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SR GNT Mat 12:31
ἀφεθήσεται (afethaʸsetai) ‘spirit slander not will_be_being forgiven’
Strongs=8630 Lemma=afiēmi
Word role=verb mood=indicative tense=future voice=passive person=3rd number=singular
Year=31 AD TimeSeries=Blind_and_Dumb_Demoniac_and_Following_Discourse
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The word form ‘ἀφεθήσεται’ (V-IFP3··S) has 3 different glosses: ‘will_be_being forgiven’, ‘will_be_being left’, ‘it will_be_being forgiven’.
Mark 3:28 ‘to you_all that all will_be_being forgiven to the sons of men’ SR GNT Mark 3:28 word 6
OET-LV: 28 Truly, I_am_saying to_you_all that all the sins will_be_being_forgiven to_the sons of_ the _men, and as_many_as the slander if they_may_slander. (MRK_3:28)
OET-RV: 28 Honestly, I assure you that any sin of a person can be forgiven, no matter how much they curse God. (MRK 3:28)
Mat 12:31 ‘sin and slander will_be_being forgiven to the people the’ SR GNT Mat 12:31 word 9
OET-LV: 31 Because_of this I_am_saying to_you_all, every sin and slander will_be_being_forgiven to_the people, but the slander of_the spirit ˓will˒_ not _be_being_forgiven. (MAT_12:31)
OET-RV: 31 That’s why I’m telling you that people can be forgiven for all kinds of sin and slander, except that slandering God’s spirit won’t be forgiven. (MAT 12:31)
Mat 12:32 ‘the son of Man it will_be_being forgiven to him whoever but’ SR GNT Mat 12:32 word 13
OET-LV: 32 And if whoever may_speak a_message against the son of_ the _Man, it_will_be_being_forgiven to_him, but whoever wishfully may_speak against the the holy spirit, it_˓will˒_ not _be_being_forgiven to_him, neither in this the age nor in the one coming. (MAT_12:32)
OET-RV: 32 Anyone who speaks out against humanity’s child can be forgiven, but anyone who speaks out against the holy spirit won’t be forgiven either in this age or in the coming one. (MAT 12:32)
Mat 12:32 ‘spirit holy not it will_be_being forgiven to him neither in’ SR GNT Mat 12:32 word 27
OET-LV: 32 And if whoever may_speak a_message against the son of_ the _Man, it_will_be_being_forgiven to_him, but whoever wishfully may_speak against the the holy spirit, it_˓will˒_ not _be_being_forgiven to_him, neither in this the age nor in the one coming. (MAT_12:32)
OET-RV: 32 Anyone who speaks out against humanity’s child can be forgiven, but anyone who speaks out against the holy spirit won’t be forgiven either in this age or in the coming one. (MAT 12:32)
Luke 12:10 ‘the son of Man will_be_being forgiven to him to the one but’ SR GNT Luke 12:10 word 12
OET-LV: 10 And everyone who will_be_saying a_message against the son of_ the _Man, will_be_being_forgiven to_him, but to_the one having_slandered against the holy spirit, ˓will˒_ not _be_being_forgiven. (LUK_12:10)
OET-RV: 10 “Everyone who says something against humanity’s child will be forgiven, but those who speak against the holy spirit won’t be forgiven. (LUK 12:10)
Luke 12:10 ‘spirit having slandered not will_be_being forgiven’ SR GNT Luke 12:10 word 26
OET-LV: 10 And everyone who will_be_saying a_message against the son of_ the _Man, will_be_being_forgiven to_him, but to_the one having_slandered against the holy spirit, ˓will˒_ not _be_being_forgiven. (LUK_12:10)
OET-RV: 10 “Everyone who says something against humanity’s child will be forgiven, but those who speak against the holy spirit won’t be forgiven. (LUK 12:10)
Luke 17:34 ‘and the other will_be_being left’ SR GNT Luke 17:34 word 21
OET-LV: 34 I_am_saying to_you_all, in_this the night will_be two on one bed, the one will_be_being_taken, and the other will_be_being_left. (LUK_17:34)
OET-RV: 34 I’m telling you, two people will be in one bed on that night and one will be taken and the other one will be left behind. (LUK 17:34)
Luke 17:35 ‘the and the other will_be_being left’ SR GNT Luke 17:35 word 15
OET-LV: 35 Two will_be grinding at the same place, the one will_be_being_taken, and the the_other will_be_being_left. (LUK_17:35)
OET-RV: 35 Two people will be preparing food at the same place and one will be taken and the other one will be left behind.” (LUK 17:35)
Luke 17:36 ‘and the other will_be_being left’ SR GNT Luke 17:36 word 12
OET-LV: 36 (LUK_17:36)
Luke 21:6 ‘in which not will_be_being left stone on stone’ SR GNT Luke 21:6 word 9
OET-LV: 6 These things which you_all_are_observing, days will_be_coming in which stone ˓will˒_ not _be_being_left on stone, here, which ˓will˒_ not _be_being_torn_down. (LUK_21:6)
OET-RV: 6 “In the future, all of this that you’re all looking at, will be torn down in such a way that not one of those stones will be left sitting on top of another.” (LUK 21:6)
Acts 8:22 ‘master if perhaps will_be_being forgiven to you the intention’ SR GNT Acts 8:22 word 16
OET-LV: 22 Therefore repent of the this evil of_you, and be_besought of_the master if perhaps the intention of_the heart of_you will_be_being_forgiven to_you. (ACT_8:22)
OET-RV: 22 You need to turn away from this evil desire and beg the master that maybe he’ll forgive you for your wrong intentions (ACT 8:22)
Yac (Jam) 5:15 ‘sins he may_be having done it will_be_being forgiven to him’ SR GNT Yac (Jam) 5:15 word 18
OET-LV: 15 And the vow of_ the _faith will_be_saving the one faltering, and will_be_raising him the master, and_if sins he_may_be having_done, it_will_be_being_forgiven to_him. (JAM_5:15)
OET-RV: 15 Then that declaration of faith will save the weak person and the master will lift him/her up, and if they’ve sinned, then their sins will also be forgiven. (JAM 5:15)
The various word forms of the root word (lemma) ‘afiēmi’ have 52 different glosses: ‘are forgiving’, ‘are_being forgiven’, ‘be forgiving’, ‘having left’, ‘having left him’, ‘having sent_away’, ‘is forgiving’, ‘is leaving’, ‘is_being forgiven’, ‘is_being left’, ‘is_being left desolate’, ‘may forgive’, ‘may leave’, ‘may_be left’, ‘to leave’, ‘to_be forgiving’, ‘to_be sending_away’, ‘were forgiven’, ‘will_be forgiving’, ‘will_be_being forgiven’, ‘will_be_being left’, ‘I am leaving’, ‘I will_be forgiving’, ‘I will_be leaving’, ‘I forgave’, ‘he is allowing’, ‘he may forgive’, ‘he allowed’, ‘he forgave’, ‘he left’, ‘her let_be leaving’, ‘him let_be leaving’, ‘it may_be forgiven’, ‘it will_be_being forgiven’, ‘it left’, ‘they will_be leaving’, ‘they allowed’, ‘we may allow’, ‘you will_be forgiving’, ‘you_all are allowing’, ‘you_all may forgive’, ‘you_all may leave’, ‘you_all left’, ‘allow’, ‘allow it’, ‘allow that’, ‘forgave’, ‘forgive’, ‘leave’, ‘leave it’, ‘left’, ‘sent_away’.
Have 16 other words (ἀφέωνται, ἀφέθησαν, ἀφέωνται, ἀφέωνται, ἀφίεται, κεχάρισμαι, ἀφεθῇ, ἀφέωνται, ἀφέωνται, κεχάρισμαι, ἀφέωνται, χαρισάμενος, ἀφίονται, Ἀφέωνται, ἀφέωνται, ἀφίενται) with 3 lemmas altogether (afiēmi, afiō, χarizomai)
YHN 20:23 ἀφέωνται (afeōntai) V-IEP3··P Lemma=afiō ‘you_all may forgive the sins they have_been forgiven to them if of any’ SR GNT Yhn 20:23 word 8
OET-LV: 23 If of_any you_all_may_forgive the sins, they_have_been_forgiven to_them, if of_any you_all_may_be_restraining, they_have_been_restrained. (JHN_20:23)
OET-RV: 23 If you forgive anyone’s sins, then they’ll be forgiven but if you withhold forgiveness, then it will be withheld.” (JHN 20:23)
MARK 2:5 ἀφέωνται (afeōntai) V-IEP3··P Lemma=afiō ‘to the paralytic child have_been forgiven of you the sins’ SR GNT Mark 2:5 word 15
OET-LV: 5 And the Yaʸsous/(Yəhōshūˊa) having_seen the faith of_them, he_is_saying to_the paralytic: Child, the sins of_you have_been_forgiven. (MRK_2:5)
OET-RV: 5 Yeshua, observing their faith, said to the man, “Son, your sins are forgiven!” (MRK 2:5)
MARK 2:9 ἀφέωνται (afeōntai) V-IEP3··P Lemma=afiō ‘to say to the paralytic have_been forgiven to you the sins’ SR GNT Mark 2:9 word 10
OET-LV: 9 Which is easier, to_say to_the paralytic: The sins have_been_forgiven to_you. or to_say: Be_raising and take_up the pallet of_you and be_walking? (MRK_2:9)
OET-RV: 9 Which is easier: to tell the paralysed man that his sins have been forgiven, or to tell him to pick up his bedding and walk? (MRK 2:9)
MARK 4:12 ἀφεθῇ (afethaʸ) V-SAP3··S ‘lest they may turn_back and it may_be forgiven to them’ SR GNT Mark 4:12 word 19
OET-LV: 12 in_order_that seeing, they_may_be_seeing and may_ not _perceive, and hearing, they_may_be_hearing and may_ not _be_understanding, lest they_may_turn_back and it_may_be_forgiven to_them. (MRK_4:12)
OET-RV: 12 so that when they look they might see but not perceive,
⇔ and when they listen, they might hear but not understand,
⇔ otherwise they might turn from their sins and be forgiven.” (MRK 4:12)
MAT 9:2 ἀφίενται (afientai) V-IPP3··P ‘paralytic be having_courage child are_being forgiven of you the sins’ SR GNT Mat 9:2 word 22
OET-LV: 2 And see, they_were_bringing a_paralytic to_him having_been_laid on a_bed. And the Yaʸsous having_seen the faith of_them, he_said to_the paralytic: Be_having_courage, child, the sins of_you are_being_forgiven. (MAT_9:2)
OET-RV: 2 Some people there brought a paralysed man to him lying on a stretcher. And when Yeshua saw their faith, he said to the man, “Son, be encouraged. Your sins are forgiven.” (MAT 9:2)
MAT 9:5 ἀφίονται (afiontai) V-IPP3··P Lemma=afiō ‘is easier to say are_being forgiven of you the sins’ SR GNT Mat 9:5 word 7
OET-LV: 5 For/Because which is easier to_say: The sins of_you are_being_forgiven, or to_say: Be_raising and be_walking? (MAT_9:5)
OET-RV: 5 Do you think it’s easier to say, ‘Your sins are forgiven,’ or to say, ‘Stand up and walk’? (MAT 9:5)
LUKE 5:20 ἀφέωνται (afeōntai) V-IEP3··P Lemma=afiō ‘of them he said man have_been forgiven to you the sins’ SR GNT Luke 5:20 word 15
OET-LV: 20 And having_seen the faith of_them he_said: Man, the sins of_you have_been_forgiven to_you. (LUK_5:20)
OET-RV: 20 When he saw their faith, he said, “Man, your sins have been forgiven.” (LUK 5:20)
LUKE 5:23 Ἀφέωνται (Afeōntai) V-IEP3··P Lemma=afiō ‘is easier to say have_been forgiven to you the sins’ SR GNT Luke 5:23 word 5
OET-LV: 23 Which is easier, to_say, the sins of_you ˓Have_been_forgiven to_you, or to_say: Be_raising and be_walking? (LUK_5:23)
OET-RV: 23 Which is easier to say: ‘Your sins have been forgiven,’ or ‘Stand up and walk’? (LUK 5:23)
LUKE 7:47 ἀφέωνται (afeōntai) V-IEP3··P Lemma=afiō ‘for_reason_of I am saying to you have_been forgiven the sins of her’ SR GNT Luke 7:47 word 7
OET-LV: 47 for_reason_of of_which, I_am_saying to_you, the the many sins of_her have_been_forgiven, because she_loved much, but to_whom little is_being_forgiven, is_loving little. (LUK_7:47)
OET-RV: 47 so that’s why I’ll tell you this: Her many sins have been forgiven because she showed a lot of love, but the one who has been forgiven little, is loving little.” (LUK 7:47)
LUKE 7:47 ἀφίεται (afietai) V-IPP3··S ‘to whom but little is_being forgiven little is loving’ SR GNT Luke 7:47 word 23
OET-LV: 47 for_reason_of of_which, I_am_saying to_you, the the many sins of_her have_been_forgiven, because she_loved much, but to_whom little is_being_forgiven, is_loving little. (LUK_7:47)
OET-RV: 47 so that’s why I’ll tell you this: Her many sins have been forgiven because she showed a lot of love, but the one who has been forgiven little, is loving little.” (LUK 7:47)
LUKE 7:48 ἀφέωνται (afeōntai) V-IEP3··P Lemma=afiō ‘he said and to her have_been forgiven of you the sins’ SR GNT Luke 7:48 word 4
OET-LV: 48 And he_said to_her: The sins of_you have_been_forgiven. (LUK_7:48)
OET-RV: 48 Then he said to the woman, “Your sins have been forgiven.” (LUK 7:48)
ROM 4:7 ἀφέθησαν (afethaʸsan) V-IAP3··P ‘blessed are_they of whom were forgiven their lawlessness and’ SR GNT Rom 4:7 word 3
OET-LV: 7 Blessed are_they, of_whom were_forgiven their lawlessness and of_whom were_covered-up their sins. (ROM_4:7)
OET-RV: 7 ‘Those who’ve been forgiven for their lawlessness will be happy,
⇔ and whose sins have been covered over. (ROM 4:7)
2 COR 2:10 κεχάρισμαι (keⱪarismai) V-IEM1··S Lemma=χarizomai ‘for I what have forgiven if anything I have forgiven’ SR GNT 2 Cor 2:10 word 12
OET-LV: 10 But to_whomever anything you_all_are_forgiving, also_I forgive, because/for also I what have_forgiven, if anything I_have_forgiven, because_of you_all it_is in the_presence of_chosen_one/messiah, (CO2_2:10)
OET-RV: 10 But anyone that you forgive for anything, I also forgive, because what I’ve also forgiven (if I have forgiven anything), it was for you all in the presence of Messiah (CO2 2:10)
2 COR 2:10 κεχάρισμαι (keⱪarismai) V-IEM1··S Lemma=χarizomai ‘have forgiven if anything I have forgiven because_of you_all it_is in’ SR GNT 2 Cor 2:10 word 15
OET-LV: 10 But to_whomever anything you_all_are_forgiving, also_I forgive, because/for also I what have_forgiven, if anything I_have_forgiven, because_of you_all it_is in the_presence of_chosen_one/messiah, (CO2_2:10)
OET-RV: 10 But anyone that you forgive for anything, I also forgive, because what I’ve also forgiven (if I have forgiven anything), it was for you all in the presence of Messiah (CO2 2:10)
COL 2:13 χαρισάμενος (ⱪarisamenos) V-PAM·NMS Lemma=χarizomai ‘us with him having forgiven to us all our’ SR GNT Col 2:13 word 20
OET-LV: 13 And you_all being dead in the transgressions and in_the uncircumcision of_the flesh of_you_all, he_made_ us _alive_together with him, having_forgiven all our transgressions to_us, (COL_2:13)
OET-RV: 13 You all were dead in your disobedience and because your bodies were ‘uncircumcised’. Then he made us alive together with him after he forgave us for all our disobedience. (COL 2:13)
1 YHN 2:12 ἀφέωνται (afeōntai) V-IEP3··P Lemma=afiō ‘to you_all little_children because have_been forgiven to you_all your sins’ SR GNT 1 Yhn 2:12 word 6
OET-LV: 12 I_am_writing to_you_all, little_children, because your sins have_been_forgiven to_you_all, because_of the name of_him. (JN1_2:12)
OET-RV: 12 I’m writing to you new believers because your sins have been forgiven because of Yeshua authority. (JN1 2:12)
Key: V=verb