YHN 11:27 Parallel Verse View

Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.

Text critical issues=small word differences Clarity of original=clear Importance=normal (All still tentative.)

Key: khaki:verbs, light-green:nominative/subject, orange:accusative/object, pink:genitive/possessor, cyan:dative/indirect object, magenta:vocative.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

ULT She says to him, “Yes, Lord, I believe that you are the Christ, the Son of God, coming into the world.”

UST Martha told him, “Yes, I do, Lord! I do indeed believe that you are the Messiah, the Son of God. You are the one whom God promised would come into this world.”

BSB § “Yes, Lord,” she answered, “I believe that You are the Christ, the Son of God, who was to come into the world.”

BLB She says to Him, "Yes, Lord; I have believed that You are the Christ, the Son of God, the One coming into the world."

AICNT She says to him, “Yes, Lord; I believe that you are the Christ,[fn] the Son of God, who is coming into the world.”

11:27, Christ: The Greek word for Christ means (1) fulfiller of Israelite expectation of a deliverer, the Anointed One, the Messiah, the Christ, (2) the personal name ascribed to Jesus, Christ. (BDAG, Χριστός)

OEB ‘Yes Master,’ she answered. ‘I have learned to believe that you are the Christ, the Son of God, who was to come into the world.’

WEBBE She said to him, “Yes, Lord. I have come to believe that you are the Christ, God’s Son, he who comes into the world.”

WMBB She said to him, “Yes, Lord. I have come to believe that you are the Messiah, God’s Son, he who comes into the world.”

NET She replied, “Yes, Lord, I believe that you are the Christ, the Son of God who comes into the world.”

LSV do you believe this?” She says to Him, “Yes, Lord, I have believed that You are the Christ, the Son of God, who is coming into the world.”

FBV “Yes, Lord,” she replied, “I believe you are the Messiah, the Son of God, the one expected to come to this world.”

TCNT She said to him, “Yes, Lord, I have come to believe that yoʋ are the Christ, the Son of God, who is to come into the world.”

T4T She said to him, “Yes, Lord! I believe that you are the Messiah, ◄the Son of God/the man who is also God►. You are the one God promised to send into the world!”

LEB She said to him, “Yes, Lord, I have believed that you are the Christ, the Son of God, who comes into the world.”
¶ 

BBE She said to him, Yes, Lord: my faith is that you are the Christ, the Son of God, who was to come into the world.

Moff No Moff YHN (JHN) book available

Wymth "Yes, Master," she replied; "I thoroughly believe that you are the Christ, the Son of God, who was to come into the world."

ASV She saith unto him, Yea, Lord: I have believed that thou art the Christ, the Son of God, even he that cometh into the world.

DRA She saith to him: Yea, Lord, I have believed that thou art Christ the Son of the living God, who art come into this world.

YLT believest thou this?' she saith to him, 'Yes, sir, I have believed that thou art the Christ, the Son of God, who is coming to the world.'

Drby She says to him, Yea, Lord; I believe that thou art the Christ, the Son of [fn]God, who should come into the world.

11.27 Elohim

RV She saith unto him, Yea, Lord: I have believed that thou art the Christ, the Son of God, even he that cometh into the world.

Wbstr She saith to him, Yes, Lord, I believe that thou art the Christ, the Son of God, who was to come into the world.

KJB-1769 She saith unto him, Yea, Lord: I believe that thou art the Christ, the Son of God, which should come into the world.
(She saith/says unto him, Yea, Lord: I believe that thou/you art the Christ, the Son of God, which should come into the world. )

KJB-1611 She saith vnto him, Yea Lord, I beleeue that thou art the Christ the Sonne of God, which should come into the world.
(She saith/says unto him, Yea Lord, I believe that thou/you art the Christ the Son of God, which should come into the world.)

Bshps She sayde vnto hym: Yea Lorde, I beleue that thou art Christe the sonne of God, which shoulde come into the worlde.
(She said unto him: Yea Lord, I believe that thou/you art Christ the son of God, which should come into the world.)

Gnva She said vnto him, Yea, Lord, I beleeue that thou art that Christ that Sonne of God, which should come into the world.
(She said unto him, Yea, Lord, I believe that thou/you art that Christ that Son of God, which should come into the world. )

Cvdl She saide vnto him: Yee LORDE, I beleue, that thou art Christ the sonne of God, which shulde come into the worlde.
(She said unto him: Ye/You_all LORD, I believe, that thou/you art Christ the son of God, which should come into the world.)

TNT She sayde vnto him: ye Lorde I beleve that thou arte Christ the sonne of god which shuld come into the worlde.
(She said unto him: ye/you_all Lord I believe that thou/you art Christ the son of god which should come into the world. )

Wyc Sche seith to hym, Yhe, Lord, Y haue bileued, that thou art Crist, the sone of the lyuynge God, that hast come in to this world.
(She saith/says to him, Yhe, Lord, I have believed, that thou/you art Christ, the son of the living God, that hast come in to this world.)

Luth Sie spricht zu ihm: HErr, ja, ich glaube, daß du bist Christus, der Sohn Gottes, der in die Welt kommen ist.
(They/She says to him: LORD, ja, I glaube, that you are Christ, the/of_the son God’s, the/of_the in the world coming is.)

ClVg Ait illi: Utique Domine, ego credidi quia tu es Christus, Filius Dei vivi, qui in hunc mundum venisti.
(He_said illi: Utique Domine, I credidi because you you_are Christus, Son of_God vivi, who in this_one the_world venisti. )

UGNT λέγει αὐτῷ, ναί, Κύριε; ἐγὼ πεπίστευκα ὅτι σὺ εἶ ὁ Χριστὸς, ὁ Υἱὸς τοῦ Θεοῦ, ὁ εἰς τὸν κόσμον ἐρχόμενος.
(legei autōi, nai, Kurie; egō pepisteuka hoti su ei ho Ⱪristos, ho Huios tou Theou, ho eis ton kosmon erⱪomenos.)

SBL-GNT λέγει αὐτῷ· Ναί, κύριε· ἐγὼ πεπίστευκα ὅτι σὺ εἶ ὁ χριστὸς ὁ υἱὸς τοῦ θεοῦ ὁ εἰς τὸν κόσμον ἐρχόμενος.
(legei autōi; Nai, kurie; egō pepisteuka hoti su ei ho ⱪristos ho huios tou theou ho eis ton kosmon erⱪomenos.)

TC-GNT Λέγει αὐτῷ, Ναί, Κύριε· ἐγὼ πεπίστευκα, ὅτι σὺ εἶ ὁ Χριστός, ὁ υἱὸς τοῦ Θεοῦ, ὁ εἰς τὸν κόσμον ἐρχόμενος.
(Legei autōi, Nai, Kurie; egō pepisteuka, hoti su ei ho Ⱪristos, ho huios tou Theou, ho eis ton kosmon erⱪomenos. )

Key for above GNTs: yellow:punctuation differs, orange:accents differ (from our SR-GNT base).

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Jesus’ Final Journey to Jerusalem

Much like the difficulties of discerning the Israelites’ journey to the Promised Land (see here), the task of reconciling the four Gospel accounts of Jesus’ final journey to Jerusalem into one coherent itinerary has proven very challenging for Bible scholars. As with many other events during Jesus’ ministry, the accounts of Matthew, Mark, and Luke (often referred to as the Synoptic Gospels) present a noticeably similar account of Jesus’ final travels, while John’s Gospel presents an itinerary that is markedly different from the others. In general, the Synoptic Gospels present Jesus as making a single journey to Jerusalem, beginning in Capernaum (Luke 9:51), passing through Perea (Matthew 19:1-2; Mark 10:1) and Jericho (Matthew 20:29-34; Mark 10:46-52; Luke 18:35-19:10), and ending at Bethany and Bethphage, where he enters Jerusalem riding on a donkey (Matthew 21:1-11; Mark 11:1-11; Luke 19:28-44). John, on the other hand, mentions several trips to Jerusalem by Jesus (John 2:13-17; 5:1-15; 7:1-13; 10:22-23), followed by a trip to Perea across the Jordan River (John 10:40-42), a return to Bethany where he raises Lazarus from the dead (John 11), a withdrawal to the village of Ephraim for a few months (John 11:54), and a return trip to Bethany, where he then enters Jerusalem riding on a donkey (John 12:1-19). The differences between the Synoptics’ and John’s accounts are noteworthy, but they are not irreconcilable. The Synoptics, after noting that Jesus began his trip at Capernaum, likely condensed their accounts (as occurs elsewhere in the Gospels) to omit Jesus’ initial arrival in Jerusalem and appearance at the Festival of Dedication, thus picking up with Jesus in Perea (stage 2 of John’s itinerary). Then all the Gospels recount Jesus’ trip (back) to Bethany and Jerusalem, passing through Jericho along the way. Likewise, the Synoptics must have simply omitted the few months Jesus spent in Ephraim to escape the Jewish leaders (stage 4 of John’s itinerary) and rejoined John’s account where Jesus is preparing to enter Jerusalem on a donkey.

Parallel YHN 11:27

Jesus’ Final Journey to Jerusalem