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OET by section ACTs 21:37

ACTs 21:37–22:5 ©

Paul’s defence

This is still a very early look into the unfinished text of the Open English Translation of the Bible. Please double-check the text in advance before using in public.

Readers’ Version

Literal Version 

21:37 Paul’s defence

37As they were able to carry him into the fortress, Paul called down to the commander, “Can I say something to you?”

“You speak Greek!”, replied the commander. 38“Aren’t you the Egyptian who stirred up a group of assassins a while back and led them out into the wilderness?”

39“No, I’m a Jew from Tarsus in Cilica—a citizen of an important city,” said Paul. “But please, let me speak to these people.”

40The commander nodded, so the soldiers stood Paul on the stairs where he gestured to the people. The crowd quietened down, and so Paul spoke loudly in his Hebrew language:

22“Men, brothers, and fathers, listen to what I have to say for myself.” 2When they heard him speaking Hebrew, they became even more quiet as he continued, 3“I am a Jew who grew up in this very city to study under Gamaliel. I’ve been raised according to every part of our ancestral law, working hard to obey God like all of you here today. 4I used to persecute the followers of ‘The Path’ even to death—tying up both men and women and handing them over to the prisons 5as the Chief Priest and all the council of elders can tell you. I took letters from them to our Jewish brothers in Damascus when I went so that I could arrest the ones there and bring them back here to Yerushalem to be punished.

37And going to_be_being_brought_in into the barracks, the Paulos is_saying to_the commander:
- is_it_permitting to_me to_say something to you?
And he was_saying:
You_are_knowing In_Hellaʸn?
38Consequently are you not the from_Aiguptos/(Miʦrayim), who before these the days, having_upset and having_led_out the four_thousand men of_the assassins into the wilderness?
39But the Paulos said:
On_one_hand I am a_Youdaiōns a_man, from_Tarsos, of_ the _Kilikia, a_citizen of_an_ not _insignificant city.
On_the_other_hand I_am_beseeching of_you, permit to_me to_speak to the people.
40And of_ him _having_permitted, the Paulos having_stood on the stairs, gestured with_his hand to_the people, and great silence having_become, he_called_out in_his Hebraios language saying, 22Men, brothers, and fathers, hear which to you_all now of_the_defense of_me.
2(And having_heard that he_was_calling_out to_them in_the Hebraios language, they_brought_about more quietness.
) And he_is_saying:
3I am a_ Youdaiōns _man, having_been_born in Tarsos of_ the _Kilikia, but having_been_brought_up in the this city, before the feet of_Gamaliaʸl/(Gamlīʼēl), having_been_instructed according_to the_exactness of_our ancestral law, being zealous the for_god, as all you_all are today, 4who I_persecuted this the way until death, binding and giving_over to prisons, both men and women, 5as also the chief_priest is_testifying to_me and all the council_of_elders, from whom also having_received letters to the brothers, I_was_going to Damaskos/(Dammeseq), going_to_ also _bring the ones being there, having_been_bound to Hierousalaʸm/(Yərūshālayim), in_order_that they_may_be_punished.

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The Final Stops along Paul’s Third Missionary Journey

Acts 21

The final days of Paul’s third missionary journey are a beautiful snapshot of the love and hospitality that characterized the early church. The story picks up just after Paul and his coworkers had boarded a ship in Patara on the Lycian coast and headed for Phoenicia. They landed at the international commercial hub of Tyre, where the ship unloaded its cargo. While they were there they found some believers and stayed with them for seven days. Such an unannounced and lengthy request for hospitality would likely be met with offense and resentment by many in the Western world today, but in ancient times travel and lodging were not always safe, and accommodations with a trusted friend were highly valued–by both host and guest–for just as hosts provided guests with safe, warm lodging, guests often provided hosts with news updates or cherished greetings from loved ones far away. Thus, hospitality for traveling believers became a hallmark of the early church as they sought to care for the needs of those within the family of God, regardless of their personal familiarity with them (see 2 John 10; 3 John 5-8). During this time in Tyre, the believers, no doubt aware of Jewish animosity against Paul, urged Paul not to go to Jerusalem. Yet Paul was determined to continue his journey, so all the believers and their entire families escorted him to the beach where he was to board another ship. There they knelt down, prayed, and said their farewells. The next day Paul arrived in Ptolemais and stayed with believers there for one day. Then he set sail for Caesarea, the headquarters of Roman forces in Palestine and also the home of Philip the Evangelist, a prominent deacon in the church who had led many Samaritans, an Ethiopian royal official, and many people along the coast to faith in Christ (Acts 6:1-7; 8:1-40). While he was there, a prophet named Agabus came down from Judea and warned Paul of his impending arrest in Jerusalem if he continued on. When other believers heard this, they began to weep and urged Paul not to go. Yet Paul remained resolute, and after several days he and his coworkers headed to Jerusalem. Some believers from Caesarea traveled with Paul and made arrangements for him to stay with a believer named Mnason from Cyprus. Paul was warmly received by believers in Jerusalem, and the next day he visited James and the other elders of the church. He recounted to them all the things God had done among the Gentiles through his ministry, and they praised God. They also mentioned, however, that many Jews living in Jerusalem had been hearing false reports that Paul was teaching Jews to abandon the laws of Moses. So they requested that Paul take part in and even pay for a vow ceremony (likely a nazirite vow; see Numbers 6) for four men to demonstrate that he still observed and valued the law of Moses. Paul agreed, but, ironically, it was this very act of obedience to the law of Moses that ultimately led to a riot among the Jews, for some of them accused Paul of defiling the holy place by bringing Greeks into the Temple.

ACTs 21:37–22:5 ©

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