Strongs G444

ἄνθρωπος (ánthrōpos) from G435 and (the countenance; from G3700); man-faced, i.e. a human being:--certain, man.

Displaying only every 20^th verse out of 523.

MAT 19:5

OET-LV: 5 And he _said: On _account of _this a_man will _be _leaving his father and his mother, and will _be _being _joined _together with _the wife of _him, and the two will _be into one flesh? (MAT 19:5)

OET-RV: 5 And then how he said, ‘A man will leave his parents and be joined together with his wife, and then the two of them will be a single body’? (MAT 19:5)

JHN 6:27

OET-LV: 27 Be_ not _working for _the which perishing food, but the food which remaining to eternal life, which the son of_ the _man will _be _giving to _you _all, because/for the god the father sealed this one. (JHN 6:27)

OET-RV: 27 Don’t just work for the food which goes off, but for the food which lasts forever—the food which the son of humanity will give to you because God the father has put his mark of approval on him.” (JHN 6:27)

LUK 18:31

OET-LV: 31 And having _taken the twelve, he _said to them: Behold, we _are _going _up to Hierousalaʸm/(Yərūshālayim), and all the things having _been _written by the prophets about _the son of_ the _man will _be _being _accomplished. (LUK 18:31)

OET-RV: 31 Then taking the twelve aside, Yeshua told them, “Listen, we’re about to go down to Yerushalem and everything that the prophets wrote about the son of humanity will soon happen. (LUK 18:31)

ACT 21:28

OET-LV: 28 crying _out: Men, ones_from _Israaʸl/(Yisrā^ʼēl), be _giving _help. This is the man, who teaching all everywhere against the people, and the law, and the this place, and still also brought _in Hellaʸns into the temple, and has _defiled the this holy place. (ACT 21:28)

OET-RV: 28 yelling out, “Men of Yisrael. Help us here. This is the man who’s been teaching all around the world against Yisrael and against Mosheh’s law and against this temple. What’s more he brought non-Jews here into the temple and so has defiled this holy place.” (ACT 21:28)

ACT 17:29

OET-LV: 29 Therefore being descent of_ the _god, we _ought not to _be _thinking about _gold or silver or a_stone mark of_the_craft and thoughts of _human _origin, to _be similar the divine. (ACT 17:29)

OET-RV: 29 So since we are God’s offspring, we shouldn’t be putting gold or silver or stone craftsmanship in the same class as the divine. (ACT 17:29)

MAT 17:9

OET-LV: 9 And them coming _down from the mountain, the Yaʸsous commanded to _them saying, you _all _may _tell the vision To _no _one, until of _which the son of_ the _man may _rise _up from the_dead. (MAT 17:9)

OET-RV: 9 As they started heading down the hill, Yeshua instructed them, “Don’t tell anyone what you saw until after the son of humanity comes back to life.” (MAT 17:9)

MRK 14:71

OET-LV: 71 but he began to _be _cursing and to _be _swearing, that I _have_ not _known the this man, whom you _all _are _speaking. (MRK 14:71)

OET-RV: 71 Now Peter started swearing and cursing and said, “I’ve never even met that fellow that you’re all talking about!” (MRK 14:71)

ROM 3:5

OET-LV: 5 But if the unrighteousness of _us, of_god the_righteousness is _demonstrating, what we _will _be _saying? Not unrighteous is the god, the one inflicting the severe _anger? (According _to human _origin I _am _speaking. ) (ROM 3:5)

OET-RV: 5 But if our sinfulness highlights God’s sinlessness, what can we say about that? Isn’t God, the one inflicting the severe anger, wrong to punish us? (Of course, this is reasoning from a human perspective.) (ROM 3:5)

JHN 13:31

OET-LV: 31 Therefore when he _came _out, Yaʸsous/(Yəhōshūˊa) is _saying: Now the son of_ the _man was _glorified, and the god was _glorified in him. (JHN 13:31)

OET-RV: 31 After Yudas had gone, Yeshua told the others, “Now the son of humanity will be honoured and God will be honoured through him. (JHN 13:31)

CO1 2:11

OET-LV: 11 For/Because who has _known among _people the things of _the person, except not/lest the spirit of _the person which is in him? Thus also the things of_ the _god no _one has _known, except not/lest the spirit of_ the _god. (CO1 2:11)

OET-RV: 11 Yes, what person knows what other people are thinking. Only the spirit of the person themself knows that. So too, no one knows God’s thoughts other than God’s own spirit. (CO1 2:11)

ROM 6:6

OET-LV: 6 this knowing that the old of _us person was _executed _on _a _stake _with him, in _order _that may _be _nullified the body of_ the _sin, that no _longer to _be _serving us the for _sin. (ROM 6:6)

OET-RV: 6 knowing that the old personality was executed with him so that sin would have no more power over our bodies, and hence we no longer need to serve it, (ROM 6:6)

LUK 14:24

OET-LV: 24 for/because I _am _saying to _you _all that no _one of_ the those _men which having _been _invited, will _be _tasting of _the supper of _me. (LUK 14:24)

OET-RV: 24 because I’m telling you that none of those invited guests will get a taste of this meal of mine.’ ” (LUK 14:24)

LUK 22:58

OET-LV: 58 And after a_little, another having _seen him was _saying: You are also of them. But the Petros was _saying: Man, I _am not. (LUK 22:58)

OET-RV: 58 A little while later, someone else noticed him and said, “You’re also one of them!”
¶ “Man, I’m not!” Peter retorted. (LUK 22:58)

LUK 6:48

OET-LV: 48 he _is similar to_a_man building a_house, who dug and deepened and laid a_foundation on the rock, and having _become flood the flood dashed _against to_ the that _house, and it _was_ not _able to _shake it, because _of the thing to _have _built it well. (LUK 6:48)

OET-RV: 48 That person is like a man building a house. He dug and drilled and laid a foundation on the rock, and then when there was a flood that dashed against that house, it didn’t shake it because it was built well. (LUK 6:48)

ACT 23:9

OET-LV: 9 And a_ great _clamour became, and some of _the scribes of _the side of _the Farisaios_party having _stood _up, they _were _contending saying: We _are _finding nothing evil in the this man, and what if a_spirit spoke to _him, or an_messenger? (ACT 23:9)

OET-RV: 9 So then there was a big kerfuffle because some of the teachers of the law spoke up for the Pharisees saying, “We don’t see anything wrong with this man. Maybe it was a spirit or one of God’s messengers that spoke to him.” (ACT 23:9)

TI1 6:16

OET-LV: 16 who alone having immortality, dwelling in _light unapproachable, whom not _one of_the_people saw, nor is _able to _see, to _whom be honour and eternal dominion. Truly. (TI1 6:16)

OET-RV: 16 the only immortal one who lives in unapproachable brightness which no person has ever seen or is capable of looking at. He will be honoured for his eternal power. May it be so. (TI1 6:16)

TI1 5:24

OET-LV: 24 The sins of _some people are quite _evident, going _before them to judgement, but to _some also they _are _following _after. (TI1 5:24)

OET-RV: 24 The sins of some people are quite easy to see, being known ahead of them going to face judgement, but other people’s sins will only become known later. (TI1 5:24)

LUK 18:9

OET-LV: 9 And he_ also _spoke the this parable to some which having _trusted in themselves that they _are righteous and scorning the others: (LUK 18:9)

OET-RV: 9 Then Yeshua also told this parable to some who felt that they were guiltless before God because of their own goodness, and so they scorned others: (LUK 18:9)

ACT 4:9

OET-LV: 9 if we today are _being _examined on a_good _work to_the_ sick _man, by what this one has _been _healed, (ACT 4:9)

OET-RV: 9 if we’re being questioned today about a good deed done to a man who couldn’t walk and which resulted in his healing, (ACT 4:9)

CO1 14:3

OET-LV: 3 But the one prophesying, to _people is _speaking building, and exhortation, and consolation. (CO1 14:3)

OET-RV: 3 However, anyone who’s prophesying, speaks to the people for their instruction and encouragement and comfort. (CO1 14:3)

EPH 4:22

OET-LV: 22 you _all to _put _away according _to your earlier conduct the old person, which being _corrupted according _to the desires of_ the _seduction, (EPH 4:22)

OET-RV: 22 that you reject the former conduct of the old corrupted you, those seductive desires, (EPH 4:22)

LUK 10:30

OET-LV: 30 the Yaʸsous having _replied said: A_ certain _man was _coming _down from Hierousalaʸm/(Yərūshālayim) to Yeriⱪō/(Yərīḩō), and he _fell _among among _robbers, who both having _stripped_ him _off, and having _inflicted wounds, they _went _away having _left him half _dead. (LUK 10:30)

OET-RV: 30 Yeshua replied with this: “Once a Jewish man was walking downhill from Yerushalem to Yeriho (Jericho) when a group of robbers grabbed him and took everything including his clothes, then took off leaving him there wounded and half-dead. (LUK 10:30)

LUK 12:9

OET-LV: 9 but the one having _disowned me before the people, will _be _being _renounced before the messengers of_ the _god. (LUK 12:9)

OET-RV: 9 but anyone who disowns me in public will be disowned in front of God’s messengers. (LUK 12:9)

CO1 15:39

OET-LV: 39 Not all flesh is the same flesh, but another on _one _hand of _humans, on _the _other _hand another flesh of _animals, on _the _other _hand another flesh of _birds, on _the _other _hand another of _fishes. (CO1 15:39)

OET-RV: 39 Not all bodies are the same: humans have one kind of body, animals have different ones, birds different again, and fish also different. (CO1 15:39)

MAT 15:9

OET-LV: 9 And they _are _worshipping me uselessly, teaching teachings as_the_commands of _humans. (MAT 15:9)

OET-RV: 9 Their worship of me is useless,
⇔ They teach human ideas as if they’re commands.’ ” (MAT 15:9)

HEB 6:16

OET-LV: 16 For/Because people by the greater one are _swearing, and of _all to _them controversy an_end is, because/for confirmation the oath given. (HEB 6:16)

OET-RV: 16 Yes, people make oaths in front of someone more powerful and then there’s no controversy, because the oath is the confirmation. (HEB 6:16)

HEB 7:8

OET-LV: 8 And here on _one _hand tithes dying _off people are _receiving, on _the _other _hand there being _attested that he _is _living. (HEB 7:8)

OET-RV: 8 So in the first case, the tenth is received by people who die, but in the second case by someone who it’s only testified that he lives. (HEB 7:8)

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