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OET-RV ECC

This is still a very early look into the unfinished text of the Open English Translation of the Bible. Please double-check the text in advance before using in public.

ECC - Open English Translation—Readers’ Version (OET-RV) v0.0.16

ESFM v0.6 ECC

WORDTABLE OET-LV_OT_word_table.tsv

Reflections

commonly called

Ecclesiastes

(meaning ‘The group leader’)

Introduction

This document of Ecclesiastes, was written by a wise teacher. Some of the proverbs here were written by King Shelomoh (Solomon), but there’s also proverbs from other writers. The writer here, carefully thought if what the meaning of life. Saw/Found his the all what happened here of above of land not/none purpose and if malised possibly egsabuten and eglihad just the life here of above of land. Migtambag he it’s necessary respecting we/our the Master, follow we/our and eggale-gale to of all indasag he/his our each day. (The meaning of Iklisyastis is the “teacher.” The title commonly used in English is a Latin transliteration of the Greek translation of the Hebrew word קֹהֶלֶת.) In Hebrew texts, this document is grouped in with ‘The Writings (Ketuvim)’.

Main components of this document

The question about the life 1:1-2:26

The truth concerning life 3:1-11:8

The final advice 11:9-12:8

Ending 12:9-14

This is still a very early look into the unfinished text of the Open English Translation of the Bible. Please double-check the text in advance before using in public.

1The following are the words of the leader,[fn] David’s son, king in Yerushalem (Jerusalem):

1:2Everything’s meaningless

2“Totally pointless,” says the leader.

A complete waste of time. Everything’s worthless.”

3What profit does humanity gain from all their hard work in this world?

4Generations come, and generations go,

but the world just carries on going.

5The sun rises and the sun sets,

then rushes around to its place, rising there again.

6Going to the south then around to the north,

the wind is going, changing, turning,

then it’s returning on its rounds.

7All the rivers flow into the sea but it never gets full.

The place that the rivers are going to, they end up going there again.

8Everything is wearisomenot even worth talking about.

The eyes never stop seeing,

and your ears never fill up with everything they hear.

9Whatever that was in the past, it will be in the future,

and everything that’s happened before, will happen again.

There’s nothing new in this world.

10If someone says, “Look at this—it’s new,”

well, it was already done long ago before we even got here.

11Things that happened in the past get forgotten,

and the same will also happen for future events.

People in the future will be exactly the same.

1:12The persecution of wise

12I, the leader, was king over Yisrael in Yerushalem.

13I used my mind and wisdom to discover and to explore everything that is done in this world.

It’s a difficult job that God has given humanity to be busy with.

14I saw all the deeds that are done in this world,

and look—everything’s pointless like chasing after the wind.

15Something that’s bent can’t be straightened again,

and what’s missing can’t be counted.

16I spoke with sincerity, saying, “Look at me—I’ve become powerful,

and I’ve increased in wisdom relative to everyone who ruled before me here in Yerushalem.[ref]

My mind has acquired much knowledge and wisdom.”

17I made it my aim to discover knowledge and wisdom versus madness and folly.

I was aware that that also is chasing after the wind

18because having much wisdom leads to much frustration

and anyone who’s adding knowledge is also adding pain.

2I said to myself,

“Come on, let me find out what’s good and enjoy the pleasure from them.”

But look, it was also pointless.

2To laughter, I said, “It’s madness,”

and to joy, “What’s the point of this?”

3I explored in myself how to indulge my body with wine, but my mind was guiding me in wisdom.

Also, how to grasp foolishness

until I could see whether that’s better for humanity to do while they live out their lives here on this earth.


4I expanded my program of works.

I built houses for myself.

I planted vineyards for myself.[ref]

5I made gardens for myself, and royal parks,

and I planted all different kinds of fruit trees in them.

6I constructed pools for myself

to irrigate a forest of growing trees.

7I acquired male and female servants,

and the children born to them belonged to me.

Also a large number of sheep and cattle belonged to me—

more than all my predecessors in Yerushalem.[ref]

8I also accumulated gold and silver for myself,

and treasure from kings and from the provinces.

I appointed male and female singers for myself,

and the pleasures of the sons of humanitymany women.[ref]


9So I became famous,

and I added more than all who preceded me in Yerushalem.

Also my wisdom stayed with me.[ref]

10Everything my eyes wanted, I gave them.

I didn’t hold back from anything that would make me happy,

because I was happy inside from all my work

and that was my reward from all my effort.

11And I turned, I, to all the things that I’d made

and to the work that I’d done,

and look, everything was pointless and chasing after the wind,

and there wasn’t any profit in anything done in this world.

12Then I changed direction to investigate wisdom and madness and folly,

because what could any future king do that hasn’t already been done?

13I saw that wisdom is to be preferred over folly,

just as light is to be preferred over darkness.

14The wise person uses their eyes,

but the fool walks in the darkness,

and even I know that the same fate comes to both of them.

15I said to myself, “The fool’s end will also come to me,

so what use was it being so wise back then?”

Then I told myself that that also is pointless,

16because neither the wise person nor the fool will be remembered forever,

as they’ll both be forgotten in the days to come

and how strange it is that the wise die just like the fool?

17Then I hated life because of the misfortune around me—

the work that was done in this world,

because everything was pointless and chasing after the wind.

18Then I hated all the work that I’d done in this world

that will get left to those who follow me after I go.

19And who knows whether my successor will be wise or a fool?

He’ll have authority over all my projects that I worked hard on

and which I’ve applied wisdom to in this world.

That also was pointless.

20Then I changed to despairing over all the projects in this world that I’d worked hard on,

21because there are people whose work is in wisdom and knowledge, and in skill.

However, then a person who hasn’t worked on it, will gain it as their inheritance.

That also is pointless and a great misfortune

22because what does a person get in exchange for all their work and their goals in life that they work towards in this world?

23Because all his days are painful, and anger is his business—

even in the night, his mind doesn’t rest.

That also is pointless.[ref]

24There’s nothing better for humanity other than eating and drinking,

and genuinely enjoying their hard work.

Also I saw that that comes from God[ref]

25because who could eat and enjoy life apart from him?

26Yes, he gives wisdom and knowledge and happiness to people who are good in his sight.

But to the sinner, he gives the job of gathering and collecting to give to the one who’s good in God’s sight.

That also is pointless and chasing after the wind.[ref]

3:1A right time for everything

3There’s an appointed time for everything,

and an appropriate time for every activity in this world:

2A time to give birth and a time to die.

A time to plant and a time to pull out what was planted.

3A time to kill and a time to heal.

A time to tear down and a time to build up.

4A time to cry and a time to laugh.

A time to mourn and a time to dance.

5A time to throw stones and a time to pick up stones.

A time to embrace and a time to avoid embracing.

6A time to search and a time to lose.

A time to keep and a time to toss out.

7A time to tear and a time to mend.

A time to be silent and a time to speak up.

8A time to love and a time to hate.

A time for war and a time for peace.

3:9Enjoying life and work

9What do people gain from all the work they do?

10I’ve seen the task that God has given people to keep them occupied.

11God makes everything happen at the appropriate time.

Also, he puts the awareness of eternity into the human mind,

yet humanity can’t grasp what God has done from the beginning to the end.

12I know that there’s nothing better for them

than being cheerful and doing good during their lives

13and everyone should eat and drink and see good in everything they do

that’s a gift from God.

14I know that everything God does will be enduring.

There’s nothing that needs to be added to it, or taken away,

and God has done it like that so that people will respect and want to obey him.

15Whatever there is, it already was,

and whatever is to be, it already is,

and God will watch whatever’s being worked on.

3:16Not/None correct judging here of world

16Then again I saw in this world at the place of judgement, there was wickedness,

and at the place of righteousness, there was wickedness.

17I said to myself, “God will judge the righteous and the wicked,

because there’s a time for every matter, and for every action to be judged.”

18I said to myself, “God tests humanity

so they can see that they themselves are like animals

19because the same one thing happens to both people and animals:

just like one dies, so does the other—they both have the same breath.

But people have no advantage over animals—everything is pointless.

20Both go to the same place

both came from the dust and both return to the dust.

21Who can know that a person’s spirit is the one going up—upwards,

and the animal’s spirit is the one going down—downwards to the earth?

22Then I saw that there is nothing better than that people would enjoy their work,

because that’s their assignment.

Yes, who can see what will happen to them after they die?

4Then I turned and I saw all the oppression around world,

and, look, see the tears of the oppressed

but there was no one to comfort them.

The oppressors exerted their power against them,

but there was no one to comfort the oppressed.

2So I praised those who were dead—who’ve already died,

more than the living—those who’re still alive.

3But better than both of them, is the one who hasn’t yet lived—

who hasn’t seen the evil things that are being done in this world.


4Then I noticed all the skills used and the work that gets done,

but also saw that it raised the envy of others.

That is also pointless and chasing after the wind.

5The fool folds his hands together instead of working

and ends up ruining himself.

6A small handful of quietness is better

than two very full handfuls of work and chasing after the wind.

7Then I turned and I saw a pointless thing in this world:

8Sometimes there’s a person living alone without a child or a relative, who works hard without stopping.

However, wealth doesn’t satisfy them because they wonder why they’re working so hard and not sitting down to enjoy their good things?

That also is pointless, and it’s an unpleasant business.

9Two people are better than one.

because their working together can give a better result.

10Yes, if they fall, one person can help his companion up,

but it wouldn’t end so well if one person falls alone

and there’s no second person to help them.

11Similarly, if two people lie down together, they can help each other stay warm,

but how can one person stay warm by themself?

12And even if one person would be easily overpowered,

two people could stand against an attacker.

A three-stranded rope can’t be easily broken.

13A poor but wise youth is better off

than an old but foolish king who can’t accept advice,

14because coming from a family who’d spent time in prison, he made it to become king—yet even in his kingdom he was born poor.

15I saw all those walking around in this world with the next child who will rule after him

16there was no end to all the people who’ve ruled before them.

Even the ones who follow him won’t speak kindly about him,

because even that is pointless and chasing after the wind.

5:1Be careful of your words

5Watch your step when you go to God’s house.

Going in to listen is better than fools who offer sacrifices,

because they don’t realise that what they’re doing there is evil.

2Don’t speak out too quickly,

and don’t let your emotions rush to make you request something from God,

because God is in the heavens,

but you’re on the earth, so let your words be few.

3A dream can lead to a lot of panic,

and a fool’s voice brings many words.

4When you promise something to God,

don’t put off doing what you promised

because no one likes fools.

Whatever you promise, do it![ref]

5It’s better not to make a promise

than to promise something and then not do it.

6Don’t allow your mouth to cause your whole body to sin,

and don’t tell the temple messenger that it was an unintentional sin.

Why make God angry by what you say

and destroy the good things that you’ve done?

7Yes, there’s many dreams and pointless things and many words—

just respect and strive to obey God.

5:8Not/None purpose of wealth

8If you see the extortion of the poor

and the perversion of justice and righteousness in the provinces,

don’t be amazed about it because a high official is watching over another official,

and higher ones are watching over them.

9Land is an advantage for everyone—the king gets served from the countryside.

10A person who loves money won’t be satisfied with it,

and whoever loves wealth won’t be satisfied with their income.

That’s also pointless.

11When material goods increase, people’s consumption increases,

and what advantage does the owner get other than just feeding his eyes?

12The labourer has a pleasant sleep, whether they’ve had a lot to eat or just a little,

^but the many investments of the rich person don’t permit them to sleep.

13There’s a sad contradiction that I’ve seen in this world:

wealth hoarded up by its owner, but working to destroy him.

14Then that wealth was lost in a failed investment

and although he had a son, he had nothing left to live on.

15He was naked when he was born and he’ll be naked when he goes again,

and despite all his hard work, he won’t be able to take any money with him.[ref]

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7:1The life

7[ref]

2It’s better to go to a house where there’s mourning than to a house where there’s a party, because death is the end of each person, and those still alive should consider this in their hearts.

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9:13Meupiya the wisdom du of stupidity

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11:1The to do of wise

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11:9The advice of young man

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12:9Katammanan

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1:1 We don’t have enough information to fully understand the meaning of the Hebrew word ‘קֹהֶ֣לֶת’ (Kohelet), but it probably means something like ‘leader/speaker of the assembly’, so we use ‘the leader’ throughout this document.


1:16: 1Ki 4:29-31.

2:4-8: 1Ki 10:23-27; 2Ch 9:22-27.

2:7: 1Ki 4:23.

2:8: 1Ki 10:10,14-22.

2:9: 1Ch 29:25.

2:23: Yob 5:7; 14:1.

2:24: Ecc 3:13; 5:18; 9:7; Isa 56:12; Luk 12:19; 1Cor 15:32.

2:26: Yob 32:8; Prv 2:6.

5:4: Psa 66:13-14.

5:15: Yob 1:21; Psa 49:17; 1Tim 6:7.

7:1: Prv 22:1.

7:9: Jam 1:19.

10:8: Psa 7:15; Prv 26:27.