Strongs G266

ἁμαρτία (hamartía) from G264; a sin (properly abstract):--offence, sin(-ful).

Displaying only every 10^th verse out of 158.

ROM 7:20

OET-LV: 20 But if what not I _am _wanting, this I _am _practicing, no _longer I am _producing it, but the dwelling in me sin. (ROM_7:20)

OET-RV: 20 so if I’m doing what I don’t want to do, then it’s not me doing it, but it’s the sin in me that does it. (ROM 7:20)

HEB 10:8

OET-LV: 8 Earlier saying, that Sacrifices, and offerings, and whole _burnt _offerings, and offerings for sin, neither you _wanted, nor you _took _pleasure (which according _to law are _being _offered), (HEB_10:8)

OET-RV: 8 Previously he had said, ‘You don’t want sacrifices and offerings and burnt offerings and offerings for sin, and you didn’t take pleasure in them,’ even though they’re offered according to the law. (HEB 10:8)

JN1 5:17

OET-LV: 17 All unrighteousness is sin, and there _is a_sin not to death. (JN1_5:17)

OET-RV: 17 All disobedience is sin, but there are sins that don’t necessarily lead to death. (JN1 5:17)

LUK 7:47

OET-LV: 47 for _reason _of of _which, I _am _saying to _you, the the many sins of _her have _been _forgiven, because she _loved much, but to _whom little is _being _forgiven, is _loving little. (LUK_7:47)

OET-RV: 47 so that’s why I’ll tell you this: Her many sins have been forgiven because she showed a lot of love, but the one who has been forgiven little, is loving little.” (LUK 7:47)

MRK 1:5

OET-LV: 5 And all the Youdaia region and all of _the ones_from _Hierousalaʸm/(Yərūshālam) was _going _out to him and they _were _being _immersed by him in the Yordanaʸs/(Yardēn) river, confessing the sins of _them. (MRK_1:5)

OET-RV: 5 and many from the Yudean region and from Yerushalem (Jerusalem) city went out to hear him, and asked Yohan to immerse them in the Yarden (Jordan) river as they confessed their sins. (MRK 1:5)

TI2 3:6

OET-LV: 6 For/Because out _of these, are the ones slipping _in into the houses, and making_ silly _women _captive, having _been _heaped with _sins, being _led by_ various _lusts, (TI2_3:6)

OET-RV: 6 Some of these will quietly enter houses and captivate gullible women. Despite being known for their sins, they’re led by various lusts— (TI2 3:6)

ROM 7:9

OET-LV: 9 But I was _living apart _from law once, but having _come the command, the sin revived, (ROM_7:9)

OET-RV: 9 For a time I was living without the Law, but once God’s command came, sin revived (ROM 7:9)

ROM 6:13

OET-LV: 13 Not be _presenting the members of _you _all, as _weapons of _unrighteousness to_ the _sin, but present yourselves to_ the _god, as _if from the_dead living, and the members of _you _all, as _weapons of _righteousness to_ the _god. (ROM_6:13)

OET-RV: 13 Don’t use any parts of your bodies to sin, as if they’re weapons of disobedience, but instead present yourselves to God as if you came back to life from the dead, and use all your body parts for God, as if they’re weapons of righteousness, (ROM 6:13)

JN1 5:16

OET-LV: 16 If anyone may _see the brother of _him sinning a_sin not to death, he _will _be _requesting and he _will _be _giving life to _him, to _the ones sinning not to death. There _is a_sin to death, I _am_ not _saying that he _may _ask concerning that sin. (JN1_5:16)

OET-RV: 16 If anyone sees a fellow believer committing a forgivable sin, then that person should ask God on their behalf and God will give life to that fellow believer. (But there is a sin that always results in death and I’m not suggesting that we should ask in that case.) (JN1 5:16)

ROM 6:14

OET-LV: 14 For/Because sin over _you _all not will _be _mastering, because/for not you _all _are under law, but under grace. (ROM_6:14)

OET-RV: 14 so that sin won’t take control of you—because you’re not under law, but under generosity. (ROM 6:14)

JAM 4:17

OET-LV: 17 Therefore to _having _known one good to _be _doing, and not doing it, sin to _him it _is. (JAM_4:17)

OET-RV: 17 Any person who knows that there’s some good thing that they should be doing, but doesn’t do it, is sinning. (JAM 4:17)

PE2 2:14

OET-LV: 14 having eyes full of _adulteress, and unceasing from _sin, enticing unstable souls, having a_heart having _been _trained in _greediness, children of_a_curse, (PE2_2:14)

OET-RV: 14 Their eyes are full of lust for adultery and never cease to sin, and having trained their hearts in greed they entice unstable people to become their cursed offspring. (PE2 2:14)

JN1 1:7

OET-LV: 7 But if we _may _be _walking in the light as he is in the light, we _are _having fellowship with one _another, and the blood of_Yaʸsous the son of _him, is _cleansing us from all sin. (JN1_1:7)

OET-RV: 7 But if we’re walking in the light, just like he walks in the light, then we’ll get along well with each other, and his son Yeshua’s blood is removing the consequences of all our sins. (JN1 1:7)

TI1 5:24

OET-LV: 24 The sins of _some people are quite _evident, going _before them to judgement, but to _some also they _are _following _after. (TI1_5:24)

OET-RV: 24 The sins of some people are quite easy to see, being known ahead of them going to face judgement, but other people’s sins will only become known later. (TI1 5:24)

JHN 8:21

OET-LV: 21 Therefore he _said again to _them: I am _going _away and you _all _will _be _seeking me, and you _all _will _be _dying _off in the sin of _you _all, you _all are_ not _being _able to _come where I am _going. (JHN_8:21)

OET-RV: 21 So he continued, “I will be going away and all of you will be looking for me, but you’ll all just die in your sins and won’t be able to go where I’ll be going.” (JHN 8:21)

GAL 3:22

OET-LV: 22 But the scripture imprisoned all the things under sin, in _order _that the promise by faith in_Yaʸsous/(Yəhōshūˊa) chosen _one /messiah may _be _given to _the ones believing. (GAL_3:22)

OET-RV: 22 The scriptures explain that everyone is imprisoned by sin so that by faith in Yeshua the messiah, the promise could be granted to those who believe. (GAL 3:22)

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