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OET by section ACTs 21:17

ACTs 21:17–21:26 ©

Paul visits Yacob and makes a vow

This is still a very early look into the unfinished text of the Open English Translation of the Bible. Please double-check the text in advance before using in public.

Readers’ Version

Literal Version 

21:17 Paul visits Yacob and makes a vow

17When we arrived at Yerushalem, the brothers and sisters there happily welcomed us, 18and the next day, we accompanied Paul to go and see Yacob[fn] and the elders of the assembly there. 19After greeting them, Paul then described all the things that God had done among the non-Jews as he had served among them, 20and when they’d heard all that they praised God and told Paul, “Brother, you’ve noticed how many thousands of Jews have believed in the messiah but they still strive to observe the Mosheh’ laws. 21But they’ve heard reports that you’ve been teaching the Jews that live outside our country that they don’t have to obey what Mosheh wrote—telling them that they don’t have to have their children circumcised and that they don’t have to follow our Jewish customs. 22What will happen now, because the leaders here will certainly hear that you have arrived? 23So here’s what we suggest that you do: Four of our men are making a public vow. 24Why don’t you join these four and join them in the purification ceremony at the temple and pay their expenses in getting your heads shaved. Then everyone will be able to see that it’s false what they’ve heard about you, because you clearly still comply with Mosheh’ instructions. 25And as for the believers who are non-Jews, we’ve informed them of our recommendation that they should avoid anything that’s been offered to an idol, avoid consuming blood and meat from strangled animals and birds, and avoid sexual immorality.”

26So the next day Paul took the four men for the purification ceremony in the temple and there they announced the date when their vows would be fulfilled and their sacrifices made.


21:18 Yacob is commonly (but wrongly) called James in most older English Bibles.

17And of_us having_become at Hierousalaʸm, the brothers gladly welcomed us.
18and on_the day following, the Paulos was_entering with us to Yakōbos/(Yaˊₐqoⱱ), and all the elders arrived.
19And having_greeted them, he_was_explaining by each one, of_what the god did among the pagans by the service of_him.
20And they having_heard were_glorifying the god, and they_said to_him:
You_are_observing, brother, how_many tens_of_thousands are among the Youdaiōns which having_believed, and they_are_ all _being zealous for_the law.
21And they_were_instructed concerning you, that you_are_teaching apostasy from Mōsaʸs/(Mosheh) all Youdaiōns the ones among the pagans, saying them not to_be_circumcising their children, nor to_be_walking in_the customs.
22Therefore what is_it?
Certainly they_will_be_hearing that you_have_come.
23Therefore do this, what we_are_saying to_you.
Four Men are with_us, having a_vow for themselves.
24Having_taken these men, be_purified with them and spend for them, in_order_that they_will_be_shaving his head, and all will_be_knowing that of_which they_have_been_instructed about you nothing is, but you_are_aligning also yourself, keeping the law.
25But concerning the pagans having_believed, we sent_out having_judged them to_be_keeping, from_the and/both idol_sacrificed thing, and blood, and strangled animals, and sexual_immorality.
26Then the Paulos having_taken the men, on_the following day with them having_been_purified, was_entering into the temple, proclaiming the fulfillment of_the days of_the purification, until of_which the offering was_offered for each one of_them.

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The Final Stops along Paul’s Third Missionary Journey

Acts 21

The final days of Paul’s third missionary journey are a beautiful snapshot of the love and hospitality that characterized the early church. The story picks up just after Paul and his coworkers had boarded a ship in Patara on the Lycian coast and headed for Phoenicia. They landed at the international commercial hub of Tyre, where the ship unloaded its cargo. While they were there they found some believers and stayed with them for seven days. Such an unannounced and lengthy request for hospitality would likely be met with offense and resentment by many in the Western world today, but in ancient times travel and lodging were not always safe, and accommodations with a trusted friend were highly valued–by both host and guest–for just as hosts provided guests with safe, warm lodging, guests often provided hosts with news updates or cherished greetings from loved ones far away. Thus, hospitality for traveling believers became a hallmark of the early church as they sought to care for the needs of those within the family of God, regardless of their personal familiarity with them (see 2 John 10; 3 John 5-8). During this time in Tyre, the believers, no doubt aware of Jewish animosity against Paul, urged Paul not to go to Jerusalem. Yet Paul was determined to continue his journey, so all the believers and their entire families escorted him to the beach where he was to board another ship. There they knelt down, prayed, and said their farewells. The next day Paul arrived in Ptolemais and stayed with believers there for one day. Then he set sail for Caesarea, the headquarters of Roman forces in Palestine and also the home of Philip the Evangelist, a prominent deacon in the church who had led many Samaritans, an Ethiopian royal official, and many people along the coast to faith in Christ (Acts 6:1-7; 8:1-40). While he was there, a prophet named Agabus came down from Judea and warned Paul of his impending arrest in Jerusalem if he continued on. When other believers heard this, they began to weep and urged Paul not to go. Yet Paul remained resolute, and after several days he and his coworkers headed to Jerusalem. Some believers from Caesarea traveled with Paul and made arrangements for him to stay with a believer named Mnason from Cyprus. Paul was warmly received by believers in Jerusalem, and the next day he visited James and the other elders of the church. He recounted to them all the things God had done among the Gentiles through his ministry, and they praised God. They also mentioned, however, that many Jews living in Jerusalem had been hearing false reports that Paul was teaching Jews to abandon the laws of Moses. So they requested that Paul take part in and even pay for a vow ceremony (likely a nazirite vow; see Numbers 6) for four men to demonstrate that he still observed and valued the law of Moses. Paul agreed, but, ironically, it was this very act of obedience to the law of Moses that ultimately led to a riot among the Jews, for some of them accused Paul of defiling the holy place by bringing Greeks into the Temple.

ACTs 21:17–21:26 ©

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