YHN 11:26 Parallel Verse View

Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.

Text critical issues=small word differences Clarity of original=clear Importance=normal (All still tentative.)

OET (OET-RV) and everyone who’s alive and believes that I was sent from God, will not die in the next age.”

Key: khaki:verbs, light-green:nominative/subject, orange:accusative/object, red:negative.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

ULT and everyone living and believing in me may certainly not die into eternity. Do you believe this?”

UST All those who receive eternal life and trust in me will surely live forever. Do you believe that this is true?”

BSB And everyone who lives and believes in Me will never die. Do you believe this?”

BLB And everyone living and believing in Me shall never die, to the age. Do you believe this?"

AICNT and everyone who lives and believes [in me] shall never die. Do you believe this?”

OEB and he who lives and believes in me will never die. Do you believe this?’

WEBBE Whoever lives and believes in me will never die. Do you believe this?”

WMBB (Same as above)

NET and the one who lives and believes in me will never die. Do you believe this?”

LSV and everyone who is living and believing in Me will not die—throughout the age;

FBV All who live in me and trust in me will never die. Do you believe this?”

TCNT No one who lives and believes in me will ever die. Do yoʋ believe this?”

T4T Furthermore, all those who believe in me while they are alive, their souls will not die forever. Do you believe that?”

LEB and everyone who lives and believes in me will never die forever.[fn] Do you believe this?”

11:26 Literally “for the age”

BBE And no one who is living and has faith in me will ever see death. Is this your faith?

Moff No Moff YHN (JHN) book available

Wymth and every one who is living and is a believer in me shall never, never die. Do you believe this?"

ASV and whosoever liveth and believeth on me shall never die. Believest thou this?

DRA And every one that liveth, and believeth in me, shall not die for ever. Believest thou this?

YLT and every one who is living and believing in me shall not die — to the age;

Drby and every one who lives and believes on me shall never die. Believest thou this?

RV and whosoever liveth and believeth on me shall never die. Believest thou this?

Wbstr And whoever liveth, and believeth in me, shall never die. Believest thou this?

KJB-1769 And whosoever liveth and believeth in me shall never die. Believest thou this?
( And whosoever liveth/lives and believeth in me shall never die. Believest thou/you this? )

KJB-1611 And whosoeuer liueth, and beleeueth in mee, shall neuer die. Beleeuest thou this?
(And whosoever liveth/lives, and believes in me, shall never die. Beleeuest thou/you this?)

Bshps And whosoeuer lyueth, and beleueth on me, shall neuer dye. Beleuest thou this?
(And whosoever liveth/lives, and believes on me, shall never die. Beleuest thou/you this?)

Gnva And whosoeuer liueth, and beleeueth in me, shall neuer die: Beleeuest thou this?
(And whosoever liveth/lives, and believes in me, shall never die: Beleeuest thou/you this? )

Cvdl & whosoeuer lyueth and beleueth on me, shal neuer dye. Beleuest thou this?
(& whosoever liveth/lives and believes on me, shall never die. Beleuest thou/you this?)

TNT And whosoever lyveth and belevest on me shall never dye. Beleveth thou this?
(And whosoever lyveth and believest on me shall never die. Beleveth thou/you this? )

Wycl he schal lyue; and ech that lyueth, and bileueth in me, schal not die with outen ende. Bileuest thou this thing?
(he shall lyue; and each that liveth/lives, and believes in me, shall not die without end. Bileuest thou/you this thing?)

Luth und wer da lebet und glaubet an mich, der wird nimmermehr sterben. Glaubest du das?
(and who there lives and glaubet at mich, the/of_the becomes nevermore die. Glaubest you das?)

ClVg et omnis qui vivit et credit in me, non morietur in æternum. Credis hoc?
(and everyone who vivit and he_believes in me, not/no morietur in eternal. Credis hoc? )

UGNT καὶ πᾶς ὁ ζῶν καὶ πιστεύων εἰς ἐμὲ, οὐ μὴ ἀποθάνῃ εἰς τὸν αἰῶνα. πιστεύεις τοῦτο?
(kai pas ho zōn kai pisteuōn eis eme, ou maʸ apothanaʸ eis ton aiōna. pisteueis touto?)

SBL-GNT καὶ πᾶς ὁ ζῶν καὶ πιστεύων εἰς ἐμὲ οὐ μὴ ἀποθάνῃ εἰς τὸν αἰῶνα· πιστεύεις τοῦτο;
(kai pas ho zōn kai pisteuōn eis eme ou maʸ apothanaʸ eis ton aiōna; pisteueis touto;)

TC-GNT καὶ πᾶς ὁ ζῶν καὶ πιστεύων εἰς ἐμέ, οὐ μὴ ἀποθάνῃ εἰς τὸν αἰῶνα. Πιστεύεις τοῦτο;
(kai pas ho zōn kai pisteuōn eis eme, ou maʸ apothanaʸ eis ton aiōna. Pisteueis touto; )

Key for above GNTs: yellow:punctuation differs, orange:accents differ (from our SR-GNT base).

UTN uW Translation Notes:

Note 1 topic: figures-of-speech / explicit

πᾶς ὁ ζῶν

everyone ¬which living

Here, living refers to having eternal life, as “live” does in the previous verse. If this might confuse your readers, you could express the meaning explicitly. Alternate translation: [everyone who has eternal life]

Note 2 topic: figures-of-speech / explicit

οὐ μὴ ἀποθάνῃ εἰς τὸν αἰῶνα

by_no_means not /may/_die_off to the age

Here, die refers to spiritual death, which is eternal punishment in hell that occurs after physical death. If it would be helpful in your language, you could express the idea behind this use of die explicitly. See how you translated a similar phrase in 6:50. Alternate translation: [may certainly not die spiritually into eternity] or [may certainly not experience spiritual death into eternity]

Note 3 topic: figures-of-speech / litotes

οὐ μὴ ἀποθάνῃ εἰς τὸν αἰῶνα

by_no_means not /may/_die_off to the age

Jesus is using a figure of speech that expresses a strong positive meaning by using a negative word together with a word that is the opposite of the intended meaning. If this is confusing in your language, you can express the meaning positively. Alternate translation: [may certainly live into eternity]

BMM BibleMapper.com Maps:

Map

Jesus’ Final Journey to Jerusalem

Much like the difficulties of discerning the Israelites’ journey to the Promised Land (see here), the task of reconciling the four Gospel accounts of Jesus’ final journey to Jerusalem into one coherent itinerary has proven very challenging for Bible scholars. As with many other events during Jesus’ ministry, the accounts of Matthew, Mark, and Luke (often referred to as the Synoptic Gospels) present a noticeably similar account of Jesus’ final travels, while John’s Gospel presents an itinerary that is markedly different from the others. In general, the Synoptic Gospels present Jesus as making a single journey to Jerusalem, beginning in Capernaum (Luke 9:51), passing through Perea (Matthew 19:1-2; Mark 10:1) and Jericho (Matthew 20:29-34; Mark 10:46-52; Luke 18:35-19:10), and ending at Bethany and Bethphage, where he enters Jerusalem riding on a donkey (Matthew 21:1-11; Mark 11:1-11; Luke 19:28-44). John, on the other hand, mentions several trips to Jerusalem by Jesus (John 2:13-17; 5:1-15; 7:1-13; 10:22-23), followed by a trip to Perea across the Jordan River (John 10:40-42), a return to Bethany where he raises Lazarus from the dead (John 11), a withdrawal to the village of Ephraim for a few months (John 11:54), and a return trip to Bethany, where he then enters Jerusalem riding on a donkey (John 12:1-19). The differences between the Synoptics’ and John’s accounts are noteworthy, but they are not irreconcilable. The Synoptics, after noting that Jesus began his trip at Capernaum, likely condensed their accounts (as occurs elsewhere in the Gospels) to omit Jesus’ initial arrival in Jerusalem and appearance at the Festival of Dedication, thus picking up with Jesus in Perea (stage 2 of John’s itinerary). Then all the Gospels recount Jesus’ trip (back) to Bethany and Jerusalem, passing through Jericho along the way. Likewise, the Synoptics must have simply omitted the few months Jesus spent in Ephraim to escape the Jewish leaders (stage 4 of John’s itinerary) and rejoined John’s account where Jesus is preparing to enter Jerusalem on a donkey.

Parallel YHN 11:26

Jesus’ Final Journey to Jerusalem