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ἐναντίον (enantíon) neuter of G1727; (adverbially) in the presence (view) of:--before, in the presence of.
Appears in a total of 10 verses:
ACT 8:32
OET-LV: 32 And the passage of_ the _scripture which he_was_reading was this: he_was_led As a_sheep to the_slaughter, and silent as a_lamb before the one having_shaved him, thus he_is_ not _opening_up the mouth of_him. (ACT_8:32)
OET-RV: 32 Now the particular passage that he was reading was this:
⇔ ‘He was led away like a sheep being led to the slaughterhouse,
⇔ and stayed as silent as a lamb being shorn
⇔ so he never opened his mouth. (ACT 8:32)
LUK 1:8
OET-LV: 8 And it_became in the time him to_be_ministering, before the god in the order of_the division of_him, (LUK_1:8)
OET-RV: 8 One time as he was taking his rostered turn to serve God along with his division, (LUK 1:8)
LUK 24:19
OET-LV: 19 And he_said to_them: What things? And they said to_him: The things concerning Yaʸsous the Nazaraʸnos, who became a_man, a_prophet, powerful in work and message, before the god and all the people, (LUK_24:19)
OET-RV: 19 “What happened?” he asked.
¶ “What happened to the man, Yeshua from Nazareth,” they answered. “He was a prophet who did powerful miracles and delivered a powerful message in front of God and all the people. (LUK 24:19)
ACT 6:5
OET-LV: 5 And the statement brought_pleasure before all the multitude, and they_chose Stefanos, a_man full of_faith and of_the_ holy _spirit, and Filippos, and Proⱪoros, and Nikanōr, and Timōn, and Parmenas, and Nikolaos a_ from_Antioⱪeia _convert, (ACT_6:5)
OET-RV: 5 This idea pleased the group, so they went ahead and chose Stephen (a man full of faith and of the holy spirit), Philip, Procorus, Nicanor, Timon, Parmenas, and Nicolas (a non-Jew from Antioch who had previously converted to Judaism). (ACT 6:5)
LUK 20:26
OET-LV: 26 And they_were_ not _able to_catch of_the one in_a_message before the people, and having_marvelled at the answer of_him, they_kept_silent. (LUK_20:26)
OET-RV: 26 So they weren’t able to catch him out by making a treasonable statement in front of the people—in fact they were stunned by his answer and didn’t ask anything else. (LUK 20:26)
ACT 7:10
OET-LV: 10 and he_rescued him out_of all the tribulations of_him, and gave to_him favour and wisdom before Faraō/(Farˊoh), king of_Aiguptos, and he_appointed him leading one over Aiguptos, and over all the house of_him. (ACT_7:10)
OET-RV: 10 and rescued him out of all his troubles there. Then God gave him wisdom and caused him to gain the favour of Far’oh (Pharaoh), the king of Egypt, who then appointed him as the ruler of all Egypt and over Far’oh’s own household. (ACT 7:10)
ACT 8:21
OET-LV: 21 There_is no portion nor allotment to_you in the this matter. For/Because the heart of_you not is right before the god. (ACT_8:21)
OET-RV: 21 There’s no role for you here and no part for you in our work because your heart isn’t right with God. (ACT 8:21)
LUK 8:47
OET-LV: 47 And the woman having_seen that she_ not _escaped_notice, came trembling and having_fallen_before to_him, she_reported before all for that cause she_touched against_him, the people, and how she_was_healed immediately. (LUK_8:47)
OET-RV: 47 When the woman now saw that she wouldn’t get away with it, she came to Yeshua shaking, and knelt down at his feet. She told him in front of all the people why she’d touched his clothes and how she’d been immediately healed. (LUK 8:47)
LUK 1:6
OET-LV: 6 And they_were both righteous before the god, blameless in pursuing all the commands and just_acts of_the master. (LUK_1:6)
OET-RV: 6 God considered them both good and blameless as they followed his instructions and obeyed his rules. (LUK 1:6)
MRK 2:12
OET-LV: 12 And he_was_raised, and immediately having_taken_up the pallet, he_came_out before all so_as all to_be_marvelling and to_be_glorifying the god saying, that We_ never _saw thus. (MRK_2:12)
OET-RV: 12 So the man stood up, and picked up his bedding, and went out of the house where everyone saw him and marvelled and praised God saying, “We’ve never seen anything like that happen before!” (MRK 2:12)
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