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OET by section GEN 25:19

GEN 25:19–25:26 ©

The birth of Esaw and Yacob

This is still a very early look into the unfinished text of the Open English Translation of the Bible. Please double-check the text in advance before using in public.

Readers’ Version

Literal Version 

25:19 The birth of Esaw and Yacob

19These are the generations of Abraham’s son Yitshak: Abraham fathered Yitshak 20and Yitshak was forty years old when he married Rebekah. (She was the daughter of Bethuel the Aramean from Paddan Aram, the sister of Lavan the Aramean.) 21In due course, Yitshak prayed to Yahweh on his wife’s behalf because she was barren. Yahweh answered his prayer and his wife Rebekah got pregnant, 22but the twins kept jostling each other within her womb, so she asked, “Why’s this happening to me?” She also asked Yahweh about it 23and he responded,[ref]

“There’s two nations inside your womb—

two different peoples will come from within you.

One group will become stronger than the other,

and the older will serve the younger.”

24When the time came to give birth, she gave birth to twin boys. 25The firstborn came out quite red and covered with hair like a fur coat, so they named him ‘Esaw(which means ‘hairy’). 26Then his brother was born and his hand grabbed Esaw’s heel, so he was named ‘Yacob’ (which means ‘heel-grabber’). Yitshak was sixty years old when they were born.


19and_these [are]_the_accounts of_Yiʦḩāq/(Isaac) the_son of_ʼAⱱrāhām ʼAⱱrāhām he_fathered DOM Yiʦḩāq.
20And_he/it_was Yiʦḩāq a_son of_forty year[s] in/on/at/with_took_he DOM Riⱱqāh the_daughter of_Bethuel the_Aramean of wwww the_sister of_Lāⱱān the_Aramean to_him/it to/for_(a)_woman.
21And_prayed Yiʦḩāq to/for_YHWH on_behalf_of his/its_wife/woman if/because [was]_barren she and_granted_prayer to_him/it YHWH and_she/it_conceived/became_pregnant Riⱱqāh his/its_wife/woman.
22And_struggled_together the_children in/on/at/with_womb_her and_she/it_said if thus to/for_what this [am]_I and_went to_inquire_of DOM YHWH.
23And_he/it_said YHWH to/for_her/it two nations[fn] in/on/at/with_womb_your and_two peoples from_within_you they_will_separate and_people than_people it_will_be_strong and_older it_will_serve [the]_young_[one].
24And_came time_her to_give_birth and_see/lo/see twins in/on/at/with_womb_her.
25And_he/it_went_out the_first red all_his like_garment of_hair and_called his/its_name ˊĒsāv.
26And_after thus he_came_out his/its_woman and_hand_his [was]_holding in/on/at/with_heel of_ˊĒsāv and_he/it_called his/its_name Yaˊₐqoⱱ/(Jacob) and_Yiʦḩāq [was]_a_son of_sixty year[s] in/on/at/with_gave_birth_to DOM_them.

25:23 Variant note: גיים: (x-qere) ’גוֹיִם֙’: lemma_1471 a n_1.2.0 morph_HNcmpa id_01eWf גוֹיִם֙


BMMBibleMapper.com Maps:

Map

Isaac’s Travels

Genesis 21-35

Though the patriarch Isaac moved from place to place several times within southern Canaan, compared to his father Abraham and his son Jacob, Isaac appears to have been a bit of a homebody. In fact, unless Isaac resettled in places not recorded in Scripture, the farthest extent he ever traveled appears to have been only about 90 miles (113 km). Yet, as the child of God’s promise to Abraham to build a great nation from his descendants, Isaac’s relatively simple life served as a critical bridge from Abraham to the beginnings of the twelve tribes of Israel, who were descended from Isaac’s son Jacob. It is likely that Isaac was born at Beersheba (see Genesis 21:1-24), and later Abraham offered him as a sacrifice on Mount Moriah (located at Jerusalem; see 2 Chronicles 3:1). Then Abraham, Isaac, and those with them returned to Beersheba (Genesis 22:1-19). When Isaac reached adulthood, his father sent a servant to bring back a bride for him from Aram-naharaim, far north of Canaan. When his bride, Rebekah, arrived, Isaac had just come from Beer-lahai-roi and settled in the Negev (Genesis 24:62). Later Isaac resettled with Rebekah in Beer-lahai-roi, and this may have been where their twins son Esau and Jacob were born. A famine forced Isaac to go to Gerar (Genesis 26:1-6) in “the land of the Philistines.” The distinct people group known as the Philistines in later books of the Bible did not arrive until the time of the Judges, so the term here must have referred to another people group living in this region, and this is supported by the fact that King Abimelech’s name is Semitic, not Aegean (the likely origin of the later Philistines). While Isaac was there, he repeated his father’s error (Genesis 20) by lying to the king that his wife was only his sister. Isaac also became increasingly prosperous at Gerar, so the Philistines told him to leave their region. Isaac moved away from the town of Gerar and settled further away in the valley of Gerar. There he dug a well, but the Philistines claimed it for themselves, so he called it Esek, meaning “argument.” So Isaac’s men dug another well and called it Sitnah (meaning “hostility”), but it led to more quarreling, so he dug yet another well and called it Rehoboth (meaning “open space”). The locations of these two later wells are not certain, but they may have been located near Ruheibeh as shown on this map. Then Isaac moved to Beersheba and built an altar. He also dug a well there, and King Abimelech of the Philistines came and exchanged oaths of peace with him. It was likely at Beersheba that Isaac blessed his sons Esau and Jacob, and both sons eventually left Canaan (see “Jacob Goes to Paddan-Aram” map). When Jacob later returned, he traveled to Mamre near Hebron and reunited with Isaac. Sometime after this Isaac died, and Jacob and Esau buried him there.

GEN 25:19–25:26 ©

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