11 “Then these are the regulations for sacrificing peace offerings to present to Yahweh: 12 If it’s presented from thankfulness, then the sacrifice must be accompanied by thanksgiving flat bread buns (made from flour mixed with olive oil), and flat biscuits smeared with oil, and buns made from fine wheat flour mixed with oil, 13 plus risen bread rolls. All that must accompany the peace offering from thankfulness. 14 Then he must present one of each kind of bread as a contribution to Yahweh. Those will belong to the priest who splashes the blood for the peace offerings. 15 The meat of the thankfulness sacrifice of those peace offerings must be eaten the same day that it’s offered—none of it can be left until morning. 16 However, if the sacrificed offering is a vow or freewill offering, then it can be eaten that same day and also the next day, 17 but any left-over meat must be burnt up on the fire on the third day. 18 If any of that meat from the sacrifice was eaten on the third day, the presenter won’t be accepted and they won’t be forgiven. It is spoilt, and anyone who eats any of it will bear their own guilt. 19 If any meat touches anything that’s ‘unclean’, then it must not be eaten—it must be burnt up in the fire. However, any long as the meat remains ‘clean’, it can be eaten by any person who’s ‘clean’. 20 If a person who was ‘unclean’ were to eat any of the meat from the sacrifice for a peace offering, then that person must be cut off from the community. 21 Similarly, when a person touches anything ‘unclean’ (e.g., human uncleanness, or an unclean animal, or a detestable creature), and then they eat some of the meat of the sacrifice for a peace offering that now belongs to Yahweh, that person must be cut off from the community.