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SR GNT Rom 8:3
ὁμοιώματι (homoiōmati) ‘the son having sent in the likeness of flesh sin and’
Strongs=36670 Lemma=homoiōma
Word role=noun case=dative gender=neuter number=singular
Year=60 AD
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The word form ‘ὁμοιώματι’ (N-DNS) has 3 different glosses: ‘a likeness’, ‘the likeness’, ‘likeness’.
Rom 1:23 ‘indestructible god into a likeness of an image of a mortal human’ SR GNT Rom 1:23 word 9
OET-LV: 23 and they_changed the glory of_the indestructible god into a_likeness of_an_image of_a_mortal human, and birds, and quadrupeds, and reptiles. (ROM_1:23)
OET-RV: 23 and so they changed the greatness of the eternal God into the likeness of an image of a mortal human, or birds or animals or reptiles. (ROM 1:23)
Rom 5:14 ‘having sinned in the likeness of the transgression of Adam/(ʼĀdām)’ SR GNT Rom 5:14 word 17
OET-LV: 14 But reigned the death from Adam/(ʼĀdām) until Mōsaʸs/(Mosheh), even over the ones not having_sinned in the likeness of_the transgression of_Adam, who is a_pattern of_the one coming. (ROM_5:14)
OET-RV: 14 But death reigned from the time of Adam until the time of Mosheh, even over those who didn’t sin in the way that Adam did—Adam who was a pattern of the messiah who would eventually come. (ROM 5:14)
Rom 6:5 ‘grown_together we have become in the likeness of the death of him’ SR GNT Rom 6:5 word 6
OET-LV: 5 For/Because if grown_together we_have_become in_the likeness of_the death of_him, but also of_the resurrection we_will_be, (ROM_6:5)
OET-RV: 5 If we have joined together in the likeness of his death, then we will also be joined in the resurrection, (ROM 6:5)
Php 2:7 ‘of a slave having taken in the likeness of humans having become and’ SR GNT Php 2:7 word 8
OET-LV: 7 but himself emptied, the_form of_a_slave having_taken, in the_likeness of_humans having_become. And in_form having_been_found as a_human, (PHP_2:7)
OET-RV: 7 but emptied himself and becoming like a human, took on the form of a slave. Then in that human form, (PHP 2:7)
The various word forms of the root word (lemma) ‘homoiōma’ have 4 different glosses: ‘a likeness’, ‘the likeness’, ‘likeness’, ‘likenesses’.
HEB 4:15 ὁμοιότητα (homoiotaʸta) N-AFS Lemma=homoiotēs ‘in all things by likeness without sin’ SR GNT Heb 4:15 word 16
OET-LV: 15 For/Because not we_are_having a_chief_priest not being_able to_sympathize with_the weaknesses of_us, but having_been_tempted in all things by likeness without sin. (HEB_4:15)
OET-RV: 15 because we don’t have a high priest who’s not able to sympathise with our weakness, but rather who’s been tempted just like we are, yet he didn’t sin. (HEB 4:15)
HEB 7:15 ὁμοιότητα (homoiotaʸta) N-AFS Lemma=homoiotēs ‘if according_to the likeness of Melⱪisedek/(Malkī-ʦedeq) is rising_up priest’ SR GNT Heb 7:15 word 9
OET-LV: 15 And more_abundant still very_evident it_is, if according_to the likeness of_Melⱪisedek, is_rising_up priest another, (HEB_7:15)
OET-RV: 15 and it’s even more clear if another priest like Malki-Tsedek rose up (HEB 7:15)
YAC 3:9 ὁμοίωσιν (homoiōsin) N-AFS Lemma=homoiōsis ‘people the ones according_to the likeness of god having become’ SR GNT Yac 3:9 word 17
OET-LV: 9 In it we_are_blessing our master and father, and in it we_are_cursing the people, the ones according_to the_likeness of_god having_become. (JAM_3:9)
OET-RV: 9 We use it to bless our master and father, yet we use it to curse our fellow humans who are made in God’s image. (JAM 3:9)
Key: N=noun AFS=accusative,feminine,singular DNS=dative,neuter,singular