Open English Translation (OET)

Koine Greek wordlink #90623

SR GNT Acts 11:8 κοινόν (koinon) ‘by_no_means master because common or unclean never’ Strongs=28390 Lemma=koinos
Word role=substantive adjective case=nominative gender=neuter number=singular
Year=41 AD Event=Peter_defends_Gentile_salvation TimeSeries=Peter_defends_Gentile_salvation

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Other uses (4) of identical word form κοινόν (S-NNS) in the Greek originals

The word form ‘κοινόν’ (S-NNS) has 4 different glosses: ‘common’, ‘unclean’, ‘unclean it_is’, ‘unclean thing’.

Rom 14:14 ‘Yaʸsous/(Yəhōshūˊa) that nothing is unclean by itself except’ SR GNT Rom 14:14 word 9

OET-LV: 14 I _have _known and I _have _been _persuaded in the_master Yaʸsous/(Yəhōshūˊa) that nothing is unclean by itself, except not/lest to _the one counting anything unclean to _be, to _that one unclean it _is. (ROM_14:14)

OET-RV: 14 I know (and I’m totally persuaded) that in master Yeshua there’s no object that’s ‘immoral’ in itself, but it only becomes ‘immoral’ to the person who evaluates it as such. (ROM 14:14)

Rom 14:14 ‘to the one counting anything unclean to_be to that one unclean it_is’ SR GNT Rom 14:14 word 18

Rom 14:14 ‘unclean to_be to that one unclean it_is’ SR GNT Rom 14:14 word 21

Rev 21:27 ‘into it any unclean thing and the one practicing’ SR GNT Rev 21:27 word 9

OET-LV: 27 And by _no _means not may _come _in into it any unclean thing, and the one practicing abomination and a_falsehood, except not/lest the ones having _been _written in the scroll of_ the _life of _the lamb. (REV_21:27)

OET-RV: 27 However, nothing that’s ‘unclean’ will ever enter the city, and nor will those with shameful or dishonest behaviour—only those whose names have been written in the lamb’s book of life. (REV 21:27)

The various word forms of the root word (lemma) ‘koinos’ have 9 different glosses: ‘our common’, ‘in common’, ‘with common’, ‘with unclean’, ‘common’, ‘common things’, ‘unclean’, ‘unclean it_is’, ‘unclean thing’.

Greek words (8) other than κοινόν (S-NNS) with a gloss related to ‘common’

MARK 7:5 κοιναῖς (koinais) A-DFP ‘of the elders but with common hands they are eating the’ SR GNT Mark 7:5 word 27

OET-LV: 5 And the Farisaios_party are _asking him and the scribes: For/Because_ why _reason the apprentices/followers of _you are_ not _walking according _to the tradition of _the elders, but they _are _eating the bread with _common hands? (MRK_7:5)

OET-RV: 5 And the Pharisees and religious teachers asked Yeshua, “How come your followers don’t follow our Jewish traditions, but eat without the ceremonial washing of hands?” (MRK 7:5)

ACTs 2:44 κοινά (koina) S-ANP ‘and they were having all common things’ SR GNT Acts 2:44 word 16

OET-LV: 44 And all the ones having _believed were with the same purpose, and they _were _having all common things, (ACT_2:44)

OET-RV: 44 All those who did believe were united in purpose and had shared use of many things. (ACT 2:44)

ACTs 4:32 κοινά (koina) S-NNP ‘was to them all things in common’ SR GNT Acts 4:32 word 40

OET-LV: 32 And the multitude of _the ones having _believed, was one in _heart and soul, and and _not one anything of _the things possessing to _him was _saying to _be ^his_own, but was all things in _common to _them. (ACT_4:32)

OET-RV: 32 And so the group of believers were united in their will and attitude. No one claimed anything to be their own, but they shared everything they had. (ACT 4:32)

ACTs 10:14 κοινόν (koinon) S-ANS ‘never I ate any common and unclean thing’ SR GNT Acts 10:14 word 11

OET-LV: 14 But the Petros said: By _no _means, master, because I_ never _ate any common and unclean thing. (ACT_10:14)

OET-RV: 14 “I can’t, master,” Peter responded, “because I’ve never eaten anything that’s forbidden.” (ACT 10:14)

ACTs 10:28 κοινόν (koinon) S-AMS ‘god showed not_one common or unclean to_be calling’ SR GNT Acts 10:28 word 29

OET-LV: 28 And he _was _saying to them: You _all are _knowing how unlawful it _is for_a_ Youdaiōns _man to _be _being _joined _together or to _be _approaching to_an_other _tribe. The god to _and_ showed _me, to _be _calling not _one a_person common or unclean. (ACT_10:28)

OET-RV: 28 Then he told them, “You all know that us Jews are forbidden by our laws to associate with or to enter the house of a non-Jew. However, God showed me that it’s not right to treat other people as being lesser or undesirable. (ACT 10:28)

TIT 1:4 κοινήν (koinaʸn) A-AFS ‘my genuine child according_to our common faith grace and’ SR GNT Tit 1:4 word 5

OET-LV: 4 to _Titos, ^my_genuine child, according _to ^our_common faith: grace and peace from god the_father and chosen _one /messiah Yaʸsous, the saviour of _us. (TIT_1:4)

OET-RV: 4 To Titos, my true son due to our common faith. May God the father and our saviour Yeshua the messiah give you grace and peace. (TIT 1:4)

HEB 10:29 κοινόν (koinon) S-ANS ‘blood of the covenant common having considered by which’ SR GNT Heb 10:29 word 19

OET-LV: 29 By _how _much you _all _are _supposing of _worse he _will _be _being _considered _worthy punishment, the one the son of_ the _god having _trampled, and the blood of _the covenant common having _considered, by which he _was _sanctified, and the spirit of_ the _grace having _insulted. (HEB_10:29)

OET-RV: 29 so how much more severe punishment do you all expect might be considered appropriate for someone who trampled God’s son underfoot and who has considered the blood of the agreement as cheap and who has insulted the spirit of grace? (HEB 10:29)

YUD 1:3 κοινῆς (koinaʸs) S-GFS ‘to you_all concerning the common of us salvation necessity’ SR GNT Yud 1:3 word 11

OET-LV: 3 Beloved, making all earnestness to _be _writing to _you _all concerning the common salvation of _us, I _had necessity to _write to _you _all, exhorting you to _be _contending for _the faith having _been _given _over once to _the holy ones. (JDE_1:3)

OET-RV: 3 Friends, I was so enthusiastic to write to you concerning our salvation that we have in common, but I needed to write to you all, encouraging you to stand strong for the teaching that was entrusted to the believers at a certain point in time. (JDE 1:3)

Key: A=adjective S=substantive adjective AFS=accusative,feminine,singular AMS=accusative,masculine,singular ANP=accusative,neuter,plural ANS=accusative,neuter,singular DFP=dative,feminine,plural GFS=genitive,feminine,singular NNP=nominative,neuter,plural NNS=nominative,neuter,singular