Open English Translation (OET)

Koine Greek wordlink #124916

SR GNT 2 Cor 12:4 ἀνθρώπῳ (anthrōpōi) ‘which it_is not permitting to a human to speak’ Strongs=4440 Lemma=anthrōpos
Word role=noun case=dative gender=masculine number=singular
Year=60 AD

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Other uses (24) of identical word form ἀνθρώπῳ (N-DMS) in the Greek originals

The word form ‘ἀνθρώπῳ’ (N-DMS) has 6 different glosses: ‘for a man’, ‘to a human’, ‘to a man’, ‘to man’, ‘man’, ‘person’.

Yhn (Jhn) 2:25 ‘was in the person’ SR GNT Yhn (Jhn) 2:25 word 23

OET-LV: 25 And that he _was _having no need that anyone may _testify concerning the mankind, because/for he was _knowing what was in the person. (JHN_2:25)

OET-RV: 25 (He didn’t need anyone to tell him what people are like because he could see what any person was like on the inside.) (JHN 2:25)

Mark 3:3 ‘and he is saying to the man the hand having’ SR GNT Mark 3:3 word 4

OET-LV: 3 And he _is _saying to _the man which having the withered hand: Be _raising in the midst. (MRK_3:3)

OET-RV: 3 Then Yeshua said to the man with the flawed hand, “Stand up there in the middle.” (MRK 3:3)

Mark 3:5 ‘of them he is saying to the man stretch_out the hand’ SR GNT Mark 3:5 word 17

OET-LV: 5 And having _looked _around them with anger, grieving at the hardening of _the heart of _them, he _is _saying to _the man: Stretch _out the hand of _you. And he _stretched _out it, and the hand of _him was _restored. (MRK_3:5)

OET-RV: 5 After angrily looking around at them, grieving at their complete lack of compassion, he said to the man, “Open up your hand!” (MRK 3:5)

Mark 14:21 ‘woe on_the_other_hand to the man that by whom’ SR GNT Mark 14:21 word 18

OET-LV: 21 Because on _one _hand the the_son of_ the _man is _going, as it _has _been _written concerning him, on _the _other _hand woe to _the man that by whom the son of_ the _man is _being _given _over, better it _was for _him if that the man was_ not _born. (MRK_14:21)

OET-RV: 21 Indeed it’s written in the scriptures that humanity’s child will be arrested, but on the other hand, what a tragedy it’ll be for the one who hands him over—in fact it would be better for that man if he was never born.” (MRK 14:21)

Mat 12:13 ‘then he is saying to the man stretch_out of you the’ SR GNT Mat 12:13 word 4

OET-LV: 13 Then he _is _saying to _the man: Stretch _out the hand of _you. And he _stretched _out it, and it _was _restored, healthy as the other. (MAT_12:13)

OET-RV: 13 Then he said to the man, “Stretch out your hand.”
¶ The man stretched his hand out and it was restored—now just as healthy as the other one, (MAT 12:13)

Mat 13:24 ‘kingdom of the heavens to a man having sown good seed’ SR GNT Mat 13:24 word 12

OET-LV: 24 He _set _before to _them another parable saying: The kingdom of _the heavens was _likened to_a_man having _sown good seed in the field of _him. (MAT_13:24)

OET-RV: 24 Then Yeshua told them another parable, saying, “The heavenly kingdom is like a farmer who’s planted good seed in his field. (MAT 13:24)

Mat 13:45 ‘kingdom of the heavens to a man merchant seeking beautiful’ SR GNT Mat 13:45 word 8

OET-LV: 45 Furthermore the kingdom of _the heavens is similar to_a_ merchant _man seeking beautiful pearls, (MAT_13:45)

OET-RV: 45 “Also the heavenly kingdom is like a trader wanting to buy beautiful pearls, (MAT 13:45)

Mat 13:52 ‘heavens similar is to a man a home_owner who is sending_forth’ SR GNT Mat 13:52 word 23

OET-LV: 52 And he said to _them: Because _of this, every scribe having _been _trained in _the kingdom of _the heavens is similar to_a_man, a_home _owner, who is _sending _forth new things and old things out _of the treasure of _him. (MAT_13:52)

OET-RV: 52 Then he said to them, “Because of this, every teacher who’s been trained about the heavenly kingdom is like a person who’s a home owner who gives presents of both new and old things of out their valuables.” (MAT 13:52)

Mat 18:7 ‘however woe to the person that by whom’ SR GNT Mat 18:7 word 18

OET-LV: 7 Woe to _the world because _of the temptations. For/Because it _is necessity the temptations to _come, however woe to _the that person by whom the temptation is _coming. (MAT_18:7)

OET-RV: 7 The world suffers due to temptations, because it’s necessary for temptations to come, but it won’t be good for the person who brings the temptation. (MAT 18:7)

Mat 18:12 ‘if it may become to a certain man a hundred sheep and’ SR GNT Mat 18:12 word 8

OET-LV: 12 What is _it _supposing to _you _all? If it _may _become to_a_certain man a_hundred sheep, and one of them may _be _strayed, not, having _left the ninety nine on the mountains and having _been _gone, is _seeking the sheep being _strayed? (MAT_18:12)

OET-RV: 12 “What do you think about this: a man had a hundred sheep and one of them strayed away. Won’t he leave the ninety-nine there in the hills and go and look for the sheep that was missing? (MAT 18:12)

Mat 18:23 ‘kingdom of the heavens to a man a king who wanted’ SR GNT Mat 18:23 word 9

OET-LV: 23 Because _of this the kingdom of _the heavens was _likened to_a_man, a_king, who wanted to _settle _accounts account with the slaves of _him. (MAT_18:23)

OET-RV: 23 “It’s because of this that the heavenly kingdom can be likened to a king who wanted to settle accounts with his slaves. (MAT 18:23)

Mat 20:1 ‘kingdom of the heavens to a man a home_owner who came_out’ SR GNT Mat 20:1 word 8

OET-LV: 20 For/Because the kingdom of _the heavens is similar to_a_man, a_home _owner, who came _out together _with in _the _morning to _hire workers for the vineyard of _him. (MAT_20:1)

OET-RV: 20 because the heavenly kingdom is like a landowner who came out in the morning to hire labourers to work in his vineyard. (MAT 20:1)

Mat 22:2 ‘kingdom of the heavens to a man a king who made’ SR GNT Mat 22:2 word 7

OET-LV: 2 The kingdom of _the heavens was _likened to_a_man, a_king, who made a_wedding _festivities for _the son of _him. (MAT_22:2)

OET-RV: 2 “The heavenly kingdom is like a king who prepared the wedding reception for his son (MAT 22:2)

Mat 26:24 ‘woe on_the_other_hand to the man that by whom’ SR GNT Mat 26:24 word 16

OET-LV: 24 On _one _hand the son of_ the _man is _going as it _has _been _written about him, on _the _other _hand woe to _the that man by whom the son of_ the _man is _being _given _over. It _was better for _him, if the that man was_ not _born. (MAT_26:24)

OET-RV: 24 It’s true that humanity’s child is going to suffer what has already been written about, but on the other hand, the end won’t be good for the man who turns him in, in fact it would have been better for him if he’d never been born.” (MAT 26:24)

Luke 6:48 ‘similar he is to a man building a house who’ SR GNT Luke 6:48 word 3

OET-LV: 48 he _is similar to_a_man building a_house, who dug and deepened and laid a_foundation on the rock, and having _become flood the flood dashed _against to_ the that _house, and it _was_ not _able to _shake it, because _of the thing to _have _built it well. (LUK_6:48)

OET-RV: 48 That person is like a man building a house. He dug and drilled and laid a foundation on the rock, and then when there was a flood that dashed against that house, it didn’t shake it because it was built well. (LUK 6:48)

Luke 6:49 ‘having done similar is to a man having built a house on’ SR GNT Luke 6:49 word 9

OET-LV: 49 But the one having _heard and not having _done, is similar to_a_man having _built a_house on the ground without a_foundation, to _which dashed _against the flood and immediately it _fell _in, and the burst of_ the that _house became great. (LUK_6:49)

OET-RV: 49 But the person who listens but doesn’t put the message into practice is like a man that just built his house on the ground with no foundation, and when the flood dashed against it, the house immediately collapsed and broke into many pieces.” (LUK 6:49)

Luke 22:22 ‘is going on_the_other_hand woe to man that by whom’ SR GNT Luke 22:22 word 18

OET-LV: 22 Because on _one _hand the son of_ the _man is _going according _to the place having _been _designated, on _the _other _hand woe to_ the that _man by whom he _is _being _given _over. (LUK_22:22)

OET-RV: 22 Now, humanity’s child has to endure what’s been previously designated, but on the other hand, it won’t end well for the man who turns him in.” (LUK 22:22)

Luke 23:4 ‘I am finding guilty in man this’ SR GNT Luke 23:4 word 16

OET-LV: 4 And the Pilatos said to the chief _priests and the crowds: I _am _finding not _one guilty in the this man. (LUK_23:4)

OET-RV: 4 Then Pilate told the chief priests and the crowds, “I can’t find anything that this man is guilty of.” (LUK 23:4)

Luke 23:14 ‘nothing I found in man this guilty of which’ SR GNT Luke 23:14 word 27

OET-LV: 14 said to them: You _all _brought this the man to _me, as turning _away the people, but see, I having _examined him before you _all, I _found nothing in the this man guilty of _which you _all _are _accusing against him. (LUK_23:14)

OET-RV: 14 and told them, “You brought this man to me for stirring up the people, but listen, I’ve examined him in front of you all and I find him to be not guilty of anything that you’re all accusing him of, (LUK 23:14)

Acts 23:9 ‘evil we are finding in man this if and what’ SR GNT Acts 23:9 word 26

OET-LV: 9 And a_ great _clamour became, and some of _the scribes of _the side of _the Farisaios_party having _stood _up, they _were _contending saying: We _are _finding nothing evil in the this man, and what if a_spirit spoke to _him, or an_messenger? (ACT_23:9)

OET-RV: 9 So then there was a big kerfuffle because some of the teachers of the law spoke up for the Pharisees saying, “We don’t see anything wrong with this man. Maybe it was a spirit or one of God’s messengers that spoke to him.” (ACT 23:9)

Rom 14:20 ‘but evil to the person through a stumbling block eating’ SR GNT Rom 14:20 word 16

OET-LV: 20 Not on _account food, be _tearing _down the work of_ the _god. All things indeed clean are, but evil to _the person which through a_stumbling block eating. (ROM_14:20)

OET-RV: 20 don’t be tearing down God’s work just on account of food. Indeed, all foods are ‘clean’ but it’s wrong for a person to eat anything that causes someone else to stumble. (ROM 14:20)

1 Cor 7:1 ‘of what things you_all wrote good it_is for a man against a woman not to_be touching’ SR GNT 1 Cor 7:1 word 7

OET-LV: 7 And concerning of _what things you _all _wrote, good it _is for_a_man, against_a_woman not to _be _touching. (CO1_7:1)

OET-RV: 7 Now concerning what you all wrote to me: “It’s good for a man not to touch a woman.” (CO1 7:1)

1 Cor 7:26 ‘necessity that good it_is for a man thus to_be’ SR GNT 1 Cor 7:26 word 12

OET-LV: 26 Therefore I _am _thinking this good to _be _being because _of the having _presented necessity, that good it _is for_a_man which thus to _be. (CO1_7:26)

OET-RV: 26 Therefore, I think it’s good because of the distress that’s about to come, that people should stay as they are currently. (CO1 7:26)

Gal 5:3 ‘and again to every man being circumcised that a debtor’ SR GNT Gal 5:3 word 5

OET-LV: 3 And I _am _testifying again to _every man being _circumcised that he _is a_debtor, to _perform all the law. (GAL_5:3)

OET-RV: 3 I’ll say it again clearly: every man who gets himself circumcised has put himself in debt to obeying all of the law. (GAL 5:3)

The various word forms of the root word (lemma) ‘anthrōpos’ have 36 different glosses: ‘a human’, ‘a man’, ‘a person’, ‘the human’, ‘among people’, ‘by a person’, ‘for a man’, ‘of a human’, ‘of a man’, ‘of a person’, ‘of the people’, ‘of Man’, ‘of human_origin’, ‘of humans’, ‘of man’, ‘of mankind’, ‘of men’, ‘of people’, ‘of person’, ‘to a human’, ‘to a man’, ‘to the man’, ‘to humans’, ‘to man’, ‘to men’, ‘to people’, ‘human’, ‘human_origin’, ‘humans’, ‘husband’, ‘man’, ‘man is’, ‘mankind’, ‘men’, ‘people’, ‘person’.

Greek words (21) other than ἀνθρώπῳ (N-DMS) with a gloss related to ‘human’

Have 21 other words (ἄνθρωπος, ἀνθρώπου, ἀνδρός, ἀνθρωπίνῃ, ἀνθρώπινος, ἀνθρώπου, ἀνθρωπίνων, ἀνθρώπου, ἀνθρωπίνης, ἀνθρώπου, ἄνθρωπος, ἄνθρωπος, ἄνθρωπον, Ἀνθρώπινον, ἄνθρωπος, ἄνθρωπος, ἀνθρώπου, ἀνθρώπου, ἀνθρωπίνῃ, ἄνθρωπος, ἀνθρωπίνης) with 3 lemmas altogether (anthrōpinos, anthrōpos, anēr)

YHN 10:33 ἄνθρωπος (anthrōpos) N-NMS ‘and because you a human being are making yourself’ SR GNT Yhn 10:33 word 19

OET-LV: 33 The Youdaiōns answered to _him: We _are_ not _stoning you for a_good work, but for slander, and because you, a_human being, are _making yourself god. (JHN_10:33)

OET-RV: 33 They answered, “It’s not for any good deed that we think you deserve to die, but because you, a human, dishonour God by claiming to be him.” (JHN 10:33)

MAT 12:12 ἄνθρωπος (anthrōpos) N-NMS ‘for how_much therefore is carrying_value than a human a sheep so_then it is permitting’ SR GNT Mat 12:12 word 5

OET-LV: 12 For/Because _how _much therefore a_human is _carrying _value than a_sheep? So _then it _is _permitting to _be _doing good on _the days _of _rest. (MAT_12:12)

OET-RV: 12 Now a human is worth much more than a sheep, so then it must be permissible to do good on a rest day.” (MAT 12:12)

ACTs 10:26 ἄνθρωπος (anthrōpos) N-NMS ‘also I myself a human am’ SR GNT Acts 10:26 word 16

OET-LV: 26 But the Petros raised him saying: Rise _up, I also myself am a_human. (ACT_10:26)

OET-RV: 26 but Peter pulled him up and said, “Stand up. I’m just a man like you.” (ACT 10:26)

ACTs 12:22 ἀνθρώπου (anthrōpou) N-GMS ‘the voice and not of a human’ SR GNT Acts 12:22 word 11

OET-LV: 22 And the public was _crying _out: The_voice of_a_god, and not of_a_human. (ACT_12:22)

OET-RV: 22 The crowd shouted out, “This is the voice of a god, not of a man.” (ACT 12:22)

ACTs 17:25 ἀνθρωπίνων (anthrōpinōn) A-GFP Lemma=anthrōpinos ‘nor by hands human is_being healed additionally_needing of anything’ SR GNT Acts 17:25 word 6

OET-LV: 25 nor is _being _healed by human hands, additionally _needing of _anything, he giving life, and breath, and the_ all _things to _all, (ACT_17:25)

OET-RV: 25 nor can he be repaired by any human hands and he doesn’t need to be fed. On the contrary, he’s the one who gives life and breath and who gives us everything that we need. (ACT 17:25)

ROM 1:23 ἀνθρώπου (anthrōpou) N-GMS ‘a likeness of an image of a mortal human and birds and’ SR GNT Rom 1:23 word 12

OET-LV: 23 and they _changed the glory of _the indestructible god into a_likeness of_an_image of_a_mortal human, and birds, and quadrupeds, and reptiles. (ROM_1:23)

OET-RV: 23 and so they changed the greatness of the eternal God into the likeness of an image of a mortal human, or birds or animals or reptiles. (ROM 1:23)

ROM 6:19 Ἀνθρώπινον (Anthrōpinon) S-ANS Lemma=anthrōpinos ‘in human terms I am speaking because_of the’ SR GNT Rom 6:19 word 1

OET-LV: 19 In _human terms I _am _speaking, because _of the weakness of _the flesh of _you _all. For/Because as you _all _presented the members of _you _all as _slaves to_ the _impurity, and to_ the _lawlessness further to the lawlessness, thus now present the members of _you _all, as _slaves to_ the _righteousness to holiness. (ROM_6:19)

OET-RV: 19 I’m speaking from a human perspective because of your human weakness. Just as you all previously used parts of your bodies as slaves to impurity and lawlessness leading to down to further lawlessness, so now present all your body parts as slaves to righteousness leading up to holiness. (ROM 6:19)

1 COR 2:13 ἀνθρωπίνης (anthrōpinaʸs) A-GFS Lemma=anthrōpinos ‘not in taught of human wisdom messages but’ SR GNT 1 Cor 2:13 word 7

OET-LV: 13 Which also we _are _speaking, not in taught of _human wisdom messages, but in those taught of_the_spirit, by _spiritual things spiritual things communicating. (CO1_2:13)

OET-RV: 13 We don’t speak about these things from our human wisdom, but rather, saying what God’s spirit teaches—teaching spiritual things from spiritual sources. (CO1 2:13)

1 COR 4:3 ἀνθρωπίνης (anthrōpinaʸs) A-GFS Lemma=anthrōpinos ‘I may_be examined or by a human day but neither’ SR GNT 1 Cor 4:3 word 13

OET-LV: 3 But to _me to the_least it _is, in _order _that by you _all I _may _be _examined, or by a_human day, but neither myself I _am _examining. (CO1_4:3)

OET-RV: 3 But it makes virtually no difference to me whether I’m being judged by you all, or by a human court, because I don’t even judge myself. (CO1 4:3)

1 COR 10:13 ἀνθρώπινος (anthrōpinos) S-NMS Lemma=anthrōpinos ‘not has taken except human faithful is but god’ SR GNT 1 Cor 10:13 word 8

OET-LV: 13 Temptation you _all not has _taken, except not/lest human, but faithful is the god, who not will _be _allowing you _all to _be _tempted beyond what you _all _are _being _able, but will _be _making with the temptation also the way _out which to _be _able to _bear _under it. (CO1_10:13)

OET-RV: 13 You all haven’t been tempted by anything except what is common to humanity, but God is faithful and won’t allow you to be tempted beyond what you all can handle. In fact, along with the temptations, God will provide the way out so that you’ll be able to endure them. (CO1 10:13)

GAL 3:15 ἀνθρώπου (anthrōpou) N-GMS ‘human_origin I am speaking likewise of a human having_been confirmed a covenant no_one’ SR GNT Gal 3:15 word 7

OET-LV: 15 Brothers, I _am _speaking according _to human _origin. Likewise a_covenant of_a_human having _been _confirmed, no _one is _rejecting or is _adding _conditions. (GAL_3:15)

OET-RV: 15 Brothers and sisters, consider our human ways: once an agreement has been accepted, one party can’t just reject it or add conditions. (GAL 3:15)

PHP 2:7 ἄνθρωπος (anthrōpos) N-NMS ‘in form having_been found as a human’ SR GNT Php 2:7 word 16

OET-LV: 7 but himself emptied, the_form of_a_slave having _taken, in the_likeness of _humans having _become. And in _form having _been _found as a_human, (PHP_2:7)

OET-RV: 7 but emptied himself and becoming like a human, took on the form of a slave. Then in that human form, (PHP 2:7)

1 TH 4:8 ἄνθρωπον (anthrōpon) N-AMS ‘the one rejecting this not a human is rejecting but god’ SR GNT 1 Th 4:8 word 5

OET-LV: 8 So _then the one rejecting this, not a_human is _rejecting, but the god, the one giving the spirit of _him the holy to you _all. (TH1_4:8)

OET-RV: 8 so whoever rejects this is not rejecting a human but rejecting God—the one who gives his holy spirit to you all. (TH1 4:8)

1 TIM 2:5 ἄνθρωπος (anthrōpos) N-NMS ‘between god and humans the human chosen_one/messiah Yaʸsous/(Yəhōshūˊa)’ SR GNT 1 Tim 2:5 word 10

OET-LV: 5 For/Because one god there _is, also one mediator between_god and humans, the_human chosen _one /messiah Yaʸsous/(Yəhōshūˊa), (TI1_2:5)

OET-RV: 5 There’s only one God and also one mediator between God and humankind and that’s the man Yeshua the messiah (TI1 2:5)

HEB 13:6 ἄνθρωπος (anthrōpos) N-NMS ‘what will_be doing to me a human’ SR GNT Heb 13:6 word 16

OET-LV: 6 So _as having _confidence us to _be _saying: The_master is to _me helper, and not I _will _be _being _afraid, what will _be _doing to _me a_human? (HEB_13:6)

OET-RV: 6 So in turn, we can confidently say:
⇔ “Yahweh is my helper,
⇔ so I won’t be afraid.
⇔ What can mere people do to me?” (HEB 13:6)

YAC 1:20 ἀνδρός (andros) N-GMS Lemma=anēr ‘the severe_anger for/because of a human the righteousness of god not’ SR GNT Yac 1:20 word 3

OET-LV: 20 for/because the_severe _anger of_a_human, the_righteousness of_god not is _producing. (JAM_1:20)

OET-RV: 20 because when people get very angry, it doesn’t lead to the good behaviour that God expects. (JAM 1:20)

YAC 3:7 ἀνθρωπίνῃ (anthrōpinaʸ) A-DFS Lemma=anthrōpinos ‘has_been tamed by the nature human’ SR GNT Yac 3:7 word 20

OET-LV: 7 For/Because every nature of _wild _beasts both and of _birds, of _reptiles both and of _sea creatures, is _being _tamed and has _been _tamed by _the nature the human, (JAM_3:7)

OET-RV: 7 Every kind of wild animal and birds and reptiles and sea creature can be tamed and has been tamed by humankind (JAM 3:7)

1 PET 2:13 ἀνθρωπίνῃ (anthrōpinaʸ) A-DFS Lemma=anthrōpinos ‘be subjected to every human creation because_of the’ SR GNT 1 Pet 2:13 word 5

OET-LV: 13 Be _subjected to _every human creation because _of the master, whether to_the_king as being _above, (PE1_2:13)

OET-RV: 13 Submit yourselves to every human authority because you all follow the master, whether it’s the king who rules, (PE1 2:13)

2 PET 1:21 ἀνθρώπου (anthrōpou) N-GMS ‘not for by the will of a human was brought prophecy once’ SR GNT 2 Pet 1:21 word 4

OET-LV: 21 For/Because was_ not once _brought by_the_will of_a_human prophecy, but people being _carried by the_ holy _spirit, spoke the_holy from of_god. (PE2_1:21)

OET-RV: 21 or from the ideas of man, but from God speaking via men being guided by the Holy Spirit. (PE2 1:21)

2 PET 2:16 ἀνθρώπου (anthrōpou) N-GMS ‘a donkey silent in of a human a voice having spoken forbade’ SR GNT 2 Pet 2:16 word 10

OET-LV: 16 but he _had a_rebuke for_^his_own lawlessness, a_ silent _donkey having _spoken in of_a_human a_voice, because/forbade the insanity of _the prophet. (PE2_2:16)

OET-RV: 16 but he was scolded for his sin when a normally dumb donkey spoke to him with a man’s voice to stop his madness. (PE2 2:16)

REV 4:7 ἀνθρώπου (anthrōpou) N-GMS ‘the face as of a human and the fourth’ SR GNT Rev 4:7 word 24

OET-LV: 7 And the living _creature the first was similar to_a_lion, and the second living _creature similar to_a_calf, and the third living _creature having the face as of_a_human, and the fourth living _creature similar to_an_eagle flying. (REV_4:7)

OET-RV: 7 This first living creature resembled a lion, the second resembled a bull, the third had a face like a man, and the fourth one resembled a flying eagle. (REV 4:7)

Key: A=adjective N=noun S=substantive adjective AMS=accusative,masculine,singular ANS=accusative,neuter,singular DFS=dative,feminine,singular DMS=dative,masculine,singular GFP=genitive,feminine,plural GFS=genitive,feminine,singular GMS=genitive,masculine,singular NMS=nominative,masculine,singular