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OET by section GEN 29:31

GEN 29:31–30:24 ©

Yacob’s children

This is still a very early look into the unfinished text of the Open English Translation of the Bible. Please double-check the text in advance before using in public.

Readers’ Version

Literal Version

29:31 Yacob’s children

31Now Yahweh saw that Le’ah was spurned, so he allowed her to conceive, but Rahel was unable to get pregnant. 32So Leah got pregnant and gave birth to a son, and she named him ‘Reuben(which means ‘Look, a son’) because she said, “Because Yahweh has looked on my misery, surely my husband will love me now.” 33Then she got pregnant again and gave birth to a second son, and she said, “Because Yahweh heard that I am hated, then he also gave me this son.” So she called his nameSimeon(which means ‘he hears’). 34Then she got pregnant again and gave birth to a third son, and she said, “This time now my husband will hold me close to him, because I’ve given him three sons.” That’s why she named the babyLevi(which means ‘hold close’). 35Then Le’ah got pregnant again and gave birth to a fourth son, and she said, “This time I will praise Yahweh.” That’s why she named him ‘Yehudah(which means ‘praise’). Then she stopped getting pregnant.

30Now Rahel realised that she wasn’t producing any children for Yacob, so she envied her sister Le’ah, and she demanded from Yacob, “Give me children, and if you don’t, I’ll die!”

2But Yacob’s anger flared up against Rahel and he asked, “Am I in the place of God who’s kept you from getting pregnant?”

3Rahel answered, “Listen, here’s my slave Bilhah. Sleep with her so that she’ll have children on my behalf and I’ll also be able to have a family through her.” 4Then she gave Bilhah to him as a slave wife and Yacob slept with her, 5so then Bilhah got pregnant and produced a son for Yacob. 6Rahel said, “God has vindicated me, and indeed he’s listened to my request and given me a son!” That’s why she named him ‘Dan(which means ‘he judged (in my favour)’). 7Later on, Rahel’s slave Bilhah got pregnant again and gave birth to a second son for Yacob 8so Rahel said, “I’ve had a difficult battle with my sister but I’ve succeeded in the end!” So she named the babyNaftali(which means ‘my struggle’).

9Now when Le’ah noticed that she wasn’t getting pregnant any more, she gave her female slave Zilpah to Yacob as a slave wife. 10Then eventually Le’ah’s slave Zilpah produced a son for Yacob, 11and Le’ah said, “What good fortune!” So she named him ‘Gad(which means ‘fortunate’). 12Then Le’ah’s slave Zilpah produced a second son for Yacob, 13and Le’ah said, “How blessed I am because women will call me blessed.” So she named him ‘Asher(which means ‘blessed’).

14One day during the wheat harvest, Reuben went out and found some mandrake plants[fn] in the countryside and brought them home to Le’ah his mother. Then Rahel asked Le’ah, “Please give me some of your son’s mandrakes.”

15“Is it a small matter you have taken my husband?” Le’ah snapped back. “And would you also take my son’s mandrakes?”

Well, he can sleep with you tonight in exchange for your son’s mandrakes.” Rahel answered. 16So that evening when Yacob came home from the countryside, Leah went out to meet him and told him, “You must come to me tonight because I’ve hired you with my son’s mandrakes.” So he slept with her that night.

17God listened to Le’ah and she got pregnant and produced a fifth son for Yacob, 18saying, “God has given me my reward because I gave my slave to my husband to sleep with.” So she named him ‘Yissakar’ (which means ‘reward’). 19Then Le’ah got pregnant again and produced a sixth son for Yacob, 20saying, “God has given me a nice present. This time my husband will honour me because I have produced six sons for him.” So she called his nameZebulun(which might mean ‘honour’). 21Later on, Le’ah had a daughter and named her Dinah.

22Then God paid attention to Rahel and listened to her and enabled her to conceive, 23so she got pregnant and produced a son, and said, “God has taken away my disgrace.” 24She named him ‘Yosef(which means ‘may he give another’), saying, “May Yahweh add another son to me.”


30:14 The mandrake plants were believed to increase fertility, but it’s not clear from the text which part of the plant was used or how they were applied.

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31And_ YHWH _he/it_saw if/because_that Lēʼāh was_hated and_he_opened DOM her_womb/uterus and_Rāḩēl was_barren.
32And_ Lēʼāh _she/it_conceived/became_pregnant and_she/it_gave_birth a_son and_she/it_called/named his/its_name Rəʼūⱱēn if/because she_said if/because_that YHWH he_has_looked on_my_of_affliction if/because now he_will_love_me husband_of_my.
33And_she/it_conceived/became_pregnant again and_she/it_gave_birth a_son and_she/it_said if/because YHWH he_has_heard if/because_that am_hated I and_he_has_given to_me also DOM this_one and_she/it_called/named his/its_name Shimˊōn.
34And_she/it_conceived/became_pregnant again and_she/it_gave_birth a_son and_she/it_said now the_time//this_time husband_of_my he_will_join_himself to_me if/because I_have_borne to_him/it three sons therefore yes/correct/thus/so he_called his/its_name Lēvī.
35And_she/it_conceived/became_pregnant again and_she/it_gave_birth a_son and_she/it_said the_time//this_time I_will_praise DOM YHWH therefore yes/correct/thus/so she_called his/its_name Yəhūdāh/(Judah) and_she_stopped from_bearing_children.
30And_ Rāḩēl _she/it_saw if/because_that not she_had_borne_children to_Yaˊₐqoⱱ/(Jacob) and_ Rāḩēl _she_was_jealous of_her_of_sister and_she/it_said to Yaˊₐqoⱱ come_now to/for_me children and_if not am_about_to_die I.
2And_it_glowed/burnt the_anger of_Yaˊₐqoⱱ on_Rāḩēl and_he/it_said in_place_of god am_I who he_has_withheld from_you fruit_of the_womb.
3And_she/it_said here maidservant_of_my Bilhāh go to_her/it so_that_she_may_bear_children on knees_of_my and_so_that_I_may_be_built_up also I from_her.
4And_she_gave to_him/it DOM Bilhāh maidservant_of_her to/for_(a)_woman and_he_went to_her/it Yaˊₐqoⱱ.
5And_ Bilhāh _she/it_conceived/became_pregnant and_she/it_gave_birth to_Yaˊₐqoⱱ a_son.
6And_ Rāḩēl _she/it_said he_has_vindicated_me god and_also he_has_listened to_my_of_voice and_he_has_given to_me a_son therefore yes/correct/thus/so she_called his/its_name Dān.
7And_she/it_conceived/became_pregnant again and_ Bilhāh _she/it_gave_birth the_maidservant_of Rāḩēl a_son second to_Yaˊₐqoⱱ.
8And_ Rāḩēl _she/it_said wrestling(s)_of god I_have_wrestled with sister_of_my also I_have_prevailed and_she/it_called/named his/its_name Naftālī.
9And_ Lēʼāh _she/it_saw if/because_that she_had_stopped from_bearing_children and_she/it_took DOM Zilpah maidservant_of_her and_she/it_gave DOM_her/it to_Yaˊₐqoⱱ/(Jacob) to/for_(a)_woman.
10And_ Zilpah _she/it_gave_birth the_maidservant_of Lēʼāh to_Yaˊₐqoⱱ a_son.
11And_ Lēʼāh _she/it_said in/on/at/with[fn] and_she/it_called/named DOM his/its_name Gād.
12And_ Zilpah _she/it_gave_birth the_maidservant_of Lēʼāh a_son second to_Yaˊₐqoⱱ.
13And_ Lēʼāh _she/it_said in_my_of_happiness if/because they_will_call_me_blessed daughters and_she/it_called/named DOM his/its_name ʼĀshēr.
14And_ Rəʼūⱱēn _he/it_went in_the_days_of the_harvest_of wheat(s) and_he_found mandrakes in_the_field and_he/it_brought DOM_them to Lēʼāh his/its_mother and_ Rāḩēl _she/it_said to Lēʼāh give please to_me some_of_the_mandrakes_of your_son_of_of.
15And_she/it_said to/for_her/it small was_your_taking DOM husband_of_my and_taking also DOM the_mandrakes_of my_son_of_of and_ Rāḩēl _she/it_said for_so/thus/hence he_will_lie with_you the_night for the_mandrakes_of your_son_of_of.
16And_ Yaˊₐqoⱱ _he_came from the_field in_evening and_ Lēʼāh _she_went_out to_meet_him and_she/it_said to_me you_will_come if/because actually_(hire) I_have_hired_you for_the_mandrakes_of my_son_of_of and_he_lay with_her/it in_night that.
17And_ god _he/it_listened to Lēʼāh and_she/it_conceived/became_pregnant and_she/it_gave_birth to_Yaˊₐqoⱱ/(Jacob) a_son fifth.
18And_ Lēʼāh _she/it_said he_has_given god reward_of_my that I_gave maidservant_of_my to_my_of_husband and_she/it_called/named his/its_name Yissāskār/(Issachar).
19And_she/it_conceived/became_pregnant again Lēʼāh and_she/it_gave_birth a_son sixth to_Yaˊₐqoⱱ.
[fn]
20and_ Lēʼāh _she/it_said he_has_endowed_me god DOM_me an_endowment good the_time//this_time he_will_honour_me husband_of_my if/because I_have_borne to_him/it six sons and_she/it_called/named DOM his/its_name Zəⱱūlūn.
21And_after she_bore a_daughter and_she/it_called/named DOM his/its_name Dīnāh.
22And_ god _he_remembered DOM Rāḩēl and_he/it_listened to_her/it god and_he_opened DOM her_womb/uterus.
23And_she/it_conceived/became_pregnant and_she/it_gave_birth a_son and_she/it_said god he_has_removed DOM reproach_of_my.
24And_she/it_called/named DOM his/its_name Yōşēf/(Joseph) to_say YHWH may_he_add to_me a_son another.

30:11 OSHB variant note: ב/גד: (x-qere) ’בָּ֣א’: lemma_935 morph_HVqrmsa id_01Q3H בָּ֣א ’גָ֑ד’: lemma_1409 n_1 morph_HNcmsa id_01gKG גָ֑ד

30:19 OSHB note: BHS has been faithful to the Leningrad Codex where there might be a question of the validity of the form and we keep the same form as BHS.

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Isaac’s Travels

Genesis 21-35

Though the patriarch Isaac moved from place to place several times within southern Canaan, compared to his father Abraham and his son Jacob, Isaac appears to have been a bit of a homebody. In fact, unless Isaac resettled in places not recorded in Scripture, the farthest extent he ever traveled appears to have been only about 90 miles (113 km). Yet, as the child of God’s promise to Abraham to build a great nation from his descendants, Isaac’s relatively simple life served as a critical bridge from Abraham to the beginnings of the twelve tribes of Israel, who were descended from Isaac’s son Jacob. It is likely that Isaac was born at Beersheba (see Genesis 21:1-24), and later Abraham offered him as a sacrifice on Mount Moriah (located at Jerusalem; see 2 Chronicles 3:1). Then Abraham, Isaac, and those with them returned to Beersheba (Genesis 22:1-19). When Isaac reached adulthood, his father sent a servant to bring back a bride for him from Aram-naharaim, far north of Canaan. When his bride, Rebekah, arrived, Isaac had just come from Beer-lahai-roi and settled in the Negev (Genesis 24:62). Later Isaac resettled with Rebekah in Beer-lahai-roi, and this may have been where their twins son Esau and Jacob were born. A famine forced Isaac to go to Gerar (Genesis 26:1-6) in “the land of the Philistines.” The distinct people group known as the Philistines in later books of the Bible did not arrive until the time of the Judges, so the term here must have referred to another people group living in this region, and this is supported by the fact that King Abimelech’s name is Semitic, not Aegean (the likely origin of the later Philistines). While Isaac was there, he repeated his father’s error (Genesis 20) by lying to the king that his wife was only his sister. Isaac also became increasingly prosperous at Gerar, so the Philistines told him to leave their region. Isaac moved away from the town of Gerar and settled further away in the valley of Gerar. There he dug a well, but the Philistines claimed it for themselves, so he called it Esek, meaning “argument.” So Isaac’s men dug another well and called it Sitnah (meaning “hostility”), but it led to more quarreling, so he dug yet another well and called it Rehoboth (meaning “open space”). The locations of these two later wells are not certain, but they may have been located near Ruheibeh as shown on this map. Then Isaac moved to Beersheba and built an altar. He also dug a well there, and King Abimelech of the Philistines came and exchanged oaths of peace with him. It was likely at Beersheba that Isaac blessed his sons Esau and Jacob, and both sons eventually left Canaan (see “Jacob Goes to Paddan-Aram” map). When Jacob later returned, he traveled to Mamre near Hebron and reunited with Isaac. Sometime after this Isaac died, and Jacob and Esau buried him there.

GEN 29:31–30:24 ©

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