Strong's G266

OET-LV: 29 On_the day of_next he_is_seeing the Yaʸsous/(Yəhōshūˊa) coming to him, and is_saying:   Behold, the lamb of_ the _god, which taking_away the sin of_the world. (JHN 1:29)

OET-RV: 29 The next day Yohan (John; Grk. Yoannes) saw Yeshua (Jesus; Grk. Yesus) coming towards him, and said, “Hey! Here’s the sacrificial lamb of God who’s come to take away the sin of the world. (JHN 1:29)

Jump to OET JHN 1:29 section.

OET-LV: 34 The Yaʸsous/(Yəhōshūˊa) answered to_them:   Truly, truly, I_am_saying to_you_all that everyone which practicing the sin, is a_slave of_ the _sin. (JHN 8:34)

OET-RV: 34 “I can assure you all that anyone who sins is a slave to sin,” Yeshua answered. (JHN 8:34)

Jump to OET JHN 8:34 section.

OET-LV: 41 The Yaʸsous said to_them:   If you_all_were blind, you_all_were_ not _having wishfully sin, but now you_all_are_saying, that We_are_seeing, the sin of_you_all is_remaining. (JHN 9:41)

OET-RV: 41 “If you were blind,” Yeshua replied, “you wouldn’t be sinning, but since you all declare that you can see, then your sin remains. (JHN 9:41)

Jump to OET JHN 9:41 section.

OET-LV: 8 And having_come, that one will_be_rebuking the world concerning sin, and concerning righteousness, and concerning judgement, (JHN 16:8)

OET-RV: 8 When he comes, he’ll scold the world about sin and teach them about righteousness and judgement— (JHN 16:8)

Jump to OET JHN 16:8 section.

OET-LV: 23 If of_any you_all_may_forgive the sins, they_have_been_forgiven to_them, if of_any you_all_may_be_restraining, they_have_been_restrained. (JHN 20:23)

OET-RV: 23 If you forgive anyone’s sins, then they’ll be forgiven but if you withhold forgiveness, then it will be withheld.” (JHN 20:23)

Jump to OET JHN 20:23 section.

OET-LV: 5 And the Yaʸsous/(Yəhōshūˊa) having_seen the faith of_them, he_is_saying to_the paralytic:   Child, the sins of_you have_been_forgiven. (MRK 2:5)

OET-RV: 5 Yeshua, observing their faith, said to the man, “Son, your sins are forgiven!” (MRK 2:5)

Jump to OET MRK 2:5 section.

OET-LV: 10 But in_order_that you_all_may_have_known that the son of_ the _man is_having authority on the earth to_be_forgiving sins, (he_is_saying to_the paralytic), (MRK 2:10)

OET-RV: 10 But so you all can see that the son of humanity does have authority here on the earth to forgive sins,” he turned and said to the paralysed man, (MRK 2:10)

Jump to OET MRK 2:10 section.

OET-LV: 2 And see, they_were_bringing a_paralytic to_him having_been_laid on a_bed.   And the Yaʸsous having_seen the faith of_them, he_said to_the paralytic:   Be_having_courage, child, the sins of_you are_being_forgiven. (MAT 9:2)

OET-RV: 2 Some people there brought a paralysed man to him lying on a stretcher. And when Yeshua saw their faith, he said to the man, “Son, be encouraged. Your sins are forgiven.” (MAT 9:2)

Jump to OET MAT 9:2 section.

OET-LV: 31 Because_of this I_am_saying to_you_all, every sin and slander will_be_being_forgiven to_the people, but the slander of_the spirit ˓will˒_ not _be_being_forgiven. (MAT 12:31)

OET-RV: 31 That’s why I’m telling you that people can be forgiven for all kinds of sin and slander, except that slandering God’s spirit won’t be forgiven. (MAT 12:31)

Jump to OET MAT 12:31 section.

OET-LV: 3 And he_came into all the_surrounding_region of_the Yordanaʸs/(Yardēn), proclaiming an_immersion of_repentance for forgiveness of_sins, (LUK 3:3)

OET-RV: 3 He went around all the areas surrounding the Yarden (Jordan) River, telling the people that they could get immersed in water as a sign they were turning away from disobeying God and requesting forgiveness (LUK 3:3)

Jump to OET LUK 3:3 section.

OET-LV: 23 Which is easier, to_say, the sins of_you ˓Have_been_forgiven to_you, or to_say:   Be_raising and be_walking? (LUK 5:23)

OET-RV: 23 Which is easier to say: ‘Your sins have been forgiven,’ or ‘Stand up and walk’? (LUK 5:23)

Jump to OET LUK 5:23 section.

OET-LV: 48 And he_said to_her:   The sins of_you have_been_forgiven. (LUK 7:48)

OET-RV: 48 Then he said to the woman, “Your sins have been forgiven.” (LUK 7:48)

Jump to OET LUK 7:48 section.

OET-LV: 47 and the name of_him to_be_proclaimed in repentance for forgiveness of_sins to all the nations, having_begun from Hierousalaʸm/(Yərūshālayim). (LUK 24:47)

OET-RV: 47 and that his name will be proclaimed as the authority to forgive the sins of the people when they repent—people from every country beginning here in Yerushalem (Jerusalem). (LUK 24:47)

Jump to OET LUK 24:47 section.

OET-LV: 31 the god elevated This one originator and saviour, by_the right hand of_him, which to_give repentance to_ the _Israaʸl/(Yisrā^ʼēl) and forgiveness of_sins. (ACT 5:31)

OET-RV: 31 But God honoured this way-maker and saviour by placing him in the place of honour, to encourage Yisrael (Israel) to repent and then to forgive their sins. (ACT 5:31)

Jump to OET ACT 5:31 section.

OET-LV: 38 Therefore it_let_be known, to_you_all, men, brothers, that through this one, forgiveness of_sins is_being_proclaimed to_you_all, and from all things of_which you_all_were_ not _able to_be_justified in the_law of_Mōsaʸs/(Mosheh), (ACT 13:38)

OET-RV: 38 So brothers, let it be known to you all that your sins can now be forgiven through this Yeshua (Jesus; Grk. Yesus)—the law of Mosheh (Moses) was never able to offer you that. (ACT 13:38)

Jump to OET ACT 13:38 section.

OET-LV: 15 Thereafter the desire having_conceived is_bearing sin, and the sin having_been_finished_out, is_bringing_forth death. (JAM 1:15)

OET-RV: 15 and after the desire is conceived it leads to sin, and once the sin is concluded it leads to death. (JAM 1:15)

Jump to OET JAM 1:15 section.

OET-LV: 15 And the vow of_ the _faith will_be_saving the one faltering, and will_be_raising him the master, and_if sins he_may_be having_done, it_will_be_being_forgiven to_him. (JAM 5:15)

OET-RV: 15 Then that declaration of faith will save the weak person and the master will lift him/her up, and if they’ve sinned, then their sins will also be forgiven. (JAM 5:15)

Jump to OET JAM 5:15 section.

OET-LV: 4 the one having_given himself concerning the sins of_us, so_that he_may_rescue us out_of the age which having_presented evil, according_to the will of_the god and father of_us, (GAL 1:4)

OET-RV: 4 the one who gave himself for our sins to rescue us from this present, evil age, according to God our father’s desire— (GAL 1:4)

Jump to OET GAL 1:4 section.

OET-LV: 16 forbidding us to_the pagans to_speak, in_order_that they_may_be_saved, because/for which to_fulfill of_them the sins always.   But came on them the severe_anger to end. (TH1 2:16)

OET-RV: 16 forbidding us from telling non-Jews that they need to be saved so that they stay in their sins, but God’s severe anger will finish them off. (TH1 2:16)

Jump to OET TH1 2:16 section.

OET-LV: 56 And the the_sting of_ the _death is the sin, and the the_power of_ the _sin is the law. (CO1 15:56)

OET-RV: 56 Sin is the sting of death, and sin’s power is The Law, (CO1 15:56)

Jump to OET CO1 15:56 section.

OET-LV: 9 Therefore what?   We_are_having_advantage?   Not certainly, because/for we_previously_charged, Youdaiōns both and Hellaʸns, all under sin to_be. (ROM 3:9)

OET-RV: 9 What then? Do Yehudim (Jews) have any advantage? Definitely not, because we showed earlier that both Yehudim and other nationalities are all under sin’s shadow, (ROM 3:9)

Jump to OET ROM 3:9 section.

OET-LV: 8 Blessed is the_man, of_whom by_no_means not may_count the_master sin. (ROM 4:8)

OET-RV: 8 Anyone who Yahweh declares to have no sin will be happy.’ (ROM 4:8)

Jump to OET ROM 4:8 section.

OET-LV: 20 And the_law slipped_in, in_order_that may_be_plentiful the transgression, but where been_plentiful the sin, overflowed the grace, (ROM 5:20)

OET-RV: 20 The law was introduced so that acts of disobedience would be plentiful, but where sin has been plentiful, generosity has overflowed, (ROM 5:20)

Jump to OET ROM 5:20 section.

OET-LV: 2 Never it_might_become.   Who we_died_off to_ the _sin, how still we_will_be_living in it? (ROM 6:2)

OET-RV: 2 Not on your life! We who died to sin, how could we go back to living in it? (ROM 6:2)

Jump to OET ROM 6:2 section.

OET-LV: 10 For/Because what he_died_off, to_ the _sin died_off once_for_all, but what he_is_living, he_is_living to_ the _god. (ROM 6:10)

OET-RV: 10 When he died, he died to sin once and for all, but now that he lives, he lives to please God. (ROM 6:10)

Jump to OET ROM 6:10 section.

OET-LV: 13 Not be_presenting the members of_you_all, as_weapons of_unrighteousness to_ the _sin, but present yourselves to_ the _god, as_if from the_dead living, and the members of_you_all, as_weapons of_righteousness to_ the _god. (ROM 6:13)

OET-RV: 13 Don’t use any parts of your bodies to sin, as if they’re weapons of disobedience, but instead present yourselves to God as if you came back to life from the dead, and use all your body parts for God, as if they’re weapons of righteousness, (ROM 6:13)

Jump to OET ROM 6:13 section.

OET-LV: 17 But thankfulness be to_ the _god, that you_all_were slaves of_ the _sin, and you_all_submitted from the_heart, to which you_all_were_given_over the_pattern of_teaching. (ROM 6:17)

OET-RV: 17 But be thankful to God that although you were slaves to sin, your hearts submitted to what was taught, (ROM 6:17)

Jump to OET ROM 6:17 section.

OET-LV: 22 But right_now, having_been_freed from the sin, and having_been_enslaved to_ the _god, you_all_are_having the fruit of_you_all to holiness, and the end is life eternal. (ROM 6:22)

OET-RV: 22 But now that you’re free from slavery to sin, and are God’s slaves instead, you bear the fruit of holiness, and the end result of that is living forever, (ROM 6:22)

Jump to OET ROM 6:22 section.

OET-LV: 7 Therefore what we_will_be_saying?   The law is sin?   Never it_might_become.   But the sin not I_knew, except not/lest by the_law, because/for the and covetousness, not I_had_known, except not/lest the law was_saying:   Not you_will_be_coveting. (ROM 7:7)

OET-RV: 7 So what will we say then? That the law is sin? Not on your life! I wouldn’t have known what sin was if it wasn’t for the Law. For example, I wouldn’t have known what coveting was if the Law hadn’t told me not to covet. (ROM 7:7)

Jump to OET ROM 7:7 section.

OET-LV: 11 For/Because the sin an_opportunity having_taken by the command, deceived me and by it killed_off me. (ROM 7:11)

OET-RV: 11 Sin deceived me when the command gave it an opportunity, and in doing so, it killed me. (ROM 7:11)

Jump to OET ROM 7:11 section.

OET-LV: 17 And right_now no_longer I am_producing it, but the dwelling_in in me sin. (ROM 7:17)

OET-RV: 17 and it’s no longer me that’s doing it, but the sin that’s in me. (ROM 7:17)

Jump to OET ROM 7:17 section.

OET-LV: 25 Thankfulness be to_ the _god through Yaʸsous/(Yəhōshūˊa) chosen_one/messiah the master of_us.   Therefore consequently myself I, with_the on_one_hand mind am_serving to_the_law of_god, on_the_other_hand with_the the_flesh, to_the_law of_sin. (ROM 7:25)

OET-RV: 25 Thankfully, it’s God, through our master Yeshua (Jesus; Grk. Yesus) Messiah. So I end up with my mind wanting to serve God’s Law, but on the other hand, my body wants to serve sin’s law. (ROM 7:25)

Jump to OET ROM 7:25 section.

OET-LV: 10 But if chosen_one/messiah is in you_all, the on_one_hand body dead because_of sin, on_the_other_hand the spirit life because_of righteousness. (ROM 8:10)

OET-RV: 10 But if Messiah is in you, while your body is dead because of sin, your spirit has life because it’s been declared guiltless. (ROM 8:10)

Jump to OET ROM 8:10 section.

OET-LV: 14 in whom we_are_having the redemption, the forgiveness of_ the _sins, (COL 1:14)

OET-RV: 14 the one who buys us out of slavery and forgives our sins. (COL 1:14)

Jump to OET COL 1:14 section.

OET-LV: 24 The sins of_some people are quite_evident, going_before them to judgement, but to_some also they_are_following_after. (TI1 5:24)

OET-RV: 24 The sins of some people are quite easy to see, being known ahead of them going to face judgement, but other people’s sins will only become known later. (TI1 5:24)

Jump to OET TI1 5:24 section.

OET-LV: 18 Because also chosen_one/messiah died_off once for the_sins the_righteous for the_unrighteous, in_order_that he_may_bringing_forward you_all to_ the _god, on_one_hand having_been_put_to_death in_the_flesh, on_the_other_hand having_been_given_life in_the_spirit, (PE1 3:18)

OET-RV: 18 because the messiah also died once for sin, that is, the sinless one died for sinful people, so that he can bring you chosen people past death onward to God. Although he experienced physical death, he’d been given life in the spirit, (PE1 3:18)

Jump to OET PE1 3:18 section.

OET-LV: 9 For/Because in_whomever these things is_ not _being_present, is blind, being_near_sighted, having_received forgetfulness of_the purification the long_ago of_him sins. (PE2 1:9)

OET-RV: 9 But if these things aren’t part of someone, that person is shortsighted as if they’ve forgotten that prior cleansing of their sins. (PE2 1:9)

Jump to OET PE2 1:9 section.

OET-LV: 3 who being the_radiance of_his glory and the_representation of_the reality of_him, and bearing the things all by_the message of_the power of_him, the_purification of_ the _sins having_made, sat_down at the_right hand of_the majesty on high. (HEB 1:3)

OET-RV: 3 through the son who radiates the father’s splendour and represents his reality. The son bears everything by the message of his power, and after having made a way to be purified from our sins, he sat down in heaven next to God in the seat of the second-in-command. (HEB 1:3)

Jump to OET HEB 1:3 section.

OET-LV: 15 For/Because not we_are_having a_chief_priest not being_able to_sympathize with_the weaknesses of_us, but having_been_tempted in all things by likeness without sin. (HEB 4:15)

OET-RV: 15 because we don’t have a high priest who’s not able to sympathise with our weakness, but rather who’s been tempted just like we are, yet he didn’t sin. (HEB 4:15)

Jump to OET HEB 4:15 section.

OET-LV: 27 who not is_having in_every day necessity, as the chief_priests, previously for his own sins sacrifices to_be_offering_up, then for_the sins of_the people, because/for this he_did once_for_all, himself having_offered_up. (HEB 7:27)

OET-RV: 27 Unlike the other high priests, it’s not necessary for him to first make a sacrifice for his own sins before doing it for the sins of the people, because he offered himself—once for everyone. (HEB 7:27)

Jump to OET HEB 7:27 section.

OET-LV: 28 thus also the chosen_one/messiah once having_been_offered in_order that of_many to_offer_up the_sins, out_of a_second time apart_from sin will_be_being_seen to_the ones him eagerly_waiting for salvation. (HEB 9:28)

OET-RV: 28 so too the messiah was offered once as a sacrifice as an offering for the sins of many people, but will be seen a second time (nothing to do with sin) by those who are eagerly waiting for him. (HEB 9:28)

Jump to OET HEB 9:28 section.

OET-LV: 4 For/Because impossible it_is for_the_blood of_goats and of_bulls to_be_taking_away sins. (HEB 10:4)

OET-RV: 4 because it’s simply not possible for the blood of goats and bulls to take away sins. (HEB 10:4)

Jump to OET HEB 10:4 section.

OET-LV: 11 And every indeed priest has_stood in_every day ministering, and the same often offering sacrifices, which never are_being_able to_take_away sins. (HEB 10:11)

OET-RV: 11 In fact, every priest has stood there every day ministering and often offering the same sacrifices, all of which have never been able to remove sins, (HEB 10:11)

Jump to OET HEB 10:11 section.

OET-LV: 18 And where forgiveness of_these is, no_longer there_is an_offering for sin. (HEB 10:18)

OET-RV: 18 Once there’s been forgiveness, then there’s no longer a need for an offering for sin. (HEB 10:18)

Jump to OET HEB 10:18 section.

OET-LV: 12 So_then also we, so_much having encompassing around_us a_cloud of_witnesses, burden having_put_away every and the well_encompassing sin through endurance, may_be_running the lying_before before_us race, (HEB 12:1)

OET-RV: 12 So then with us having a cloud of witnesses around us, we should discard everything that’s a burden, as well as the sin that’s always so near to us. We should run the race that’s ahead of us with endurance, (HEB 12:1)

Jump to OET HEB 12:1 section.

OET-LV: 7 But if we_may_be_walking in the light as he is in the light, we_are_having fellowship with one_another, and the blood of_Yaʸsous the son of_him, is_cleansing us from all sin. (JN1 1:7)

OET-RV: 7 But if we’re walking in the light, just like he walks in the light, then we’ll get along well with each other, and his son Yeshua’s (Jesus’; Grk. Yesus’) blood is removing the consequences of all our sins. (JN1 1:7)

Jump to OET JN1 1:7 section.

OET-LV: 2 and he is the_atonement for the sins of_us, and not for the our sins only, but also for all the world. (JN1 2:2)

OET-RV: 2 and it’s him who is the atonement for our sins—not just our sins, but also the sins of the entire world. (JN1 2:2)

Jump to OET JN1 2:2 section.

OET-LV: 5 And you_all_have_known that that one was_revealed, in_order_that he_may_take_away the sins, and sin is not in him. (JN1 3:5)

OET-RV: 5 You all know that Yeshua was revealed in order to take away sins, and there’s no sin in him. (JN1 3:5)

Jump to OET JN1 3:5 section.

OET-LV: 10 In this is the love, not that we have_loved the god, but that he loved us, and sent_out the son of_him, an_atonement for the sins of_us. (JN1 4:10)

OET-RV: 10 So this is real love, not us loving God, but God loving us and sending his son to be the sacrifice to clear us of the sentence from our sins. (JN1 4:10)

Jump to OET JN1 4:10 section.

OET-LV: 5 and from Yaʸsous chosen_one/messiah, the witness the faithful, the firstborn of_the dead, and the ruler of_the kings of_the earth.   To_the one loving us, and having_released us from the sins of_us in the blood of_him, (REV 1:5)

OET-RV: 5 and from Yeshua (Jesus; Grk. Yesus) the messiah, the faithful witness, the first to come back to life, and the ruler of all the leaders of the nations of the world.
 ¶ Yeshua loves us and he has released us from our sins by his blood, (REV 1:5)

Jump to OET REV 1:5 section.