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OET by section GEN 25:19

GEN 25:19–25:26 ©

The birth of Esaw and Yacob

This is still a very early look into the unfinished text of the Open English Translation of the Bible. Please double-check the text in advance before using in public.

Readers’ Version

Literal Version

25:19 The birth of Esaw and Yacob

19These are the generations of Abraham’s son Yitshak: Abraham fathered Yitshak 20and Yitshak was forty years old when he married Rebekah. (She was the daughter of Bethuel the Aramean from Paddan-Aram, the sister of Lavan the Aramean.) 21In due course, Yitshak prayed to Yahweh on his wife’s behalf because she was barren. Yahweh answered his prayer and his wife Rebekah got pregnant, 22but the twins kept jostling each other within her womb, so she asked, “Why’s this happening to me?” She also asked Yahweh about it 23and he responded,[ref]

“There’s two nations inside your womb—

two different peoples will come from within you.

One group will become stronger than the other,

and the older will serve the younger.”

24When the time came to give birth, she gave birth to twin boys. 25The firstborn came out quite red and covered with hair like a fur coat, so they named himEsaw(which means ‘hairy’). 26Then his brother was born and his hand grabbed Esaw’s heel, so he was named ‘Yacob(which means ‘heel-grabber’). Yitshak was sixty years old when they were born.


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19and_these are_the_accounts_of Yiʦḩāq/(Isaac) the_son_of ʼAⱱrāhām ʼAⱱrāhām he_fathered DOM Yiʦḩāq.
20And_he/it_was Yiʦḩāq a_son_of forty year[s] when_he_took DOM Riⱱqāh the_daughter_of Bəʼēl the_ʼArammiy from aram the_sister_of Lāⱱān the_ʼArammiy to_him/it to/for_(a)_woman.
21And_ Yiʦḩāq _he_prayed to/for_YHWH to_the_front_of his/its_wife/woman if/because was_barren she and_he_was_entreated to_him/it YHWH and_ Riⱱqāh _she/it_conceived/became_pregnant his/its_wife/woman.
22And_they_struggled_together the_children in_her_inward_of_part[s] and_she/it_said if thus to/for_what this am_I and_she_went to_consult DOM YHWH.
23And_ YHWH _he/it_said to/for_her/it two_of nations[fn] are_in_your_of_womb and_two_of peoples from_your(pl)_inward_of_parts they_will_separate and_a_people more_than_a_people it_will_be_strong and_the_great_one it_will_serve the_young_one.
24days_of_her And_they_were_completed to_give_birth and_see/lo/see twins were_in_her_of_womb.
25And_he/it_went_out the_first red of_him_of_all was_like_a_cloak_of hair and_they_called his/its_name ˊĒsāv.
26And_after thus his/its_woman he_came_out and_his_of_hand was_holding on_the_heel_of ˊĒsāv and_he/it_called his/its_name Yaˊₐqoⱱ/(Jacob) and_Yiʦḩāq/(Isaac) was_a_son_of sixty year[s] when_fathered DOM_them.

25:23 OSHB variant note: גיים: (x-qere) ’גוֹיִם֙’: lemma_1471 a n_1.2.0 morph_HNcmpa id_01eWf גוֹיִם֙

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Isaac’s Travels

Genesis 21-35

Though the patriarch Isaac moved from place to place several times within southern Canaan, compared to his father Abraham and his son Jacob, Isaac appears to have been a bit of a homebody. In fact, unless Isaac resettled in places not recorded in Scripture, the farthest extent he ever traveled appears to have been only about 90 miles (113 km). Yet, as the child of God’s promise to Abraham to build a great nation from his descendants, Isaac’s relatively simple life served as a critical bridge from Abraham to the beginnings of the twelve tribes of Israel, who were descended from Isaac’s son Jacob. It is likely that Isaac was born at Beersheba (see Genesis 21:1-24), and later Abraham offered him as a sacrifice on Mount Moriah (located at Jerusalem; see 2 Chronicles 3:1). Then Abraham, Isaac, and those with them returned to Beersheba (Genesis 22:1-19). When Isaac reached adulthood, his father sent a servant to bring back a bride for him from Aram-naharaim, far north of Canaan. When his bride, Rebekah, arrived, Isaac had just come from Beer-lahai-roi and settled in the Negev (Genesis 24:62). Later Isaac resettled with Rebekah in Beer-lahai-roi, and this may have been where their twins son Esau and Jacob were born. A famine forced Isaac to go to Gerar (Genesis 26:1-6) in “the land of the Philistines.” The distinct people group known as the Philistines in later books of the Bible did not arrive until the time of the Judges, so the term here must have referred to another people group living in this region, and this is supported by the fact that King Abimelech’s name is Semitic, not Aegean (the likely origin of the later Philistines). While Isaac was there, he repeated his father’s error (Genesis 20) by lying to the king that his wife was only his sister. Isaac also became increasingly prosperous at Gerar, so the Philistines told him to leave their region. Isaac moved away from the town of Gerar and settled further away in the valley of Gerar. There he dug a well, but the Philistines claimed it for themselves, so he called it Esek, meaning “argument.” So Isaac’s men dug another well and called it Sitnah (meaning “hostility”), but it led to more quarreling, so he dug yet another well and called it Rehoboth (meaning “open space”). The locations of these two later wells are not certain, but they may have been located near Ruheibeh as shown on this map. Then Isaac moved to Beersheba and built an altar. He also dug a well there, and King Abimelech of the Philistines came and exchanged oaths of peace with him. It was likely at Beersheba that Isaac blessed his sons Esau and Jacob, and both sons eventually left Canaan (see “Jacob Goes to Paddan-Aram” map). When Jacob later returned, he traveled to Mamre near Hebron and reunited with Isaac. Sometime after this Isaac died, and Jacob and Esau buried him there.

GEN 25:19–25:26 ©

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