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πάντως (pántōs) adverb from G3956; entirely; specially, at all events, (with negative, following) in no event:--by all means, altogether, at all, needs, no doubt, in (no) wise, surely.
Appears in a total of 10 verses:
CO1 16:12
OET-LV: 12 But Concerning Apollōs the brother, much I_am_exhorting him that he_may_come to you_all with the brothers, and certainly not it_was ^his_will that now he_may_come, but he_will_be_coming whenever he_may_have_opportunity. (CO1_16:12)
OET-RV: 12 And then concerning the brother Apollos, I strongly urged him to go to you with the brothers. He didn’t want to go at the present time, but he’ll go when he has another opportunity. (CO1 16:12)
CO1 9:10
OET-LV: 10 Or because_of us certainly he_is_speaking? Because_of for us it_was_written that ought in hope the one plowing to_be_plowing, and the one threshing in hope which to_be_partaking. (CO1_9:10)
OET-RV: 10 Isn’t he saying that on our behalf? Yes, it was written for our sake saying that anyone who’s ploughing a field should expect to be paid, and anyone who threshes the grain should expect a share of the harvest. (CO1 9:10)
PE2 3:11
OET-LV: 11 all these things thus being_destroyed, what_kind_of people it_is_fitting you_all to_be_being in holy conduct and devoutness, (PE2_3:11)
OET-RV: 11 Since all these things will be destroyed, what kind of people should you be? Holy and godly in conduct, (PE2 3:11)
ACT 21:22
OET-LV: 22 Therefore what is_it? Certainly they_will_be_hearing that you_have_come. (ACT_21:22)
OET-RV: 22 What will happen now, because the leaders here will certainly hear that you have arrived? (ACT 21:22)
ACT 28:4
OET-LV: 4 And when the foreigners saw the wild_animal being_hanged from the hand of_him, they_were_saying to one_another: Certainly this the man is a_murderer, whom having_been_brought_safely_through from the sea, the justice not allowed him to_be_living. (ACT_28:4)
OET-RV: 4 When the islanders saw the snake hanging from his hand they decided that he must be a murderer who had survived the shipwreck but now fate had finally decided his time was up. (ACT 28:4)
LUK 4:23
OET-LV: 23 And he_said to them: Certainly you_all_will_be_saying to_me the this parable: Physician, heal yourself, as_much_as we_heard having_become in the Kafarnaʼoum, also do here in the hometown of_you. (LUK_4:23)
OET-RV: 23 Then Yeshua answered them, “I’m sure you’ll all be telling me that parable about the doctor who needed to heal himself, because you’ll be wanting me to do here in my hometown what I did in Capernaum. (LUK 4:23)
ROM 3:9
OET-LV: 9 Therefore what? We_are_having_advantage? Not certainly, because/for we_previously_charged, Youdaiōns both and Hellaʸns, all under sin to_be. (ROM_3:9)
OET-RV: 9 What then? Do Jews have any advantage? Definitely not, because we showed earlier that both Jews and other nationalities are all under sin’s shadow (ROM 3:9)
CO1 9:22
OET-LV: 22 I_became to_the weak, weak, in_order_that the weak I_may_win. To_the ones all I_have_become all things, in_order_that certainly some I_may_save. (CO1_9:22)
OET-RV: 22 To the weak, I become weak to win them over. Yes, I’ve become all things to all people so that I might be certain of saving some. (CO1 9:22)
ACT 18:21
OET-LV: 21 but having_bid_goodbye and having_said, I_will_be_returning to you_all Back, the god willing, he_was_launched from the Efesos. (ACT_18:21)
OET-RV: 21 although as he gave his farewells, he said, “I’ll come back here again if God wills it,” then he sailed on from Ephesus. (ACT 18:21)
CO1 5:10
OET-LV: 10 not certainly with_the sexually_immoral of_ the _world this, or with_the coveters and swindling, or idolaters, because you_all_were_ought consequently out_of the world to_come_out. (CO1_5:10)
OET-RV: 10 but certainly not meaning worldly people who are sexually immoral or swindlers or idolaters, because that would mean that you’d all have to leave this world. (CO1 5:10)
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