Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. This view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.
BSB But even now I know that God will give You whatever You ask of Him.”
BLB Nevertheless, even now I know that whatever You might ask God, God will give You."
AICNT [But][fn] Even now I know that whatever you ask from God, God will give you.”
OEB Even now, I know that God will grant you whatever you ask him.’
WEB Even now I know that whatever you ask of God, God will give you.”
NET But even now I know that whatever you ask from God, God will grant you.”
LSV but even now, I have known that whatever You may ask of God, God will give to You”;
FBV But I'm certain that even now God will give you whatever you ask.”
TCNT [fn]But even now I know that God will give yoʋ whatever yoʋ ask of him.”
T4T But I know that even now God will do for you whatever you ask concerning my brother.”
LEB Even[fn] now I know that whatever you ask God, God will grant you.”
BBE But I am certain that, even now, whatever request you make to God, God will give it to you.
MOF No MOF YHN (JHN) book available
ASV And even now I know that, whatsoever thou shalt ask of God, God will give thee.
DRA But now also I know that whatsoever thou wilt ask of God, God will give it thee.
YLT but even now, I have known that whatever thou mayest ask of God, God will give to thee;'
DBY but even now I know, that whatsoever thou shalt ask of [fn]God, [fn]God will give thee.
RV And even now I know that, whatsoever thou shalt ask of God, God will give thee.
WBS But I know that even now, whatever thou wilt ask of God, God will give it thee.
KJB But I know, that even now, whatsoever thou wilt ask of God, God will give it thee.
(But I know, that evening now, whatsoever thou/you wilt/will ask of God, God will give it thee. )
BB Neuerthelesse, nowe I knowe that whatsoeuer thou askest of God, God wyll geue it thee.
(Neuerthelesse, now I know that whatsoever thou/you askest of God, God will give it thee.)
GNV But now I know also, that whatsoeuer thou askest of God, God will giue it thee.
(But now I know also, that whatsoever thou/you askest of God, God will give it thee. )
CB But neuertheles I knowe also, what soeuer thou axest of God, that God wyl geue it the.
(But nevertheles I know also, what soeuer thou/you axest of God, that God will give it them.)
TNT but neverthelesse I knowe that whatsoever thou axest of God God will geve it the.
(but neverthelesse I know that whatsoever thou/you axest of God God will give it them. )
WYC But now Y woot, that what euere thingis thou schalt axe of God, God schal yyue to thee.
(But now I know, that what euere things thou/you shalt axe of God, God shall give to thee.)
LUT aber ich weiß auch noch, daß, was du bittest von GOtt, das wird dir GOtt geben.
(aber I weiß also noch, daß, was you bittest from God, the becomes you God geben.)
CLV sed et nunc scio quia quæcumque poposceris a Deo, dabit tibi Deus.[fn]
(sed and now scio because quæcumque poposceris a Deo, dabit to_you God.)
UGNT ἀλλὰ καὶ νῦν οἶδα, ὅτι ὅσα ἂν αἰτήσῃ τὸν Θεὸν, δώσει σοι ὁ Θεός.
(alla kai nun oida, hoti hosa an aitaʸsaʸ ton Theon, dōsei soi ho Theos.)
SBL-GNT ⸀καὶ νῦν οἶδα ὅτι ὅσα ἂν αἰτήσῃ τὸν θεὸν δώσει σοι ὁ θεός.
(⸀kai nun oida hoti hosa an aitaʸsaʸ ton theon dōsei soi ho theos. )
TC-GNT [fn]Ἀλλὰ καὶ νῦν οἶδα ὅτι ὅσα ἂν αἰτήσῃ τὸν Θεόν, δώσει σοι ὁ Θεός.
(Alla kai nun oida hoti hosa an aitaʸsaʸ ton Theon, dōsei soi ho Theos.)
Key for above GNTs: yellow:punctuation differs, red:words differ (from our SR-GNT base).
BMM BibleMapper.com Maps:
Jesus’ Final Journey to Jerusalem
Much like the difficulties of discerning the Israelites’ journey to the Promised Land (see here), the task of reconciling the four Gospel accounts of Jesus’ final journey to Jerusalem into one coherent itinerary has proven very challenging for Bible scholars. As with many other events during Jesus’ ministry, the accounts of Matthew, Mark, and Luke (often referred to as the Synoptic Gospels) present a noticeably similar account of Jesus’ final travels, while John’s Gospel presents an itinerary that is markedly different from the others. In general, the Synoptic Gospels present Jesus as making a single journey to Jerusalem, beginning in Capernaum (Luke 9:51), passing through Perea (Matthew 19:1-2; Mark 10:1) and Jericho (Matthew 20:29-34; Mark 10:46-52; Luke 18:35-19:10), and ending at Bethany and Bethphage, where he enters Jerusalem riding on a donkey (Matthew 21:1-11; Mark 11:1-11; Luke 19:28-44). John, on the other hand, mentions several trips to Jerusalem by Jesus (John 2:13-17; 5:1-15; 7:1-13; 10:22-23), followed by a trip to Perea across the Jordan River (John 10:40-42), a return to Bethany where he raises Lazarus from the dead (John 11), a withdrawal to the village of Ephraim for a few months (John 11:54), and a return trip to Bethany, where he then enters Jerusalem riding on a donkey (John 12:1-19). The differences between the Synoptics’ and John’s accounts are noteworthy, but they are not irreconcilable. The Synoptics, after noting that Jesus began his trip at Capernaum, likely condensed their accounts (as occurs elsewhere in the Gospels) to omit Jesus’ initial arrival in Jerusalem and appearance at the Festival of Dedication, thus picking up with Jesus in Perea (stage 2 of John’s itinerary). Then all the Gospels recount Jesus’ trip (back) to Bethany and Jerusalem, passing through Jericho along the way. Likewise, the Synoptics must have simply omitted the few months Jesus spent in Ephraim to escape the Jewish leaders (stage 4 of John’s itinerary) and rejoined John’s account where Jesus is preparing to enter Jerusalem on a donkey.