LEV 7:16 Parallel Verse View

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Text critical issues=none Clarity of original=clear Importance to us=normal (All still tentative.)

Key: khaki:verbs.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

BrLXX Καὶ ἐὰν εὐχὴ ᾖ, ἢ ἑκούσιον θυσιάζῃ τὸ δῶρον αὐτοῦ, ᾗ ἂν ἡμέρᾳ προσαγάγῃ τὴν θυσίαν αὐτοῦ, βρωθήσεται, καὶ τῇ αὔριον.
(Kai ean euⱪaʸ aʸ, aʸ hekousion thusiazaʸ to dōron autou, haʸ an haʸmera prosagagaʸ taʸn thusian autou, brōthaʸsetai, kai taʸ aurion. )

BrTr And if it be a vow, or he offer his gift of his own will, on whatsoever day he shall offer his sacrifice, it shall be eaten, and on the morrow.

ULT And if the sacrifice of his offering is a vow or a freewill offering, it shall be eaten on the day of his presenting his sacrifice. Also from tomorrow, the remainder of it may be eaten.

UST Someone might want to offer a fellowship sacrifice because of a vow that he made to me. Or someone might also want to bring a fellowship sacrifice freely and unprompted. In either case, the priests should eat the meat of the sacrifice on the day that the individual offers the sacrifice. The priests may also eat the remaining meat of the sacrifice throughout the next day.

BSB If, however, the sacrifice he offers is a vow or a freewill offering, it shall be eaten on the day he presents his sacrifice, but the remainder may be eaten on the next day.

OEB No OEB LEV book available

WEBBE “‘But if the sacrifice of his offering is a vow, or a free will offering, it shall be eaten on the day that he offers his sacrifice. On the next day what remains of it shall be eaten,

WMBB (Same as above)

NET “‘If his offering is a votive or freewill sacrifice, it may be eaten on the day he presents his sacrifice, and also the leftovers from it may be eaten on the next day,

LSV And if the sacrifice of his offering [is] a vow or free-will offering, it is eaten in the day of his bringing his sacrifice near; and on the next day the remnant of it is also eaten;

FBV If the sacrifice you're offering is to pay a vow or a freewill offering, it shall be eaten on the day you present your sacrifice, but what's left can be eaten the next day.

T4T “However, if your offering is the result of a solemn promise that you made to Yahweh, or if it is an offering that you make ◄voluntarily/without being required to►, you are permitted to eat some of the meat on the day it is offered, but anything that is left may be eaten on the next day.

LEB No LEB LEV book available

BBE But if his offering is made because of an oath or given freely, it may be taken as food on the day when it is offered; and the rest may be used up on the day after:

Moff No Moff LEV book available

JPS But if the sacrifice of his offering be a vow, or a freewill-offering, it shall be eaten on the day that he offereth his sacrifice; and on the morrow that which remaineth of it may be eaten.

ASV But if the sacrifice of his oblation be a vow, or a freewill-offering, it shall be eaten on the day that he offereth his sacrifice; and on the morrow that which remaineth of it shall be eaten:

DRA If any man by vow, or of his own accord offer a sacrifice, it shall in like manner be eaten the same day: and if any of it remain until the morrow, it is lawful to eat it:

YLT 'And if the sacrifice of his offering [is] a vow or free-will offering, in the day of his bringing near his sacrifice it is eaten; and on the morrow also the remnant of it is eaten;

Drby And if the sacrifice of his offering be a vow, or voluntary, it shall be eaten the same day that he presented his sacrifice; on the morrow also the remainder of it shall be eaten;

RV But if the sacrifice of his oblation be a vow, or a freewill offering, it shall be eaten on the day that he offereth his sacrifice: and on the morrow that which remaineth of it shall be eaten:
(But if the sacrifice of his oblation be a vow, or a freewill-offering, it shall be eaten on the day that he offereth/offers his sacrifice: and on the morrow that which remaineth/remains of it shall be eaten: )

SLT And if a vow or a voluntary gift, the sacrifice of his offering in the day he brought it, his sacrifice it shall be eaten; and from the morrow that remaining from it shall be eaten.

Wbstr But if the sacrifice of his offering shall be a vow or a voluntary offering, it shall be eaten the same day that he offereth his sacrifice: and on the morrow also the remainder of it shall be eaten:

KJB-1769 But if the sacrifice of his offering be a vow, or a voluntary offering, it shall be eaten the same day that he offereth his sacrifice: and on the morrow also the remainder of it shall be eaten:
(But if the sacrifice of his offering be a vow, or a voluntary offering, it shall be eaten the same day that he offereth/offers his sacrifice: and on the morrow also the remainder of it shall be eaten: )

KJB-1611 But if the sacrifice of his offering be a vow, or a voluntary offering, it shall be eaten the same day that he offereth his sacrifice: and on the morrowe also the remainder of it shall be eaten.
(But if the sacrifice of his offering be a vow, or a voluntary offering, it shall be eaten the same day that he offereth/offers his sacrifice: and on the morrowe also the remainder of it shall be eaten.)

Bshps No Bshps LEV book available

Gnva But if the sacrifice of his offring be a vow, or a free offering, it shalbe eaten the same day that he offreth his sacrifice: and so in the morning the residue thereof shalbe eaten.
(But if the sacrifice of his offering be a vow, or a free offering, it shall be eaten the same day that he offereth/offers his sacrifice: and so in the morning the residue thereof shall be eaten. )

Cvdl No Cvdl LEV book available

Wycl No Wycl LEV book available

Luth No Luth LEV book available

ClVg Si voto, vel sponte quispiam obtulerit hostiam, eadem similiter edetur die: sed et si quid in crastinum remanserit, vesci licitum est:[fn]
(When/But_if voto, or sponte someone obtulerit victim, the_same likewise edetur day: but and when/but_if what in/into/on crastinum remanserit, vesci licitum it_is: )

7.16 Si voto vel sponte, etc. Omne sacrificium pacificorum, vel salutare spontaneum est, unde inter dona superius positum est. Sed gratiarum actionis vel laudis sacrificium, quamvis species ejus sit, quia rationabile est, voluntarium non dicitur: quia, cum rationales sumus, debitum quodammodo præcipuum Creatori debemus rationabile sacrificium. Eadem similiter. Quia quidam post hujus vitæ finem aliam talem descripserunt, introducentes quoddam sæculum mille annorum in quo Jerusalem ædificatur et templum ejus, et sancta sanctorum restaurabuntur, et sacrificia offerentur. Sed si quis hoc credit, et quodammodo in mente comedit, sperans se eo tempore comedere, quod est impossibile, oblatio ejus non suscipitur, quia polluta, peccatum quoque contrahit, unde ait: Quæcunque anima tali se edulio contaminaverit, etc. Sed et si quid, etc. ORIG., ubi supra. Duos dies, quibus licet vesci carnibus sacrificii, etc., usque ad non ergo assumam nobis cunctorum scientiam.

7.16 When/But_if voto or sponte, etc. Omne sacrifice peacefulrum, or to_greet spontaneum it_is, whence between gifts superius positum it_is. But gracerum actionnis or of_praise sacrifice, although/however species his let_it_be, because rationabile it_is, voluntarium not/no it_is_said: because, when/with rationales we_are, debitum a_certainmodo beforecipuum Creatori debemus rationabile sacrifice. Eadem likewise. Because some after of_this of_life the_end another talem descripserunt, introducentes thatdam forever a_thousand of_years in/into/on where Yerusalem buildtur and the_temple/sanctuary his, and holy holy_place restaurabuntur, and sacrificia offerentur. But when/but_if who/any this he_believes, and a_certainmodo in/into/on mind he_ate, hopens himself by_him at_the_time to_eat, that it_is impossibile, oblatio his not/no suscipitur, because polluted, sin too contrahit, whence he_said: Quæcunque the_soul tali himself edulio contaminaverit, etc. But and when/but_if quid, etc. ORIG., where above. Duos days, to_whom licet vesci carnibus sacrificii, etc., until to not/no therefore I_will_assume us of_the_people knowledge.

RP-GNT No RP-GNT LEV book available

UTN uW Translation Notes:

Note 1 topic: figures-of-speech / possession

זֶ֚בַח קָרְבָּנ֔⁠וֹ

sacrifice_of offering_of,his

The expression the sacrifice of his offering refers to the portion of the peace offering constituted by animal sacrifices, distinct from the grain offerings that were to be offered alongside those portions. If it would be helpful, consider making this explicit. Alternate translation: [the portions of the animal sacrifices that come from his peace offerings]

Note 2 topic: figures-of-speech / possession

בְּ⁠י֛וֹם הַקְרִיב֥⁠וֹ אֶת־זִבְח֖⁠וֹ

in/on=day offers,he DOM sacrifice_of,his

As before, the expression on the day of his presenting his sacrifice uses the possessive form to refer to any day on which someone offers this particular offering. If it would be helpful in your language, consider making this explicit. Alternate translation: [on whatever day he presents his sacrifice] or [whenever he presents his sacrifice]

Note 3 topic: figures-of-speech / activepassive

יֵאָכֵ֑ל & וְ⁠הַ⁠נּוֹתָ֥ר מִמֶּ֖⁠נּוּ יֵאָכֵֽל

eaten & and,the,left_over from=him/it eaten

If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: [the priests should eat it … and they should eat the remainder from it]

וּ⁠מִֽ⁠מָּחֳרָ֔ת וְ⁠הַ⁠נּוֹתָ֥ר מִמֶּ֖⁠נּוּ

and,on,next_day and,the,left_over from=him/it

Alternate translation: [And the next day, the rest of it]

Parallel LEV 7:16