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στάσις (stásis) from the base of G2476; a standing (properly, the act), i.e. (by analogy) position (existence); by implication, a popular uprising; figuratively, controversy:--dissension, insurrection, X standing, uproar.
Associated OET lemmas: στάσις
UBS dictionary entries sharing a lemma or Strong’s identifier: στάσις (G4714)
Recorded in 9 verses, in OET book order.
OET-LV: 7 And was the one being_called Barabbas, having_been_bound with the insurrectionists, who had_done murder in the insurrection. (MRK 15:7)
OET-RV: 7 There was another prisoner at that time named Bar-Aba (Grk. Barabbas), who was an activist arrested for murder. (MRK 15:7)
Jump to OET MRK 15:7 section.
OET-LV: 19 Who was, having_been_throw in the prison because_of a_certain insurrection having_become in the city and murder. (LUK 23:19)
OET-RV: 19 (Bar-Aba had been thrown into prison for murder after an uprising that had occurred in the city.) (LUK 23:19)
Jump to OET LUK 23:19 section.
OET-LV: 25 And sent_away the one having_been_throw into the because_of insurrection and murder prison, whom they_were_requesting, but the he_gave_ Yaʸsous _over to_the will of_them. (LUK 23:25)
OET-RV: 25 and released the one thrown into prison for murder and rebellion, but he conceded to sentence Yeshua as they had wanted. (LUK 23:25)
Jump to OET LUK 23:25 section.
OET-LV: 2 And dissension and no little debate having_become the by_Paulos and the Barnabas with them, they_determined Paulos and Barnabas and some others from them to_be_going_up, to the ambassadors and elders in Hierousalaʸm/(Yərūshālayim) about the this question. (ACT 15:2)
OET-RV: 2 This led to no end of argument and debate between them and Paulos and Barnabas until it was decided that the two of them and some other believers should go to Yerushalem (Jerusalem) to ask the missionaries and the elders there about this issue. (ACT 15:2)
Jump to OET ACT 15:2 section.
OET-LV: 40 / 40 For/Because we_ also _are_risking_danger to_be_being_indicted of_insurrection concerning the day today, nothing being cause, concerning which we_˓will˒_ not _be_able to_give_back an_account concerning the this disorderly_gathering. And having_said these things, he_sent_away the assembly. (ACT 19:40)
OET-RV: 40 because we’re in danger of being charged with insurrection about what happened today. And we would have no defence that we could respond with concerning this disorderly gathering.” (ACT 19:40)
OET-RV: 41 Then he told them all to go home. (ACT 19:41)
Jump to OET ACT 19:40–41 section.
OET-LV: 7 And of_him speaking this, a_dissension became between_the Farisaios_party and Saddoukaios_sect, and the multitude was_divided. (ACT 23:7)
OET-RV: 7 Well, as soon as he said this, the council was split as the Farisaios and the Saddoukaios started arguing. (ACT 23:7)
Jump to OET ACT 23:7 section.
OET-LV: 10 And becoming great, dissension, the commander having_been_afraid lest the Paulos may_be_torn_apart by them, commanded the army having_come_down, to_snatch him from midst of_them, and to_be_bringing him into the barracks. (ACT 23:10)
OET-RV: 10 But the Romaios commander was afraid that they might tear Paulos apart in the big argument, so he called for his soldiers to come down to uplift Paulos and return him to the barracks. (ACT 23:10)
Jump to OET ACT 23:10 section.
OET-LV: 5 For/Because having_found the this man a_pestilence, and stirring insurrections to_all the Youdaiōns which in the inhabited_world, and a_ring_leader of_the of_the Nazōraios sect, (ACT 24:5)
OET-RV: 5 This man here has been found to be a troublemaker, stirring up riots among the Yehudim (Jews) throughout the inhabited world, and as a ring-leader of the Nazoraios sect (ACT 24:5)
Jump to OET ACT 24:5 section.
OET-LV: 8 This making_evident the spirit the holy is, that_not_yet to_have_revealed the of_the holy places way, still of_the first tent room having standing, (HEB 9:8)
OET-RV: 8 By that, the holy spirit was making it clear that the way into that holy place was not yet open to the public as long as that first tent of worship was still standing. (HEB 9:8)
Jump to OET HEB 9:8 section.
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