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1:1 God’s command to rebuild the temple
1 In Dareyavesh’s (Darius’s) second year as king of Persia, on the 1st of the sixth month, the prophet Haggai brought Yahweh’s message to the governor of Yehudah, Zerubbabel (Shealtiel’s son), and to the high priest, Yehoshua (Yehozadak’s son), telling them that[ref] 2 army commander Yahweh says, “These people say that it’s not the right time to rebuild Yahweh’s residence.”
3 Then Yahweh gave this message to the prophet Haggai to tell the people:
4 Is it a time for all of you to live in your panelled houses, while Yahweh’s temple lies in ruins? 5 So now army commander Yahweh says: “Decide what you’re all going to do. 6 You’ve all planted a lot, but only harvested a little. You’ve eaten, but it never fills you. You all drink, but never enough to satisfy you. You put on clothes, but never feel warm enough. You earn wages, but your pockets seem to be full of holes.”
7 So army commander Yahweh says again: “Decide what you’re all going to do. 8 Go up into the hills and bring back timber to build the temple. This will please and honour me,” says Yahweh.
9 “You expected much, but gained little. Anything you brought home, I blew away again. Why? Army commander Yahweh says it’s because my residence is still in ruins, while you’re all busy working on your own houses. 10 That’s why the sky withholds the dew and the soil withholds its crops. 11 I’ve summoned a drought onto the land and into the hills, onto the grain and the new wine, onto the oil and crops from the ground, onto both people and livestock, and onto everything you all do.”
If you ask someone today what biblical prophets did, they will likely tell you that they divinely foretold of future events. While this was often the case, most prophets in the Bible focused as much on “forthtelling” God’s messages as they did on “foretelling” the future. That is, their primary role was to simply “forthtell” divinely acquired messages to leaders and groups of people, and at times that included foretelling of coming judgment, blessing, rescue, etc. Also, though plenty of prophets (sometimes called “seers” in Scripture) often spoke in confrontational or eccentric language that put them at odds with kings and religious leaders, the biblical writers also applied the term prophet to people who communicated God’s messages in ways that many readers today might not think of as prophecy, such as worship leaders appointed by David to “prophesy with lyres, harps, and cymbals” (1 Chronicles 25:1). Similarly, the books of Joshua, Judges, 1 & 2 Samuel, and 1 & 2 Kings are typically categorized as history by Christians, but in the Hebrew canon they belong to the category of Former Prophets. The Lord raised up prophets throughout all of biblical history, from the giving of the law under Moses to the revelation of the last days by the apostle John, and the kings of Israel and Judah often recognized and supported specific people as official prophets of the royal court and consulted them to find out God’s perspective about official matters. Following is a list of nearly everyone designated as prophet or seer in the Old Testament and the primary area of their ministry.
• Zechariah (796 B.C.) [2 Chronicles 24:20] => Jerusalem
• Jonah (780 B.C.) [2 Kings 14:25; Jonah 1:1] => Gath-hepher, Nineveh
• Hosea (770 B.C.) [Hosea 1:1] => Samaria?
• Amos (760 B.C.) [Amos 1:1] => Bethel
• Isaiah (730 B.C.) [2 Kings 19:2; 20:1; 2 Chronicles 26:22; 32:20, 32; Isaiah 1:1] => Jerusalem
• Micah (730 B.C.) [Jeremiah 26:18; Micah 1:1] => Moresheth
• Nahum (650 B.C.) [Nahum 1:1] => Elkosh (Capernaum?)
• Zephaniah (630 B.C.) [Zephaniah 1:1] => Jerusalem?
• Huldah (630 B.C.) [2 Kings 22:14] => Jerusalem
• Habakkuk (600 B.C.) [Habakkuk 1:1; 3:1] => Jerusalem?
• Ezekiel (592 B.C.) [Ezekiel 1:3] => Babylonia/Chebar River
• Uriah (600 B.C.) [Jeremiah 26:20] => Kiriath-jearim
• Jeremiah (587 B.C.) [2 Chronicles 36:12; Jeremiah 1:1; 19:14] => Jerusalem
• Obadiah (586 B.C.) [Obadiah 1:1] => Jerusalem
• Daniel (560 B.C.) [Daniel 7:1; Matthew 24:15] => Babylon
• Haggai (520 B.C.) [Ezra 5:1; Haggai 1:1] => Jerusalem
• Zechariah (520 B.C.) [Ezra 5:1; Zechariah 1:1] => Jerusalem
• Malachi (432 B.C.) [Malachi 1:1] => Jerusalem?