Strongs G266

ἁμαρτία (hamartía) from G264; a sin (properly abstract):--offence, sin(-ful).

Displaying only every 10^th verse out of 158.

ROM 6:13

OET-LV: 13 Not be _presenting the members of _you _all, as _weapons of _unrighteousness to_ the _sin, but present yourselves to_ the _god, as _if from the_dead living, and the members of _you _all, as _weapons of _righteousness to_ the _god. (ROM_6:13)

OET-RV: 13 Don’t be using any parts of your bodies to sin as if they’re weapons of disobedience, but instead present yourselves to God as if you came back to life from the dead, and use all your body parts for God as if they’re weapons of righteousness (ROM 6:13)

HEB 3:13

OET-LV: 13 But be _exhorting yourselves throughout each day, until of _which, which today it _is _being _called, in _order _that not may _be _hardened someone of you _all by_the_seduction the of _sin. (HEB_3:13)

OET-RV: 13 Instead urge yourselves on throughout each day (while it’s still called ‘today’) so that some of you won’t become hardened by the sin’s seduction (HEB 3:13)

PE2 2:14

OET-LV: 14 having eyes full of _adulteress, and unceasing from _sin, enticing unstable souls, having a_heart having _been _trained in _greediness, children of_a_curse, (PE2_2:14)

OET-RV: 14 Their eyes are full of lust for adultery and never cease to sin, and having trained their hearts in greed they entice unstable people to become their cursed offspring. (PE2 2:14)

JAM 5:20

OET-LV: 20 be _knowing that the one having _turned _back a_sinner from the_deception of_the_way of _him, will _be _saving the_soul of _him from death, and will _be _covering a_multitude of _sins. (JAM_5:20)

OET-RV: 20 then you should know that someone who helps a sinner to come back from their deceitful ways will be saving their soul from death, and their many sins can be forgiven. (JAM 5:20)

LUK 7:48

OET-LV: 48 And he _said to _her: The sins of _you have _been _forgiven. (LUK_7:48)

OET-RV: 48 Then he said to the woman, “Your sins have been forgiven.” (LUK 7:48)

HEB 13:11

OET-LV: 11 For/Because of _what is _being _carried _in of _animals the blood for sin into the holy places by the chief _priest, of _these the bodies is _being _burned _up outside the camp. (HEB_13:11)

OET-RV: 11 Although the high priest brings the blood of animals into the sacred chambers as a sacrifice for sin, the bodies of the animals are burnt outside the camp. (HEB 13:11)

HEB 11:25

OET-LV: 25 rather having _chosen to _be _suffering _hardship _with with _the people of_ the _god, than the_temporary to _be _having of _sin enjoyment, (HEB_11:25)

OET-RV: 25 and chose to suffer hardship along with God’s people rather than having the temporary enjoyment of sin. (HEB 11:25)

JHN 8:3

OET-LV: 3  (JHN_8:3)

OET-RV: 3 ◘ (JHN 8:3)

JHN 19:11

OET-LV: 11 Yaʸsous answered to _him: You _were_ not _having authority against me not _one, except not/lest was having _been _given to _you from _above. Because _of this the one having _given_ me _over to _you, is _having greater sin. (JHN_19:11)

OET-RV: 11 “You have no authority over me,” Yeshua answered, “none at all, except what has been granted to you from above. Because of this, the sin of the person who handed me over to you is greater.” (JHN 19:11)

ROM 7:20

OET-LV: 20 But if what not I _am _wanting, this I _am _practicing, no _longer I am _producing it, but the dwelling in me sin. (ROM_7:20)

OET-RV: 20 so if I’m doing what I don’t want to do, then it’s not me doing it, but it’s the sin in me that does it. (ROM 7:20)

MAT 1:21

OET-LV: 21 And she _will _be _bearing a_son, and you _will _be _calling the name of _him Yaʸsous, because/for he will _be _saving the people of _him from the sins of _them. (MAT_1:21)

OET-RV: 21 In due course she’ll have a son and you’ll name him Yeshua, because he’ll save his people from their sins.” (MAT 1:21)

HEB 10:3

OET-LV: 3 But in them there _is a_remembrance of _sins in _every year. (HEB_10:3)

OET-RV: 3 But as it is, every year there’s a reminder about their sins (HEB 10:3)

HEB 7:27

OET-LV: 27 who not is _having in _every day necessity, as the chief _priests, previously for his own sins sacrifices to _be _offering _up, then for _the sins of _the people, because/for this he _did once _for _all, himself having _offered _up. (HEB_7:27)

OET-RV: 27 Unlike the other high priests, it’s not necessary for him to first make a sacrifice for his own sins before doing it for the sins of the people, because he offered himself—once for everyone. (HEB 7:27)

ROM 6:6

OET-LV: 6 this knowing that the old of _us person was _executed _on _a _stake _with him, in _order _that may _be _nullified the body of_ the _sin, that no _longer to _be _serving us the for _sin. (ROM_6:6)

OET-RV: 6 knowing that the old personality was executed with him so that sin would have no more power over our bodies and hence we no longer need to serve it (ROM 6:6)

HEB 10:32

OET-LV: 32 But be _being _reminded of _the earlier days, in which having _been _enlightened a_great competition endured of _sufferings, (HEB_10:32)

OET-RV: 32 Remember those earlier days when you first learnt about Messiah and how you endured a lot of suffering— (HEB 10:32)

LUK 5:24

OET-LV: 24 But in _order _that you _all _may _have _known that the son of_ the _man is _having authority on the earth to _be _forgiving sins, he _said to _the one having _been _paralysed: to _you I _am _saying, be _raising, and having _taken _up the stretcher of _you, be _going to the house of _you. (LUK_5:24)

OET-RV: 24 But I’ll demonstrate to you that humanity’s child does have the authority to forgive sins here on earth.” Then he turned to the paralysed man and told him, “Listen to me. Stand up and pick up your stretcher, then go home.” (LUK 5:24)

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