_called the name of_me on them, is_saying the_master doing these things, (ACT 15:17)

OET-RV: 17 so that the remaining people will want to find the master,
 ⇔ and also the non-Jews who cried out to me.
 ⇔ Yahweh who’s doing these things is saying this, (ACT 15:17)

Jump to OET ACT 15:17 section.

OET-LV: 16 And now why are_you_waiting?   Having_risen_up, immerse and wash_away the sins of_you, having_appealed to_the name of_him. (ACT 22:16)

OET-RV: 16 So what else are you waiting for? Get up and wash away your sins by getting immersed in water as you request his forgiveness.’ (ACT 22:16)

Jump to OET ACT 22:16 section.

OET-LV: 11 Therefore if on_one_hand I_am_doing_wrong and I_have_done anything worthy of_death, I_am_ not _refusing which to_die_off, on_the_other_hand if nothing is true of_which these are_accusing against_me, no_one is_able to_grant me to_them.   I_am_Appealing to_Kaisar. (ACT 25:11)

OET-RV: 11 If I had done anything wrong, anything worthy of the death sentence, then I’m ready to accept death. On the other hand, if none of their accusations are true, no one can hand me over to them. I appeal to Kaisar.” (ACT 25:11)

Jump to OET ACT 25:11 section.

OET-LV: 12 Then the Faʸstos having_conversed_with with the counsel, answered:   You_have_appealed to_Kaisar, you_will_be_going to Kaisar. (ACT 25:12)

OET-RV: 12 So Festos conferred with his legal counsel and answered, “Well, you’ve appealed to Kaisar so you’ll go to Kaisar!” (ACT 25:12)

Jump to OET ACT 25:12 section.

OET-LV: 21 But the Paulos having_appealed to_be_kept himself for the investigation of_the Emperor, I_commanded him to_be_being_kept, until of_which I_may_send_ him _up to Kaisar. (ACT 25:21)

OET-RV: 21 But Paulos appealed to be kept safe from them until he could face the emperor, so I ordered him to be kept in prison until I can send him to Romai.” (ACT 25:21)

Jump to OET ACT 25:21 section.

OET-LV: 25 But I grasped him to_have_done nothing worthy of_death, and this one himself having_appealed to_the Emperor, I_judged to_be_sending him. (ACT 25:25)

OET-RV: 25 But I haven’t discovered anything that he’s done that’s worthy of a death sentence, and since he himself appealed to the emperor, I judged that that’s where he should be sent. (ACT 25:25)

Jump to OET ACT 25:25 section.

OET-LV: 32 And Agrippas was_saying to_ the _Faʸstos:   This the man was_able to_have_sent_away, except not/lest he_had_appealed Kaisar. (ACT 26:32)

OET-RV: 32 “Yes, he could have been set free,” replied Agrippas, “if he hadn’t appealed to Kaisar.” (ACT 26:32)

Jump to OET ACT 26:32 section.

OET-LV: 19 But speaking_against of_the Youdaiōns, I_was_compelled to_appeal to_Kaisar, not as having anything to_be_accusing against_the nation of_me. (ACT 28:19)

OET-RV: 19 But in defending myself against the Yehudim there, I felt compelled to appeal to Kaisar, although I myself had no complaint against the Yehudim. (ACT 28:19)

Jump to OET ACT 28:19 section.

OET-LV: 7 Not they are_slandering the good name which having_been_called on you_all? (JAM 2:7)

OET-RV: 7 And aren’t they the ones who slander the very God that you pray to? (JAM 2:7)

Jump to OET JAM 2:7 section.

OET-LV: 2 to_the assembly of_ the _god, having_been_sanctified in chosen_one/messiah Yaʸsous, which being in Korinthos, called holy ones, with all the ones calling on_the name of_the master of_us, Yaʸsous chosen_one/messiah, in every place, of_them and of_us: (CO1 1:2)

OET-RV: 2 It’s written to God’s assembly there in Korinthos—to those believers in Messiah Yeshua who’ve been declared guiltless and who’ve been called to live holy lives, along with all those who appeal to the power of our and their master Yeshua Messiah, everywhere. (CO1 1:2)

Jump to OET CO1 1:2 section.

OET-LV: 23 But I as_witness the god am_calling on the my soul that sparing from_you_all no_longer I_came to Korinthos. (CO2 1:23)

OET-RV: 23 I call on God as a witness for my soul that it was to spare you all that I didn’t come to Korinthos. (CO2 1:23)

Jump to OET CO2 1:23 section.

OET-LV: 12 For/Because no there_is distinction between_Youdaios both and Hellaʸn, because/for the same master of_all, being_rich toward all the ones calling him. (ROM 10:12)

OET-RV: 12 There’s no distinction between Yehudi (Jew) and non-Jew, because we all have the same master who gives generously to everyone who makes an appeal to him, (ROM 10:12)

Jump to OET ROM 10:12 section.

OET-LV: 13 For/Because everyone that wishfully may_call on_the name of_the_master, will_be_being_saved. (ROM 10:13)

OET-RV: 13 because everyone who appeals to Yahweh’s authority will be rescued. (ROM 10:13)

Jump to OET ROM 10:13 section.

OET-LV: 14 Therefore how they_may_call on whom not they_believed?   And how they_may_believe of_whom not they_heard?   And how they_may_hear apart_from proclaiming? (ROM 10:14)

OET-RV: 14 But how could they appeal to a god that they don’t even believe in? And how could they believe if they haven’t even heard about him? And how would they hear if no one told them? (ROM 10:14)

Jump to OET ROM 10:14 section.

OET-LV: 17 And if you_all_are_calling_on the_father, the one impartially judging according_to the work of_each one, be_conducted in fear the of_the sojourn time of_you_all, (PE1 1:17)

OET-RV: 17 And since you call on the father who impartially judges each person according to their actions, continue to obey him even as you live as foreigners, (PE1 1:17)

Jump to OET PE1 1:17 section.

OET-LV: 22 And be_fleeing the youthful lusts, but be_pursuing righteousness, faith, love, peace, with the ones calling_on the master out_of a_ pure _heart. (TI2 2:22)

OET-RV: 22 And run far from youthful lusts—chase instead after obedience, faith, love, and peace like all the others who follow the master with a pure heart. (TI2 2:22)

Jump to OET TI2 2:22 section.

OET-LV: 16 On_the_other_hand now of_a_better homeland they_are_aspiring, this is of_a_heavenly homeland.   Therefore not is_being_ashamed of_them the god, god to_be_being_called of_them, because/for he_prepared for_them a_city. (HEB 11:16)

OET-RV: 16 so now they’re aspiring to a better place, i.e., a heavenly home. Therefore God isn’t ashamed of them or of being called their god, because he has prepared a city for them. (HEB 11:16)

Jump to OET HEB 11:16 section.