Open English Translation (OET)

Koine Greek wordlink #126976

SR GNT Gal 4:8 Ἀλλά (Alla) ‘but then on_one_hand not’ Strongs=2350 Lemma=alla
Word role=conjunction
Year=58 AD

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Other uses (61) of identical word form Ἀλλά (C-···) in the Greek originals

The word form ‘Ἀλλά’ (C-···) is always and only glossed as ‘but’.

Yhn (Jhn) 4:23 ‘but is coming an hour and’ SR GNT Yhn (Jhn) 4:23 word 1

OET-LV: 23 But an_hour is _coming and now is, when the true worshipers will _be _worshipping before _the father in spirit and truth, because/for the father also is _seeking such, the ones prostrating before _him. (JHN_4:23)

OET-RV: 23 But a time is coming, starting even now, when the true worshippers will be worshipping the father in spirit and truth, because those are the ones that he is wanting to worship him. (JHN 4:23)

Yhn (Jhn) 7:27 ‘but this one we have known from_where’ SR GNT Yhn (Jhn) 7:27 word 1

OET-LV: 27 But we _have _known this one from _where he _is. But the chosen _one /messiah whenever he _may _be _coming, no _one is _knowing from _where he _is. (JHN_7:27)

OET-RV: 27 But we even know where this man is from. Surely when the messiah comes, no one would know his family background.” (JHN 7:27)

Yhn (Jhn) 7:49 ‘but crowd this not’ SR GNT Yhn (Jhn) 7:49 word 1

OET-LV: 49 But the this crowd, which not knowing the law, are accursed. (JHN_7:49)

OET-RV: 49 But all these people ignorant of the scriptures are bewitched.” (JHN 7:49)

Yhn (Jhn) 12:27 ‘from hour this but because_of this I came’ SR GNT Yhn (Jhn) 12:27 word 16

OET-LV: 27 Now the soul of _me has _been _disturbed, and what may _I _say: father, save me from the this hour? But because _of this, I _came to the this hour. (JHN_12:27)

OET-RV: 27 Now, I’m very troubled. What else could I say other than, ‘Father, let me avoid what’s coming’? But it was exactly this that I came for. (JHN 12:27)

Yhn (Jhn) 15:21 ‘but these things all they will_be doing’ SR GNT Yhn (Jhn) 15:21 word 1

OET-LV: 21 But they _will _be _doing all these things against you _all because _of the name of _me, because they _have_ not _known the one having _sent me. (JHN_15:21)

OET-RV: 21 But they will do all these things against you because of my name, because they don’t know the father who sent me. (JHN 15:21)

Yhn (Jhn) 16:4 ‘but these things I have spoken to you_all’ SR GNT Yhn (Jhn) 16:4 word 1

OET-LV: 4 But I _have _spoken these things to _you _all, in _order _that whenever the hour of _them may _come, you _all _may _be _remembering that I told to _you _all about _them. But these things I_ not _said to _you _all from the_beginning, because I _was with you _all. (JHN_16:4)

OET-RV: 4 I’ve told you these things so that when they happen in the future, you’ll remember that I’ve already told you about them.
¶ “I didn’t tell you all of this right at the beginning because I was with you all, (JHN 16:4)

Mark 2:22 ‘and the wineskins but wine new into’ SR GNT Mark 2:22 word 38

OET-LV: 22 And no _one is _putting new wine into old wineskins, and if not the wine will _be _bursting the wineskins, and the wine and the wineskins is _being _destroyed. But new wine is placeable into new wineskins. (MRK_2:22)

OET-RV: 22 And no one puts new wine into old wineskins, because the wine will burst the already stretched wineskins, and then both the wine and the wineskins will be destroyed. New wine must be put into new wineskins.” (MRK 2:22)

Mark 9:13 ‘but I am saying to you_all that’ SR GNT Mark 9:13 word 1

OET-LV: 13 But I _am _saying to _you _all that Aʸlias/(ʼĒliy^yāh) has_ also _come, and they _did to _him as _much _as they _were _wanting, as it _has _been _written concerning him. (MRK_9:13)

OET-RV: 13 You see, Eliyah has come already, and they treated him just however they liked, just like it was written that it would happen.” (MRK 9:13)

Mark 9:22 ‘in_order_that it may destroy him but if anything you are being_able’ SR GNT Mark 9:22 word 18

OET-LV: 22 And often it _throw him both into fire and into waters in _order _that it _may _destroy him. But if anything you _are _being _able, give _help to _us, having _been _feeling _compassion on us. (MRK_9:22)

OET-RV: 22 “and often it throws him into the fire or into water to try to destroy him. But if you feel sorry for us and can do it, please help us.” (MRK 9:22)

Mark 11:32 ‘but we may say from humans’ SR GNT Mark 11:32 word 1

OET-LV: 32 But we _may _say: From humans? (They _were _fearing the crowd, because/for all were _having that the Yōannaʸs he_ really _was a_prophet. ) (MRK_11:32)

OET-RV: 32 But we can’t say that it was just from people.” (They said that because they were scared of the crowds, knowing that they believed that Yohan was a prophet.) (MRK 11:32)

Mark 13:20 ‘was saved any flesh but because_of the chosen’ SR GNT Mark 13:20 word 18

OET-LV: 20 And except not/lest the_master shortened the days, no any flesh would was _saved. But because _of the chosen, whom he _chose, he _shortened the days. (MRK_13:20)

OET-RV: 20 And if Yahweh hadn’t shortened that time, no humans would even survive, but he shortened that time so that the chosen ones could be saved. (MRK 13:20)

Mark 13:24 ‘but in those days’ SR GNT Mark 13:24 word 1

OET-LV: 24 But in those the days, after the that tribulation: the sun will _be _being _darkened, and the moon ˓will˒_ not _be _giving the radiance of _it, (MRK_13:24)

OET-RV: 24 “After those very difficult times, the sun will go dark and the moon won’t shine at night. (MRK 13:24)

Mark 14:28 ‘but after the time to_be raised’ SR GNT Mark 14:28 word 2

OET-LV: 28 But after the time me to _be _raised, I _will _be _going _before you _all into the Galilaia/(Gālīl). (MRK_14:28)

OET-RV: 28 But after I come back to life, I’ll go on ahead of you back to Galilee.” (MRK 14:28)

Mark 16:7 ‘but be going say to the’ SR GNT Mark 16:7 word 1

OET-LV: 7 But be _going, say to _the apprentices/followers of _him and to_ the _Petros, that He _is _going _before you _all into the Galilaia/(Gālīl), there you _all _will _be _seeing him, as he _said to _you _all. (MRK_16:7)

OET-RV: 7 So you three should go and tell his apprentices, and Peter in particular, that he’s going to go up ahead of them to Galilee and you’ll all see him up there, just as he already told you.” (MRK 16:7)

Mat 9:17 ‘the wineskins are_being destroyed but they are putting wine new’ SR GNT Mat 9:17 word 32

OET-LV: 17 Nor are _they _putting new wine into old wineskins, and if not surely, the wineskins are _being _burst, and the wine is _being _poured _out and the wineskins are _being _destroyed. But they _are _putting new wine into new wineskins, and both are _being _preserved. (MAT_9:17)

OET-RV: 17 And they don’t put new wine into an old container, otherwise the container could split and be ruined and the wine would be lost. Rather they put new wine into a new container and both survive.” (MAT 9:17)

Mat 11:8 ‘but what you_all came_out to see’ SR GNT Mat 11:8 word 1

OET-LV: 8 But you _all _came _out to _see what? A_man having _been _dressed in fine clothes? Behold, the ones wearing the fine clothes in the houses of _the kings (MAT_11:8)

OET-RV: 8 Yes, what did you all go out to see? A man wearing fine clothes? People in palaces wear fine clothes. (MAT 11:8)

Luke 5:38 ‘but wine new into’ SR GNT Luke 5:38 word 1

OET-LV: 38 But new wine placeable is. into new wineskins. (LUK_5:38)

OET-RV: 38 New wine needs to be put into a new wineskin. (LUK 5:38)

Luke 6:27 ‘but to you_all I am saying to the ones’ SR GNT Luke 6:27 word 1

OET-LV: 27 But I _am _saying to _you _all to _the ones hearing, be _loving the enemies of _you _all, be _doing well to _the ones hating you _all, (LUK_6:27)

OET-RV: 27 “But I’ll tell all of you who are listening: Love your enemies and be kind to those who hate you. (LUK 6:27)

Luke 7:25 ‘but what you_all came_out to see’ SR GNT Luke 7:25 word 1

OET-LV: 25 But what you _all _came _out to _see? A_man having _been _dressed in fine clothes? Behold, the ones in glorious clothing and being in _luxury in are the palaces. (LUK_7:25)

OET-RV: 25 Yes, but what did you all go out to see? A man dressed in fine clothes? Well, those in nice clothes and living in luxury are in fine homes. (LUK 7:25)

Luke 7:26 ‘but what you_all came_out to see’ SR GNT Luke 7:26 word 1

OET-LV: 26 But what you _all _came _out to _see? A_prophet? Yes, I _am _saying to _you _all, and more _important than a_prophet. (LUK_7:26)

OET-RV: 26 So what was it that you went out to see? A prophet? Yes, I’ll tell you that he is more important than any old prophet. (LUK 7:26)

Luke 11:42 ‘but woe to you_all Farisaios_party’ SR GNT Luke 11:42 word 1

OET-LV: 42 But woe to _you _all the Farisaios_party, because you _all _are _tithing the mint, and the rue, and every garden _plant, and you _all _are _passing _by the justice and the love of_ the _god. And these things it _was _fitting to _do, and _those things to_ not _neglect. (LUK_11:42)

OET-RV: 42 “But you Pharisees won’t end well, because you give a tenth of your herbs and vegetables, yet you all ignore giving justice and loving God, both of which need to be done and cannot be ignored. (LUK 11:42)

Luke 12:7 ‘but even the hairs’ SR GNT Luke 12:7 word 1

OET-LV: 7 But even the hairs of _the head of _you _all all have _been _numbered. Be_ not _fearing, you _all _are _carrying _value than many sparrows. (LUK_12:7)

OET-RV: 7 Yes, God even knows the number of hairs on your head so don’t worry, each one of you is of more value than a whole flock of birds. (LUK 12:7)

Luke 22:36 ‘he said and to them but now the one having’ SR GNT Luke 22:36 word 7

OET-LV: 36 and He _said to _them: But now the one having a_purse let _him _take _up it, likewise also a_knapsack, and the one not having, a_sword let _him _sell the coat of _him, and let _him _buy. (LUK_22:36)

OET-RV: 36 “But now,” Yeshua continued, “if you have a wallet, take it and same with a backpack. If you don’t have a sword, sell your coat and buy one, (LUK 22:36)

Luke 24:21 ‘going to_be redeeming Israaʸl/(Yisrā^ʼēl) but surely also with’ SR GNT Luke 24:21 word 16

OET-LV: 21 But we were _hoping that he is the one going to _be _redeeming the Israaʸl/(Yisrā^ʼēl). But surely also with all these things, it _is _coming this third day, from which these things became. (LUK_24:21)

OET-RV: 21 We were hoping that he was going to be the one who would release Yisrael from the grip of the Romans, but all that happened three days ago now. (LUK 24:21)

Luke 24:22 ‘but also women some’ SR GNT Luke 24:22 word 1

OET-LV: 22 But also some women from us, amazed us, having _become early to the tomb (LUK_24:22)

OET-RV: 22 Then some of our women also surprised us, because they went to his tomb very early this morning (LUK 24:22)

Acts 1:8 ‘but you_all will_be receiving power having come_over’ SR GNT Acts 1:8 word 1

OET-LV: 8 But you _all _will _be _receiving power, having_ The holy spirit _come _over on you _all, and you _all _will _be witnesses for _me, in both Hierousalaʸm, and in all the Youdaia, and Samareia/(Shomrōn), and to the_last part of _the earth. (ACT_1:8)

OET-RV: 8 However, you all will be receiving power when the holy spirit lands on you. Then you’ll tell people about me in Yerushalem and all across the provinces of Yudea and Shomron (Samaria), and all the way to the furthest parts of the planet.” (ACT 1:8)

Acts 10:20 ‘but having risen_up come_down and’ SR GNT Acts 10:20 word 1

OET-LV: 20 But having _risen _up, come _down and be _going with them, doubting nothing, because I have _sent_ them _out. (ACT_10:20)

OET-RV: 20 So get up and go downstairs to them. Believe everything they say because I sent them here.” (ACT 10:20)

Acts 15:11 ‘but by the grace’ SR GNT Acts 15:11 word 1

OET-LV: 11 But by the grace of _the the_master Yaʸsous/(Yəhōshūˊa), we _are _believing to _be _saved also _those in that manner. (ACT_15:11)

OET-RV: 11 But we ourselves have believed thanks to the grace of Yeshua the master, and they can be saved in just the same way.” (ACT 15:11)

Acts 26:16 ‘but rise_up and stand’ SR GNT Acts 26:16 word 1

OET-LV: 16 But rise _up, and stand on the feet of _you, because/for I _was _seen by _you in this, to _appoint you an_attendant and a_witness, both of _which you _saw me and of _which I _will _be _being _seen by _you, (ACT_26:16)

OET-RV: 16 Now get up, because I let you see me in order to appoint you as my servant and my witness—to tell the people what you’ve seen and what you will be shown. (ACT 26:16)

Rom 3:31 ‘faith never it might become but the law we are establishing’ SR GNT Rom 3:31 word 10

OET-LV: 31 Therefore law we _are _nullifying through the faith? Never it _might _become. But the_law we _are _establishing. (ROM_3:31)

OET-RV: 31 So does this ‘faith’ cancel the law? Not on your life. In fact, it upholds the law. (ROM 3:31)

Rom 7:7 ‘sin never it might become but sin not I knew’ SR GNT Rom 7:7 word 9

OET-LV: 7 Therefore what we _will _be _saying? The law is sin? Never it _might _become. But the sin not I _knew, except not/lest by the_law, because/for the and covetousness, not I _had _known, except not/lest the law was _saying: Not you _will _be _coveting. (ROM_7:7)

OET-RV: 7 So what will we say then? Say that the law is sin? Not on your life! I wouldn’t have known what sin was if it wasn’t for the Law. For example, I wouldn’t have known what coveting was if the Law hadn’t told me not to covet. (ROM 7:7)

Rom 7:13 ‘death never it might become but sin in_order_that it may_be seen’ SR GNT Rom 7:13 word 10

OET-LV: 13 Therefore the good law to _me became death? Never it _might _become. But the sin, in _order _that it _may _be _seen sin by the good law in _me producing death, in _order _that may _become as excess sinful the sin by the command. (ROM_7:13)

OET-RV: 13 so did what is good turn into death? Not on your life! Rather it was the good Law that allowed me to see sin as sin and a producer of death (ROM 7:13)

Rom 10:8 ‘but what it is saying near’ SR GNT Rom 10:8 word 1

OET-LV: 8 But what it _is _saying? Near you the message is, in the mouth of _you, and in the heart of _you, this is the message of_ the _faith which we _are _proclaiming. (ROM_10:8)

OET-RV: 8 So what does the righteousness based on faith say? It says: ‘The message is close to you—it’s in your mouth and heart.’ That’s the message of faith that we’ve been preaching: (ROM 10:8)

Rom 10:18 ‘but I am asking not not’ SR GNT Rom 10:18 word 1

OET-LV: 18 But I _am _asking, not not they _heard? Indeed _rather: Into all the earth, came _out the voice of _them, and to the ends of _the inhabited _world, the messages of _them. (ROM_10:18)

OET-RV: 18 But then I’d ask: Maybe they haven’t heard it? Indeed they have. It’s written:
⇔ ‘Their voice went out into all the earth,
⇔ and their messages went across all the world.’ (ROM 10:18)

Rom 10:19 ‘but I am asking not Israaʸl/(Yisrā^ʼēl)’ SR GNT Rom 10:19 word 1

OET-LV: 19 But I _am _asking, not Israaʸl/(Yisrā^ʼēl) not knew? First Mōsaʸs/(Mosheh) is _saying: I will _be _making _jealous you _all, by those not a_nation, by a_nation unintelligent, I _will _be _angering you _all. (ROM_10:19)

OET-RV: 19 But again I’d ask: Didn’t the Israelis know? Well, firstly Mosheh wrote:
⇔ ‘I’ll be making you all jealous
⇔ using people who are not even a nation.
⇔ Then using a foolish nation,
⇔ I’ll be making you all angry.’ (ROM 10:19)

Rom 11:4 ‘but what is speaking to him’ SR GNT Rom 11:4 word 1

OET-LV: 4 But what is _speaking to _him the revelation? I _left to _myself seven _thousand men, who not bowed the_knee which to _Baal/(Baˊal). (ROM_11:4)

OET-RV: 4 But what was the revelation that was given to him: ‘I’ve kept aside seven thousand others who haven’t worshipped Baal.’ (ROM 11:4)

Rom 11:11 ‘they may fall never it might become but in the of them transgression’ SR GNT Rom 11:11 word 9

OET-LV: 11 Therefore I _am _asking not they _stumbled, in _order _that they _may _fall? Never it _might _become. But in _the of _them transgression, the salvation is to _the pagans, in _order that to _make _jealous them. (ROM_11:11)

OET-RV: 11 So now I ask: didn’t they stumble so that they would fall? May it never be. But because of their disobedience, salvation came to non-Jews in order to make Jews envious. (ROM 11:11)

Rom 12:20 ‘but if may_be hungering the’ SR GNT Rom 12:20 word 1

OET-LV: 20 But if may _be _hungering the enemy of _you, be _feeding him, if he _may _be _thirsting, be _giving _to _drink him, because/for this doing, charcoal of _fire you _will _be _heaping on the head of _him. (ROM_12:20)

OET-RV: 20 But if your enemies are hungry, then feed them, and if they’re thirsty, then give them a drink, because you’ll be leaving them to their own shame and judgement. (ROM 12:20)

Rom 13:14 ‘but dress_in the master’ SR GNT Rom 13:14 word 1

OET-LV: 14 But dress _in the master Yaʸsous/(Yəhōshūˊa) chosen _one /messiah, and for _the flesh provision not be _making, because/for its desires. (ROM_13:14)

OET-RV: 14 Instead, cover yourselves with the master Yeshua Messiah, and don’t be giving in to physical lusts and desires. (ROM 13:14)

1 Cor 1:27 ‘but the foolish things of the’ SR GNT 1 Cor 1:27 word 1

OET-LV: 27 But the foolish things of _the world chose the god, in _order _that he _may _be _disgracing the wise, and the weak things of _the world chose the god, in _order _that he _may _be _disgracing the strong, (CO1_1:27)

OET-RV: 27 but God chose the foolish things of the world to shame those considered to be wise, and he chose the weak things of the world to shame those considered to be strong. (CO1 1:27)

1 Cor 6:6 ‘but brother with brother’ SR GNT 1 Cor 6:6 word 1

OET-LV: 6 But brother with brother is _being _judged, and this before unbelievers? (CO1_6:6)

OET-RV: 6 But instead, one believer goes to court against another, and it’s in front of unbelievers! (CO1 6:6)

1 Cor 6:8 ‘but you_all are doing_wrong and’ SR GNT 1 Cor 6:8 word 1

OET-LV: 8 But you _all are _doing _wrong and are _defrauding, and this to_^your_brothers. (CO1_6:8)

OET-RV: 8 But you’re all wronging and cheating others, including fellow believers. (CO1 6:8)

1 Cor 7:7 ‘as even myself but each his own is having’ SR GNT 1 Cor 7:7 word 10

OET-LV: 7 I _am _wanting and all people to _be as even myself. But each ^his_own is _having gift from god, the one on _one _hand thus, on _the _other _hand the one thus. (CO1_7:7)

OET-RV: 7 and I wish everyone could be like me. But each person has their own gift from God—one has such-and-such a gift while someone else has a different one. (CO1 7:7)

1 Cor 12:22 ‘but by much rather the’ SR GNT 1 Cor 12:22 word 1

OET-LV: 22 But by _much rather the supposing members of _the body weaker to _be _being, necessary is, (CO1_12:22)

OET-RV: 22 On the contrary, the body parts that seem to be weaker are very vital, (CO1 12:22)

1 Cor 12:24 ‘no need is having but god united_together the’ SR GNT 1 Cor 12:24 word 8

OET-LV: 24 and the the_prominent of _us, no need is _having. But the god united _together the body, to _the members being _deficient, more _abundant having _given honour, (CO1_12:24)

OET-RV: 24 Our presentable parts don’t have any need for that, but rather God has put the body together and he gave greater honour to the lesser parts (CO1 12:24)

1 Cor 15:40 ‘and bodies earthly but another on_one_hand the’ SR GNT 1 Cor 15:40 word 7

OET-LV: 40 And there _are bodies heavenly, and bodies earthly. But another on _one _hand the of _the heavenly glory, on _the _other _hand another the of _the earthly. (CO1_15:40)

OET-RV: 40 There are also heavenly bodies and earthly bodies, but the beauty of heavenly bodies and of earthly bodies are quite different. (CO1 15:40)

2 Cor 1:9 ‘but ourselves in ourselves’ SR GNT 2 Cor 1:9 word 1

OET-LV: 9 But ourselves in ourselves the sentence of_ the _death we _have _had, in _order _that not having _trusted we _may _be in ourselves, but in the god, the one raising the dead, (CO2_1:9)

OET-RV: 9 We were resigned in ourselves to the death sentence so that we wouldn’t trust in ourselves but in God who brings the dead back to life— (CO2 1:9)

2 Cor 4:2 ‘but we renounced the hidden things’ SR GNT 2 Cor 4:2 word 1

OET-LV: 2 But we _renounced the hidden things of_ the _shame, neither walking in craftiness, nor falsifying the message of_ the _god, but the by _manifestation of _the truth, commending ourselves to every conscience of _people before the god. (CO2_4:2)

OET-RV: 2 but rather, we have renounced any shameful things that were hidden and continue our spiritual journey. Avoiding deception and taking care not to distort God’s message, we present the truth clearly even as we commend ourselves to everyone’s conscience before God. (CO2 4:2)

Gal 1:8 ‘but even if we’ SR GNT Gal 1:8 word 1

OET-LV: 8 But even if we or an_messenger out _of heaven may _be _good _message _preaching you _all contrary _to what we _good _message _preached to _you _all, let_ him _be a_curse. (GAL_1:8)

OET-RV: 8 Even if either we ourselves or even a messenger from heaven were to preach a different ‘good message’ which disagrees with the good message that we first preached to you, then they should be cursed. (GAL 1:8)

Gal 2:7 ‘but instead having seen that’ SR GNT Gal 2:7 word 1

OET-LV: 7 But instead having _seen that I _have _been _entrusted the good _message of _the uncircumcision, as Petros of _the circumcision (GAL_2:7)

OET-RV: 7 Instead, they saw that I’ve been entrusted with taking the good message to the non-Jews, just like Peter was entrusted to take it to the Jews, (GAL 2:7)

Gal 3:22 ‘but imprisoned the scripture’ SR GNT Gal 3:22 word 1

OET-LV: 22 But the scripture imprisoned all the things under sin, in _order _that the promise by faith in_Yaʸsous/(Yəhōshūˊa) chosen _one /messiah may _be _given to _the ones believing. (GAL_3:22)

OET-RV: 22 The scriptures explain that everyone is imprisoned by sin so that by faith in Yeshua the messiah, the promise could be granted to those who believe. (GAL 3:22)

Gal 4:30 ‘but what is saying the’ SR GNT Gal 4:30 word 1

OET-LV: 30 But what is_ The scripture _saying? Cast _out the servant _girl and the son of _her, because/for the son of _the servant _girl no not will _be _inheriting, with the son of _the free woman. (GAL_4:30)

OET-RV: 30 But what do the scriptures say? ‘Send away the slave girl and her son, because the slave girl’s son won’t be getting the inheritance alongside the free woman’s son.’ (GAL 4:30)

Php 3:7 ‘but which things was to me’ SR GNT Php 3:7 word 1

OET-LV: 7 But which things was to _me gain, these I _have _considered because _of the chosen _one /messiah loss. (PHP_3:7)

OET-RV: 7 However, all of those things which were considered advantages, now because of Messiah I consider them disadvantages. (PHP 3:7)

Php 3:8 ‘but indeed_rather also I am considering’ SR GNT Php 3:8 word 1

OET-LV: 8 But indeed _rather also I _am _considering all things loss to _be, because _of that being _above the knowledge of_chosen _one /messiah Yaʸsous the master of _me, because _of whom the things all I _was _lost and I _am _considering them rubbish, in _order _that chosen _one /messiah I _may _gain (PHP_3:8)

OET-RV: 8 In fact, I consider everything to be a loss to me because knowing Messiah Yeshua, my master, is superior. It’s because of him that I discard everything else, considering it all to be rubbish so that I can gain Messiah (PHP 3:8)

1 Th 2:7 ‘as of chosen_one/messiah ambassadors but we were become infants in’ SR GNT 1 Th 2:7 word 8

OET-LV: 7 being _able in burden to _be, as of_chosen _one /messiah ambassadors. But we _were _become infants in the_midst of _you _all, as if a_nursing _mother may _be _cherishing the of _herself children. (TH1_2:7)

OET-RV: 7 even though we could request support as ambassadors of Messiah. But we became unsophisticated among you, just like children, or like a breast-feeding mother who cherishes her own children. (TH1 2:7)

1 Tim 1:16 ‘but because_of this I was shown_mercy’ SR GNT 1 Tim 1:16 word 1

OET-LV: 16 But because _of this I _was _shown _mercy, in _order _that in me first Yaʸsous chosen _one /messiah may _display his all patience, because/for a_pattern of _the ones going to _be _believing in him, to life eternal. (TI1_1:16)

OET-RV: 16 And this is why I was shown mercy: so that Yeshua the messiah can demonstrate his great patience in me first, as a pattern to all the others who will believe in him and obtain eternal life. (TI1 1:16)

2 Tim 2:9 ‘bonds as a criminal but the message of god’ SR GNT 2 Tim 2:9 word 8

OET-LV: 9 in which I _am _suffering _hardship unto bonds as a_criminal. But the message of_ the _god has_ not _˓been˒_bound. (TI2_2:9)

OET-RV: 9 and why I’m here in chains suffering hardship as a criminal. But God’s message hasn’t been chained. (TI2 2:9)

Heb 3:13 ‘but be exhorting yourselves throughout’ SR GNT Heb 3:13 word 1

OET-LV: 13 But be _exhorting yourselves throughout each day, until of _which, which today it _is _being _called, in _order _that not may _be _hardened someone of you _all by_the_seduction the of _sin. (HEB_3:13)

OET-RV: 13 Instead urge yourselves on throughout each day (while it’s still called ‘today’) so that some of you won’t become hardened by the sin’s seduction (HEB 3:13)

Heb 12:22 ‘but you_all have approached to Siōn/(Tsiyyōn) Mount’ SR GNT Heb 12:22 word 3

OET-LV: 22 But you _all _have _approached to _Siōn/(Tsiyyōn) Mount and the_city of_god the_living, the_Hierousalaʸm/(Yərūshālayim) heavenly, and to _tens _of _thousands of _messengers to_the_assembly, (HEB_12:22)

OET-RV: 22 But in contrast, you’ve all come to the city of the living God (Mt. Tsiyyon/Zion), to the heavenly Jerusalem, and to myriads of God’s messengers to the assembly, (HEB 12:22)

Rev 2:6 ‘but this you are having that’ SR GNT Rev 2:6 word 1

OET-LV: 6 But this you _are _having, that you _are _hating the works of _the Nikolaitaʸs, which also _I am _hating. (REV_2:6)

OET-RV: 6 But you do have this going for you: you hate what the disciples of Nicolaus are doing, just like I do. (REV 2:6)

Rev 3:4 ‘but you are having a few names’ SR GNT Rev 3:4 word 1

OET-LV: 4 But you _are _having a_few names in Sardeis, who not soiled the clothes of _them, and they _will _be _walking with me in white garments, because worthy they _are. (REV_3:4)

OET-RV: 4 But you do have a few people in Sardis who haven’t stained their records, and because they are worthy, they’ll be dressed in white and walk with me. (REV 3:4)

The various word forms of the root word (lemma) ‘alla’ have 7 different glosses: ‘But’, ‘but’, ‘but are’, ‘but it_is’, ‘but only’, ‘but those’, ‘but what’.

Key: C=conjunction