Open English Translation (OET)

Koine Greek wordlink #57475

SR GNT Luke 20:20 λόγου (logou) ‘in_order_that they may catch of him a statement so_that to give_over him’ Strongs=30560 Lemma=logos
Word role=noun case=genitive gender=masculine number=singular
Year=33 AD

Note: With the help of a companion website, these word pages enable you to click through all the way back to photographs of the original manuscripts that the Open English Translation New Testament is translated from. If you go to the Statistical Restoration Greek page (by clicking on the SR Bible reference above), from there you can click on the original manuscript numbers (e.g., 𝔓1, 01, 02, etc.) in the Witness column there, to see their transcription of the original Greek page. From there, you can click on the 🔍 magnifying glass icon to view a photograph of the actual leaf of the codex. This is all part of the commitment of the Open English Translation team to be transparent about all levels of the Bible translation process right back to the original manuscripts.

Other uses (26) of identical word form λόγου (N-GMS) in the Greek originals

The word form ‘λόγου’ (N-GMS) has 12 different glosses: ‘a message’, ‘a statement’, ‘the message’, ‘in the message’, ‘of the message’, ‘of message’, ‘of speech’, ‘on account’, ‘account’, ‘matter’, ‘message’, ‘speech’.

(In the VLT, the word form ‘λόγου’ (N-GMS) has 12 different glosses: ‘a statement’, ‘a word’, ‘the word’, ‘in the word’, ‘of the word’, ‘of speech’, ‘of word’, ‘on account’, ‘account’, ‘matter’, ‘speech’, ‘word’).

Yhn (Jhn) 15:20 ‘be remembering about the message which I said’ SR GNT Yhn (Jhn) 15:20 word 5

OET-LV: 20 Be _remembering about _the message which I said to _you _all: a_slave is Not greater than the master of _him. If they _persecuted me, they_˓will˒_ also _be _persecuting you _all, if they _kept the message of _me, they_˓will˒_ also _be _keeping the your message. (JHN_15:20)

OET-RV: 20 Remember that I told you that slaves are not greater than their master. So if they persecuted me, they’ll also be persecuting you all. (If they’d obeyed my teaching, they would also obey your teaching.) (JHN 15:20)

Yhn (Jhn) 17:20 ‘believing through the message of them in me’ SR GNT Yhn (Jhn) 17:20 word 17

OET-LV: 20 But I _am_ not _asking for these only, but also for the ones believing in me through the message of _them, (JHN_17:20)

OET-RV: 20 “But it’s not just on behalf of the ones right here that I’m asking, but also for all the others who will believe that I came from you when they hear the message of these ones, (JHN 17:20)

Mat 5:32 ‘wife of him except on account of sexual_immorality is making her’ SR GNT Mat 5:32 word 16

OET-LV: 32 But I am _saying to _you _all that everyone which sending _away the wife of _him, except on _account of _sexual _immorality, is _making her to _be _committing _adultery, and whoever may _marry if having _been _sent_ her _away, is _causing _adultery. (MAT_5:32)

OET-RV: 32 But I’m telling you all that anyone who sends his wife away, except in the case where she’s committed sexual immorality, is causing her to commit adultery, and anyone who marries a wife that’s been sent away is causing her to commit adultery. (MAT 5:32)

Luke 1:2 ‘attendants having become of the message’ SR GNT Luke 1:2 word 14

OET-LV: 2 as the ones from the_beginning, having _become eyewitnesses and attendants of _the message, gave_ them _over to _us, (LUK_1:2)

OET-RV: 2 as the ones who were eyewitnesses and hearers of these accounts from the beginning handed them over to us. (LUK 1:2)

Acts 6:4 ‘and service of the message will_be persevering’ SR GNT Acts 6:4 word 10

OET-LV: 4 But we will _be _persevering the in _prayer and the service of _the message. (ACT_6:4)

OET-RV: 4 Then we ourselves can continue to pray and share the message.” (ACT 6:4)

Acts 14:12 ‘the one leading of the matter’ SR GNT Acts 14:12 word 19

OET-LV: 12 They _were _calling both the Barnabas: Zeus, and the Paulos: Hermas, since he was the one leading of _the matter. (ACT_14:12)

OET-RV: 12 They called Barnabas ‘Zeus’ and called Paul ‘Hermas’ since he was the main speaker. (ACT 14:12)

Acts 15:6 ‘elders to see about matter this’ SR GNT Acts 15:6 word 12

OET-LV: 6 And the ambassadors and the elders were _gathered _together, to _see about the this matter. (ACT_15:6)

OET-RV: 6 So the missionaries and the elders met separately in order to consider the matter further. (ACT 15:6)

Acts 15:27 ‘and them by message reporting the same things’ SR GNT Acts 15:27 word 9

OET-LV: 27 Therefore we _have _sent _out Youdas and Silas, and them reporting the same things by message. (ACT_15:27)

OET-RV: 27 So we’ve sent Yudas and Silas and they’ll confirm in person what we are writing. (ACT 15:27)

Acts 15:32 ‘prophets being by speech much exhorted the’ SR GNT Acts 15:32 word 14

OET-LV: 32 Both Youdas/(Yəhūdāh) and Silas, also themselves being prophets, by much speech, exhorted the brothers and they _strengthened them. (ACT_15:32)

OET-RV: 32 Yudas and Barnabas were both prophets, and said a lot to encourage them and strengthen their faith. (ACT 15:32)

Acts 18:15 ‘questions it is about a message and names and’ SR GNT Acts 18:15 word 9

OET-LV: 15 on _the _other _hand if it _is questions about a_message, and names, and law, which is among you _all, you _all _will _be _seeing to _it yourselves, I am_ not _wishing to _be a_judge of _these things. (ACT_18:15)

OET-RV: 15 However, since it’s a question about a message and names and your own law, you all can see to it yourselves because I don’t want to get involved in judging things like that.” (ACT 18:15)

Acts 20:24 ‘but of nothing account I am making the life’ SR GNT Acts 20:24 word 4

OET-LV: 24 But of _nothing account I _am _making the life precious to _myself, so _as I _may _complete the course of _me, and the service which I _received from the master Yaʸsous, to _testify the good _message of _the grace of_ the _god. (ACT_20:24)

OET-RV: 24 But I’ve never regarded my own life as being valuable—I only want to reach the end of my life having served in the way that the master Yeshua instructed me to speak out the good message about God’s grace. (ACT 20:24)

Acts 22:22 ‘from him until this message and they lifted_up the’ SR GNT Acts 22:22 word 8

OET-LV: 22 And they _were _hearing from _him until this the message, and they _lifted _up the voice of _them saying: Be _taking _away the such man from the earth, because/for it _was_ not _befitting him to _be _living. (ACT_22:22)

OET-RV: 22 Until this point in his message, the crowd had been listening to Paul, but now they started shouting, “Do away with this man! He doesn’t deserve to live in this world!” (ACT 22:22)

1 Cor 1:17 ‘not in wisdom of message in_order_that not may_be voided’ SR GNT 1 Cor 1:17 word 15

OET-LV: 17 For/Because not sent _out me chosen _one /messiah to _be _immersing, but to _be _good _message _preaching, not in wisdom of _message, in _order _that not may _be _voided the stake of _the chosen _one /messiah. (CO1_1:17)

OET-RV: 17 Because Messiah didn’t send me to immerse people in water, but to preach the good message—but not with words of wisdom just in case the messiah’s execution on the post gets deprived of importance. (CO1 1:17)

1 Cor 2:1 ‘not according_to prominence of speech or wisdom proclaiming’ SR GNT 1 Cor 2:1 word 10

OET-LV: 2 And _I having _come to you _all, brothers, came not according _to prominence of _speech or wisdom, proclaiming to _you _all the mystery of_ the _god. (CO1_2:1)

OET-RV: 2 Brothers and sisters, when I visited you all, I didn’t try to impress you with flowery words or great wisdom when I taught you about God’s incredible plan, (CO1 2:1)

Col 4:3 ‘to us a door for the message to speak the mystery’ SR GNT Col 4:3 word 15

OET-LV: 3 praying together also for us, in _order _that the god may _open _up to _us a_door for _the message, to _speak the mystery of _the chosen _one /messiah, because _of which also I _have _been _bound, (COL_4:3)

OET-RV: 3 Pray together for us as well that God would open a door for us to share the message—to tell about the mystery of the messiah. That’s also why I’m in chains— (COL 4:3)

2 Th 2:2 ‘spirit nor by message nor by letter’ SR GNT 2 Th 2:2 word 19

OET-LV: 2 in _order that not quickly to _be _shaken you _all in the mind, nor to _be _being _alarmed, neither by spirit, nor by message, nor by letter, as _though by us, as that has _presented the day of _the master. (TH2_2:2)

OET-RV: 2 to not be alarmed or have your thinking jolted back-and-forth by any ‘spirit’ or message or letter that seems to come from us that tries to say that the master has already returned. (TH2 2:2)

2 Th 2:15 ‘you_all were taught whether by message or by letter’ SR GNT 2 Th 2:15 word 13

OET-LV: 15 Therefore consequently, brothers, be _standing _firm and be _taking _hold _of the traditions that you _all _were _taught, whether by message, or by letter from _us. (TH2_2:15)

OET-RV: 15 So as a result, brothers and sisters, stand firm and keep hold of the practices that we taught you—whether it was spoken or written in our letters. (TH2 2:15)

1 Tim 4:5 ‘it is_being sanctified for/because by the message of god and petition’ SR GNT 1 Tim 4:5 word 4

OET-LV: 5 for/because it _is _being _sanctified by the_message of_god and petition. (TI1_4:5)

OET-RV: 5 because it’s made acceptable by God’s declaration and by prayer. (TI1 4:5)

Tit 1:9 ‘the teaching faithful message in_order_that powerful he may_be’ SR GNT Tit 1:9 word 7

OET-LV: 9 upholding of _the faithful message according _to the teaching, in _order _that he _may _be powerful both to _be _exhorting with the teaching which being _sound, and to _be _rebuking the ones speaking _against it. (TIT_1:9)

OET-RV: 9 He must hold faithfully to the message that was taught, so that he will be effective in encouraging others with sound teaching and to be rebuking those who speak against the message. (TIT 1:9)

Heb 5:13 ‘partaking of milk is inexperienced in the message of righteousness an infant for’ SR GNT Heb 5:13 word 7

OET-LV: 13 For/Because everyone which partaking of _milk is inexperienced in_the_message of _righteousness, because/for an_infant he _is. (HEB_5:13)

OET-RV: 13 Everyone who drinks milk doesn’t really understand the message about righteousness, because they’re still infants, (HEB 5:13)

Heb 13:22 ‘brothers be tolerating of my message of exhortation also for’ SR GNT Heb 13:22 word 7

OET-LV: 22 But I _am _exhorting you _all, brothers, be _tolerating of _my message of_ the _exhortation, because/for also through of _little I _wrote to _you _all. (HEB_13:22)

OET-RV: 22 But brothers and sisters, I’m urging you all to tolerate my message of encouragement because I haven’t made it too long. (HEB 13:22)

Yac (Jam) 1:22 ‘be becoming and doers of the message and not only’ SR GNT Yac (Jam) 1:22 word 4

OET-LV: 22 And be _becoming doers of_the_message, and not only listeners deluding yourselves. (JAM_1:22)

OET-RV: 22 Don’t delude yourselves by just listening to the message, but put it into practice in your daily lives. (JAM 1:22)

Yac (Jam) 1:23 ‘if anyone a listener of the message is and not’ SR GNT Yac (Jam) 1:23 word 5

OET-LV: 23 Because if anyone a_listener of_the_message is, and not a_doer, this one is _like to _man observing his face of_ the _existence of _him in a_mirror. (JAM_1:23)

OET-RV: 23 Anyone who is just a listener of the message and does nothing with it is like someone who looks at their face in a mirror (JAM 1:23)

1 Pet 1:23 ‘but of indestructible by the message living of god and’ SR GNT 1 Pet 1:23 word 11

OET-LV: 23 Having _been _born _again, not of perishable but of _indestructible seed, by the_ living and remaining _message of_god. (PE1_1:23)

OET-RV: 23 You’ve been born again, not growing from some physical thing that’ll decay, but from indestructible material—God’s message that’s alive and lives on, (PE1 1:23)

1 Pet 3:1 ‘wives conduct apart_from message they will_be_being won’ SR GNT 1 Pet 3:1 word 22

OET-LV: 3 Likewise, women, being _subjected to _your own husbands, in _order _that even if any are _disbelieving in _the message, they _will _be _being _won by the conduct of _their wives apart _from message, (PE1_3:1)

OET-RV: 3 Similarly, women should be subject to their husbands, so that if any of them don’t believe the message, they’ll be won by the conduct of their wives even without hearing the message, (PE1 3:1)

1 Yhn (1 Yohan or 1 Jhn) 1:1 ‘touched concerning the message of life’ SR GNT 1 Yhn (1 Yohan or 1 Jhn) 1:1 word 21

OET-LV: 1 What was from the_beginning, what we _have _heard, what we _have _seen with _the eyes of _us, what we _saw, and the hands of _us touched, concerning the message of_ the _life, (JN1_1:1)

OET-RV: 13 1-3We are reporting to you and testifying about what existed from the beginning: Yeshua the messiah and son of God. We heard him, we saw him with our own eyes, and we touched him with our own hands. Concerning the message of life, we can also report and testify to you that that life was revealed—he is the eternal life that was with the father and was revealed to us. We report what we’ve seen and what we’ve heard so that you all also can have fellowship with us, and our fellowship is with the father and with his son. (JN1 1:1)

The various word forms of the root word (lemma) ‘logos’ have 38 different glosses: ‘a account’, ‘a matter’, ‘a message’, ‘a statement’, ‘an account’, ‘his message’, ‘the account’, ‘the matter’, ‘the message’, ‘the messages’, ‘by a message’, ‘by the message’, ‘by message’, ‘by messages’, ‘in a statement’, ‘in the message’, ‘in the messages’, ‘in message’, ‘in speech’, ‘of the message’, ‘of the messages’, ‘of message’, ‘of messages’, ‘of speech’, ‘on account’, ‘with messages’, ‘with speech’, ‘account’, ‘matter’, ‘message’, ‘messages’, ‘messages are’, ‘saying’, ‘sayings’, ‘speech’, ‘statement’, ‘word’, ‘words’.

Greek words (14) other than λόγου (N-GMS) with a gloss related to ‘statement’

Have 14 other words (λόγον, λόγος, λόγῳ, λόγῳ, λόγῳ, λόγον, λόγῳ, λόγον, λόγος, λόγος, λόγον, λόγον, λόγον, λόγος) with 1 lemma altogether (logos)

YHN 4:37 λόγος (logos) N-NMS ‘for this the statement is the true’ SR GNT Yhn 4:37 word 6

OET-LV: 37 For/Because the statement in this is the true: that Another one is which sowing, and another one which reaping. (JHN_4:37)

OET-RV: 37 There’s truth in the statement that one person plants and a different person harvests. (JHN 4:37)

YHN 21:23 λόγος (logos) N-NMS ‘came_out therefore this statement among the brothers’ SR GNT Yhn 21:23 word 5

OET-LV: 23 Therefore this the statement came _out among the brothers, that the that apprentice/follower is _dying _off. Not but the Yaʸsous not said to _him that He _is_ not _dying _off, but only: If I _may _be _wanting him to _be _remaining until I _am _coming, what is _it to you? (JHN_21:23)

OET-RV: 23 As a result of that, a rumour went around the others that that one wouldn’t die, but Yeshua never said that. (He only said, “If I want him to stay alive until I come back, what business would it be of yours?”) (JHN 21:23)

MARK 9:10 λόγον (logon) N-AMS ‘and the statement they took_hold_of to themselves’ SR GNT Mark 9:10 word 5

OET-LV: 10 And they _took _hold _of the statement to themselves, debating what is the meaning of the_dead to _rise _up. (MRK_9:10)

OET-RV: 10 They remembered that, although between all three of them they couldn’t understand the bit about coming back to life. (MRK 9:10)

MARK 12:13 λόγῳ (logōi) N-DMS ‘in_order_that him they may catch in a statement’ SR GNT Mark 12:13 word 15

OET-LV: 13 And they _are _sending _out some of _the Farisaios_party and of _the supporters _of _Haʸrōdaʸs to him, in _order _that they _may _catch him in_a_statement. (MRK_12:13)

OET-RV: 13 Then the religious leaders sent some members of the Pharisee party and some of the political supporters of King Herod to try to catch Yeshua out. (MRK 12:13)

MARK 14:39 λόγον (logon) N-AMS ‘he prayed the same statement having said’ SR GNT Mark 14:39 word 7

OET-LV: 39 And back having _gone _away, he _prayed having _said the same statement. (MRK_14:39)

OET-RV: 39 Then he went further in again and prayed as before, (MRK 14:39)

MAT 5:37 λόγος (logos) N-NMS ‘let_be but the statement of you_all yes be yes’ SR GNT Mat 5:37 word 5

OET-LV: 37 But let _be the statement of _you _all, yes be yes, no be no, and the additional than these things is from the evil. (MAT_5:37)

OET-RV: 37 Just say ‘yes’ when you commit to doing something, and ‘no’ when you don’t, because going beyond that is actually evil. (MAT 5:37)

MAT 15:12 λόγον (logon) N-AMS ‘Farisaios_party having heard the statement were offended’ SR GNT Mat 15:12 word 15

OET-LV: 12 Then the apprentices/followers having _approached are _saying to _him: You _have _known that the Farisaios_party having _heard the statement were _offended? (MAT_15:12)

OET-RV: 12 His followers then came up to him and told him, “You know that the Pharisees were offended by what you just said?” (MAT 15:12)

MAT 19:11 λόγον (logon) N-AMS ‘not all are accepting statement this but those to whom’ SR GNT Mat 19:11 word 9

OET-LV: 11 But he said to _them: Not all are _accepting the this statement, but those to _whom it _has _been _given. (MAT_19:11)

OET-RV: 11 “Not everyone can accept this,” Yeshua responded, “but only those with a special gift. (MAT 19:11)

MAT 19:22 λόγον (logon) N-AMS ‘the young_man the statement he went_away being sorrowed he was’ SR GNT Mat 19:22 word 6

OET-LV: 22 But the young _man having _heard, the statement, he _went _away being _sorrowed, because/for he _was having many properties. (MAT_19:22)

OET-RV: 22 But when the young man heard that, he went away despondent because he owned many properties. (MAT 19:22)

MAT 26:44 λόγον (logon) N-AMS ‘the third time the same statement having said again’ SR GNT Mat 26:44 word 15

OET-LV: 44 And having _left them again, having _gone _away, he _prayed for the_third time having _said the same statement again. (MAT_26:44)

OET-RV: 44 So he left them there and went back a third time, praying in the same way. (MAT 26:44)

LUKE 1:29 λόγῳ (logōi) N-DMS ‘and at the statement was thoroughly_perplexed and was reasoning’ SR GNT Luke 1:29 word 8

OET-LV: 29 And she was _thoroughly _perplexed at the statement, and was _reasoning what _kind _of the greeting this might _be. (LUK_1:29)

OET-RV: 29 Maria was very puzzled by the statement and wondered what kind of greeting it could be (LUK 1:29)

ACTs 6:5 λόγος (logos) N-NMS ‘and brought_pleasure the statement before all the’ SR GNT Acts 6:5 word 4

OET-LV: 5 And the statement brought _pleasure before all the multitude, and they _chose Stefanos, a_man full of _faith and of_the_ holy _spirit, and Filippos, and Proⱪoros, and Nikanōr, and Timōn, and Parmenas, and Nikolaos a_ from _Antioⱪeia _convert, (ACT_6:5)

OET-RV: 5 This idea pleased the group, so they went ahead and chose Stephen (a man full of faith and of the holy spirit), Philip, Procorus, Nicanor, Timon, Parmenas, and Nicolas (a non-Jew from Antioch who had previously converted to Judaism). (ACT 6:5)

ACTs 7:29 λόγῳ (logōi) N-DMS ‘and Mōsaʸs/(Mosheh) at statement this and became’ SR GNT Acts 7:29 word 9

OET-LV: 29 And Mōsaʸs/(Mosheh) fled at the this statement: and became a_sojourner in the_land of _Madiam/(Midyān), where he _bore two sons. (ACT_7:29)

OET-RV: 29 When he heard that, Mosheh fled Egypt and became an exile in Midian where he eventually had two sons. (ACT 7:29)

ACTs 10:29 λόγῳ (logōi) N-DMS ‘I am inquiring therefore for what statement you_all sent_for me’ SR GNT Acts 10:29 word 12

OET-LV: 29 Therefore also having _been _sent _for I _came unquestionably. Therefore I _am _inquiring for _what statement you _all _sent _for me? (ACT_10:29)

OET-RV: 29 That’s why I came without any reservations when you sent for me. But I’m still waiting to know what you all want from me?” (ACT 10:29)

Key: N=noun AMS=accusative,masculine,singular DMS=dative,masculine,singular GMS=genitive,masculine,singular NMS=nominative,masculine,singular