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OET by section ACTs 24:10

ACTs 24:10–24:23 ©

Paul’s defence against the accusations

This is still a very early look into the unfinished text of the Open English Translation of the Bible. Please double-check the text in advance before using in public.

Readers’ Version

Literal Version 

24:10 Paul’s defence against the accusations

10So the governor nodded for Paul to speak and he started,

“I happily defend myself today knowing that you have many years of experience ruling in this region. 11You can quickly establish that it was less than twelve days ago that I arrived in Yerushalem to worship there. 12They never found me in the temple arguing with anyone or stirring up the crowd, and nor was I doing that in the Jewish meeting halls or anywhere in the city 13and so they can’t provide evidence to you to support any of their accusations. 14However, I must confess that I follow ‘The Path’ that they call a sect which serves the God of our ancestors and believes everything in Mosheh’ law as well as the writings of the prophets. 15We put our trust in the same God that they themselves follow, and we all anticipate a resurrection of those who serve God and those who don’t. 16Because of this, I also strive to maintain a clean conscience in everything, before God and the people.

17After several years away, I arrived in Yerushalem bringing offerings to help my own people and before God. 18That was when they found me in the temple after going through the purification ceremony, and without either a crowd or a commotion around me. 19But there were some Jews from the province of Asia Minor who are the ones who should be appearing here before you, and they should be the ones accusing me if they could find anything against me. 20Even these ones here now should explain what their council found me guilty of, 21other than my calling out that I was being judged because I believe in the resurrection of the dead.

22But Felix who was already familiar with followers of ‘The Path’, announced that the trial would be adjourned until Commander Lysias arrived when he would investigate further. 23He ordered the centurion to keep Paul confined, but under relaxed conditions and allowing any of his friends to bring him anything he needed.

10And the Paulos answered, the governor having_nodded to_him to_be_speaking, this for many years you being judge to_ the _nation Knowing, I_am_ cheerfully _defending the things concerning myself.
11Of_you being_able to_know that there_are not more to_me twelve days, from which I_went_up going_to_prostrate in Hierousalaʸm/(Yərūshālayim).
12And they_found me neither in the temple discussing with anyone or making a_opposition of_a_crowd, neither in the synagogues, nor in the city, 13nor are_they_being_able to_stand_by to_you, concerning which now they_are_accusing against_me.
14But I_am_confessing this to_you that according_to the way which they_are_calling a_sect, thus I_am_serving unto_the ancestral god, believing in_all the things throughout the law and in_the things having_been_written in the prophets, 15having a_hope in the god, which also these themselves are_waiting_for, a_resurrection to_be_going going_to_be, of_the_righteous both and of_the_unrighteous.
16In this also I_ myself _am_exercising, a_ inoffensive _conscience to_be_having toward the god and the people through everything.
17And through more years I_arrived going_to_make alms to the nation of_me and offerings, 18at which they_found me in the temple having_been_purified, neither with a_crowd, nor with commotion.
19But some Youdaiōns from the Asia, who it_was_fitting to_be_being_present before you and to_be_accusing, if anything might_be_having against me.
20Or let_ these themselves _say, what they_found wrong, having_stood of_me before the council, 21than concerning this one voice, which I_cried_out among them having_stood:
that I am_being_judged by you_all today concerning the_resurrection of_the_dead.
22But the Faʸlix he_put_off them, having_known more_exactly the things concerning the way, having_said:
Whenever Lusias the commander may_come_down, I_will_be_investigating the things concerning you_all,
23having_directed to_the centurion him to_be_being_kept, and to_be_having relaxation, and to_be_forbidding no_one of_his own people of_him to_be_attending to_him.

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Paul Is Imprisoned for the Gospel

As the book of Acts attests, Paul was no stranger to imprisonment, and he catalogued his incarcerations among his many credentials of suffering that affirmed his legitimacy as an apostle to the Corinthians (2 Corinthians 6:4-5). The first mention of Paul being imprisoned is when he and Silas were arrested in Philippi after exorcising a spirit of divination from a slave girl (Acts 16). Paul’s actions angered the girl’s owners, since the men were no longer able to make money off of the girl’s fortune telling abilities. Later in his letter to the Corinthians, Paul notes that he had already suffered multiple imprisonments (2 Corinthians 11:23), making it clear that not all of Paul’s imprisonments and other sufferings were recorded in Scripture. The next imprisonment explicitly mentioned in Scripture is when Paul was arrested in the Temple in Jerusalem at the end of his third missionary journey (Acts 21:27-34). Soon after this Paul was sent to Caesarea on the Mediterranean coast, where he remained in prison for two years (Acts 23-26; see “Paul Is Transferred to Caesarea” map). This may be where Paul penned the letters commonly known as the Prison Epistles (Ephesians, Philippians, Colossians, and Philemon). At the end of this time Paul appealed his case to Caesar and was sent to Rome, where he spent another two years under house arrest awaiting his trial before Caesar (Acts 28:16-31). If Paul did not write his Prison Epistles while he was at Caesarea, then it is likely that he wrote them from Rome during this time. The next time we hear of Paul being imprisoned is likely several years later in his second letter to Timothy (2 Timothy 1:8-17; 2:9; 4:9-21). Though it is not certain, the tone of Paul’s writing during this time of imprisonment, which seems markedly more somber than the optimistic outlook he seems to have about his incarceration during the writing of the Prison Epistles (e.g., Philippians 1:21-26; Philemon 1:22), suggests that this incarceration was not the same as his house arrest. If so, then it is possible that between his first and second incarcerations in Rome Paul fulfilled his intention to travel to Spain to continue spreading the gospel (Romans 15:22-28). Just prior to his second incarceration in Rome, Paul had informed Titus that he planned to spend the winter in Nicopolis northwest of Achaia and asked him to meet him there (Titus 3:12). Perhaps it was around this time or soon after that he was arrested once again and brought to Rome. Paul’s ultimate fate is not noted in Scripture, but tradition (Clement, Dionysius, Eusebius, and Tertullian) attests that this final imprisonment of Paul took place at what is now called Mamertine Prison. During Paul’s time this was the only prison in Rome and was called simply “the Prison,” and it was not typically used for long term incarceration but rather for holding those awaiting imminent execution. There, during the reign of Nero, Paul met his earthly death by the sword and was received into eternal life by his loving Savior, whom he had served so long.

ACTs 24:10–24:23 ©

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