OET-RV GEN EXO LEV NUM DEUT JOB YEHO (JOS) HERO (JDG) RUTH 1 SAM 2 SAM PSA AMOS HOS 1 KI 2 KI 1 CHR 2 CHR PROV ECC SNG YOEL (JOEL) MIC ISA ZEP HAB YIR (JER) LAM YNA (JNA) NAH OBAD DAN EZEK EZRA EST NEH HAG ZEC MAL 2 PS WIS TOB MAN BAR G DAN G ESD L ESD ESG JDT 3 MAC SIR 1 MAC 2 MAC 4 MAC YHN (JHN) MARK MAT LUKE ACTs YAC (JAM) GAL 1 TH 2 TH 1 COR 2 COR ROM COL LAOD PHM EPH PHP 1 TIM TIT 1 PET 2 PET 2 TIM HEB YUD (JUD) 1 YHN (1 JHN) 2 YHN (2 JHN) 3 YHN (3 JHN) REV
OET-RV ECC Intro C1 C2 C3 C4 C6 C7 C8 C9 C10 C11 C12
OET-RV ECC 5 V1 V2 V3 V4 V5 V6 V7 V8 V9 V10 V11 V12 V13 V14 V15 V16 V17 V18 V19 V20
This OET Readers’ Version was designed to be used with the Literal Version alongside, so you won’t get the best understanding from this single viewpoint. This is still an early look into the drafted text of the Open English Translation of the Bible. Please double-check the text in advance before using in public.
5 Watch your step when you go to God’s house.
Going in to listen is better than fools who offer sacrifices,
because they don’t realise that what they’re doing there is evil.
2 Don’t speak out too quickly,
and don’t let your emotions rush to make you request something from God,
because God is in the heavens,
but you’re on the earth, so let your words be few.
3 A dream can lead to a lot of panic,
and a fool’s voice brings many words.
4 When you promise something to God,
don’t put off doing what you promised
Whatever you promise, do it![ref]
5 It’s better not to make a promise
than to promise something and then not do it.
6 Don’t allow your mouth to cause your whole body to sin,
and don’t tell the temple messenger that it was an unintentional sin.
Why make God angry by what you say
and destroy the good things that you’ve done?
7 Yes, there’s many dreams and pointless things and many words—
just respect and strive to obey God.
8 If you see the extortion of the poor
and the perversion of justice and righteousness in the provinces,
don’t be amazed about it because a high official is watching over another official,
and higher ones are watching over them.
9 Land is an advantage for everyone—the king gets served from the countryside.
10 A person who loves money won’t be satisfied with it,
and anyone who loves wealth won’t be satisfied with their income.
That’s also pointless.
11 When material goods increase, people’s consumption increases,
and what advantage does the owner get other than just feeding his eyes?
12 The labourer has a pleasant sleep, whether they’ve had a lot to eat or just a little,
^ but the many investments of the rich person don’t permit them to sleep.
13 There’s a sad contradiction that I’ve seen in this world:
wealth hoarded up by its owner, but working to destroy him.
14 Then that wealth was lost in a failed investment
and although he had a son, he had nothing left to live on.
15 He was naked when he was born and he’ll be naked when he goes again,
and despite all his hard work, he won’t be able to take any money with him.[ref]
16 This is also a sickening misfortune:
He will leave this world just like he entered it,
and what profit belongs to him who will work hard for the wind?
17 What’s more, all his life he’ll eat in darkness,
and in a lot of distress, as well as sickness and anger.
18 Listen, this is what I myself have discovered to be good:
It’s good for a person to eat and drink
and to see benefit in all the hard work that they’ll do in this world
during the number of the days of their life that God has given that person,
because that’s their allocation in life.
19 Also, each person who’s been given wealth and possessions by God and has been empowered
and to accept their allocation in life
20 Those people don’t retain a memory of each day that passed