Hebrew root (lemma) ‘יָוָן’ (yāvān)

← יָוָן ↑ →

Have 11 uses of Hebrew root (lemma) ‘יָוָן’ (yāvān) in the Hebrew originals

GEN 10:2 וְ,יָוָן (və, yāvān) C,Np word gloss=‘and_Yāvān / (Javan)’ contextual morpheme glosses=‘and, Javan’ morpheme glosses=‘and, Javan’ OSHB GEN 10:2 word 6

OET-LV: 2 The _sons _of Yefet were_Gomer and_Māgōg and_Māday and_Yāvān/(Javan) and_Tūⱱal and_Meshek and_Tirāş. (GEN_10:2)

OET-RV: 2 Yafet’s (Japheth’s) sons were Gomer, Magog, Madai, Yavan, Tubal, Meshech, and Tiras. (GEN 10:2)

GEN 10:4 יָוָן (yāvān) Np contextual word gloss=‘of_Javan’ possible glosses=‘Yāvān / (Javan)’ OSHB GEN 10:4 word 2

OET-LV: 4 And_the _sons of _Yāvān/(Javan) were_ʼElīshāˊh and_Tarshiysh Kittim and_Dodānīm. (GEN_10:4)

OET-RV: 4 Yavan’s sons were Elishah and Tarshish, and Kittim and Dodanim. (GEN 10:4)

1 CHR 1:5 וְ,יָוָן (və, yāvān) C,Np word gloss=‘and_Yāvān / (Javan)’ contextual morpheme glosses=‘and, Javan’ morpheme glosses=‘and, Javan’ OSHB 1 CHR 1:5 word 6

OET-LV: 5 the _sons _of Yefet/(Japheth) were_Gomer and_Māgōg and_Māday and_Yāvān/(Javan) and_Tūⱱal and_Meshek and_Tirāş. (CH1_1:5)

OET-RV: 5 Yafet’s sons were Gomer, Magog, Maday, Yavan, Tuval, Meshek, and Tiras. (CH1 1:5)

1 CHR 1:7 יָוָן (yāvān) Np contextual word gloss=‘of_Javan’ possible glosses=‘Yāvān / (Javan)’ OSHB 1 CHR 1:7 word 2

OET-LV: 7 And_the _sons of _Yāvān/(Javan) were_ʼElīshāˊh and_(to)_Tarshiysh Kittim and_Dodānīm/(Rodanim). (CH1_1:7)

OET-RV: 7 Yavan’s sons were Elishah, Tarshish, Kittim, and Rodanim. (CH1 1:7)

ISA 66:19 וְ,יָוָן (və, yāvān) C,Np word gloss=‘and_Yāvān / (Javan)’ contextual morpheme glosses=‘and, Javan’ morpheme glosses=‘and, Javan’ OSHB ISA 66:19 word 15

OET-LV: 19 And_I _will _perform in/among_them a _sign and_I _will _send from_them survivors to the_nations Tarshiysh Pūl and_Lūd who_draw _of (of)_a _bow Tūⱱal and_Yāvān/(Javan) the_islands (the)_distant which not they _have _heard DOM report _of_my and_not they _have _seen DOM glory _of_my and_they _will _declare DOM glory _of_my among_nations. (ISA_66:19)

OET-RV: 19 ◙ (ISA 66:19)

EZE 27:13 יָוָן (yāvān) Np contextual word gloss=‘Javan’ possible glosses=‘Yāvān / (Javan)’ OSHB EZE 27:13 word 1

OET-LV: 13 Yāvān/(Javan) Tūⱱal and_Meshek they were_your(pl)_of_traders for_the_life _of human[s] and_vessels _of bronze they _exchanged merchandise _of_your. (EZE_27:13)

OET-RV: 13 Yavan, Tubal, and Meshech traded slaves, as well as bronze items, for your merchandise. (EZE 27:13)

EZE 27:19 וְ,יָוָן (və, yāvān) C,Np word gloss=‘and_Yāvān / (Javan)’ contextual morpheme glosses=‘and, Javan’ morpheme glosses=‘and, Javan’ OSHB EZE 27:19 word 2

OET-LV: 19 Vədān and_Yāvān/(Javan) from_Uzal for_your(pl)_of_wares they _exchanged iron wrought cassia and_calamus for_your _of_merchandise it _was. (EZE_27:19)

OET-RV: 19 Dan and Yavan from Uzal provided you with merchandise of wrought iron, cinnamon, and fragrant calamus seeds which became your merchandise. (EZE 27:19)

DAN 8:21 יָוָן (yāvān) Np contextual word gloss=‘of_Greece’ word gloss=‘Yavan’ OSHB DAN 8:21 word 4

OET-LV: 21 And_the_he-goat (the)_hairy is_the _king _of Yāvān/(Greece) and_the_horn (the)_great which is_between eyes _of_its it the_king (the)_first. (DAN_8:21)

OET-RV: 21 and the shaggy goat is the Greece’s king, and the large horn between his eyes is their first king. (DAN 8:21)

DAN 10:20 יָוָן (yāvān) Np contextual word gloss=‘of_Greece’ word gloss=‘Yavan’ OSHB DAN 10:20 word 16

OET-LV: 20 And_he/it _said do_you _know to/for_what have _I _come to_you and_now I _will _return to_engage _in _battle with the _prince _of Pāraş and_I am_about _to _go _forth and_see/lo/see the _prince _of Yāvān/(Greece) he _will _come. (DAN_10:20)

OET-RV: 20 Then he asked, “Do you know why I’ve come to you? But now I will return to fight against the protector of Persia. When I go out, the protector of Yavan (Greece) will come. (DAN 10:20)

DAN 11:2 יָוָן (yāvān) Np contextual word gloss=‘of_Greece’ word gloss=‘Yavan’ OSHB DAN 11:2 word 22

OET-LV: 2 And_now truth I _will _tell to/for_you(fs) there yet three kings will_arise for_Pāraş and_the _fourth_king he _will _gain _wealth wealth great from_all and_according_to _of_his _strength by_his _of_wealth he _will _stir _up (the)_everyone with the _kingdom _of Yāvān. (DAN_11:2)

OET-RV: 2 Now I’ll tell you the truth: Three more kings will reign in Persia, then a fourth one will gain far more riches than all the others. When he becomes strong through his wealth, he’ll stir up everyone against the kingdom of Yavan/Greece. (DAN 11:2)

ZEC 9:13 יָוָן (yāvān) Np contextual word gloss=‘O_Greece’ word gloss=‘Yavan’ OSHB ZEC 9:13 word 13

OET-LV: 13 If/because I _will _bend to_me Yəhūdāh/(Judah) a _bow I _will _fill ʼEfrayim and_I _will _rouse sons _of_your Oh _Tsiyyōn on sons _of_your Oh _Yāvān/(Greece) and_I_will _make _you like_the_sword _of a _warrior. (ZEC_9:13)

OET-RV: 13 because I’ve bent Yehudah as my bow.
⇔ ≈ I have filled my quiver with Efrayim.
⇔ Tsiyyon (Zion), I’ve roused your sons, against your sons, Greece,
⇔ and Tsiyyon, I’ve made you like a warrior’s sword.” (ZEC 9:13)

Lemmas with same root consonants as ‘יון’ (yvn)

It's possible that this might not have any actual semantic connection to the main root above—use with caution.

Have 2 uses of Hebrew root (lemma) ‘יָוֵן’ (yāvēn) in the Hebrew originals

PSA 40:3 הַ,יָּוֵן (ha, yāvēn) Td,Ncmsa contextual morpheme glosses=‘of, the_mire’ morpheme glosses=‘the, miry’ OSHB PSA 40:3 word 5

OET-LV: 3  and_he_brought _me _up from_a _pit _of roaring from_the _mud _of the _mire and_he _set on a _rock feet _of_my he _established steps _of_my. (PSA_40:3)

OET-RV: 3 He’s given me a new song to sing, praise to our god.
⇔ Many will see it and honour him
⇔ ≈ and will trust in Yahweh. (PSA 40:3)

PSA 69:3 בִּ,יוֵן (bi, yvēn) R,Ncmsc contextual morpheme glosses=‘in, mire_of’ morpheme glosses=‘in / on / at / with, mire_of’ OSHB PSA 69:3 word 2

OET-LV: 3  I _have _sunk in_mire _of depth and_there_is_not a _foothold I _have _come in_depths _of water and_a _flood it_has _overflowed _me. (PSA_69:3)

OET-RV: 3 I’m exhausted from my crying for help—my throat is dry.
⇔ My eyes have failed while I’ve been waiting for my god. (PSA 69:3)