Open English Translation (OET)

Koine Greek wordlink #89973

SR GNT Acts 10:28 λέγειν (legein) ‘common or unclean to_be calling a person’ Strongs=30040 Lemma=legō
Word role=verb mood=infinitive tense=present voice=active
Year=41 AD Event=Peter_meets_Cornelius TimeSeries=Peter_meets_Cornelius Refers to Word #89912

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Other uses (39) of identical word form λέγειν (V-NPA····) in the Greek originals

The word form ‘λέγειν’ (V-NPA····) has 4 different glosses: ‘to_be calling’, ‘to_be saying’, ‘to_be speaking’, ‘to_be telling’.

Yhn (Jhn) 16:12 ‘many things I am having to you_all to_be saying but not you_all are being_able’ SR GNT Yhn (Jhn) 16:12 word 6

OET-LV: 12 I _am_ still _having many things to _be _saying to _you _all, but you _all _are_ not _being _able to _be _bearing them now. (JHN_16:12)

OET-RV: 12 “I still have a lot to tell you all, but you’re not able to handle it all right now. (JHN 16:12)

Mark 9:26 ‘dead so_that many to_be saying that he died_off’ SR GNT Mark 9:26 word 20

OET-LV: 26 And having _cried _out and having _convulsed much, it _came _out, and he _became as _if dead, so _that the many to _be _saying that he _died _off. (MRK_9:26)

OET-RV: 26 There was yelling and strong convulsions, and then the demon left him and the boy lay still as if dead, and many people thought he was. (MRK 9:26)

Mark 10:28 ‘began to_be saying Petros to him see’ SR GNT Mark 10:28 word 4

OET-LV: 28 The Petros began to _be _saying to _him: Behold, we left all things and have _followed after _you. (MRK_10:28)

OET-RV: 28 Peter said, “We left everything and came and followed you.” (MRK 10:28)

Mark 10:32 ‘twelve he began to them to_be telling the things going to him’ SR GNT Mark 10:32 word 31

OET-LV: 32 And they _were on the way going _up to Hierousalaʸm/(Yərūshālayim), and the Yaʸsous was going _before them, and they _were _being _amazed, and they following were _fearing. And having _taken the twelve back, he _began to _be _telling to _them the things going to _be _happening to _him. (MRK_10:32)

OET-RV: 32 They were heading south on their way to Yerushalem with Yeshua in front, and his followers were a bit surprised and a bit scared. Yeshua took the twelve aside and started telling them what was going to happen to him, (MRK 10:32)

Mark 10:47 ‘he began to_be crying_out and to_be saying son of Dawid/(Dāvid) Yaʸsous/(Yəhōshūˊa)’ SR GNT Mark 10:47 word 13

OET-LV: 47 And having _heard that it _is Yaʸsous/(Yəhōshūˊa) the from _Nazaret, he _began to _be _crying _out and to _be _saying, son of _Dawid/(Dāvid), Yaʸsous, show _mercy to _me. (MRK_10:47)

OET-RV: 47 When he heard that it was Yeshua from Nazareth going past, he yelled out, “Yeshua, promised descendant of David, help me please.” (MRK 10:47)

Mark 13:5 ‘and Yaʸsous/(Yəhōshūˊa) began to_be saying to them be watching_out lest’ SR GNT Mark 13:5 word 9

OET-LV: 5 And the Yaʸsous began to _be _saying to _them: Be _watching _out, lest anyone may _mislead you _all. (MRK_13:5)

OET-RV: 5 So Yeshua told them, “Be careful so you aren’t misled by others. (MRK 13:5)

Mark 14:19 ‘they began to_be_being sorrowed and to_be saying to him one by’ SR GNT Mark 14:19 word 7

OET-LV: 19 They _began to _be _being _sorrowed, and to _be _saying to _him one by one: Surely _not I? (MRK_14:19)

OET-RV: 19 That upset them, and several of them individually asked, “Surely it couldn’t be me?” (MRK 14:19)

Mark 14:65 ‘to_be beating him and to_be saying to him prophesy and’ SR GNT Mark 14:65 word 19

OET-LV: 65 And some began to _be _spitting on _him, and to _be _blindfolding the face of _him, and to _be _beating him, and to _be _saying to _him: Prophesy. And the attendants received him with _slaps. (MRK_14:65)

OET-RV: 65 Then various people started spitting on him, and blindfolding him and beating him saying, “Ha, tell us who that was!” Even the servants joined in to slap him. (MRK 14:65)

Mark 14:69 ‘him began again to_be saying to the ones having stood_by this man’ SR GNT Mark 14:69 word 17

OET-LV: 69 And the servant _girl having _seen him, began again to _be _saying to _the ones having _stood _by, that This man is of them. (MRK_14:69)

OET-RV: 69 But the girl that had seen him said to some of the others standing around, “That guy’s one of them.” (MRK 14:69)

Mat 3:9 ‘and not you_all may suppose to_be saying among yourselves father’ SR GNT Mat 3:9 word 4

OET-LV: 9 And you _all _may_ not _suppose to _be _saying among yourselves, we _are _having the Abraʼam/(ʼAⱱrāhām) father, because/for I _am _saying to _you _all that the god is _able to _raise children to_ the _Abraʼam out _of the these stones. (MAT_3:9)

OET-RV: 9 And don’t think that you can just tell yourselves that you’re descendants of Abraham, because I can tell you that God could turn these stones into descendants of Abraham. (MAT 3:9)

Mat 4:17 ‘Yaʸsous/(Yəhōshūˊa) to_be proclaiming and to_be saying be repenting has neared for’ SR GNT Mat 4:17 word 9

OET-LV: 17 From then the Yaʸsous/(Yəhōshūˊa) began to _be _proclaiming and to _be _saying: Be _repenting, because/for the kingdom of _the heavens has _neared. (MAT_4:17)

OET-RV: 17 From then onwards, Yeshua started preaching and telling people to turn from their sins because the heavenly kingdom is close. (MAT 4:17)

Mat 11:7 ‘going began Yaʸsous/(Yəhōshūˊa) to_be saying to the crowds concerning’ SR GNT Mat 11:7 word 7

OET-LV: 7 And these going, the Yaʸsous began to _be _saying to _the crowds concerning Yōannaʸs, you _all _came _out into the wilderness to _see What? A_reed being _shaken by wind? (MAT_11:7)

OET-RV: 7 As Yohan’s apprentices left, Yeshua started talking to the crowd about Yohan: “What was it that you all went out to the wilderness to see? A reed being blown around by the wind?” (MAT 11:7)

Mat 13:54 ‘to_be_being astonished them and to_be saying from_where to this man wisdom’ SR GNT Mat 13:54 word 18

OET-LV: 54 And having _come into the hometown of _him, he _was _teaching them in the synagogue of _them, so _that them to _be _being _astonished and to _be _saying: From _where to _this man the this wisdom and the miracles received? (MAT_13:54)

OET-RV: 54 and went to his hometown of Nazareth and taught the people in the Jewish meeting hall. They were amazed at his teaching, asking each other, “Where did this fellow get his wisdom and his ability to do miracles? (MAT 13:54)

Mat 26:22 ‘being sorrowed exceedingly they began to_be saying to him one each’ SR GNT Mat 26:22 word 5

OET-LV: 22 And being_ exceedingly _sorrowed, each one of _them they _began to _be _saying to _him: Surely _not I am, master? (MAT_26:22)

OET-RV: 22 They were very upset and one by one they asked him, “Surely it won’t be me, master?” (MAT 26:22)

Luke 3:8 ‘and not you_all may begin to_be saying in yourselves as father’ SR GNT Luke 3:8 word 13

OET-LV: 8 Therefore produce fruits worthy of_ the _repentance, and you _all _may_ not _begin to _be _saying in yourselves, we _are _having the Abraʼam/(ʼAⱱrāhām) As _father, because/for I _am _saying to _you _all that the god is _able to _raise children to_ the _Abraʼam from the these stones. (LUK_3:8)

OET-RV: 8 So then start demonstrating the qualities that show you have actually turned from your disobedience. And don’t start by telling me that you’re descendants of Abraham, because I can tell you all that God could make descendants out of these stones here. (LUK 3:8)

Luke 4:21 ‘he began and to_be saying to them today’ SR GNT Luke 4:21 word 3

OET-LV: 21 And he _began to _be _saying to them, that Today this the scripture has _been _fulfilled in the ears of _you _all. (LUK_4:21)

OET-RV: 21 as he began to speak, “Today this scripture that you’ve just heard has been fulfilled.” (LUK 4:21)

Luke 6:42 ‘how you are being_able to_be saying to the brother of you’ SR GNT Luke 6:42 word 5

OET-LV: 42 How are _you _being _able to _be _saying to _the brother of _you: Brother, allow I _may _throw _out the speck which in the eye of _you, not seeing yourself the beam in the eye of _you? Hypocrite, first throw _out the beam from the eye of _you, and then you _will _be _seeing _clearly to _throw _out the speck which in the eye of _the brother of _you. (LUK_6:42)

OET-RV: 42 How can you tell that person, ‘Hey, let me get that speck out of your eye,’ when you can’t even see the log in your eye? You hypocrite, get the log out of your eye and then you’ll be able to see clearly so you can remove the speck in the other person’s eye. (LUK 6:42)

Luke 7:24 ‘messengers of Yōannaʸs he began to_be saying to the crowds’ SR GNT Luke 7:24 word 7

OET-LV: 24 And the messengers of _Yōannaʸs having _gone _away, he _began to _be _saying to the crowds concerning Yōannaʸs: What you _all _came _out into the wilderness to _see? A_reed being _shaken by the_wind? (LUK_7:24)

OET-RV: 24 When Yohan’s messengers had left, Yeshua started asking the crowds about Yohan, “What did you all go out into the wilderness to see? A reed waving in the wind? (LUK 7:24)

Luke 7:49 ‘began the ones reclining to_be saying by themselves who’ SR GNT Luke 7:49 word 5

OET-LV: 49 And the ones reclining began to _be _saying by themselves: Who is this who is_ even _forgiving sins? (LUK_7:49)

OET-RV: 49 The others who were reclining in the room started to ask to each other, “Who does he think he is to be able to even forgive sins?” (LUK 7:49)

Luke 9:21 ‘to them commanded them to no_one to_be telling this’ SR GNT Luke 9:21 word 8

OET-LV: 21 And he, having _warned to _them, commanded them to _be _telling this to _no _one, (LUK_9:21)

OET-RV: 21 Then Yeshua warned them—instructing them not to tell this to anyone else, (LUK 9:21)

Luke 11:27 ‘and at the time to_be saying him these things having lifted_up’ SR GNT Luke 11:27 word 5

OET-LV: 27 And it _became at the time him to _be _saying these things, a_certain woman from the crowd having _lifted _up a_voice, said to _him: Blessed is the womb which having _borne you, and the_breasts which you _nursed. (LUK_11:27)

OET-RV: 27 While Yeshua was teaching these things, a woman in the crowd shouted out, “Blessed is the mother who bore you and the one who raised you.” (LUK 11:27)

Luke 11:29 ‘crowds being increased he began to_be saying generation this generation’ SR GNT Luke 11:29 word 6

OET-LV: 29 And the crowds being _increased, he _began to _be _saying: - this generation is evil generation, it _is _seeking a_sign and a_sign ˓will˒_ not _be _being _given to _it, except not/lest the sign of _Yōnas/(Yōnāh). (LUK_11:29)

OET-RV: 29 The crowds had grown even larger, but Yeshua told them, “This generation is evil because they’re requesting a miracle and the only miracle that will be given to them will be the miracle of Yonah (Jonah). (LUK 11:29)

Luke 12:1 ‘to_be trampling one_another he began to_be saying to the apprentices/followers’ SR GNT Luke 12:1 word 21

OET-LV: 12 In which things the tens _of _thousands of _the crowd, having _been _gathered _together, so _as to _be _trampling one _another, he _began to _be _saying to the apprentices/followers of _him first: Be _taking _heed to _yourselves of the leaven, of _the Farisaios_party, which is hypocrisy. (LUK_12:1)

OET-RV: 12 By then the crowd had grown to many thousands, so much so that they were trampling on each other. Meanwhile Yeshua told his followers, “Make sure that you’re not influenced by the hypocrisy of the Pharisee party—it spreads around like yeast in bread dough. (LUK 12:1)

Luke 13:26 ‘then you will_be beginning to_be saying we ate before of you’ SR GNT Luke 13:26 word 4

OET-LV: 26 Then you _will _be _beginning to _be _saying: We _ate and we _drank before of _you, and you _taught in the roads of _us. (LUK_13:26)

OET-RV: 26 ‘You saw us eating and drinking,’ you’ll start saying, and, ‘You taught along our roads.’ (LUK 13:26)

Luke 20:9 ‘to the people to_be speaking parable this a man’ SR GNT Luke 20:9 word 6

OET-LV: 9 And he _began to _be _speaking this the parable to the people: A_man planted a_vineyard, and rented _out it to _tenant _farmers, and travelled many times. (LUK_20:9)

OET-RV: 9 Then Yeshua started telling this parable to the people: “Once a man planted a vineyard and rented it out to tenant farmers before heading off on his trips. (LUK 20:9)

Luke 23:30 ‘then they will_be beginning to_be saying to the mountains fall’ SR GNT Luke 23:30 word 4

OET-LV: 30 Then they _will _be _beginning to _be _saying to _the mountains: Fall on us, and to _the hills: Cover us. (LUK_23:30)

OET-RV: 30 Then they’ll start begging the mountains to fall on top of them and begging the hills to smother them, (LUK 23:30)

Acts 17:18 ‘might_be wanting babbler this to_be saying the others but of strange’ SR GNT Acts 17:18 word 23

OET-LV: 18 On _the _other _hand some also of _the Epikoureios and Stōikos philosophers were _conferring with _him, and some were _saying: What wishfully might_ this - _be _wanting babbler to _be _saying? But the others: He _is _supposing to _be a_proclaimer of _strange demons, because he _was _good _message _preaching the Yaʸsous/(Yəhōshūˊa) and the resurrection. (ACT_17:18)

OET-RV: 18 Some of the Epicurean and Stoic philosophers enjoyed discussing things with him, but others just mocked him, “What does this babbler want to talk about now?”
¶ But others said, “Seems that he’s talking about strange demons,” because he was preaching the good message about Yeshua and coming back to life. (ACT 17:18)

Acts 17:21 ‘other thing were having_opportunity than to_be telling something or to_be hearing’ SR GNT Acts 17:21 word 15

OET-LV: 21 (And all the_ones_from _Athaʸnai and the visiting strangers were _having _opportunity in not _one other thing, than to _be _telling something or to _be _hearing some newer thing. ) (ACT_17:21)

OET-RV: 21 (Everyone in Athens and even visitors often took the opportunity either to explain or to listen to any new things.) (ACT 17:21)

Acts 23:30 ‘also to the accusers to_be speaking them before you’ SR GNT Acts 23:30 word 23

OET-LV: 30 And having _been _divulged to _me of_a_plot going _to _be against the man, I _sent him immediately to you, having_ also _commanded to _the accusers them to _be _speaking before you. (ACT_23:30)

OET-RV: 30 Then when I learnt that they have a plot to try to ambush and kill him, I sent him immediately to you, and I’ll order his accusers to bring their case before you.” (ACT 23:30)

Acts 24:10 ‘to him the governor to_be speaking for many years’ SR GNT Acts 24:10 word 10

OET-LV: 10 And the Paulos answered, the governor having _nodded to _him to _be _speaking, this for many years you being judge to_ the _nation Knowing, I _am_ cheerfully _defending the things concerning myself. (ACT_24:10)

OET-RV: 10 So the governor nodded for Paul to speak and he started,
¶ “I happily defend myself today knowing that you have many years of experience ruling in this region. (ACT 24:10)

Acts 26:1 ‘to you concerning yourself to_be speaking then Paulos having stretched_out’ SR GNT Acts 26:1 word 12

OET-LV: 26 And Agrippas was _saying to the Paulos: It _is _being _permitted to _you to _be _speaking concerning yourself. Then the Paulos having _stretched _out his hand was _defending, (ACT_26:1)

OET-RV: 26 So then Agrippa told Paul, “Okay, you can give your side now then.”
§ So Paul gestured with his hand and began: (ACT 26:1)

Rom 3:8 ‘are saying some us to_be saying we may practice evil in_order_that’ SR GNT Rom 3:8 word 10

OET-LV: 8 And not as we _are _being _slandered, and as are _saying some us to _be _saying, that We _may _practice the evil, in _order _that may _come the good? Of _whom their judgement just is. (ROM_3:8)

OET-RV: 8 Some people falsely accuse us of saying, ‘Let’s do evil things so that good might follow.’ Those who say that deserve their punishment. (ROM 3:8)

Eph 5:12 ‘shameful it is even to_be speaking’ SR GNT Eph 5:12 word 11

OET-LV: 12 for the things secretly becoming by them, it _is shameful even to _be _speaking. (EPH_5:12)

OET-RV: 12 because the things that unbelievers do in secret are disgraceful to even talk about. (EPH 5:12)

Tit 2:8 ‘may_be swayed nothing having to_be saying concerning us bad’ SR GNT Tit 2:8 word 12

OET-LV: 8 healthy speech, irreproachable, in _order _that the man of contrary may _be _swayed, having nothing bad to _be _saying concerning us. (TIT_2:8)

OET-RV: 8 watch every word that comes out of your lips, stay above reproach—all this so that those who oppose us can be reached because there’s nothing bad they can say about us. (TIT 2:8)

Heb 5:11 ‘speech and hard_to_explain to_be speaking because sluggish you_all have become’ SR GNT Heb 5:11 word 9

OET-LV: 11 Concerning whom much to _us the speech, and hard _to _explain to _be _speaking, because sluggish you _all _have _become in _the hearing. (HEB_5:11)

OET-RV: 11 We have a lot to say about that, but it’s hard to explain because you’ve all become lazy at listening. (HEB 5:11)

Heb 8:13 ‘in that to_be saying new he has grown_old the’ SR GNT Heb 8:13 word 3

OET-LV: 13 In that to _be _saying: New, he _has _grown _old the first. But the thing being _grown _old and aging is near disappearance. (HEB_8:13)

OET-RV: 13 In calling that ‘new’, he’s made the first agreement out-of-date, and what’s out-of-date and getting old is about to disappear. (HEB 8:13)

Heb 9:5 ‘not it is now to_be speaking in part’ SR GNT Heb 9:5 word 17

OET-LV: 5 And above it, Cherubims of _glory overshadowing the mercy _seat, concerning which not it _is now to _be _speaking in part. (HEB_9:5)

OET-RV: 5 On the top of the box were the cherubs OF GLORY with their wings stretched out over the mercy seat which we won’t talk about right now. (HEB 9:5)

Heb 13:6 ‘so_as having_confidence us to_be saying the master is to me helper’ SR GNT Heb 13:6 word 5

OET-LV: 6 So _as having _confidence us to _be _saying: The_master is to _me helper, and not I _will _be _being _afraid, what will _be _doing to _me a_human? (HEB_13:6)

OET-RV: 6 So in turn, we can confidently say:
⇔ “Yahweh is my helper,
⇔ so I won’t be afraid.
⇔ What can mere people do to me?” (HEB 13:6)

Yac (Jam) 4:15 ‘instead_of that to_be saying you_all ought if the’ SR GNT Yac (Jam) 4:15 word 3

OET-LV: 15 Instead _of that to _be _saying you _all ought: If the master may _will, both we _will _be _living and we _will _be _doing, this or that. (JAM_4:15)

OET-RV: 15 So instead of saying that, you should say, ‘If the master wants it, we will live and we’ll do this or that.’ (JAM 4:15)

The various word forms of the root word (lemma) ‘legō’ have 147 different glosses: ‘am saying’, ‘am speaking’, ‘am telling’, ‘are saying’, ‘are saying it’, ‘be saying’, ‘be speaking it’, ‘be telling’, ‘being called’, ‘being spoken’, ‘had spoken’, ‘has said’, ‘have said’, ‘having said’, ‘having spoken’, ‘having_been said’, ‘having_been spoken’, ‘is calling’, ‘is saying’, ‘is speaking’, ‘is_being called’, ‘is_being said’, ‘let say’, ‘let_be saying’, ‘may say’, ‘may speak’, ‘may_be saying’, ‘they said’, ‘to say’, ‘to speak’, ‘to tell’, ‘to_be calling’, ‘to_be saying’, ‘to_be speaking’, ‘to_be telling’, ‘to_be_being called’, ‘to_be_being said’, ‘to_have said’, ‘was asking’, ‘was saying’, ‘was speaking’, ‘were saying’, ‘were speaking’, ‘were spoken’, ‘will_be saying’, ‘will_be telling’, ‘I am asking’, ‘I am calling’, ‘I am saying’, ‘I am speaking’, ‘I am telling’, ‘I am telling you’, ‘I have called’, ‘I have said’, ‘I have told’, ‘I may say’, ‘I may tell’, ‘I may_be saying’, ‘I was saying’, ‘I was telling’, ‘I will_be saying’, ‘I will_be speaking’, ‘I will_be telling’, ‘I said’, ‘I said it’, ‘I spoke’, ‘I told’, ‘he had said’, ‘he had spoken’, ‘he has said’, ‘he has spoken’, ‘he having said’, ‘he is calling’, ‘he is saying’, ‘he is speaking’, ‘he is telling’, ‘he may say’, ‘he may_be saying’, ‘he was calling’, ‘he was saying’, ‘he was speaking’, ‘he will_be saying’, ‘he will_be speaking’, ‘he called’, ‘he said’, ‘he spoke’, ‘he told’, ‘him let say’, ‘it has_been said’, ‘it is saying’, ‘it was said’, ‘she is saying’, ‘she was saying’, ‘she said’, ‘they are calling’, ‘they are saying’, ‘they are speaking’, ‘they are telling’, ‘they have said’, ‘they may say’, ‘they may tell’, ‘they may_be saying’, ‘they may_be telling’, ‘they were saying’, ‘they will_be saying’, ‘they said’, ‘they spoke’, ‘we are saying’, ‘we may call’, ‘we may say’, ‘we may_be saying’, ‘we will_be saying’, ‘who were telling’, ‘you are calling’, ‘you are saying’, ‘you are speaking’, ‘you are telling’, ‘you have spoken’, ‘you may say’, ‘you may speak’, ‘you may tell’, ‘you will_be saying’, ‘you will_be speaking’, ‘you said’, ‘you spoke’, ‘you_all are calling’, ‘you_all are saying’, ‘you_all are speaking’, ‘you_all have spoken’, ‘you_all may say’, ‘you_all may tell’, ‘you_all may_be speaking’, ‘you_all were saying’, ‘you_all will_be saying’, ‘you_all said’, ‘calling’, ‘said’, ‘said it’, ‘say’, ‘say it’, ‘saying’, ‘speak’, ‘speaking’, ‘spoke’, ‘tell’, ‘telling’, ‘told’.

Greek words (56) other than λέγειν (V-NPA····) with a gloss related to ‘calling’

Have 56 other words with 6 lemmas altogether (epikaleō, fōneō, kaleō, klēsis, legō, χrēmatizō)

YHN 2:9 φωνεῖ (fōnei) V-IPA3··S Lemma=fōneō ‘having drawn the water is calling the bridegroom the’ SR GNT Yhn 2:9 word 24

OET-LV: 9 And when the the_headwaiter tasted the water having _been _become wine, and had_ not _known from _where is, but the servants had _known the ones having _drawn the water, the headwaiter is _calling the bridegroom (JHN_2:9)

OET-RV: 9 and when the MC tasted the water that had now turned to wine, not knowing where it had come from he called the groom (JHN 2:9)

YHN 5:18 ἔλεγεν (elegen) V-IIA3··S ‘also father his own he was calling god equal himself’ SR GNT Yhn 5:18 word 23

OET-LV: 18 Therefore because _of this, the Youdaiōns were_ more _seeking him to _kill _off, because he _was_ not only _breaking the day _of _rest, but also he _was _calling god ^his_own father the, making himself equal to_ the _god. (JHN_5:18)

OET-RV: 18 Because of this, the leaders became determined that he must be put to death—not just because he broke the rules for the rest day, but most of all because he was calling God his own father, thus making himself equal to God! (JHN 5:18)

YHN 10:3 φωνεῖ (fōnei) V-IPA3··S Lemma=fōneō ‘his own sheep he is calling by name and’ SR GNT Yhn 10:3 word 19

OET-LV: 3 To _this one the doorkeeper is _opening _up, and the sheep is _hearing of _the voice of _him, and he _is _calling his own sheep by name, and is _leading_ them _out. (JHN_10:3)

OET-RV: 3 The gatekeeper opens up for him, and when he calls the sheep by name they listen to his voice and he leads them out. (JHN 10:3)

YHN 11:28 φωνεῖ (fōnei) V-IPA3··S Lemma=fōneō ‘teacher is coming and he is calling you’ SR GNT Yhn 11:28 word 21

OET-LV: 28 And having _said this she _went _away, and called Maria, the sister of _her secretly, having _said: The teacher is _coming, and he _is _calling you. (JHN_11:28)

OET-RV: 28 After saying this, Martha went and quietly called her sister Maria, “The teacher is on his way and he wants to see you.” (JHN 11:28)

YHN 13:13 φωνεῖτε (fōneite) V-IPA2··P Lemma=fōneō ‘you_all are calling me Teacher and’ SR GNT Yhn 13:13 word 2

OET-LV: 13 You _all are _calling me the Teacher and, the master, and you _all _are _saying rightly, because/for I _am. (JHN_13:13)

OET-RV: 13 You call me teacher and master, and so you should, because I am. (JHN 13:13)

YHN 15:15 λέγω (legō) V-IPA1··S ‘no_longer I am calling you_all slaves because’ SR GNT Yhn 15:15 word 3

OET-LV: 15 I _am_ no _longer _calling you _all slaves, because the slave has_ not _known what the master of _him is _doing. But you _all I _have _called friends, because I _made _known to _you _all all things what I _heard from the father of _me. (JHN_15:15)

OET-RV: 15 I’m not calling you slaves, because a slave doesn’t know his master’s plans, but I’m calling you friends because I’ve told you everything that I heard from my father. (JHN 15:15)

MARK 3:31 καλοῦντες (kalountes) V-PPA·NMP Lemma=kaleō ‘they sent_out to him calling him’ SR GNT Mark 3:31 word 25

OET-LV: 31 And the mother of _him and the brothers of _him are _coming and standing outside, they _sent _out to him calling him. (MRK_3:31)

OET-RV: 31 Now Yeshua’s mother and brothers came and were standing outside and asked someone to tell him that they were there. (MRK 3:31)

MARK 10:18 λέγεις (legeis) V-IPA2··S ‘to him why me you are calling good no_one is good’ SR GNT Mark 10:18 word 8

OET-LV: 18 And the Yaʸsous/(Yəhōshūˊa) said to _him: Why are _you _calling me good? No _one is good, except not/lest one the god. (MRK_10:18)

OET-RV: 18 He answered, “Why do you call me good? No person is good—only God is. (MRK 10:18)

MARK 10:49 φωνοῦσι (fōnousi) V-IPA3··P Lemma=fōneō ‘call him and they are calling the blind man saying’ SR GNT Mark 10:49 word 12

OET-LV: 49 And the Yaʸsous having _stopped said: Call him. And they _are _calling the blind man, saying to _him: Be _having _courage, be _raising, he _is _calling you. (MRK_10:49)

OET-RV: 49 Then Yeshua stopped and got the people to call the blind man. So they called him, “Hey, be confident! Get up and come because he’s called for you.” (MRK 10:49)

MARK 10:49 φωνεῖ (fōnei) V-IPA3··S Lemma=fōneō ‘to him be having_courage be raising he is calling you’ SR GNT Mark 10:49 word 24

OET-LV: 49 And the Yaʸsous having _stopped said: Call him. And they _are _calling the blind man, saying to _him: Be _having _courage, be _raising, he _is _calling you. (MRK_10:49)

OET-RV: 49 Then Yeshua stopped and got the people to call the blind man. So they called him, “Hey, be confident! Get up and come because he’s called for you.” (MRK 10:49)

MARK 12:37 λέγει (legei) V-IPA3··S ‘himself Dawid/(Dāvid) is calling him master and’ SR GNT Mark 12:37 word 4

OET-LV: 37 Dawid himself is _calling him: master, and from _where is _he son of _him? And the great crowd was_ gladly _hearing from _him. (MRK_12:37)

OET-RV: 37 If David calls the messiah his master, how can the messiah possibly be David’s descendant?”
¶ The large crowd was very interested to hear everything that Yeshua had to say. (MRK 12:37)

MARK 15:12 λέγετε (legete) V-IPA2··P ‘therefore I may do which you_all are calling the king of the’ SR GNT Mark 15:12 word 15

OET-LV: 12 And the Pilatos again answering was _saying to _them: Therefore what I _may _do which you _all _are _calling the king of _the Youdaiōns? (MRK_15:12)

OET-RV: 12 so Pilate asked again, “Then what should I do with this man that you call the King of the Jews?” (MRK 15:12)

MARK 15:35 φωνεῖ (fōnei) V-IPA3··S Lemma=fōneō ‘were saying see Aʸlias/(ʼĒliy^yāh) he is calling’ SR GNT Mark 15:35 word 13

OET-LV: 35 And some of _the ones having _stood _by, having _heard were _saying: Behold, he _is _calling Aʸlias/(ʼĒliy^yāh). (MRK_15:35)

OET-RV: 35 Some of the people standing nearby thought he was calling the prophet Eliyah (Elijah). (MRK 15:35)

MAT 1:21 καλέσεις (kaleseis) V-IFA2··S Lemma=kaleō ‘and a son and you will_be calling the name of him’ SR GNT Mat 1:21 word 5

OET-LV: 21 And she _will _be _bearing a_son, and you _will _be _calling the name of _him Yaʸsous, because/for he will _be _saving the people of _him from the sins of _them. (MAT_1:21)

OET-RV: 21 In due course she’ll have a son and you’ll name him Yeshua, because he’ll save his people from their sins.” (MAT 1:21)

MAT 1:23 καλέσουσιν (kalesousin) V-IFA3··P Lemma=kaleō ‘will_be bearing a son and they will_be calling the name of him’ SR GNT Mat 1:23 word 11

OET-LV: 23 Behold, the virgin will _be _having in womb and will _be _bearing a_son, and they _will _be _calling the name of _him Emmanouaʸl/(ˊImmānū^ʼēl), which is being _translated: - god With us. (MAT_1:23)

OET-RV: 23 “Listen, the virgin will get pregnant and she’ll have a son, and they’ll call him Immanuel (in Hebrew) which means ‘God with us.’ ” (MAT 1:23)

MAT 22:43 καλεῖ (kalei) V-IPA3··S Lemma=kaleō ‘Dawid/(Dāvid) in spirit is calling master him saying’ SR GNT Mat 22:43 word 8

OET-LV: 43 He _is _saying to _them: Therefore how is_ Dawid in spirit _calling him master saying, (MAT_22:43)

OET-RV: 43 “Then how could David,” he continued, “under the inspiration of God’s spirit, call him ‘master’ when he said, (MAT 22:43)

MAT 22:45 καλεῖ (kalei) V-IPA3··S Lemma=kaleō ‘if therefore Dawid/(Dāvid) is calling him master how’ SR GNT Mat 22:45 word 6

OET-LV: 45 Therefore if Dawid is _calling him: master, how is _he the_son of _him? (MAT_22:45)

OET-RV: 45 So if David is calling him ‘master’, how could he be his descendant?” (MAT 22:45)

MAT 27:47 φωνεῖ (fōnei) V-IPA3··S Lemma=fōneō ‘having heard were saying Aʸlias/(ʼĒliy^yāh) is calling this man’ SR GNT Mat 27:47 word 10

OET-LV: 47 And some of _the ones having _stood there having _heard were _saying, that This man is _calling Aʸlias/(ʼĒliy^yāh). (MAT_27:47)

OET-RV: 47 Some of the people standing there heard him and thought that he was calling Eliyah (MAT 27:47)

LUKE 1:13 καλέσεις (kaleseis) V-IFA2··S Lemma=kaleō ‘a son to you and you will_be calling the name of him’ SR GNT Luke 1:13 word 28

OET-LV: 13 But the messenger said to him: Be_ not _fearing, Zaⱪarias, because the petition of _you was _listened _to, and Elisabet the wife of _you will _be _bearing a_son to _you, and you _will _be _calling the name of _him Yōannaʸs. (LUK_1:13)

OET-RV: 13 But the messenger spoke, “Don’t be scared Zekaryah, because your request has been listened to, and your wife Elizabeth will give birth to a son and you’ll name him Yohan. (LUK 1:13)

LUKE 1:31 καλέσεις (kaleseis) V-IFA2··S Lemma=kaleō ‘you will_be bearing a son and you will_be calling the name of him’ SR GNT Luke 1:31 word 10

OET-LV: 31 And see, you _will _be _conceiving in your _womb, and you _will _be _bearing a_son, and you _will _be _calling the name of _him Yaʸsous/(Yəhōshūˊa). (LUK_1:31)

OET-RV: 31 and listen, you’ll conceive a baby and go on to give birth to a son, and you must name him Yeshua. (LUK 1:31)

LUKE 1:59 ἐκάλουν (ekaloun) V-IIA3··P Lemma=kaleō ‘the little_child and they were calling it after the’ SR GNT Luke 1:59 word 14

OET-LV: 59 And it _became on the the eighth day, they _came to _circumcise the little _child, and they _were _calling it Zaⱪarias after the name of _the father of _him. (LUK_1:59)

OET-RV: 59 When the baby boy was eight days old, it was the time to circumcise him, and the relatives at the ceremony started calling him Zacharias after the name of his father, (LUK 1:59)

LUKE 6:46 καλεῖτε (kaleite) V-IPA2··P Lemma=kaleō ‘why and me you_all are calling master master and’ SR GNT Luke 6:46 word 5

OET-LV: 46 And why are _you _all _calling me master, master, and you _all _are_ not _doing what I _am _saying? (LUK_6:46)

OET-RV: 46 “So why do you all call me ‘master, master,’ yet you don’t do what I say? (LUK 6:46)

LUKE 8:8 ἐφώνει (efōnei) V-IIA3··S Lemma=fōneō ‘a hundred_fold these things saying he was calling the one having ears’ SR GNT Luke 8:8 word 23

OET-LV: 8 And other fell on the the good soil, also having _been _sprouted produced fruit a_hundred _fold. These things saying, he _was _calling: The one having ears to _be _hearing, him _let _be _hearing. (LUK_8:8)

OET-RV: 8 Some of the seeds fell onto good soil, and then the plants grew up to produce a harvest of one hundred times as much.”
¶ As he was saying this, he was also telling them, “Anyone who wants to hear, listen carefully.” (LUK 8:8)

LUKE 14:12 φώνει (fōnei) V-MPA2··S Lemma=fōneō ‘or a supper not be calling the friends of you’ SR GNT Luke 14:12 word 14

OET-LV: 12 And he _was_ also _saying to _the one having _invited him: Whenever you _may _be _making a_dinner or a_supper, be_ not _calling the friends of _you, nor the brothers of _you, nor the relatives of _you, nor your_ rich _neighbours, lest also they may _invite _back you and a_repayment may _become to _you. (LUK_14:12)

OET-RV: 12 Then Yeshua also spoke to the man who had invited him, “Whenever you host a brunch or dinner, don’t invite your friends or siblings, or your other relatives or your wealthy neighbours, because they can invite you back and so repay you. (LUK 14:12)

LUKE 14:13 κάλει (kalei) V-MPA2··S Lemma=kaleō ‘whenever you may_be making a banquet be calling the poor the crippled the lame’ SR GNT Luke 14:13 word 7

OET-LV: 13 But whenever you _may _be _making a_banquet be _calling the_poor, the_crippled, the_lame, the_blind, (LUK_14:13)

OET-RV: 13 Instead when you’re celebrating, invite the poor and the crippled, the lame and the blind, (LUK 14:13)

LUKE 18:19 λέγεις (legeis) V-IPA2··S ‘Yaʸsous/(Yəhōshūˊa) why me you are calling good no_one is good’ SR GNT Luke 18:19 word 10

OET-LV: 19 And the Yaʸsous said to _him: Why are _you _calling me good? No _one is good, except not/lest one the god. (LUK_18:19)

OET-RV: 19 “Why do you call me good?” Yeshua responded. “No one is good other than God himself. (LUK 18:19)

LUKE 20:37 λέγει (legei) V-IPA3··S ‘the thorn_bush when he is calling the master the god’ SR GNT Luke 20:37 word 14

OET-LV: 37 But that the dead are _being _raised, even Mōsaʸs divulged at the thorn _bush, when he _is _calling the_master: the god of _Abraʼam/(ʼAⱱrāhām), and the_god of _Isaʼak/(Yiʦḩāq), and the_god of_Yakōb/(Yaˊₐqoⱱ). (LUK_20:37)

OET-RV: 37 But about the dead being raised, Mosheh revealed it at the burning thorn bush when he called Yahweh the god of Abraham and of Isaac and of Yacob, (LUK 20:37)

LUKE 20:44 καλεῖ (kalei) V-IPA3··S Lemma=kaleō ‘therefore him master is calling and how of him’ SR GNT Luke 20:44 word 6

OET-LV: 44 Therefore Dawid, is _calling him master, and how is _he son of _him? (LUK_20:44)

OET-RV: 44 So if David calls the messiah his master, how can he also be his descendant?” (LUK 20:44)

ACTs 7:59 ἐπικαλούμενον (epikaloumenon) V-PPM·AMS Lemma=epikaleō ‘and they were stoning Stefanos who calling and saying master’ SR GNT Acts 7:59 word 5

OET-LV: 59 And they _were _stoning the Stefanos, who _calling and saying: master Yaʸsous, receive the spirit of _me. (ACT_7:59)

OET-RV: 59 As Stephen was being hit by the rocks, he called out, “Master Yeshua, receive my spirit.” (ACT 7:59)

ACTs 9:14 ἐπικαλουμένους (epikaloumenous) V-PPM·AMP Lemma=epikaleō ‘chief_priests to bind all calling the name of you’ SR GNT Acts 9:14 word 11

OET-LV: 14 and here he _is _having authority from the chief _priests, to _bind all which calling the name of _you. (ACT_9:14)

OET-RV: 14 and the reason he’s here in Damascus with the authority of the chief priests is to arrest everyone who trusts in you.” (ACT 9:14)

ACTs 9:21 ἐπικαλουμένους (epikaloumenous) V-PPM·AMP Lemma=epikaleō ‘in Hierousalaʸm/(Yərūshālayim) the ones calling name this and’ SR GNT Acts 9:21 word 20

OET-LV: 21 And all were _marvelling which hearing, and they _were _saying: Is not this the one having _persecuted the ones calling the this name in, Hierousalaʸm/(Yərūshālayim), and here for this he _had _come, in _order _that having _been _bound, he _may _bring them to the chief _priests? (ACT_9:21)

OET-RV: 21 The hearers were all amazed, saying, “Isn’t this the guy that persecuted the ones following that Yeshua in Yerushalem, and even came to Damascus to arrest them here and take them back to the chief priests?” (ACT 9:21)

ACTs 14:12 Ἐκάλουν (Ekaloun) V-IIA3··P Lemma=kaleō ‘they were calling both Barnabas Zeus’ SR GNT Acts 14:12 word 1

OET-LV: 12 They _were _calling both the Barnabas: Zeus, and the Paulos: Hermas, since he was the one leading of _the matter. (ACT_14:12)

OET-RV: 12 They called Barnabas ‘Zeus’ and called Paul ‘Hermas’ since he was the main speaker. (ACT 14:12)

ACTs 24:14 λέγουσιν (legousin) V-IPA3··P ‘the way which they are calling a sect thus I am serving’ SR GNT Acts 24:14 word 10

OET-LV: 14 But I _am _confessing this to _you that according _to the way which they _are _calling a_sect, thus I _am _serving unto _the ancestral god, believing in _all the things throughout the law and in _the things having _been _written in the prophets, (ACT_24:14)

OET-RV: 14 However, I must confess that I follow ‘The Path’ that they call a sect which serves the God of our ancestors and believes everything in Mosheh’s law as well as the writings of the prophets. (ACT 24:14)

ROM 4:17 καλοῦντος (kalountos) V-PPA·GMS Lemma=kaleō ‘to the dead and calling the things not being’ SR GNT Rom 4:17 word 18

OET-LV: 17 as it _has _been _written, that A_father of _many nations I _have _appointed you, in _front _of whom he _believed, god the one giving _life to _the dead, and calling the things not being as being. (ROM_4:17)

OET-RV: 17 as it’s been written, ‘I’ve appointed you as a father of many nations.’ He was appointed in front of the god he believed in—the god who brings the dead back to life and who creates by speaking things into being that didn’t previously exist. (ROM 4:17)

ROM 7:3 χρηματίσει (ⱪraʸmatisei) V-IFA3··S Lemma=χrēmatizō ‘her husband an adulteress he will_be calling her if she may become joined to man’ SR GNT Rom 7:3 word 7

OET-LV: 3 Therefore consequently living the husband, an_adulteress he _will _be _calling her, if she _may _become joined to _man another, but if may _die _off the husband, free she _is from the law, which not to _be she an_adulteress having _become to _man another. (ROM_7:3)

OET-RV: 3 So while her husband was still living, he’d call her an adulteress if she slept with another man, but after her husband is deceased, she’s free from the law and doesn’t become an adulteress if she marries another man. (ROM 7:3)

ROM 9:12 καλοῦντος (kalountos) V-PPA·GMS Lemma=kaleō ‘but of the one calling it was said to her the’ SR GNT Rom 9:12 word 7

OET-LV: 12 not of works, but of the one calling, it _was _said to _her, that The greater will _be _serving for _the lessor. (ROM_9:12)

OET-RV: 12 (not by actions but by God’s calling), she was told, ‘The older child will serve the younger one.’ (ROM 9:12)

ROM 9:25 Καλέσω (Kalesō) V-IFA1··S Lemma=kaleō ‘in Hosea he is saying I will_be calling the not people’ SR GNT Rom 9:25 word 8

OET-LV: 25 As also in the Hosea he _is _saying: I _will _be _calling the not people of _me: The_people of _me, and the woman not having _been _loved: Having _been _loved. (ROM_9:25)

OET-RV: 25 The prophet Hosea even wrote:
⇔ “I’ll be calling those ‘my people’
⇔ who are not my people,
⇔ and I’ll be calling as ‘my love’
⇔ the woman who was never loved. (ROM 9:25)

ROM 10:12 ἐπικαλουμένους (epikaloumenous) V-PPM·AMP Lemma=epikaleō ‘toward all the ones calling him’ SR GNT Rom 10:12 word 18

OET-LV: 12 For/Because no there _is distinction between _Youdaios both and Hellaʸn, because/for the same master of _all, being _rich toward all the ones calling him. (ROM_10:12)

OET-RV: 12 There’s no distinction between Jew and non-Jew, because we all have the same master who gives generously to everyone who makes an appeal to him, (ROM 10:12)

ROM 11:29 κλῆσις (klaʸsis) N-NFS Lemma=klēsis ‘gifts and the calling of god’ SR GNT Rom 11:29 word 8

OET-LV: 29 For/Because unregrettable are the gifts and the calling of_ the _god. (ROM_11:29)

OET-RV: 29 because God’s gifts and his call are irrevocable. (ROM 11:29)

1 COR 1:2 ἐπικαλουμένοις (epikaloumenois) V-PPM·DMP Lemma=epikaleō ‘with all the ones calling on the name of the’ SR GNT 1 Cor 1:2 word 22

OET-LV: 2 to _the assembly of_ the _god, having _been _sanctified in chosen _one /messiah Yaʸsous, which being in Korinthos, called holy ones, with all the ones calling on _the name of _the master of _us, Yaʸsous chosen _one /messiah, in every place, of _them and of _us: (CO1_1:2)

OET-RV: 2 It’s written to God’s assembly there in Corinth—to those believers in Messiah Yeshua who’ve been declared guiltless and who’ve been called to live holy lives, along with all those who appeal to the power of our and their master Yeshua Messiah, everywhere. (CO1 1:2)

1 COR 1:26 κλῆσιν (klaʸsin) N-AFS Lemma=klēsis ‘you_all are seeing for the calling of you_all brothers that’ SR GNT 1 Cor 1:26 word 4

OET-LV: 26 For/Because you _all _are _seeing the calling of _you _all, brothers, that not many wise according _to the_flesh, not many powerful, not many noble. (CO1_1:26)

OET-RV: 26 So brothers and sisters, think about how God called you. Not many of you were wise by human standards, not many were powerful, and not many were of noble birth, (CO1 1:26)

1 COR 7:20 κλήσει (klaʸsei) N-DFS Lemma=klēsis ‘each in the calling in which he was called in’ SR GNT 1 Cor 7:20 word 4

OET-LV: 20 Each in the calling in _which he _was _called, in this him _let _be _remaining. (CO1_7:20)

OET-RV: 20 Each person should maintain the position they were in when they were called: (CO1 7:20)

2 COR 1:23 ἐπικαλοῦμαι (epikaloumai) V-IPM1··S Lemma=epikaleō ‘but as witness god am calling on my soul’ SR GNT 2 Cor 1:23 word 6

OET-LV: 23 But I as _witness the god am _calling on the my soul that sparing from _you _all no _longer I _came to Korinthos. (CO2_1:23)

OET-RV: 23 I call on God as a witness for my soul that it was to spare you all that I didn’t come to Corinth. (CO2 1:23)

GAL 5:8 καλοῦντος (kalountos) V-PPA·GMS Lemma=kaleō ‘not of the one calling you_all’ SR GNT Gal 5:8 word 6

OET-LV: 8 The persuasion is not of the one calling you _all. (GAL_5:8)

OET-RV: 8 It wasn’t the one who called you. (GAL 5:8)

EPH 1:18 κλήσεως (klaʸseōs) N-GFS Lemma=klēsis ‘the hope of the calling of him what are the’ SR GNT Eph 1:18 word 18

OET-LV: 18 the eyes of _the heart of _you _all having _been _enlightened in _order that to _have _known you _all, what is the hope of _the calling of _him, what are the riches of _the glory of _the inheritance of _him, in the holy ones, (EPH_1:18)

OET-RV: 18 I ask that your inner thoughts will be enlightened so that you’ll all know the expectation of what he’s calling you to—the riches of the greatness of his inheritance for the believers (EPH 1:18)

EPH 4:1 κλήσεως (klaʸseōs) N-GFS Lemma=klēsis ‘worthily to walk of the calling to which you_all were called’ SR GNT Eph 4:1 word 13

OET-LV: 4 Therefore I _am _exhorting you _all, I the prisoner in the_master, to _walk worthily of _the calling to _which you _all _were _called, (EPH_4:1)

OET-RV: 4 Because of that, I, a prisoner for Yahweh, am urging you all to walk worthily of the calling to which you were called (EPH 4:1)

EPH 4:4 κλήσεως (klaʸseōs) N-GFS Lemma=klēsis ‘one hope of the calling of you_all’ SR GNT Eph 4:4 word 14

OET-LV: 4 There _is _one body and one spirit, as also you _all _were _called in one hope of _the calling of _you _all, (EPH_4:4)

OET-RV: 4 There is one body and one spirit, just as you all were called to one hope when you were called. (EPH 4:4)

PHP 3:14 κλήσεως (klaʸseōs) N-GFS Lemma=klēsis ‘prize of the upward calling of god in chosen_one/messiah’ SR GNT Php 3:14 word 11

OET-LV: 14 to the_goal I _am _pursuing for the prize of _the upward calling of_ the _god in chosen _one /messiah Yaʸsous. (PHP_3:14)

OET-RV: 14 I’m running hard toward the prize of being called up to heaven by God through Messiah Yeshua. (PHP 3:14)

1 TH 5:24 καλῶν (kalōn) V-PPA·NMS Lemma=kaleō ‘faithful is the one calling you_all who also’ SR GNT 1 Th 5:24 word 3

OET-LV: 24 Faithful is the one calling you _all, who also will _be _performing it. (TH1_5:24)

OET-RV: 24 The one calling you all is faithful and he will also see it through. (TH1 5:24)

2 TH 1:11 κλήσεως (klaʸseōs) N-GFS Lemma=klēsis ‘you_all may consider_worthy of the calling the god of us’ SR GNT 2 Th 1:11 word 12

OET-LV: 11 For/Because which also we _are _praying always for you _all, in _order _that you _all may _consider _worthy of _the calling the god of _us, and may _fulfill every good _pleasure of _goodness, and work of _faith with power, (TH2_1:11)

OET-RV: 11 We’re also praying all the time for you all that you’ll be considered worthy of our god’s calling and will live out your good intentions and demonstrate your faith with power, (TH2 1:11)

2 TIM 1:9 κλήσει (klaʸsei) N-DFS Lemma=klēsis ‘us and having called with a calling holy not according_to’ SR GNT 2 Tim 1:9 word 6

OET-LV: 9 the one having _saved us, and having _called with_a_calling holy, not according _to the works of _us, but according _to ^his_own purpose and grace, which having _been _given to _us in chosen _one /messiah Yaʸsous/(Yəhōshūˊa) before eternal times, (TI2_1:9)

OET-RV: 9 It’s God that saved us and called us to live a godly life. His selection of us had nothing to do with anything good we might have done, but rather he has his own purposes and had given us grace via Yeshua the messiah even before time began. (TI2 1:9)

HEB 2:11 καλεῖν (kalein) V-NPA···· Lemma=kaleō ‘he is being_ashamed brothers them to_be calling’ SR GNT Heb 2:11 word 18

OET-LV: 11 The one for both sanctifying, and the ones being _sanctified, of one all are, because/for that cause, not he _is _being _ashamed brothers them to _be _calling (HEB_2:11)

OET-RV: 11 Both the person who is making people holy and the ones being made holy are part of one family because he’s not ashamed to call them brothers and sisters (HEB 2:11)

HEB 3:1 κλήσεως (klaʸseōs) N-GFS Lemma=klēsis ‘whence brothers holy of the calling heavenly partakers observe’ SR GNT Heb 3:1 word 4

OET-LV: 3 Whence, brothers holy of_the_calling heavenly, partakers, observe the ambassador and chief _priest of _the confession of _us, Yaʸsous/(Yəhōshūˊa), (HEB_3:1)

OET-RV: 3 Therefore, godly brothers and sisters, who share in the heavenly calling, consider Yeshua, who we acknowledge as our missionary and high priest, (HEB 3:1)

1 PET 3:6 καλοῦσα (kalousa) V-PPA·NFS Lemma=kaleō ‘to Abraʼam/(ʼAⱱrāhām) master him calling of whom you_all were become children’ SR GNT 1 Pet 3:6 word 10

OET-LV: 6 as Sarra/(Sārāh) submitted to_ the _Abraʼam/(ʼAⱱrāhām): calling him master, of _whom you _all _were _become children, doing _good and not fearing not _one fear. (PE1_3:6)

OET-RV: 6 like Sarah who submitted to Abraham who you are all descended from. She called him ‘master’, doing good and without any worries. (PE1 3:6)

2 PET 1:10 κλῆσιν (klaʸsin) N-AFS Lemma=klēsis ‘confirmed of you_all the calling and choice to_be making’ SR GNT 2 Pet 1:10 word 15

OET-LV: 10 Therefore brothers rather, be _earnest, to _be _making the calling and choice of _you _all confirmed, because/for practicing these things by _no _means you _all _may_ not _stumble once. (PE2_1:10)

OET-RV: 10 So then fellow Christians, work hard to make your calling and election certain—that way you will never fall away— (PE2 1:10)

REV 2:20 λέγουσα (legousa) V-PPA·NFS ‘woman Jezebel the woman calling herself a prophetess and’ SR GNT Rev 2:20 word 18

OET-LV: 20 But I _am _having against you that you _are _allowing the woman Jezebel, the woman calling herself a_prophetess, and she _is _teaching and is _misleading the my slaves to _commit _sexual _immorality, and to _eat idol _sacrificed food. (REV_2:20)

OET-RV: 20 But I have against you that you tolerate that woman Jezebel who calls herself a prophetess, and she deceives my servants by teaching them to be sexually immoral and to eat food that’s been offered to idols. (REV 2:20)

Key: N=noun V=verb AFS=accusative,feminine,singular DFS=dative,feminine,singular GFS=genitive,feminine,singular NFS=nominative,feminine,singular