Open English Translation (OET)

Koine Greek wordlink #142184

SR GNT Heb 4:15 χωρίς (ⱪōris) ‘all things by likeness without sin’ Strongs=55650 Lemma=χōris
Word role=preposition
Year=64 AD

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Other uses (38) of identical word form χωρίς (P-···) in the Greek originals

The word form ‘χωρίς’ (P-···) has 2 different glosses: ‘apart_from’, ‘without’.

Yhn (Jhn) 1:3 ‘him became and without him became not_even’ SR GNT Yhn (Jhn) 1:3 word 6

OET-LV: 3 All things became through him, and without him not _even one thing became that has _become. (JHN_1:3)

OET-RV: 3 Everything came into existence through the messenger—there’s not even one thing that came into existence that wasn’t made by him. (JHN 1:3)

Yhn (Jhn) 15:5 ‘fruit much because apart_from me not you_all are being_able’ SR GNT Yhn (Jhn) 15:5 word 21

OET-LV: 5 I am the vine, you _all are the branches. The one remaining in me and _I in him, this one is _bearing much fruit, because apart _from me, you _all _are_ not _being _able to _be _doing nothing. (JHN_15:5)

OET-RV: 5 “I am the vine and you all are the branches. Anyone who stays in me will produce a lot of fruit—apart from me you can’t do anything. (JHN 15:5)

Mark 4:34 ‘without and parable not’ SR GNT Mark 4:34 word 2

OET-LV: 34 and he _was_ not _speaking without parable to _them, by but himself to _his own apprentices/followers, he _was _explaining all things. (MRK_4:34)

OET-RV: 34 He never spoke without these illustrations, but he explained all of them to his close followers. (MRK 4:34)

Mat 13:34 ‘to the crowds and without a parable nothing he was speaking’ SR GNT Mat 13:34 word 11

OET-LV: 34 The Yaʸsous/(Yəhōshūˊa) spoke all these things in parables to _the crowds, and he _was _speaking nothing to _them without a_parable, (MAT_13:34)

OET-RV: 34 Yeshua told all these things to the crowds in the form of parables, in fact he said nothing that wasn’t a parable, (MAT 13:34)

Mat 14:21 ‘men about five_thousand apart_from women and little_children’ SR GNT Mat 14:21 word 9

OET-LV: 21 And the ones eating were about five _thousand men, apart _from women and little _children. (MAT_14:21)

OET-RV: 21 There were about five thousand families there. (MAT 14:21)

Mat 15:38 ‘were four_thousand men apart_from women and little_children’ SR GNT Mat 15:38 word 10

OET-LV: 38 And the ones eating were four _thousand men, apart _from women and little _children. (MAT_15:38)

OET-RV: 38 There were about four thousand families there. (MAT 15:38)

Luke 6:49 ‘on the ground without a foundation to which dashed_against’ SR GNT Luke 6:49 word 17

OET-LV: 49 But the one having _heard and not having _done, is similar to_a_man having _built a_house on the ground without a_foundation, to _which dashed _against the flood and immediately it _fell _in, and the burst of_ the that _house became great. (LUK_6:49)

OET-RV: 49 But the person who listens but doesn’t put the message into practice is like a man that just built his house on the ground with no foundation, and when the flood dashed against it, the house immediately collapsed and broke into many pieces.” (LUK 6:49)

Rom 3:21 ‘right_now but apart_from law the righteousness of god’ SR GNT Rom 3:21 word 3

OET-LV: 21 But right _now apart _from law, the_righteousness of_god has _been _revealed, being _attested by the law and the prophets, (ROM_3:21)

OET-RV: 21 But now God has revealed a way to remove guilt that’s not by rules—a way that Mosheh and the prophets wrote about. (ROM 3:21)

Rom 3:28 ‘to_be_being justified by faith a person apart_from works of law’ SR GNT Rom 3:28 word 8

OET-LV: 28 Therefore we _are _counting to _be _being _justified by _faith a_person, apart _from works of _law. (ROM_3:28)

OET-RV: 28 So now we should expect that a person will be made guiltless by faith—not by obeying Mosheh’s laws. (ROM 3:28)

Rom 4:6 ‘god is counting righteousness apart_from works’ SR GNT Rom 4:6 word 14

OET-LV: 6 just _as also Dawid/(Dāvid) is _saying the blessing of _the person to _whom the god is _counting righteousness apart _from works: (ROM_4:6)

OET-RV: 6 It’s just like what David said about blessing a person who God declares as guiltless despite their actions: (ROM 4:6)

Rom 7:8 ‘me all covetousness apart_from for the law sin’ SR GNT Rom 7:8 word 14

OET-LV: 8 But opportunity having _taken the sin by the command, produced in me all covetousness, because/for apart _from the_law, sin dead. (ROM_7:8)

OET-RV: 8 But sin took the opportunity from that command to produce covetousness in me, because sin would be dead apart from the Law. (ROM 7:8)

Rom 7:9 ‘I but was living apart_from law once having come’ SR GNT Rom 7:9 word 4

OET-LV: 9 But I was _living apart _from law once, but having _come the command, the sin revived, (ROM_7:9)

OET-RV: 9 For a time I was living without the Law, but once God’s command came then sin revived (ROM 7:9)

Rom 10:14 ‘how and they may hear apart_from proclaiming’ SR GNT Rom 10:14 word 23

OET-LV: 14 Therefore how they _may _call on whom not they _believed? And how they _may _believe of _whom not they _heard? And how they _may _hear apart _from proclaiming? (ROM_10:14)

OET-RV: 14 How, then, could they appeal to a god that they don’t even believe in? And how could they believe if they haven’t even heard about him? Then how would they hear if no one was preaching to them? (ROM 10:14)

1 Cor 4:8 ‘you_all are already you_all became_rich apart_from us you_all reigned and’ SR GNT 1 Cor 4:8 word 6

OET-LV: 8 Already having _been _satiated you _all _are, already you _all _became _rich, apart _from us you _all _reigned, and I _wish surely you _all _reigned, in _order _that also we with _you _all may _reign _with. (CO1_4:8)

OET-RV: 8 Are you all full already? Have you all already become rich? You think you’re kings already, and don’t need us—I wish you all were really reigning as kings, so we could reign with you, (CO1 4:8)

1 Cor 11:11 ‘however nor woman apart_from man nor man’ SR GNT 1 Cor 11:11 word 8

OET-LV: 11 However nor woman apart _from man, nor man apart _from woman in the_master. (CO1_11:11)

OET-RV: 11 Nevertheless, in Messiah, women are not independent from men, nor are men independent from women, (CO1 11:11)

1 Cor 11:11 ‘man nor man apart_from woman in the master’ SR GNT 1 Cor 11:11 word 12

OET-LV: 11 However nor woman apart _from man, nor man apart _from woman in the_master. (CO1_11:11)

OET-RV: 11 Nevertheless, in Messiah, women are not independent from men, nor are men independent from women, (CO1 11:11)

2 Cor 12:3 ‘in the body or apart_from the body not’ SR GNT 2 Cor 12:3 word 10

OET-LV: 3 And I _have _known the such a_man (whether in the_body or apart _from the body not I _have _known, the god has _known), (CO2_12:3)

OET-RV: 3 And I know that man (God only knows if it was in the physical or just the spiritual realm) (CO2 12:3)

Eph 2:12 ‘you_all were at time that without chosen_one/messiah having_been estranged from the’ SR GNT Eph 2:12 word 7

OET-LV: 12 that you _all _were the at _time that without chosen _one /messiah, having _been _estranged from _the citizenship of_ the _Israaʸl/(Yisrā^ʼēl), and strangers to _the covenants of _the promise, not having hope, and godless in the world. (EPH_2:12)

OET-RV: 12 At that time you were separated from the citizens of Yisrael (Israel) and were strangers to the agreements involving God’s promise. You didn’t have any future hope as you lived in the world without knowing God. (EPH 2:12)

Php 2:14 ‘all things be doing without grumblings and speculations’ SR GNT Php 2:14 word 3

OET-LV: 14 All things be _doing without grumblings and speculations, (PHP_2:14)

OET-RV: 14 Do everything without grumbling and arguing (PHP 2:14)

1 Tim 2:8 ‘lifted_up devout hands apart_from severe_anger and speculation’ SR GNT 1 Tim 2:8 word 12

OET-LV: 8 Therefore I _am _wishing the men to _be _praying in every place, lifted _up devout hands apart _from severe _anger and speculation. (TI1_2:8)

OET-RV: 8 That’s why I long to see men praying in every country, lifting up their morally-clean hands and not harbouring anger or disunity. (TI1 2:8)

1 Tim 5:21 ‘in_order_that these things you may keep apart_from prejudice nothing doing’ SR GNT 1 Tim 5:21 word 17

OET-LV: 21 I _am _testifying before the god, and chosen _one /messiah Yaʸsous/(Yəhōshūˊa), and the chosen messengers, in _order _that you _may _keep these things apart _from prejudice, doing nothing according _to partiality. (TI1_5:21)

OET-RV: 21 I am telling you these things in the sight of God and Yeshua the messiah and the chosen messengers so that you can put them into practice without any favouritism or partiality. (TI1 5:21)

Phm 1:14 ‘apart_from but your opinion’ SR GNT Phm 1:14 word 1

OET-LV: 14 but apart _from the your opinion, nothing I _wanted to _do, in _order _that not as according _to necessity the good of _you may _be, but according _to willing. (PHM_1:14)

OET-RV: 14 but I didn’t want to do anything without hearing your opinion, so that you’re not doing good because you have to, but rather because you want to. (PHM 1:14)

Heb 7:7 ‘apart_from but from all controversy’ SR GNT Heb 7:7 word 1

OET-LV: 7 But apart _from from _all controversy, the lessor by the better is _being _blessed. (HEB_7:7)

OET-RV: 7 There’s no doubt that it’s the lessor person that gets blessed by someone greater. (HEB 7:7)

Heb 7:20 ‘to as_much_as not apart_from oath the ones on_one_hand’ SR GNT Heb 7:20 word 5

OET-LV: 20 And to as _much _as not apart _from oath, the ones for on _one _hand without an_oath are priests having _become, (HEB_7:20)

OET-RV: 20 And it wasn’t done without an oath, because although men become priests without an oath, (HEB 7:20)

Heb 7:20 ‘the ones on_one_hand for without an oath are priests’ SR GNT Heb 7:20 word 12

OET-LV: 20 And to as _much _as not apart _from oath, the ones for on _one _hand without an_oath are priests having _become, (HEB_7:20)

OET-RV: 20 And it wasn’t done without an oath, because although men become priests without an oath, (HEB 7:20)

Heb 9:7 ‘the chief_priest goes not without blood which he is offering’ SR GNT Heb 9:7 word 12

OET-LV: 7 on _the _other _hand into the second, once in _the year only the chief _priest goes, not without blood, which he _is _offering for himself and the of _the people sins _of _ignorance. (HEB_9:7)

OET-RV: 7 However, only the high priest enters the second room, and then only once a year. He can’t go with taking in blood which he offers for the sins of ignorance done by both himself and by the people. (HEB 9:7)

Heb 9:18 ‘neither the first covenant apart_from blood has_been dedicated’ SR GNT Heb 9:18 word 6

OET-LV: 18 Whence neither the first covenant apart _from blood has _been _dedicated. (HEB_9:18)

OET-RV: 18 so even the first agreement wasn’t valid without blood. (HEB 9:18)

Heb 9:22 ‘the law and apart_from bloodshed not is becoming’ SR GNT Heb 9:22 word 13

OET-LV: 22 And almost by blood all things is _being _cleansed according _to the law, and apart _from bloodshed, not is _becoming forgiveness. (HEB_9:22)

OET-RV: 22 and almost everything was declared ‘clean’ according to the law, because there couldn’t be forgiveness without blood. (HEB 9:22)

Heb 9:28 ‘the sins out_of a second time apart_from sin will_be_being seen to the ones’ SR GNT Heb 9:28 word 14

OET-LV: 28 thus also the chosen _one /messiah once having _been _offered in _order that of _many to _offer _up the_sins, out _of a_second time apart _from sin will _be _being _seen to _the ones him eagerly _waiting for salvation. (HEB_9:28)

OET-RV: 28 so too the messiah was offered once as a sacrifice as an offering for the sins of many people, but will be seen a second time (nothing to do with sin) by those who are eagerly waiting for him. (HEB 9:28)

Heb 10:28 ‘anyone the law of Mōsaʸs/(Mosheh) without compassions by two’ SR GNT Heb 10:28 word 5

OET-LV: 28 Having _rejecting anyone the_law of _Mōsaʸs/(Mosheh) without two compassions by or three witnesses is _dying _off. (HEB_10:28)

OET-RV: 28 Anyone who rejected Mosheh’s law would receive the death sentence without mercy by the strength of two or three witnesses, (HEB 10:28)

Heb 11:6 ‘without and faith impossible it_is’ SR GNT Heb 11:6 word 1

OET-LV: 6 And without faith, impossible it _is to _please him, because/for to _believe it _is _fitting the one approaching to_ the _god that he _is, and to _the ones seeking _out him, a_rewarder is _becoming. (HEB_11:6)

OET-RV: 6 and without faith it’s impossible to please him. Because it’s necessary for anyone who approaches God to believe that he exists, and that he rewards those who search for him. (HEB 11:6)

Heb 11:40 ‘having foreseen in_order_that not apart_from us they may_be perfected’ SR GNT Heb 11:40 word 11

OET-LV: 40 of_ the _god for us better thing some having _foreseen, in _order _that not apart _from us they _may _be _perfected. (HEB_11:40)

OET-RV: 40 God had planned to have something better so that we and they would be made perfect together. (HEB 11:40)

Heb 12:8 ‘if but without you_all are discipline of which’ SR GNT Heb 12:8 word 3

OET-LV: 8 But if without you _all _are discipline, of _which partakers have _become all, consequently bastard and not sons you _all _are. (HEB_12:8)

OET-RV: 8 If you all weren’t disciplined (which all children experience), then you wouldn’t be true children, but rather illegitimate ones. (HEB 12:8)

Heb 12:14 ‘and holiness which without no_one will_be seeing the’ SR GNT Heb 12:14 word 9

OET-LV: 14 Peace be _pursuing with all, and the holiness, which without no _one will _be _seeing the master. (HEB_12:14)

OET-RV: 14 Strive to live peacefully with everyone and to distance yourselves from sin, because no one will get to see Yahweh without doing that. (HEB 12:14)

Yac (Jam) 2:18 ‘the faith of you without the works and_I’ SR GNT Yac (Jam) 2:18 word 17

OET-LV: 18 But will _be _saying someone: You faith are _having, and _I works am _having. Show to _me the faith of _you without the works, and _I to _you will _be _showing by the works of _me the faith. (JAM_2:18)

OET-RV: 18 No doubt someone will say, ‘Well you have the faith and I do the good deeds.’ So show me your faith without good deeds and I’ll demonstrate my faith by my good deeds. (JAM 2:18)

Yac (Jam) 2:20 ‘vain that faith apart_from works idle is’ SR GNT Yac (Jam) 2:20 word 10

OET-LV: 20 But you _are _wanting to _know, Oh person vain, that the faith apart _from the works idle is? (JAM_2:20)

OET-RV: 20 But the vain person still wants to know if faith without good deeds is wasted? (JAM 2:20)

Yac (Jam) 2:26 ‘for the body apart_from spirit dead is’ SR GNT Yac (Jam) 2:26 word 5

OET-LV: 26 For/Because as the body apart _from spirit dead is, thus also the faith apart _from works dead is. (JAM_2:26)

OET-RV: 26 Just like a body is dead once the spirit has departed, so too faith is dead if it’s not demonstrated by good deeds. (JAM 2:26)

Yac (Jam) 2:26 ‘thus also faith apart_from works dead is’ SR GNT Yac (Jam) 2:26 word 13

OET-LV: 26 For/Because as the body apart _from spirit dead is, thus also the faith apart _from works dead is. (JAM_2:26)

OET-RV: 26 Just like a body is dead once the spirit has departed, so too faith is dead if it’s not demonstrated by good deeds. (JAM 2:26)

The various word forms of the root word (lemma) ‘χōris’ have 3 different glosses: ‘apart_from’, ‘separately’, ‘without’.

Greek words (2) other than χωρίς (P-···) with a gloss related to ‘without’

LUKE 22:6 ἄτερ (ater) P-··· Lemma=ater ‘opportunity to give_over him without a crowd to them’ SR GNT Luke 22:6 word 11

OET-LV: 6 And he _consented, and was _seeking opportunity which to _give_ him _over to _them without a_crowd. (LUK_22:6)

OET-RV: 6 so agreeing to that, he started looking for an opportunity to turn Yeshua over to them sometime when he wasn’t surrounded by a crowd. (LUK 22:6)

LUKE 22:35 ἄτερ (ater) P-··· Lemma=ater ‘when I sent_out you_all without purse and knapsack’ SR GNT Luke 22:35 word 7

OET-LV: 35 And he _said to _them: When I _sent_ you _all _out without purse, and knapsack, and sandals, not you _all _lacked of _anything? And they said: Of _nothing. (LUK_22:35)

OET-RV: 35 Then Yeshua told them, “When I sent you all out without a wallet or backpack or spare sandals, did you have to go without anything?”
¶ “Nothing,” they answered. (LUK 22:35)

Key: P=preposition