Open English Translation (OET)

Koine Greek wordlink #110509

SR GNT Rom 11:24 φύσιν (fusin) ‘out_of the according_to nature were cut_off wild_olive_tree and’ Strongs=54490 Lemma=fusis
Word role=noun case=accusative gender=feminine number=singular
Year=60 AD

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Other uses (4) of identical word form φύσιν (N-AFS) in the Greek originals

The word form ‘φύσιν’ (N-AFS) is always and only glossed as ‘nature’.

Rom 1:26 ‘into the contrary_to nature’ SR GNT Rom 1:26 word 22

OET-LV: 26 Because _of this, gave _over them the god to passions of _dishonour, which for both female of _them exchanged the natural usage into the contrary _to nature, (ROM_1:26)

OET-RV: 26 Because of that, God reluctantly let them exercise their dishonourable passions and their women exchanged natural acts for those against nature, (ROM 1:26)

Rom 11:21 ‘god from the according_to nature branches not spared’ SR GNT Rom 11:21 word 8

OET-LV: 21 For/Because if the god from _the according _to nature branches not spared, neither from _you he _will _be _sparing. (ROM_11:21)

OET-RV: 21 because if he didn’t spare the natural branches when they showed unbelief, then he won’t spare you either. (ROM 11:21)

Rom 11:24 ‘wild_olive_tree and contrary_to nature were engrafted into a cultivated_olive_tree’ SR GNT Rom 11:24 word 12

OET-LV: 24 For/Because if you out _of the according _to nature were _cut _off wild _olive _tree, and contrary _to nature were _engrafted into a_cultivated _olive _tree, by _how _much more these, who according _to nature will _be _being _engrafted in _their own olive _tree? (ROM_11:24)

OET-RV: 24 If were cut off an olive tree that’s wild by nature, and contrary to normal practice were grafted into a cultivated olive tree, how much more would those who naturally belong be grafted into their own olive tree! (ROM 11:24)

Rom 11:24 ‘these who according_to nature will_be_being engrafted in their own’ SR GNT Rom 11:24 word 21

The various word forms of the root word (lemma) ‘fusis’ have 2 different glosses: ‘by nature’, ‘nature’.

Greek words (9) other than φύσιν (N-AFS) with a gloss related to ‘nature’

ROM 2:14 φύσει (fusei) N-DFS ‘not the law having by nature the things of the law’ SR GNT Rom 2:14 word 8

OET-LV: 14 For/Because whenever the_pagans which not the_law having, by _nature the things of _the law may _be _practicing, these the_law not having, to _themselves are a_law, (ROM_2:14)

OET-RV: 14 Whenever other nations don’t have Jewish law but naturally obey what’s in the laws, then even those that don’t have our laws have their own law. (ROM 2:14)

ROM 2:27 φύσεως (fuseōs) N-GFS ‘will_be judging the by nature uncircumcision the law’ SR GNT Rom 2:27 word 5

OET-LV: 27 And will _be _judging the by nature uncircumcision, the law finishing, you who through the_letter and circumcision are a_transgressor of _law. (ROM_2:27)

OET-RV: 27 Yes, those peoples who are not circumcised but keep the law, will be judging you who were given the law in writing and are circumcised, yet break those laws. (ROM 2:27)

1 COR 11:14 φύσις (fusis) N-NFS ‘not_even nature itself is teaching you_all’ SR GNT 1 Cor 11:14 word 5

OET-LV: 14 Not _even the nature itself is _teaching you _all that a_man on _one _hand if may _be _having _long _hair, a_dishonour to _him it _is, (CO1_11:14)

OET-RV: 14 Doesn’t nature itself teach you all that if a man has long hair, it is a disgrace for him, (CO1 11:14)

GAL 2:15 φύσει (fusei) N-DFS ‘we are by nature Youdaiōns and not’ SR GNT Gal 2:15 word 2

OET-LV: 15 We are Youdaiōns by _nature and not sinners of the_pagans, (GAL_2:15)

OET-RV: 15 We follow Jewish laws, not other nations’ customs, (GAL 2:15)

GAL 4:8 φύσει (fusei) N-DFS ‘god you_all served for the ones by nature not being gods’ SR GNT Gal 4:8 word 10

OET-LV: 8 But then on _one _hand not having _known god, you _all _served for _the ones by _nature not being gods, (GAL_4:8)

OET-RV: 8 When you didn’t know God, you served others who aren’t really gods at all. (GAL 4:8)

EPH 2:3 φύσει (fusei) N-DFS ‘and we were children by nature of severe_anger as even’ SR GNT Eph 2:3 word 28

OET-LV: 3 among whom also we all were _conducted once in the desires of _the flesh of _us, doing the desires of _the flesh and of _its minds, and we _were children by _nature of _severe _anger, as even the rest. (EPH_2:3)

OET-RV: 3 In the past, we also lived like them inside our fleshly lusts and then living out those desires and fantasies, and so we were children deserving strong anger just like everyone else. (EPH 2:3)

YAC 3:7 φύσις (fusis) N-NFS ‘every for nature of wild_animals both and’ SR GNT Yac 3:7 word 3

OET-LV: 7 For/Because every nature of _wild _beasts both and of _birds, of _reptiles both and of _sea creatures, is _being _tamed and has _been _tamed by _the nature the human, (JAM_3:7)

OET-RV: 7 Every kind of wild animal and birds and reptiles and sea creature can be tamed and has been tamed by humankind (JAM 3:7)

YAC 3:7 φύσει (fusei) N-DFS ‘and has_been tamed by the nature human’ SR GNT Yac 3:7 word 18

OET-LV: 7 For/Because every nature of _wild _beasts both and of _birds, of _reptiles both and of _sea creatures, is _being _tamed and has _been _tamed by _the nature the human, (JAM_3:7)

OET-RV: 7 Every kind of wild animal and birds and reptiles and sea creature can be tamed and has been tamed by humankind (JAM 3:7)

2 PET 1:4 φύσεως (fuseōs) N-GFS ‘you_all may become of the divine partners nature having escaped_from from the in’ SR GNT 2 Pet 1:4 word 21

OET-LV: 4 through which has _granted his precious and greatest promises to _us, in _order _that through these things you _all _may _become partners of_the_divine nature, having _escaped _from from _the corruption in the the_world by lust. (PE2_1:4)

OET-RV: 4 Through these things, he has given us precious and very great promises that you will become participants of the divine nature after escaping the corruption in the world of lust. (PE2 1:4)

Key: N=noun AFS=accusative,feminine,singular DFS=dative,feminine,singular GFS=genitive,feminine,singular NFS=nominative,feminine,singular