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OET by section MAT 26:6

MAT 26:6–26:13 ©

Yeshua is anointed with lotion

This is still a very early look into the unfinished text of the Open English Translation of the Bible. Please double-check the text in advance before using in public.

Readers’ Version

Literal Version 

26:6 Yeshua is anointed with lotion

(Mark 14:3-9, Yhn 12:1-8)

6Meanwhile Yeshua arrived in Bethany at the house of Simon who had previously had leprosy. 7[ref]A woman inside the house came up to him carrying a carved alabaster flask of very expensive lotion, which she poured over his head as he was seated, 8but some of his followers were upset when they saw this, and complained, “Why all this waste? 9That could have been sold and raised a lot of money to give to the poor.”

10But Yeshua knew what they were saying and responded, “Why are you all causing problems for this woman, because she did something beautiful for me. 11[ref]You’ll always have the poor with you, but you won’t always have me around. 12This woman put this lotion on my body in a sense as a burial spice. 13I can assure you all that wherever the good message about me is retold anywhere in the world, this woman and what she did will also be mentioned as a memorial to her.


6And the of_Yaʸsous having_become in Baʸthania in house of_Simōn the leprous, 7a_woman having an_alabaster_flask of_ heavily_valued _ointment approached to_him, and she_poured_down it on the head of_him reclining.
8But the apprentices/followers having_seen, resented saying:
For/Because why the this destruction?
9For/Because this was_able to_be_sold for_much and to_be_given to_the_poor.
10But the Yaʸsous having_known, said to_them:
Why are_you_all_bringing_about troubles to_the women?
For/Because she_did a_ beautiful _work to me.
11For/Because you_all_are_ always _having the poor with yourselves, but you_all_are_ not always _having me.
12For/Because this woman, having_put the on_ this _ointment on the body of_me, because/for did it that to_bury me.
13Truly, I_am_saying to_you_all, wherever the this good_message if may_be_proclaimed in all the world, will_ also _be_being_spoken what this woman did for a_memorial of_her.

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Bethany and Bethphage

Matthew 21:1-17; Mark 11:1-11; Luke 19:28-48; John 12:1-19; see also Matthew 26:6-13; Mark 14:3-9

At the start of Passover one week before he was crucified, Jesus and his disciples traveled to Jerusalem, approaching the city from the east. When they arrived at the village of Bethphage, Jesus mounted a donkey and rode down the Mount of Olives as a humble king entering his capital city. Along the way, many people laid branches and cloaks in his path to welcome him. After Jesus entered the city, he immediately went up to the Temple and drove out the moneychangers and merchants there, and he healed the blind and the lame. Then he traveled nearly two miles outside the city to the village of Bethany to spend the night, which appears to have been where he typically lodged each night while visiting Jerusalem during the crowded Passover festival. Bethany is also where Jesus’ close friends Mary, Martha, and Lazarus lived. One evening while Jesus was there at a large dinner party given in his honor, Martha served the food, and Mary poured expensive perfume on Jesus’ feet and wiped his feet with her hair.

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Jesus’ Arrest, Trial, Crucifixion, and Burial

Matthew 26-27; Mark 14-15; Luke 22-23; John 13-19

On the Thursday before he was crucified, Jesus had arranged to share the Passover meal with his disciples in an upper room, traditionally thought to be located in the Essene Quarter of Jerusalem. After they finished the meal, they went to the Garden of Gethsemane, where Jesus often met with his disciples. There Judas Iscariot, one of Jesus’ own disciples, betrayed him to soldiers sent from the High Priest, and they took Jesus to the High Priest’s residence. In the morning the leading priests and teachers of the law put Jesus on trial and found him guilty of blasphemy. The council sent Jesus to stand trial for treason before the Roman governor Pontius Pilate, who resided at the Praetorium while in Jerusalem. The Praetorium was likely located at the former residence of Herod the Great, who had died over 30 years earlier. When Pilate learned that Jesus was from Galilee, he sent him to Herod Antipas, who had jurisdiction over Galilee. But when Jesus gave no answer to Herod’s many questions, Herod and his soldiers sent him back to Pilate, who conceded to the people’s demands that Jesus be crucified. Jesus was forced to carry his cross out of the city gate to Golgotha, meaning Skull Hill, referring to what may have been a small unquarried hill in the middle of an old quarry just outside the gate. After Jesus was unable to carry his cross any further, a man named Simon from Cyrene was forced to carry it for him. There at Golgotha they crucified Jesus. After Jesus died, his body was hurriedly taken down before nightfall and placed in a newly cut, rock tomb owned by Joseph of Arimathea, a member of the Jewish high council. This tomb was likely located at the perimeter of the old quarry.

MAT 26:6–26:13 ©

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