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OET-RV ECC

This is still a very early look into the unfinished text of the Open English Translation of the Bible. Please double-check the text in advance before using in public.

ECC - Open English Translation—Readers’ Version (OET-RV) v0.1.01

ESFM v0.6 ECC

WORDTABLE OET-LV_OT_word_table.tsv

Reflections

commonly called

Ecclesiastes

(meaning ‘The group leader’)

Introduction

This collection of Reflections (commonly called Ecclesiastes), was written by a wise leader. Some of the proverbs here were written by King Shelomoh (Solomon), but there’s also proverbs from other writers. The authors of these thought carefully about the meaning of life. They looked at everything that happens here in the world (‘under the sun’) to discover its purpose and to try to understand the meaning of life. They advise that it’s necessary to respect and obey Yahweh, to strive to find happiness in our daily lives. (The meaning of Ecclesiastes is ‘The group leader’. The title commonly used in English is a Latin transliteration of the Greek translation of the Hebrew word קֹהֶלֶת.) In Hebrew texts, this document is grouped in with ‘The Writings (Ketuvim)’.

Main components of this document

Questions about life 1:1-2:26

Truths about life 3:1-11:8

The final advice 11:9-12:8

Conclusion 12:9-14

This is still a very early look into the unfinished text of the Open English Translation of the Bible. Please double-check the text in advance before using in public.

1The following are the words of the leader,[fn] David’s son, king in Yerushalem (Jerusalem):

1:2Everything’s meaningless

2“Totally pointless,” says the leader.

A complete waste of time. Everything’s worthless.”

3What profit does humanity gain from all their hard work in this world?

4Generations come, and generations go,

but the world just carries on going.

5The sun rises and the sun sets,

then rushes around to its place, rising there again.

6Going to the south then around to the north,

the wind is going, changing, turning,

then it’s returning on its rounds.

7All the rivers flow into the sea but it never gets full.

The place that the rivers are going to, they end up going there again.

8Everything is wearisomenot even worth talking about.

The eyes never stop seeing,

and your ears never fill up with everything they hear.

9Whatever that was in the past, it will be in the future,

and everything that’s happened before, will happen again.

There’s nothing new in this world.[fn].

10If someone says, “Look at this—it’s new,”

well, it was already done long ago before we even got here.

11Things that happened in the past get forgotten,

and the same will also happen for future events.

People in the future will be exactly the same.

1:12The persecution of wise

12I, the leader, was king over Yisrael in Yerushalem.

13I used my mind and wisdom to discover and to explore everything that is done in this world.

It’s a difficult job that God has given humanity to be busy with.

14I saw all the deeds that are done in this world,

and look—everything’s pointless like chasing after the wind.

15Something that’s bent can’t be straightened again,

and what’s missing can’t be counted.

16I spoke with sincerity, saying, “Look at me—I’ve become powerful,

and I’ve increased in wisdom relative to everyone who ruled before me here in Yerushalem.[ref]

My mind has acquired much knowledge and wisdom.”

17I made it my aim to discover knowledge and wisdom versus madness and folly.

I was aware that that also is chasing after the wind

18because having much wisdom leads to much frustration

and anyone who’s adding knowledge is also adding pain.

2I said to myself,

“Come on, let me find out what’s good and enjoy the pleasure from them.”

But look, it was also pointless.

2To laughter, I said, “It’s madness,”

and to joy, “What’s the point of this?”

3I explored in myself how to indulge my body with wine, but my mind was guiding me in wisdom.

Also, how to grasp foolishness

until I could see whether that’s better for humanity to do while they live out their lives here on this earth.


4I expanded my program of works.

I built houses for myself.

I planted vineyards for myself.[ref]

5I made gardens for myself, and royal parks,

and I planted all different kinds of fruit trees in them.

6I constructed pools for myself

to irrigate a forest of growing trees.

7I acquired male and female servants,

and the children born to them belonged to me.

Also a large number of sheep and cattle belonged to me—

more than all my predecessors in Yerushalem.[ref]

8I also accumulated gold and silver for myself,

and treasure from kings and from the provinces.

I appointed male and female singers for myself,

and the pleasures of the sons of humanitymany women.[ref]


9So I became famous,

and I added more than all who preceded me in Yerushalem.

Also my wisdom stayed with me.[ref]

10Everything my eyes wanted, I gave them.

I didn’t hold back from anything that would make me happy,

because I was happy inside from all my work

and that was my reward from all my effort.

11And I turned, I, to all the things that I’d made

and to the work that I’d done,

and look, everything was pointless and chasing after the wind,

and there wasn’t any profit in anything done in this world.

12Then I changed direction to investigate wisdom and madness and folly,

because what could any future king do that hasn’t already been done?

13I saw that wisdom is to be preferred over folly,

just as light is to be preferred over darkness.

14The wise person uses their eyes,

but the fool walks in the darkness,

and even I know that the same fate comes to both of them.

15I said to myself, “The fool’s end will also come to me,

so what use was it being so wise back then?”

Then I told myself that that also is pointless,

16because neither the wise person nor the fool will be remembered forever,

as they’ll both be forgotten in the days to come

and how strange it is that the wise die just like the fool!

17Then I hated life because of the misfortune around me—

the work that was done in this world,

because everything was pointless and chasing after the wind.

18Then I hated all the work that I’d done in this world

that will get left to those who follow me after I go.

19And who knows whether my successor will be wise or a fool?

He’ll have authority over all my projects that I worked hard on

and which I’ve applied wisdom to in this world.

That also was pointless.

20Then I changed to despairing over all the projects in this world that I’d worked hard on,

21because there are people whose work is in wisdom and knowledge, and in skill.

However, then a person who hasn’t worked on it, will gain it as their inheritance.

That also is pointless and a great misfortune

22because what does a person get in exchange for all their work and their goals in life that they work towards in this world?

23Because all his days are painful, and anger is his business—

even in the night, his mind doesn’t rest.

That also is pointless.[ref]

24There’s nothing better for humanity other than eating and drinking,

and genuinely enjoying their hard work.

Also I saw that that comes from God[ref]

25because who could eat and enjoy life apart from him?

26Yes, he gives wisdom and knowledge and happiness to people who are good in his sight.

But to the sinner, he gives the job of gathering and collecting to give to the one who’s good in God’s sight.

That also is pointless and chasing after the wind.[ref]

3:1A right time for everything

3There’s an appointed time for everything,

and an appropriate time for every activity in this world:

2A time to give birth and a time to die.

A time to plant and a time to pull out what was planted.

3A time to kill and a time to heal.

A time to tear down and a time to build up.

4A time to cry and a time to laugh.

A time to mourn and a time to dance.

5A time to throw stones and a time to pick up stones.

A time to embrace and a time to avoid embracing.

6A time to search and a time to lose.

A time to keep and a time to toss out.

7A time to tear and a time to mend.

A time to be silent and a time to speak up.

8A time to love and a time to hate.

A time for war and a time for peace.

3:9Enjoying life and work

9What do people gain from all the work they do?

10I’ve seen the task that God has given people to keep them occupied.

11God makes everything happen at the appropriate time.

Also, he puts the awareness of eternity into the human mind,

yet humanity can’t grasp what God has done from the beginning to the end.

12I know that there’s nothing better for them

than being cheerful and doing good during their lives

13and everyone should eat and drink and see good in everything they do

that’s a gift from God.

14I know that everything God does will be enduring.

There’s nothing that needs to be added to it, or taken away,

and God has done it like that so that people will respect and want to obey him.

15Whatever there is, it already was,

and whatever is to be, it already is,

and God will watch whatever’s being worked on.

3:16Not/None correct judging here of world

16Then again I saw in this world at the place of judgement, there was wickedness,

and at the place of righteousness, there was wickedness.

17I said to myself, “God will judge the righteous and the wicked,

because there’s a time for every matter, and for every action to be judged.”

18I said to myself, “God tests humanity

so they can see that they themselves are like animals

19because the same one thing happens to both people and animals:

just like one dies, so does the other—they both have the same breath.

But people have no advantage over animals—everything is pointless.

20Both go to the same place

both came from the dust and both return to the dust.

21Who can know that a person’s spirit is the one going up—upwards,

and the animal’s spirit is the one going down—downwards to the earth?

22Then I saw that there is nothing better than that people would enjoy their work,

because that’s their assignment.

Yes, who can see what will happen to them after they die?

4Then I turned and I saw all the oppression around the world,

and, look, see the tears of the oppressed

but there was no one to comfort them.

The oppressors exerted their power against them,

but there was no one to comfort the oppressed.

2So I praised those who were dead—who’ve already died,

more than the living—those who’re still alive.

3But better than both of them, is the one who hasn’t yet lived—

who hasn’t seen the evil things that are being done in this world.


4Then I noticed all the skills used and the work that gets done,

but also saw that it raised the envy of others.

That is also pointless and chasing after the wind.

5The fool folds his hands together instead of working

and ends up ruining himself.

6A small handful of quietness is better

than two very full handfuls of work and chasing after the wind.

7Then I turned and I saw a pointless thing in this world:

8Sometimes there’s a person living alone without a child or a relative, who works hard without stopping.

However, wealth doesn’t satisfy them because they wonder why they’re working so hard and not sitting down to enjoy their good things.

That also is pointless, and it’s an unpleasant business.

9Two people are better than one.

because their working together can give a better result.

10Yes, if they fall, one person can help his companion up,

but it wouldn’t end so well if one person falls alone

and there’s no second person to help them.

11Similarly, if two people lie down together, they can help each other stay warm,

but how can one person stay warm by themself?

12And even if one person would be easily overpowered,

two people could stand against an attacker.

A three-stranded rope can’t be easily broken.

13A poor but wise youth is better off

than an old but foolish king who can’t accept advice,

14because coming from a family who’d spent time in prison, he made it to become king—yet even in his kingdom he was born poor.

15I saw all those walking around in this world with the next child who will rule after him

16there was no end to all the people who’ve ruled before them.

Even the ones who follow him won’t speak kindly about him,

because even that is pointless and chasing after the wind.

5:1Be careful of your words

5Watch your step when you go to God’s house.

Going in to listen is better than fools who offer sacrifices,

because they don’t realise that what they’re doing there is evil.

2Don’t speak out too quickly,

and don’t let your emotions rush to make you request something from God,

because God is in the heavens,

but you’re on the earth, so let your words be few.

3A dream can lead to a lot of panic,

and a fool’s voice brings many words.

4When you promise something to God,

don’t put off doing what you promised

because no one likes fools.

Whatever you promise, do it![ref]

5It’s better not to make a promise

than to promise something and then not do it.

6Don’t allow your mouth to cause your whole body to sin,

and don’t tell the temple messenger that it was an unintentional sin.

Why make God angry by what you say

and destroy the good things that you’ve done?

7Yes, there’s many dreams and pointless things and many words—

just respect and strive to obey God.

5:8Not/None purpose of wealth

8If you see the extortion of the poor

and the perversion of justice and righteousness in the provinces,

don’t be amazed about it because a high official is watching over another official,

and higher ones are watching over them.

9Land is an advantage for everyone—the king gets served from the countryside.

10A person who loves money won’t be satisfied with it,

and whoever loves wealth won’t be satisfied with their income.

That’s also pointless.

11When material goods increase, people’s consumption increases,

and what advantage does the owner get other than just feeding his eyes?

12The labourer has a pleasant sleep, whether they’ve had a lot to eat or just a little,

^but the many investments of the rich person don’t permit them to sleep.

13There’s a sad contradiction that I’ve seen in this world:

wealth hoarded up by its owner, but working to destroy him.

14Then that wealth was lost in a failed investment

and although he had a son, he had nothing left to live on.

15He was naked when he was born and he’ll be naked when he goes again,

and despite all his hard work, he won’t be able to take any money with him.[ref]

16This is also a sickening misfortune:

He will leave this world just like he entered it,

and what profit belongs to him who will work hard for the wind?

17What’s more, all his life he’ll eat in darkness,

and in a lot of distress, as well as sickness and anger.

18Listen, this is what I myself have discovered to be good:

It’s good for a person to eat and drink

and to see benefit in all the hard work that they’ll do in this world

during the number of the days of their life that God has given that person,

because that’s their allocation in life.

19Also, each person who’s been given wealth and possessions by God and has been empowered

to eat from it

and to accept their allocation in life

and to enjoy their hard work:

that’s a gift from God.

20Those people don’t retain a memory of each day that passed

because God keeps them full of internal happiness.

6There’s a problem in this world

and it troubles people:

2God gives wealth and possessions and prestige to someone,

and that person has access to everything they want,

but God doesn’t allow them to enjoy it—

instead a foreigner will get to enjoy it.

That’s totally pointless, and it’s senseless and unfair.

3If a man should father a hundred children

and live many years however long his life might be,

but he’s not satisfied in himself by his prosperity

and he doesn’t have anywhere to be buried,

then I’d say that a stillborn child would have been better off than him,

4because that child came for no reason

and it went in darkness, and its name will be covered in darkness.

5It didn’t even see the sun or know about it.

It’ll rest easier than that man will.

6Even if that man lived a thousand years twice over,

but never saw good in anything,

aren’t they both going to the same place?


7All of humanity’s work is for their mouth,

but the inner cravings are never fulfilled.

8So what advantage does a wise person have over a fool?

What advantage does a poor person’s knowledge give them over others?

9It’s better to enjoy what’s right there than to feed the imagination.

That’s also pointless and chasing after the wind.

10Everything that existed has already been named.

It’s know what humankind is

and that humans can’t dispute with the one who’s stronger than them.

11Yes, many words just become more pointless.

What advantage is that to anyone?

12Who knows what’s good for a person

for those pointless days that he/she lives?

The days pass by like a shadow

but who can tell anyone what will happen to them next in this world?

7:1The life

7A good reputation is better than expensive perfume,[ref]

and the day you die is more important than the day of your birth.

2It’s better to go to a house where there’s mourning than to a house where there’s a party,

because death is the end of each person,

and those still alive should consider this in their hearts.

3Laughter is better than grief

because a serious face means that the mind is working.

4Wise people do their thinking at a funeral,

whereas foolish people prefer to spend time at a party.

5It’s better to accept a rebuke from a wise person

than to listen to the songs from foolish people,

6because the laughter of a fool

is like the crackling of burning thorn twigs under a cooking pot—

that’s also pointless.

7Oppression drives a wise person insane,

and a bribe destroys a person’s morals.

8Finishing something is better than starting it,

and being patient is better than being proud.

9Don’t be quick to get angry,[ref]

because anger belongs in a fool’s toolbox.

10Don’t ask, “What was it about the old days that were better than these?”

because that question doesn’t display wisdom.

11Wisdom is good when you get an inheritance,

and it’s an advantage to those doing well.

12Wisdom can protect us just like money can,

but the advantage of knowledge is that wisdom preserves the life of its owner.

13Look at God’s work:

who can straighten what he’s made crooked?

14Be happy on a good day,

but on a day of problems, consider this:

God caused one, as well as the other

humanity can’t discover what’s going to come next.

15I’ve seen everything in my days of pointlessness:

There’s godly people dying despite doing everything right,

and there are wicked people living long lives doing evil.

16Don’t be highly righteous or overly wise—

Why go to the trouble of destroying yourself?

17Don’t be very wicked and don’t be a fool—

why should you die when it’s not your time?

18It’s good to take hold of wisdom and don’t rest from doing what is right,

because the godly person should continue with both of them.

19Wisdom gives strength to the wise—

more than the ten most powerful men in the city.

20But yes, there’s no person on the earth who’s truly good,

only doing what is right and never disobeying.

21Don’t give your attention to everything that people say,

otherwise you might hear your servant speaking against you,

22because you know how often you’ve belittled others yourself.


23I tested all of that with wisdom.

I said, “Let me be wise,” but it eluded me.

24It seemed far away

and deeper down than anyone can find.

25I changed my mind’s direction to try to learn and explore—

to search for wisdom and to understand how things work,

and to understand the foolishness of wickedness and how that leads to madness.


26I learnt that a woman who takes advantage of you leads to more bitterness than death would be

her heart is like a net and her hands become chains.

Any person that’s good in God’s eyes would escape from her,

but an ungodly person would end up captured by her.

27The leader has discovered that—

adding one thing to another to try to find an explanation for everything.

28I continually tried to learn more, but I didn’t find it.

I found one special man out of a thousand

but I couldn’t find one such woman out of all of them.

29This is the only conclusion I came to:

God made humankind to do good, but instead they’ve come up with many other kinds of schemes.

8Who’s like the wise person and understands what’s going on?

A person’s wisdom makes their face lighten up

and gives their face a certain firmness.

2Follow the king’s orders

because of your promise to God.

3Don’t rush away from the king’s presence

or take a stand on an evil matter

because whatever he wants to do, he’ll do.

4A king’s word is authoritative—

who’ll ask him what he thinks he’s doing?

5Those who follow commands will stay out of trouble,

and a wise person will know the right time and place for something

6because there’s a time and a right way to do everything,

otherwise humanity’s misery will be severe.

7No one knows what the future will bring

so no one can tell you what will happen next.

8Just as no person has control over the wind to be able to restrain it,

nor does anyone have authority over the day of their death.

Just as no one can be discharged in the middle of a war,

nor can being wicked rescue you from your situation.

9I saw all that and applied my mind to everything that happens in this world.

I saw that sometimes a person can dominate someone else to that person’s detriment.

10I’ve seen wicked people being buried—

being carried out from a sacred place,

and what they’d done there in the city was just forgotten.

That’s also pointless.

11When an evil activity isn’t quickly condemned,

then humanity will become totally determined to do evil.

12Even if an ungodly person does some evil thing a hundred times over and goes on to live a long time,

I know that things will go better for those who respect and obey God.

13It won’t go well for the wicked and what they do won’t help them live longer

because they’ve shown no respect for God’s presence.

14There’s something else strange that happens in this world:

when bad things happen to godly people

and when good things happen to evil people.

That’s also hard to understand.

15Then I recommended enjoyment

because there’s nothing better for a person in this world than to eat and drink and be cheery,

then that attitude will be with them as they work

during the days of their life that God gives them in this world.

16So when I set my mind on gaining wisdom

and observing all the business done on this earth,

because day and night there’s someone not sleeping,

17and I saw everything that God does—

realising that humanity can’t discover everything that’s done in this world

they’ll try to discover it but fail.

Every if a wise person claimed to know,

they wouldn’t be able to discover it.

9Indeed I set my mind to examine all this

and concluded that godly and wise people and their work is in God’s hands.

Being loved or being hated, humankind doesn’t know what’s ahead of them.

2We all have the same fate whether godly or wicked,

or good or pure or impure,

whether you sacrifice or not,

or you’re good or disobedient,

or you make a promise or you’re the subject of a promise.

3There’s evil in everything that’s done in this world:

that same final event for everyone.

Yes, humankind’s minds are full of evil and madness during their lifetimes,

and after that they join the dead.

4Anyone who’s joined to the living has hope,

because a dog that’s alive is better than a lion that’s dead,

5because the living know that we’ll die

but the dead don’t know anything

and have no further reward because their memory is forgotten.

6Their love and hatred and their envy will have already perished,

and they no longer have a part in everything that’s done in this world.

7So go and enjoy eating your food and drinking your wine

because God has already approved what you’ve been doing.

8Always let your clothes be clean and white,

and don’t spare the use of lotion on your head.

9Live together with the wife that you love

for all the length of your pointless life that you’re given in this world,

because that’s your allocation in your life

and in the work that you’re doing in this world.

10Everything that you find to do, do it well,

because in the grave where you’ll be going,

there’s no work or planning or knowledge or wisdom.


11I again saw in this world

that the fastest ones don’t always win the race,

the most powerful side doesn’t always win the war,

wise people don’t always have enough to eat,

intelligent people don’t always get wealthy,

and people with understanding don’t always win favour,

because chance and timing affects them all.

12You see, humanity doesn’t know when their time is about to be up:

just like a fish getting caught in a deadly net,

or birds that get caught in a trap,

so too people can get caught out when trouble suddenly hits them.

9:13Wisdom is better than stupidity

13I also saw this about wisdom in this world

and found it powerful: 14There was a small walled city with not so many inhabitants and a powerful king decided to attack it so he surrounded it and built large siege ramps against the walls. 15There was a poor man in the city who was wise and used his wisdom to save it from that king, but the people soon forgot about that poor man. 16So I concluded that wisdom is better than strength and yet the poor person’s wisdom wasn’t appreciated and his words were soon forgotten.

17The words of wise people are quietly heeded—

more than those of a ruler shouting at a bunch of fools.

18It’s better to be wise than to have many weapons,

but one disobedient person will destroy a lot of good.

10Dead flies make a perfumer’s product stink.

Similarly, a little foolishness can ruin all your wisdom or honour.

2A wise person’s thoughts lead to protection,

^but a fool’s thoughts lead to vulnerability

3and while they’re walking along the road,

the fool lacks common sense

and everyone is aware of what a fool they are.

4If a ruler gets upset with you, don’t quit your position,

because calmness will smooth over large offenses.

5I saw another misfortune in this world:

where an error happened in front of a ruler.

6Foolishness can happen even in high positions,

^and wealthy people can be in low positions.

7I’ve seen slaves riding horses

^and princes walking on the ground like slaves.

8A person who digs a pit can fall into it,[ref]

and an attacker who breaks through a wall gets bitten by a snake.

9A person who pulls out rocks might be hurt by them.

Someone who splits wood might get injured by it.

10If your iron axehead gets blunt and the owner doesn’t sharpen it,

then he has to use lots of strength,

so use wisdom if you want to succeed.

11If a snake bites before it’s charmed,

the snake charmer won’t be able to charge for the show.

12A wise person’s words earns them favour,

but a fool’s lips destroy him—

13as soon as he opens his mouth, foolishness comes out,

and the end of his chatter is wicked madness.

14Then the fool continues again with more nonsense.

No one knows what will happen next?

Who can tell you what will happen in the future?

15A foolish person’s work wears him out,

because he doesn’t know how to get to a city.

16A country won’t end well

if its king is young and its princes feast in the morning.

17A country is blessed if its king comes from a noble family

and its princes eat and drink for strength and not for drunkenness.

18With a lazy owner, the roof beams will sag.

Idle hands will result in a leaky house.

19There’s laughter around the meal table,

wine makes people glad,

and money is the answer to everything.

20Don’t curse the king even in your mind,

and don’t curse the rich even in your bedroom,

because a little birdie will carry your words

and some feathered critter will pass on what you said.

11:1The to do of wise

11Throw your bread out onto the waters

because you’ll find it again in several days.

2Share it around seven or eight others

because you don’t know when a calamity will hit your area.

3If the clouds are filled with rain, they’ll pour it out,

and if a tree falls to the north or the south,

wherever it falls, that’s where it’ll be.

4A person who worries about the wind,

won’t sow any seed,

and someone who keeps looking at the clouds,

will never harvest their crop.

5Just as you don’t know how the winds work,

or how the bones get into a pregnant woman’s womb,

nor do you know how God does everything that he does.

6Sow your seed in the morning

and don’t stop planting until the evening,

because you don’t know which areas will grow well,

or whether it will all succeed equally.


7Light is sweet

and it’s good for your eyes to see the sun.

8Even if a person lives for many years,

they should take pleasure in all of them.

but remember the dark days

because everything that happens is pointless.

11:9Advice to young people

9Young people, enjoy being young and strong

and stay cheerful during that youthful stage.

Follow your ambitions and your desires

but be aware that God will judge you concerning all those things.


10Don’t allow yourself to be controlled by anger

and keep your body away from evil,

because youth and good looks are a vapour that passes.

12Think about your creator while you’re still young,

before troubling times come

and the years arrive when you’ll say that you no longer find pleasure in them.

2Yes, before the sun and the light, and the moon and the stars seem darker,

and the clouds return after the rain.

3That day when the guards of the house will get the trembles

and the strong men will be bent over,

and the women grinding grain will stop because there’s only a few of them left,

and the women looking out the windows will no longer see clearly.[fn]

4Then the doors in the street will be shut

so that the grinding that gets louder with the first birdsong will be barely heard

and all the girls singing will be quietened.

5The people will also become afraid of heights

and the road will have its terrors.

The almond trees will blossom

and the locusts will drag themselves along.

Normal desires will be lost

because you’ll be heading for your eternal home

and the mourners will be in the streets.

6Think about God before the silver cord gets broken

and the golden bowl breaks,

the pitcher shatters at the well

and the wheel is crushed at the cistern,

7the dust returns to the earth as it was

and the spirit returns to God who gave it.

8Nothing but a puff of air,” says the leader. “Everything is pointless.”

12:9Conclusion

9Besides the fact that the leader was wise, he still taught the people knowledge, and he searched and evaluated. He arranged and edited many proverbs. 10The leader searched for pleasing words, and wrote down many truthful words that would lead to godliness.

11The words of wise people can prod others along,

and they’re like nails holding things firm.

They’re all given by one shepherd.

12My son, be careful of anything in addition to these,

because there’s no end to producing books

and too much study wears you out.

13So after listening to everything, here’s the final conclusion:

Respect God and strive to follow him and obey his commands,

because that’s humanity’s whole duty.

14Yes, God will judge everything we do

including everything that’s been hidden

whether good or bad.


1:1 We don’t have enough information to fully understand the meaning of the Hebrew word ‘קֹהֶ֣לֶת’ (Kohelet), but it probably means something like ‘leader/speaker of the assembly’, so we use ‘the leader’ throughout this document.

1:9 ‘Under the sun’ isn’t a natural English idiom

12:3 This may also be referring to the failing body, e.g., the guards being the arms, the stooping being the legs, the grinders being few would refer to the teeth, and the windows might refer to the eyes.


1:16: 1Ki 4:29-31.

2:4-8: 1Ki 10:23-27; 2Ch 9:22-27.

2:7: 1Ki 4:23.

2:8: 1Ki 10:10,14-22.

2:9: 1Ch 29:25.

2:23: Yob 5:7; 14:1.

2:24: Ecc 3:13; 5:18; 9:7; Isa 56:12; Luk 12:19; 1Cor 15:32.

2:26: Yob 32:8; Prv 2:6.

5:4: Psa 66:13-14.

5:15: Yob 1:21; Psa 49:17; 1Tim 6:7.

7:1: Prv 22:1.

7:9: Jam 1:19.

10:8: Psa 7:15; Prv 26:27.