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OET OET-RV OET-LV ULT UST BSB BLB AICNT OEB WEBBE WMBB NET LSV FBV TCNT T4T LEB BBE Moff JPS Wymth ASV DRA YLT Drby RV Wbstr KJB-1769 KJB-1611 Bshps Gnva Cvdl TNT Wycl SR-GNT UHB BrLXX BrTr Related Topics Parallel Interlinear Reference Dictionary Search
parallelVerse INT GEN EXO LEV NUM DEU JOB JOS JDG RUTH 1SA 2SA PSA AMOS HOS 1KI 2KI 1CH 2CH PRO ECC SNG JOEL MIC ISA ZEP HAB JER LAM YNA NAH OBA DAN EZE EZRA EST NEH HAG ZEC MAL YHN MARK MAT LUKE ACTs YAC GAL 1TH 2TH 1COR 2COR ROM COL PHM EPH PHP 1TIM TIT 1PET 2PET 2TIM HEB YUD 1YHN 2YHN 3YHN REV
Mat Intro C1 C2 C3 C4 C5 C6 C7 C8 C9 C10 C11 C12 C13 C14 C15 C16 C17 C18 C19 C20 C21 C22 C23 C24 C25 C26 C27 C28
Mat 26 V1 V4 V7 V10 V16 V19 V22 V25 V28 V31 V34 V37 V40 V43 V46 V49 V52 V55 V58 V61 V64 V67 V70 V73
Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.
Text critical issues=small word differences Clarity of original=clear Importance=normal (All still tentative.)
OET (OET-RV) I can assure you all that wherever the good message about me is retold anywhere in the world, this woman and what she did will also be mentioned as a memorial to her.”
OET-LV Truly, I_am_saying to_you_all, wherever the this good_message if may_be_proclaimed in all the world, will_ also _be_being_spoken what this woman did for a_memorial of_her.
SR-GNT Ἀμὴν, λέγω ὑμῖν, ὅπου ἐὰν κηρυχθῇ τὸ εὐαγγέλιον τοῦτο ἐν ὅλῳ τῷ κόσμῳ, λαληθήσεται καὶ ὃ ἐποίησεν αὕτη εἰς μνημόσυνον αὐτῆς.” ‡
(Amaʸn, legō humin, hopou ean kaʸruⱪthaʸ to euangelion touto en holōi tōi kosmōi, lalaʸthaʸsetai kai ho epoiaʸsen hautaʸ eis mnaʸmosunon autaʸs.”)
Key: khaki:verbs, light-green:nominative/subject, orange:accusative/object, pink:genitive/possessor, cyan:dative/indirect object.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
ULT Truly I say to you, wherever this gospel is preached in the whole world, also what she did will be spoken in remembrance of her.”
UST No UST MAT 26:13 verse available
BSB Truly I tell you, wherever this gospel is preached in all the world, what she has done will also be told in memory of her.”
BLB Truly I say to you, wherever this gospel shall be proclaimed in the whole world, that which this woman did also will be spoken of, for a memorial of her."
AICNT Truly I say to you, wherever this gospel is preached in the whole world, what she has done will also be spoken of in memory of her.”
OEB I tell you, wherever, in the whole world, this good news is proclaimed, what this woman has done will be told in memory of her.’
WEBBE Most certainly I tell you, wherever this Good News is preached in the whole world, what this woman has done will also be spoken of as a memorial of her.”
WMBB (Same as above)
NET I tell you the truth, wherever this gospel is proclaimed in the whole world, what she has done will also be told in memory of her.”
LSV Truly I say to you, wherever this good news may be proclaimed in the whole world, what this [one] did will also be spoken of—for a memorial of her.”
FBV I tell you the truth: wherever in the world this good news is spread, the story of what this woman has done will also be told in memory of her.”
TCNT Truly I say to you, wherever this gospel is preached in the whole world, what this woman has done will also be spoken of as a memorial to her.”
T4T I will tell you this: Wherever this good message about me is preached {people preach this good message about me} throughout the world, those who preach it will tell what this woman has done, and as a result people will always remember her.”
LEB Truly I say to you, wherever this gospel is proclaimed in the whole world, what this woman has done will also be told in memory of her.”
¶
BBE Truly I say to you, Wherever this good news goes out in all the world, what this woman has done will be talked of in memory of her.
Moff No Moff MAT book available
Wymth In solemn truth I tell you that wherever in the whole world this Good News shall be proclaimed, this deed of hers shall be spoken of in memory of her."
ASV Verily I say unto you, Wheresoever this gospel shall be preached in the whole world, that also which this woman hath done shall be spoken of for a memorial of her.
DRA Amen I say to you, wheresoever this gospel shall be preached in the whole world, that also which she hath done, shall be told for a memory of her.
YLT Verily I say to you, Wherever this good news may be proclaimed in the whole world, what this [one] did shall also be spoken of — for a memorial of her.'
Drby Verily I say to you, Wheresoever these glad tidings may be preached in the whole world, that also which this [woman] has done shall be spoken of for a memorial of her.
RV Verily I say unto you, Wheresoever this gospel shall be preached in the whole world, that also which this woman hath done shall be spoken of for a memorial of her.
Wbstr Verily I say to you, Wherever this gospel shall be preached in the whole world, there shall also this, which this woman hath done, be told for a memorial of her.
KJB-1769 Verily I say unto you, Wheresoever this gospel shall be preached in the whole world, there shall also this, that this woman hath done, be told for a memorial of her.
( Verily/Truly I say unto you, Wheresoever this gospel shall be preached in the whole world, there shall also this, that this woman hath/has done, be told for a memorial of her. )
KJB-1611 Uerely I say vnto you, Wheresoeuer this Gospel shall be preached in the whole world, there shall also this, that this woman hath done, be told for a memoriall of her.
(Verily/Truly I say unto you, Wheresoeuer this Gospel shall be preached in the whole world, there shall also this, that this woman hath/has done, be told for a memoriall of her.)
Bshps Ueryly I say vnto you, wheresoeuer this Gospell shalbe preached in the world, there shall also this that she hath done, be tolde for a memoriall of her.
(Verily/Truly I say unto you, wheresoever this Gospel shall be preached in the world, there shall also this that she hath/has done, be told for a memoriall of her.)
Gnva Verely I say vnto you, wheresoeuer this Gospel shall bee preached throughout all the worlde, there shall also this that shee hath done, be spoken of for a memoriall of her.
(Verily/Truly I say unto you, wheresoever this Gospel shall be preached throughout all the world, there shall also this that she hath/has done, be spoken of for a memoriall of her. )
Cvdl Verely I saye vnto you: where so euer this gospell shalbe preached thorow out all the worlde, there shal this also that she hath done, be tolde for a memoriall of her.
(Verily/Truly I say unto you: where so ever this gospel shall be preached throughout all the world, there shall this also that she hath/has done, be told for a memoriall of her.)
TNT Verely I saye vnto you wheresoever this gospell shalbe preached throughoute all the worlde there shall also this that she hath done be tolde for a memoriall of her.
(Verily/Truly I say unto you wheresoever this gospel shall be preached throughoute all the world there shall also this that she hath/has done be told for a memoriall of her. )
Wycl Treuli Y seie to you, where euer this gospel schal be prechid in al the world, it schal be seid, that sche dide this, in mynde of hym.
(Truly I say to you, where ever this gospel shall be preached in all the world, it shall be said, that she did this, in mind of him.)
Luth Wahrlich, ich sage euch, wo dies Evangelium geprediget wird in der ganzen Welt, da wird man auch sagen zu ihrem Gedächtnis, was sie getan hat.
(Wahrlich, I said you, where this/these Evangelium geprediget becomes in the/of_the entire world, there becomes man also say to their Gedächtnis, what/which they/she/them did has.)
ClVg Amen dico vobis, ubicumque prædicatum fuerit hoc Evangelium in toto mundo, dicetur et quod hæc fecit in memoriam ejus.
(Amen dico vobis, ubicumque prælet_him_sayum has_been this the_Gospel in toto mundo, dicetur and that these_things he_did in memoriam his. )
UGNT ἀμὴν, λέγω ὑμῖν, ὅπου ἐὰν κηρυχθῇ τὸ εὐαγγέλιον τοῦτο ἐν ὅλῳ τῷ κόσμῳ, λαληθήσεται καὶ ὃ ἐποίησεν αὕτη εἰς μνημόσυνον αὐτῆς.
(amaʸn, legō humin, hopou ean kaʸruⱪthaʸ to euangelion touto en holōi tōi kosmōi, lalaʸthaʸsetai kai ho epoiaʸsen hautaʸ eis mnaʸmosunon autaʸs.)
SBL-GNT ἀμὴν λέγω ὑμῖν, ὅπου ἐὰν κηρυχθῇ τὸ εὐαγγέλιον τοῦτο ἐν ὅλῳ τῷ κόσμῳ, λαληθήσεται καὶ ὃ ἐποίησεν αὕτη εἰς μνημόσυνον αὐτῆς.
(amaʸn legō humin, hopou ean kaʸruⱪthaʸ to euangelion touto en holōi tōi kosmōi, lalaʸthaʸsetai kai ho epoiaʸsen hautaʸ eis mnaʸmosunon autaʸs.)
TC-GNT Ἀμὴν λέγω ὑμῖν, ὅπου ἐὰν κηρυχθῇ τὸ εὐαγγέλιον τοῦτο ἐν ὅλῳ τῷ κόσμῳ, λαληθήσεται καὶ ὃ ἐποίησεν αὕτη εἰς μνημόσυνον αὐτῆς.
(Amaʸn legō humin, hopou ean kaʸruⱪthaʸ to euangelion touto en holōi tōi kosmōi, lalaʸthaʸsetai kai ho epoiaʸsen hautaʸ eis mnaʸmosunon autaʸs. )
Key for above GNTs: yellow:punctuation differs (from our SR-GNT base).
26:6-13 A similar anointing took place earlier in Galilee (Luke 7:36-50). Matthew’s insertion of the episode at this point (cp. John 12:1-8) sets the Jewish leaders’ murderous plotting (Matt 26:3-5) and Judas’s betrayal (26:14-16) in sharp contrast to the woman’s praiseworthy actions.
Note 1 topic: figures-of-speech / activepassive
κηρυχθῇ τὸ εὐαγγέλιον τοῦτο & λαληθήσεται καὶ ὃ ἐποίησεν αὕτη
/may_be/_proclaimed ¬the gospel this & /will_be_being/_spoken also what did this_‹woman›
If your language does not use this passive form, you could express the idea in active form or in another way that is natural in your language. If you need to say who will do the actions, you could use indefinite subjects. Alternate translation: [people preach this gospel … they will also speak what she did]
Note 2 topic: figures-of-speech / abstractnouns
εἰς μνημόσυνον αὐτῆς
for /a/_memorial ˱of˲_her
If your language does not use an abstract noun for the idea of remembrance, you could express the same idea in another way. Alternate translation: [so that she is remembered] or [as a way to remember her]
Matthew 26-27; Mark 14-15; Luke 22-23; John 13-19
On the Thursday before he was crucified, Jesus had arranged to share the Passover meal with his disciples in an upper room, traditionally thought to be located in the Essene Quarter of Jerusalem. After they finished the meal, they went to the Garden of Gethsemane, where Jesus often met with his disciples. There Judas Iscariot, one of Jesus’ own disciples, betrayed him to soldiers sent from the High Priest, and they took Jesus to the High Priest’s residence. In the morning the leading priests and teachers of the law put Jesus on trial and found him guilty of blasphemy. The council sent Jesus to stand trial for treason before the Roman governor Pontius Pilate, who resided at the Praetorium while in Jerusalem. The Praetorium was likely located at the former residence of Herod the Great, who had died over 30 years earlier. When Pilate learned that Jesus was from Galilee, he sent him to Herod Antipas, who had jurisdiction over Galilee. But when Jesus gave no answer to Herod’s many questions, Herod and his soldiers sent him back to Pilate, who conceded to the people’s demands that Jesus be crucified. Jesus was forced to carry his cross out of the city gate to Golgotha, meaning Skull Hill, referring to what may have been a small unquarried hill in the middle of an old quarry just outside the gate. After Jesus was unable to carry his cross any further, a man named Simon from Cyrene was forced to carry it for him. There at Golgotha they crucified Jesus. After Jesus died, his body was hurriedly taken down before nightfall and placed in a newly cut, rock tomb owned by Joseph of Arimathea, a member of the Jewish high council. This tomb was likely located at the perimeter of the old quarry.
Matthew 21:1-17; Mark 11:1-11; Luke 19:28-48; John 12:1-19; see also Matthew 26:6-13; Mark 14:3-9
At the start of Passover one week before he was crucified, Jesus and his disciples traveled to Jerusalem, approaching the city from the east. When they arrived at the village of Bethphage, Jesus mounted a donkey and rode down the Mount of Olives as a humble king entering his capital city. Along the way, many people laid branches and cloaks in his path to welcome him. After Jesus entered the city, he immediately went up to the Temple and drove out the moneychangers and merchants there, and he healed the blind and the lame. Then he traveled nearly two miles outside the city to the village of Bethany to spend the night, which appears to have been where he typically lodged each night while visiting Jerusalem during the crowded Passover festival. Bethany is also where Jesus’ close friends Mary, Martha, and Lazarus lived. One evening while Jesus was there at a large dinner party given in his honor, Martha served the food, and Mary poured expensive perfume on Jesus’ feet and wiped his feet with her hair.