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OET by section ACTs 24:1

ACTs 24:1–24:9 ©

The Jews accuse Paul before Governor Felix

This is still a very early look into the unfinished text of the Open English Translation of the Bible. Please double-check the text in advance before using in public.

Readers’ Version

Literal Version 

24:1 The Jews accuse Paul before Governor Felix

24Five days later, Ananias the chief priest arrived along with some elders and an attorney named Tertullos, to bring the charges against Paul before Governor Felix. 2Once he was called to speak, Tertullos began his accusation of Paul:

“We have seen peace under your rule and the helpful reforms that this nation has experienced through your provision, 3most excellent Felix, and we gratefully welcome everything you’ve done and everywhere you’ve done it. 4But in order not to oblige you longer than necessary, in your gentleness we request you to listen to our brief statement. 5This man here has been found to be a troublemaker, stirring up riots among the Jews throughout the inhabited world, and as a ring-leader of the Nazarite sect 6he even attempted to profane the temple where we were able to arrest him. 7 8When you examine him yourself you’ll discover all these things that we’re accusing him of.” 9The Jews who had come also affirmed all the accusations.

24And after five days, Ananias the chief_priest came_down with some elders, and Tertullos a_certain an_attorney, who reported to_the governor against the Paulos.
2And of_him having_been_called, the Tertullos began to_be_accusing him saying:
Of_great peace obtaining through you, and of_the_reforms becoming to_ the this _nation through the your provision,
3both everything and everywhere, most_excellent Faʸlix we_are_welcoming it, with all thanksgiving.
4But in_order_that I _may_ not _be_hindering more for you, the in_your gentleness I_am_imploring you to_hear from_us briefly.
5For/Because having_found the this man a_pestilence, and stirring insurrections to_all the Youdaiōns which in the inhabited_world, and a_ring_leader of_the of_the Nazōraios sect, 6who even attempted to_profane the temple, also whom we_apprehended.
7 8from whom you_will_be_able yourself, having_examined him concerning all these things, to_know of_which things we are_accusing against_him.
9And the Youdaiōns also piled_on, alleging these things to_be_having thus.

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Paul Is Imprisoned for the Gospel

As the book of Acts attests, Paul was no stranger to imprisonment, and he catalogued his incarcerations among his many credentials of suffering that affirmed his legitimacy as an apostle to the Corinthians (2 Corinthians 6:4-5). The first mention of Paul being imprisoned is when he and Silas were arrested in Philippi after exorcising a spirit of divination from a slave girl (Acts 16). Paul’s actions angered the girl’s owners, since the men were no longer able to make money off of the girl’s fortune telling abilities. Later in his letter to the Corinthians, Paul notes that he had already suffered multiple imprisonments (2 Corinthians 11:23), making it clear that not all of Paul’s imprisonments and other sufferings were recorded in Scripture. The next imprisonment explicitly mentioned in Scripture is when Paul was arrested in the Temple in Jerusalem at the end of his third missionary journey (Acts 21:27-34). Soon after this Paul was sent to Caesarea on the Mediterranean coast, where he remained in prison for two years (Acts 23-26; see “Paul Is Transferred to Caesarea” map). This may be where Paul penned the letters commonly known as the Prison Epistles (Ephesians, Philippians, Colossians, and Philemon). At the end of this time Paul appealed his case to Caesar and was sent to Rome, where he spent another two years under house arrest awaiting his trial before Caesar (Acts 28:16-31). If Paul did not write his Prison Epistles while he was at Caesarea, then it is likely that he wrote them from Rome during this time. The next time we hear of Paul being imprisoned is likely several years later in his second letter to Timothy (2 Timothy 1:8-17; 2:9; 4:9-21). Though it is not certain, the tone of Paul’s writing during this time of imprisonment, which seems markedly more somber than the optimistic outlook he seems to have about his incarceration during the writing of the Prison Epistles (e.g., Philippians 1:21-26; Philemon 1:22), suggests that this incarceration was not the same as his house arrest. If so, then it is possible that between his first and second incarcerations in Rome Paul fulfilled his intention to travel to Spain to continue spreading the gospel (Romans 15:22-28). Just prior to his second incarceration in Rome, Paul had informed Titus that he planned to spend the winter in Nicopolis northwest of Achaia and asked him to meet him there (Titus 3:12). Perhaps it was around this time or soon after that he was arrested once again and brought to Rome. Paul’s ultimate fate is not noted in Scripture, but tradition (Clement, Dionysius, Eusebius, and Tertullian) attests that this final imprisonment of Paul took place at what is now called Mamertine Prison. During Paul’s time this was the only prison in Rome and was called simply “the Prison,” and it was not typically used for long term incarceration but rather for holding those awaiting imminent execution. There, during the reign of Nero, Paul met his earthly death by the sword and was received into eternal life by his loving Savior, whom he had served so long.

ACTs 24:1–24:9 ©

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