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OET by section ACTs 22:30

ACTs 22:30–23:11 ©

Paul faces the Jewish council

This is still a very early look into the unfinished text of the Open English Translation of the Bible. Please double-check the text in advance before using in public.

Readers’ Version

Literal Version 

22:30 Paul faces the Jewish council

30The next day, the Roman commander still wanted to know what was behind the anger of the Jews, so he had Paul released from the cell, but brought him down to a room where he had ordered the chief priests and the Jewish council to convene. Paul was given a seat

23and looking directly at the council members said, “Men, brothers, all my life I have lived before God as a good citizen and with a clean conscience.” 2But Ananias the chief priest commanded one of his companions to whack Paul on the mouth. 3God will strike you,” said Paul, “you grand show-off. You’ve been brought here to judge me as someone who knows the law and yet you violate the law by commanding that I be hit in the face.”

4But the others standing there said, “Are you insulting God’s chief priest?”

5Brothers,” said Paul, “I didn’t realise that he’s the chief priest, because the scriptures teach us not to speak wrongly of our leaders.”

6But then, knowing that the council consisted of some from the sect of the Sadducees and some from the Pharisees’ party, Paul continued loudly, “Men, brothers, like my father, I’m a member of the Pharisees and I’m being tried today concerning the hope and the resurrection of the dead!”

7Well, as soon as he said this, the council was split as the Pharisees and the Sadducees started arguing. 8(Sadducees say that the dead don’t come back to life, and there’s no messengers and no spirits, but the Pharisees believe there is.) 9So then there was a big kerfuffle because some of the teachers of the law spoke up for the Pharisees saying, “We don’t see anything wrong with this man. Maybe it was a spirit or one of God’s messengers that spoke to him.”

10But the Roman commander was afraid that they might tear Paul apart in the big argument, so he called for his soldiers to come down to uplift Paul and return him to the barracks.

11The following night, the master appeared to Paul and told him, “Be brave because just like you testified about me here in Yerushalem, so too you’ll tell them about me in Rome.”

30But on_the day of_next, wishing to_know the for_certain, which why he_is_being_accused by the Youdaiōns, he_released him, and commanded the chief_priests and all the council, to_come_together, and having_brought_down the Paulos, he_set him among them.
23And the Paulos having_looked_intently at_the council said:
Men, brothers, I in_all conscience have_lived_as_citizen good to_ the _god until this the day.
2And Ananias the chief_priest commanded to_the ones having_stood_by him, to_be_striking the mouth of_him.
3Then the Paulos said to him:
- god is_going to_be_striking you, wall having_been_whitewashed.
And are_ you _sitting judging me according_to the law, and you_are_ violating_law _commanding me to_be_being_struck?
4But the ones having_stood_by said:
Are_you_insulting the chief_priest of_ the _god?
5And the Paulos was_saying:
I_had_ not _known, brothers, that he_is a_chief_priest, because/for it_has_been_written, that you will_ not _be_speaking wrongly A_ruler of_the people of_you.
6But the Paulos having_known that the one part is of_Saddoukaios_sect, but the the_other of_Farisaios_party, he_was_crying_out in the council:
Men, brothers, I am a_Farisaios_party_member, the_son of_Farisaios_party, I am_being_judged concerning the_hope and resurrection of_the_dead.
7And of_him speaking this, a_dissension became between_the Farisaios_party and Saddoukaios_sect, and the multitude was_divided.
8For/Because indeed the_Saddoukaios_sect are_saying to_be no resurrection, neither an_messenger, nor a_spirit, But the_Farisaios_party are_confessing which both.
9And a_ great _clamour became, and some of_the scribes of_the side of_the Farisaios_party having_stood_up, they_were_contending saying:
We_are_finding nothing evil in the this man, and what if a_spirit spoke to_him, or an_messenger?
10And becoming great, dissension, the commander having_been_afraid lest the Paulos may_be_torn_apart by them, commanded the army having_come_down, to_snatch him from midst of_them, and to_be_bringing him into the barracks.
11But on_the following night, the master having_approached to_him, said:
Be_having_courage, because/for as you_testified the things about me at Hierousalaʸm/(Yərūshālayim), thus it_is_fitting you to_testify also at Ɽōmaʸ.

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Paul Is Imprisoned for the Gospel

As the book of Acts attests, Paul was no stranger to imprisonment, and he catalogued his incarcerations among his many credentials of suffering that affirmed his legitimacy as an apostle to the Corinthians (2 Corinthians 6:4-5). The first mention of Paul being imprisoned is when he and Silas were arrested in Philippi after exorcising a spirit of divination from a slave girl (Acts 16). Paul’s actions angered the girl’s owners, since the men were no longer able to make money off of the girl’s fortune telling abilities. Later in his letter to the Corinthians, Paul notes that he had already suffered multiple imprisonments (2 Corinthians 11:23), making it clear that not all of Paul’s imprisonments and other sufferings were recorded in Scripture. The next imprisonment explicitly mentioned in Scripture is when Paul was arrested in the Temple in Jerusalem at the end of his third missionary journey (Acts 21:27-34). Soon after this Paul was sent to Caesarea on the Mediterranean coast, where he remained in prison for two years (Acts 23-26; see “Paul Is Transferred to Caesarea” map). This may be where Paul penned the letters commonly known as the Prison Epistles (Ephesians, Philippians, Colossians, and Philemon). At the end of this time Paul appealed his case to Caesar and was sent to Rome, where he spent another two years under house arrest awaiting his trial before Caesar (Acts 28:16-31). If Paul did not write his Prison Epistles while he was at Caesarea, then it is likely that he wrote them from Rome during this time. The next time we hear of Paul being imprisoned is likely several years later in his second letter to Timothy (2 Timothy 1:8-17; 2:9; 4:9-21). Though it is not certain, the tone of Paul’s writing during this time of imprisonment, which seems markedly more somber than the optimistic outlook he seems to have about his incarceration during the writing of the Prison Epistles (e.g., Philippians 1:21-26; Philemon 1:22), suggests that this incarceration was not the same as his house arrest. If so, then it is possible that between his first and second incarcerations in Rome Paul fulfilled his intention to travel to Spain to continue spreading the gospel (Romans 15:22-28). Just prior to his second incarceration in Rome, Paul had informed Titus that he planned to spend the winter in Nicopolis northwest of Achaia and asked him to meet him there (Titus 3:12). Perhaps it was around this time or soon after that he was arrested once again and brought to Rome. Paul’s ultimate fate is not noted in Scripture, but tradition (Clement, Dionysius, Eusebius, and Tertullian) attests that this final imprisonment of Paul took place at what is now called Mamertine Prison. During Paul’s time this was the only prison in Rome and was called simply “the Prison,” and it was not typically used for long term incarceration but rather for holding those awaiting imminent execution. There, during the reign of Nero, Paul met his earthly death by the sword and was received into eternal life by his loving Savior, whom he had served so long.

ACTs 22:30–23:11 ©

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