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OET by section YHN (JHN) 11:17

YHN (JHN) 11:17–11:27 ©

Yeshua is the resurrection and the life

This is still a very early look into the unfinished text of the Open English Translation of the Bible. Please double-check the text in advance before using in public.

Readers’ Version

Literal Version 

11:17 Yeshua is the resurrection and the life

17So when they eventually arrived, Lazarus body had already been in the burial chamber for four days. 18The village of Bethany was less than three kilometres from Yerushalem, 19so many of the Yudeans from there had come out to console Martha and Maria after the death of their brother.

20As soon as Martha heard that Yeshua had arrived, she went out to meet him, but Maria stayed behind where she was sitting in the house. 21Martha cried, “Yeshua, master. If you’d been here, my brother wouldn’t have died, 22because I already know that anything that you ask from God, he will give it to you.”

23Yeshua responded, “Your brother will come back to life.

24“Yes, I know that he’ll come back to life at the resurrection on the last day,” said Martha.

25But Yeshua continued, “I am the resurrection and the life. Anyone who believes that I’m from God, even if they die they’ll still be living, 26and everyone who’s alive and believes that I was sent from God, will not die in the next age.

27Martha replied, “Yes, master, I do believe that you’re the messiah, God’s son, the one sent into this world.”

17Therefore having_come the Yaʸsous found him, having already four days.
in the tomb.
18And Baʸthania was near the Hierousalaʸm/(Yərūshālayim), from about fifteen stadiums.
19And many of the Youdaiōns had_come to the Martha and Maria/(Miryām), in_order_that they_may_console them concerning their brother.
20Therefore the Martha when, she_heard that Yaʸsous is_coming, met with_him, But Maria was_sitting in the house.
21Therefore the Martha said to the Yaʸsous:
master, if you_were here, the brother of_me would not died_off.
22also now I_have_known that as_much_as wishfully you_may_request the god, the god will_be_giving to_you.
23The Yaʸsous is_saying to_her, the brother of_you Will_be_rising_up.
24Martha is_saying to_him:
I_have_known that he_will_be_rising_up in the resurrection at the last day.
25The Yaʸsous/(Yəhōshūˊa) said to_her:
I am the resurrection and the life, the one believing in me, even_if he_may_die_off, will_be_living,
26and everyone which living and believing in me, by_no_means may_ not _die_off to the age.
Are_you_believing this?
27She_is_saying to_him:
Yes, master, I have_believed that you are the chosen_one/messiah, the son of_ the _god, the one coming into the world.

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Jesus’ Final Journey to Jerusalem

Much like the difficulties of discerning the Israelites’ journey to the Promised Land (see here), the task of reconciling the four Gospel accounts of Jesus’ final journey to Jerusalem into one coherent itinerary has proven very challenging for Bible scholars. As with many other events during Jesus’ ministry, the accounts of Matthew, Mark, and Luke (often referred to as the Synoptic Gospels) present a noticeably similar account of Jesus’ final travels, while John’s Gospel presents an itinerary that is markedly different from the others. In general, the Synoptic Gospels present Jesus as making a single journey to Jerusalem, beginning in Capernaum (Luke 9:51), passing through Perea (Matthew 19:1-2; Mark 10:1) and Jericho (Matthew 20:29-34; Mark 10:46-52; Luke 18:35-19:10), and ending at Bethany and Bethphage, where he enters Jerusalem riding on a donkey (Matthew 21:1-11; Mark 11:1-11; Luke 19:28-44). John, on the other hand, mentions several trips to Jerusalem by Jesus (John 2:13-17; 5:1-15; 7:1-13; 10:22-23), followed by a trip to Perea across the Jordan River (John 10:40-42), a return to Bethany where he raises Lazarus from the dead (John 11), a withdrawal to the village of Ephraim for a few months (John 11:54), and a return trip to Bethany, where he then enters Jerusalem riding on a donkey (John 12:1-19). The differences between the Synoptics’ and John’s accounts are noteworthy, but they are not irreconcilable. The Synoptics, after noting that Jesus began his trip at Capernaum, likely condensed their accounts (as occurs elsewhere in the Gospels) to omit Jesus’ initial arrival in Jerusalem and appearance at the Festival of Dedication, thus picking up with Jesus in Perea (stage 2 of John’s itinerary). Then all the Gospels recount Jesus’ trip (back) to Bethany and Jerusalem, passing through Jericho along the way. Likewise, the Synoptics must have simply omitted the few months Jesus spent in Ephraim to escape the Jewish leaders (stage 4 of John’s itinerary) and rejoined John’s account where Jesus is preparing to enter Jerusalem on a donkey.

YHN (JHN) 11:17–11:27 ©

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