Greek root word (lemma) ‘φρονέω’ (froneō)

← froneō ↑ →

This root form (lemma) ‘φρονέω’ is used in 15 different forms in the Greek originals: Φρονεῖτε (V-MPA2··P), φρονήσετε (V-IFA2··P), φρονεῖ (V-IPA3··S), φρονεῖν (V-NPA····), φρονεῖς (V-IPA2··S), φρονεῖτε (V-IPA2··P), φρονεῖτε (V-MPA2··P), φρονοῦντες (V-PPA·NMP), φρονοῦσιν (V-IPA3··P), φρονῆτε (V-SPA2··P), φρονῶμεν (V-SPA1··P), φρονῶν (V-PPA·NMS), φρόνει (V-MPA2··S), ἐφρονεῖτε (V-IIA2··P), ἐφρόνουν (V-IIA1··S).

It is glossed in 12 different ways: ‘are thinking’, ‘be thinking’, ‘to_be thinking’, ‘I was thinking’, ‘he is thinking’, ‘we may_be thinking’, ‘you are thinking’, ‘you_all are thinking’, ‘you_all may_be thinking’, ‘you_all were thinking’, ‘you_all will_be thinking’, ‘thinking’.

Have 26 uses of Greek root word (lemma) ‘froneō’ (verb) in the Greek originals

Mark 8:33 φρονεῖς (froneis) IPA2··S ‘Satan/(Sāţān) because not you are thinking the things of god but’ SR GNT Mark 8:33 word 23

OET-LV: 33 And he, having _been _turned _back and having _seen the apprentices/followers of _him, gave _rebuke to_ the _Petros and is _saying: Be _going behind me, Satan/(Sāţān), because you _are_ not _thinking the things of_ the _god, but the things of_ the _humans. (MRK_8:33)

OET-RV: 33 Yeshua turned back and looked at the others, then reprimanded Peter, “Stand back, Satan! you’re applying human values instead of considering God’s plan.” (MRK 8:33)

Mat 16:23 φρονεῖς (froneis) IPA2··S ‘of me because not you are thinking the things of god but’ SR GNT Mat 16:23 word 19

OET-LV: 23 But he having _been _turned said to_ the _Petros: Be _going behind me, Satan/(Sāţān). You _are a_temptation of _me, because you _are_ not _thinking the things of_ the _god, but the things the of _humans. (MAT_16:23)

OET-RV: 23 Yeshua turned towards Peter and said, “Get behind me, Satan. You’re tempting me because you not thinking in a godly way, but only in human terms.” (MAT 16:23)

Acts 28:22 φρονεῖς (froneis) IPA2··S ‘you to hear what you are thinking concerning indeed for’ SR GNT Acts 28:22 word 8

OET-LV: 22 But we _are _considering _worthy to _hear from you what you _are _thinking, because/for indeed concerning the this sect it _is known to _us, that it _is _being _spoken _against everywhere. (ACT_28:22)

OET-RV: 22 But we would very much like to hear from you about your thinking, because we’ve certainly heard about this new sect because everyone is speaking out against it.” (ACT 28:22)

Rom 8:5 φρονοῦσιν (fronousin) IPA3··P ‘the things of the flesh are thinking the ones but according_to’ SR GNT Rom 8:5 word 9

OET-LV: 5 For/Because the ones according _to flesh being, the things of _the flesh are _thinking, but the ones according _to spirit, the things of _the spirit. (ROM_8:5)

OET-RV: 5 People who live according to their physical desires, think about physical things, but those who live according to the spirit, think about spiritual things. (ROM 8:5)

Rom 11:20 φρόνει (fronei) MPA2··S ‘have stood not high be thinking but be fearing’ SR GNT Rom 11:20 word 14

OET-LV: 20 Rightly, by _their unbelief they _were _broken _off, but you the by _faith have _stood. Not high be _thinking, but be _fearing. (ROM_11:20)

OET-RV: 20 Well you’re right. They were broken off because of their unbelief, and it’s true that you’re there because of your faith. But don’t get a big head—maintain your reverence for God, (ROM 11:20)

Rom 12:3 φρονεῖν (fronein) NPA···· ‘beyond what it is fitting to_be thinking but to_be thinking in_order’ SR GNT Rom 12:3 word 19

OET-LV: 3 For/Because I _am _saying through the grace which having _been _given to _me, to _everyone which being among you _all, not to _be _over _esteeming beyond what it _is _fitting to _be _thinking, but to _be _thinking in _order that to _be _being _sensible, to _each as the god allotted a_measure of _faith. (ROM_12:3)

OET-RV: 3 Because of the grace which has been given to me, I am saying that every one of you should not think of yourself to be more esteemed than what’s appropriate, but rather to be sensible about what you think of yourselves according to how much faith God has allotted to each of you. (ROM 12:3)

Rom 12:3 φρονεῖν (fronein) NPA···· ‘it is fitting to_be thinking but to_be thinking in_order that to_be being_sensible’ SR GNT Rom 12:3 word 21

Rom 12:16 φρονοῦντες (fronountes) PPA·NMP ‘same thing toward one_another thinking not the exalted things’ SR GNT Rom 12:16 word 5

OET-LV: 16 The same thing toward one _another thinking, not the exalted things thinking, but to _the humble being _condescending. Not be _becoming prudent with yourselves. (ROM_12:16)

OET-RV: 16 Treat others all the same—not treating some as higher and being condescending to those who are poorer. Don’t act shrewdly. (ROM 12:16)

Rom 12:16 φρονοῦντες (fronountes) PPA·NMP ‘not the exalted things thinking but to the humble’ SR GNT Rom 12:16 word 9

OET-LV: 16 The same thing toward one _another thinking, not the exalted things thinking, but to _the humble being _condescending. Not be _becoming prudent with yourselves. (ROM_12:16)

OET-RV: 16 Treat others all the same—not treating some as higher and being condescending to those who are poorer. Don’t act shrewdly. (ROM 12:16)

Rom 14:6 φρονῶν (fronōn) PPA·NMS ‘the one thinking the day special to the master’ SR GNT Rom 14:6 word 2

OET-LV: 6 The one thinking the day special, to_the_master he _is _thinking. And he eating, to_the_master he _is _eating, because/for he _is _giving _thanks to _the to_god, and the one not eating, to_the_master not is _eating, and is _giving _thanks to_ the _god. (ROM_14:6)

OET-RV: 6 Anyone who considers a certain day to be special is thinking about Yahweh. Likewise, anyone who’s eating meat is eating to serve Yahweh and gives thanks to God. The person who doesn’t eat meat is declining to serve Yahweh and gives thanks to God. (ROM 14:6)

Rom 14:6 φρονεῖ (fronei) IPA3··S ‘the day special to the master he is thinking and he eating’ SR GNT Rom 14:6 word 6

Rom 15:5 φρονεῖν (fronein) NPA···· ‘to you_all the same to_be thinking with one_another according_to’ SR GNT Rom 15:5 word 14

OET-LV: 5 And the god of_ the _endurance and the exhortation, might _give to _you _all the same to _be _thinking with one _another according _to Yaʸsous/(Yəhōshūˊa), chosen _one /messiah (ROM_15:5)

OET-RV: 5 May the God of endurance and encouragement help you all to think likewise, just like Yeshua Messiah did, (ROM 15:5)

1 Cor 13:11 ἐφρόνουν (efronoun) IIA1··S ‘I was speaking like an infant I was thinking like an infant I was counting’ SR GNT 1 Cor 13:11 word 9

OET-LV: 11 When I _was an_infant, I _was _speaking like an_infant, I _was _thinking like an_infant, I _was _counting like an_infant, when I _have _become a_man, I _have _nullified the things of _the infant. (CO1_13:11)

OET-RV: 11 When I was a child, I spoke like a child, thought like a child, and reasoned like a child, but then when I became an adult, I set childish things aside. (CO1 13:11)

2 Cor 13:11 φρονεῖτε (froneite) MPA2··P ‘be_being comforted the same be thinking be being_at_peace and the’ SR GNT 2 Cor 13:11 word 9

OET-LV: 11 Finally brothers, be _rejoicing, be _being _prepared, be _being _comforted, the same be _thinking, be _being _at _peace, and the god of_ the _love and peace will _be with you _all. (CO2_13:11)

OET-RV: 11 Finally, brothers and sisters, stay happy, be prepared and be comforted, be united with each other and at peace. May God who’s the source of love and peace be with all of you. (CO2 13:11)

Gal 5:10 φρονήσετε (fronaʸsete) IFA2··P ‘that not_one other thing you_all will_be thinking the one but disturbing’ SR GNT Gal 5:10 word 11

OET-LV: 10 I have _trusted in you _all in the_master that you _all _will _be _thinking not _one other thing. But the one disturbing you _all, will _be _bearing the judgement, whoever if he _may _be. (GAL_5:10)

OET-RV: 10 I’m trusting in Yahweh that you won’t be thinking anything different from the truth. The one who’ll bear the judgement is the one who’s been confusing you, whoever that was. (GAL 5:10)

Php 1:7 φρονεῖν (fronein) NPA···· ‘right for me this to_be thinking about all of you_all’ SR GNT Php 1:7 word 7

OET-LV: 7 as it _is right for _me this to _be _thinking about all of _you, because _of that to _be _having me in my heart you _all, in both the bonds of _me, and in the defense and confirmation of _the good _message, fellow-partakers with _me of _the grace all you _all being. (PHP_1:7)

OET-RV: 7 It’s right for me to be thinking this about you because I have you all in my heart. You received grace along with me so whether I’m in chains or defending and confirming the good message, we are fellow recipients. (PHP 1:7)

Php 2:2 φρονῆτε (fronaʸte) SPA2··P ‘in_order_that the same thing you_all may_be thinking the same love’ SR GNT Php 2:2 word 8

OET-LV: 2 fulfill of _me the joy, in _order _that the same thing you _all _may _be _thinking, the same love having, united _in _soul, the one thing thinking. (PHP_2:2)

OET-RV: 2 then complete my happiness by being in agreement in your thinking and being united in the same love. (PHP 2:2)

Php 2:2 φρονοῦντες (fronountes) PPA·NMP ‘united_in_soul the one thing thinking’ SR GNT Php 2:2 word 17

OET-LV: 2 fulfill of _me the joy, in _order _that the same thing you _all _may _be _thinking, the same love having, united _in _soul, the one thing thinking. (PHP_2:2)

OET-RV: 2 then complete my happiness by being in agreement in your thinking and being united in the same love. (PHP 2:2)

Php 2:5 φρονεῖτε (froneite) MPA2··P ‘this be thinking in you_all which’ SR GNT Php 2:5 word 4

OET-LV: 5 This be _thinking in you _all, which also in chosen _one /messiah Yaʸsous/(Yəhōshūˊa) is, (PHP_2:5)

OET-RV: 5 This is how you all who are also in Messiah Yeshua should be thinking: (PHP 2:5)

Php 3:15 φρονῶμεν (fronōmen) SPA1··P ‘therefore mature are this we may_be thinking and if anything’ SR GNT Php 3:15 word 6

OET-LV: 15 Therefore as _many _as mature are, this we _may _be _thinking, and if anything differently you _all _are _thinking, even this the god to _you _all will _be _revealing. (PHP_3:15)

OET-RV: 15 Those of us who are mature should think that way, and if you don’t yet, then God will reveal everything to you, (PHP 3:15)

Php 3:15 φρονεῖτε (froneite) IPA2··P ‘if anything differently you_all are thinking even this god’ SR GNT Php 3:15 word 12

OET-LV: 15 Therefore as _many _as mature are, this we _may _be _thinking, and if anything differently you _all _are _thinking, even this the god to _you _all will _be _revealing. (PHP_3:15)

OET-RV: 15 Those of us who are mature should think that way, and if you don’t yet, then God will reveal everything to you, (PHP 3:15)

Php 3:19 φρονοῦντες (fronountes) PPA·NMP ‘the ones the earthly things thinking’ SR GNT Php 3:19 word 20

OET-LV: 19 whose the end is destruction, of _whose the god is their belly, and their glory is in the shame of _them, the ones the earthly things thinking. (PHP_3:19)

OET-RV: 19 and their end is destruction. Their god is their belly, and they take pride in their shame—they’re only thinking about earthly things. (PHP 3:19)

Php 4:2 φρονεῖν (fronein) NPA···· ‘I am exhorting the same thing to_be thinking in the master’ SR GNT Php 4:2 word 8

OET-LV: 2 Euodia I _am _exhorting, and Suntuⱪaʸ I _am _exhorting, the same thing to _be _thinking in the_master. (PHP_4:2)

OET-RV: 2 Euodia and Syntyche, you both need to be thinking the same way in the master, (PHP 4:2)

Php 4:10 φρονεῖν (fronein) NPA···· ‘you_all revived for me to_be thinking to which also’ SR GNT Php 4:10 word 13

OET-LV: 10 But I _was _elated in the_master greatly, that now once you _all _revived which for me to _be _thinking, to which also you _all _were _thinking, but you _all _were _lacking _season. (PHP_4:10)

OET-RV: 10 I was extremely happy in Yahweh once you all reestablished your consideration for my situation. Well, you were thinking about it, but lacked any opportunity to act, (PHP 4:10)

Php 4:10 ἐφρονεῖτε (efroneite) IIA2··P ‘to which also you_all were thinking you_all were lacking_season but’ SR GNT Php 4:10 word 17

OET-RV: 10 I was extremely happy in Yahweh once you all reestablished your consideration for my situation. Well, you were thinking about it, but lacked any opportunity to act, (PHP 4:10)

Col 3:2 Φρονεῖτε (Froneite) MPA2··P ‘the things above be thinking not the things on’ SR GNT Col 3:2 word 3

OET-LV: 2 Be _thinking the things above, not the things on the earth. (COL_3:2)

OET-RV: 2 Yes, be thinking about things from above, not earthly things (COL 3:2)

Other possible lexically-related lemmas

Greek root word (lemma) ‘huperfroneō’ with prefix=‘huper’

Have 1 use of Greek root word (lemma) ‘huperfroneō’ (verb) in the Greek originals

Rom 12:3 ὑπερφρονεῖν (huperfronein) NPA···· ‘among you_all not to_be over_esteeming beyond what it is fitting’ SR GNT Rom 12:3 word 15

Greek root word (lemma) ‘katafroneō’ with prefix=‘kata’

Have 9 uses of Greek root word (lemma) ‘katafroneō’ (verb) in the Greek originals

Mat 6:24 καταφρονήσει (katafronaʸsei) IFA3··S ‘and of the other he will_be despising not you_all are being_able for god’ SR GNT Mat 6:24 word 22

OET-LV: 24 No _one is _able to _be _serving for _two masters, because/for either he _will _be _hating the one and he _will _be _loving the other, or he _will _be _upholding of_the_one and he _will _be _despising of _the other. You _all _are_ not _being _able to _be _serving for_god and money. (MAT_6:24)

OET-RV: 24 “No one can serve two masters, because they’ll either hate one and like the other one, or else will support one and despise the other. So you people can’t serve both God and money. (MAT 6:24)

Mat 18:10 καταφρονήσητε (katafronaʸsaʸte) SAA2··P ‘be seeing not you_all may despise of one of little ones these’ SR GNT Mat 18:10 word 3

OET-LV: 10 Be _seeing you _all _may_ not _despise of _one of_ the these _little ones, because/for I _am _saying to _you _all that the messengers of _them in the_heavens, through everything are _seeing the face of _the father of _me, who is in the_heavens. (MAT_18:10)

OET-RV: 10 “Make sure that you all don’t despise any of these small ones, because I’m telling you all that their messengers in the heavens are always in front of my father who is in the heavens. (MAT 18:10)

Luke 16:13 καταφρονήσει (katafronaʸsei) IFA3··S ‘and of the other he will_be despising not you_all are being_able for god’ SR GNT Luke 16:13 word 23

OET-LV: 13 Not _one house _servant is _able to _be _serving for _two masters, because/for either he _will _be _hating the one, and the other he _will _be _loving, or of_the_one he _will _be _upholding, and of _the other he _will _be _despising. You _all _are_ not _being _able to _be _serving for_god and money. (LUK_16:13)

OET-RV: 13 “No household servant can serve two masters, because either they’ll hate the one and love the other, or they’ll support the one and despise the other.” (LUK 16:13)

Rom 2:4 καταφρονεῖς (katafroneis) IPA2··S ‘and of the patience you are despising not_knowing that the’ SR GNT Rom 2:4 word 13

OET-LV: 4 Or of _the riches of _the kindness of _him, and of _the forbearance, and of _the patience you _are _despising, not _knowing that the kindness of_ the _god, to repentance you is _leading? (ROM_2:4)

OET-RV: 4 Or maybe you’re taking advantage of God’s kindness and patience without realising that his kindness was meant to lead you towards repentance? (ROM 2:4)

1 Cor 11:22 καταφρονεῖτε (katafroneite) IPA2··P ‘of the assembly of god you_all are despising and you_all are disgracing the ones’ SR GNT 1 Cor 11:22 word 16

OET-LV: 22 For/Because not houses not you _all _are _having in which to _be _eating and to _be _drinking? Or of _the assembly of_ the _god you _all _are _despising, and you _all _are _disgracing the ones not having? What I _may _say to _you _all? I _may _praise you _all in this? Not I _am _praising. (CO1_11:22)

OET-RV: 22 For eating and drinking, don’t you all have your own houses to do that in? Why are you showing contempt for God’s assembly and humiliating those left with nothing? What should I say about that? Should I praise you for that? No, I can’t! (CO1 11:22)

1 Tim 4:12 Καταφρονείτω (Katafroneitō) MPA3··S ‘of you the youth let_be despising but an example be becoming’ SR GNT 1 Tim 4:12 word 5

OET-LV: 12 let_ no _one of _you _be _Despising the youth, but be _becoming an_example for _the believing ones, in speech, in conduct, in love, in faith, in purity. (TI1_4:12)

OET-RV: 12 Don’t let anyone despise you just because you’re young, but be an example for the believers in your speech and conduct, and in love, faith, and purity. (TI1 4:12)

1 Tim 6:2 καταφρονείτωσαν (katafroneitōsan) MPA3··P ‘having masters not them let_be despising because brothers they are’ SR GNT 1 Tim 6:2 word 8

OET-LV: 2 And the_ believing _ones having masters, them _let_ not _be _despising, because they _are brothers, but rather them _let _be _serving, because they _are believing and beloved, who are benefitting from _their good _work. Be _teaching these things and be _exhorting. (TI1_6:2)

OET-RV: 2 and the ones having masters who are also believers shouldn’t despise their masters because we’re all brothers. On the contrary, let them serve well because the ones benefitting from their good work are beloved believers.
¶ Those principles are what you should be teaching and encouraging the believers to do. (TI1 6:2)

Heb 12:2 καταφρονήσας (katafronaʸsas) PAA·NMS ‘endured the stake of its shame having despised at the right hand and’ SR GNT Heb 12:2 word 20

OET-LV: 2 looking _out to the of _our faith originator and perfecter, Yaʸsous/(Yəhōshūˊa), who for the lying _before before _him joy, endured the_stake, of_its_shame having _despised: at and of _the throne of_ the _god the_right hand has _sat _down. (HEB_12:2)

OET-RV: 2 with our eyes on Yeshua, the originator and perfecter of our faith, who endured execution on a stake and disregarded the shame of that event for the satisfaction that he’d gain. Now he’s seated there in the seat of honour beside God’s throne. (HEB 12:2)

2 Pet 2:10 καταφρονοῦντας (katafronountas) PPA·AMP ‘pursuing and of mastership despising darers self-willed at glories’ SR GNT 2 Pet 2:10 word 14

OET-LV: 10 and most _of _all the ones pursuing after the_flesh in the_lusts of _defilement, and despising of _mastership. Darers self-willed, they _are_ not _trembling slandering at _glories, (PE2_2:10)

OET-RV: 10 especially those who follow their fleshly lusts that defile themselves and despise his being master over us.
¶ Those bold, self-willed people don’t worry about insulting the glorious ones, (PE2 2:10)

Greek root word (lemma) ‘parafroneō’ with prefix=‘para’

Have 1 use of Greek root word (lemma) ‘parafroneō’ (verb) in the Greek originals

2 Cor 11:23 Παραφρονῶν (Parafronōn) PPA·NMS ‘servants of chosen_one/messiah they are being_insane I am speaking above them I am’ SR GNT 2 Cor 11:23 word 4

OET-LV: 23 Servants of_chosen _one /messiah they _are? (Being _insane I _am _speaking), above them I am: in labours more _abundantly, in prisons more _abundantly, in beatings beyond _measure, in deaths often. (CO2_11:23)

OET-RV: 23 Are they Messiah’s servants? Well, I’m above them (speaking insanely now): I’ve worked harder, been in prison more often, endured uncountable beatings, and been close to death more often. (CO2 11:23)

Greek root word (lemma) ‘perifroneō’ with prefix=‘peri’

Have 1 use of Greek root word (lemma) ‘perifroneō’ (verb) in the Greek originals

Tit 2:15 περιφρονείτω (perifroneitō) MPA3··S ‘command no_one of you let_be disregarding’ SR GNT Tit 2:15 word 13

OET-LV: 15 Be _speaking these things, and be _exhorting, and be _rebuking, with all command. let_ no _one of _you _be _disregarding. (TIT_2:15)

OET-RV: 15 Teach these things as you encourage some and scold others, but don’t let anyone disrespect you. (TIT 2:15)

Lemmas with similar glosses to ‘φρονέω’ (froneō)

Have 6 uses of Greek root word (lemma) ‘noēma’ (noun) in the Greek originals

2 Cor 2:11 νοήματα (noaʸmata) ANP ‘for of him the thinking we are not_knowing’ SR GNT 2 Cor 2:11 word 11

OET-LV: 11 in _order _that not we _may _be _exploited by the Satan/(Sāţān), because/for not of _him the thinking we _are _not _knowing. (CO2_2:11)

OET-RV: 11 so that we can’t be exploited by Satan (because we’re not ignorant about his intentions). (CO2 2:11)

2 Cor 3:14 νοήματα (noaʸmata) NNP ‘but was hardened the thinking of them until for’ SR GNT 2 Cor 3:14 word 4

OET-LV: 14 But was _hardened the thinking of _them. For/Because until the today day, the same veil at at _the public _reading of _the old covenant is _remaining, not being _unveiled that in chosen _one /messiah it _is _being _nullified. (CO2_3:14)

OET-RV: 14 But their thinking was inflexible because even until this very day, the same veil remains during the public reading of the Hebrew scriptures—it’s not opened up because it’s only Messiah that nullifies it. (CO2 3:14)

2 Cor 4:4 νοήματα (noaʸmata) ANP ‘this blinded the thinking of the unbelievers in_order’ SR GNT 2 Cor 4:4 word 10

OET-LV: 4 in whom the god of_ the _age this blinded the thinking of _the unbelievers, in _order that not to _radiate the enlightenment of _the good _message of _the glory of _the chosen _one /messiah, who is the_image of_ the _god. (CO2_4:4)

OET-RV: 4 The god of this age has blinded the thinking of the unbelievers so that the light of the good message about the greatness of the messiah who’s God’s image, doesn’t radiate out to them, (CO2 4:4)

2 Cor 10:5 νόημα (noaʸma) ANS ‘and making_captive every thinking into the obedience’ SR GNT 2 Cor 10:5 word 13

OET-LV: 5 and every height lifted _up against the knowledge of_ the _god, and making _captive every thinking into the obedience of _the chosen _one /messiah, (CO2_10:5)

OET-RV: 5 We attack every theory that’s used to argue against the possibility of knowing God, and capturing all thinking so it becomes obedient to the messiah, (CO2 10:5)

2 Cor 11:3 νοήματα (noaʸmata) NNP ‘of him it may_be corrupted the thinking of you_all from the’ SR GNT 2 Cor 11:3 word 19

OET-LV: 3 But I _am _fearing, lest somehow as the serpent deceived Heua/(Ḩavvāh) in the craftiness of _him, it _may _be _corrupted the thinking of _you _all from the sincerity and the purity which in the chosen _one /messiah. (CO2_11:3)

OET-RV: 3 But I’m afraid that just as the crafty serpent somehow deceived Heva (Eve), your thinking might get corrupted from its sincerity and purity in the messiah. (CO2 11:3)

Php 4:7 νοήματα (noaʸmata) ANP ‘of you_all and the thinking of you_all in chosen_one/messiah’ SR GNT Php 4:7 word 18

OET-LV: 7 And the peace of_ the _god which being _above all mind, will _be _guarding the hearts of _you _all and the thinking of _you _all in chosen _one /messiah Yaʸsous/(Yəhōshūˊa). (PHP_4:7)

OET-RV: 7 Then God’s peace which is above human understanding will guard your hearts and your thinking in Messiah Yeshua. (PHP 4:7)

Have 15 uses of Greek root word (lemma) ‘nomizō’ (verb) in the Greek originals

Mat 5:17 νομίσητε (nomisaʸte) SAA2··P ‘not you_all may think that I came to tear_down’ SR GNT Mat 5:17 word 2

OET-LV: 17 You _all _may_ not _think that I _came to _tear _down the law or the prophets, I _came not to _tear _down, but to _fulfill. (MAT_5:17)

OET-RV: 17 “Don’t imagine that I came to criticise the prophets or Mosheh’s instructions. I didn’t come to oppose the scriptures, but to fulfil them, (MAT 5:17)

Mat 10:34 νομίσητε (nomisaʸte) SAA2··P ‘not you_all may think that I came to bring’ SR GNT Mat 10:34 word 3

OET-LV: 34 You _all _may_ not _think that I _came to _bring peace to the earth, I _came not to _bring peace, but a_sword. (MAT_10:34)

OET-RV: 34 “Don’t imagine that I came to bring peace to the earth. No, I came to bring war not peace, (MAT 10:34)

Mat 20:10 ἐνόμισαν (enomisan) IAA3··P ‘having come the first ones thought that more they will_be receiving’ SR GNT Mat 20:10 word 6

OET-LV: 10 And the first ones having _come thought that they _will _be _receiving more, but they each also received a_daʸnarion_coin. (MAT_20:10)

OET-RV: 10 so those first ones expected they’d receive more, but they all got the same day’s wage. (MAT 20:10)

Luke 2:44 νομίσαντες (nomisantes) PAA·NMP ‘having thought but him to_be’ SR GNT Luke 2:44 word 2

OET-LV: 44 But having _thought him to _be in the caravan, they _came the_journey of_a_day and they _were _seeking_ him _out among the relatives and the acquaintances, (LUK_2:44)

OET-RV: 44 They thought he was with others in the group, but at the end of the day’s hiking when they looked for him among the relatives and acquaintances, (LUK 2:44)

Luke 3:23 ἐνομίζετο (enomizeto) IIP3··S ‘being the son as was_being thought of Yōsaʸf/(Yōşēf) the son of Aʸli/(ˊĒlī)’ SR GNT Luke 3:23 word 16

OET-LV: 23 And Yaʸsous himself was beginning about thirty years, being the_son, as was _being _thought, of _Yōsaʸf/(Yōşēf), the son of _Aʸli/(ˊĒlī), (LUK_3:23)

OET-RV: 23 Yeshua was about thirty when he started his ministry. He was the son (as it was thought) of Yosef, son of Heli, (LUK 3:23)

Acts 7:25 ἐνόμιζεν (enomizen) IIA3··S ‘he was thinking and to_be understanding the’ SR GNT Acts 7:25 word 1

OET-LV: 25 And he _was _thinking the brothers to _be _understanding that the god by the_hand of _him is _giving salvation to _them, but they not understood. (ACT_7:25)

OET-RV: 25 He thought his relatives would understand that God was bringing salvation to them via him, but they didn’t see it that way. (ACT 7:25)

Acts 8:20 ἐνόμισας (enomisas) IAA2··S ‘the gift of god you thought by money to_be acquiring’ SR GNT Acts 8:20 word 21

OET-LV: 20 But Petros said to him: The silver of _you, it _might _be to destruction with you, because you _thought to _be _acquiring the gift of_ the _god by money. (ACT_8:20)

OET-RV: 20 But Peter responded, “May your money join you in your destruction because you thought you could buy God’s gift with it. (ACT 8:20)

Acts 14:19 νομίζοντες (nomizontes) PPA·NMP ‘outside the city thinking him to_have died’ SR GNT Acts 14:19 word 51

OET-LV: 19 But Youdaiōns came _over from Antioⱪeia and Ikonion, and having _persuaded the crowds, and having _stoned the Paulos, they _were _dragging him outside the city, thinking him to _have _died. (ACT_14:19)

OET-RV: 19 But some strict Jews came over from Pisidian Antioch and Iconium and were able to persuade the crowds. They threw rocks at Paul to kill him and dragged his body outside the city gates thinking that he was dead. (ACT 14:19)

Acts 16:13 ἐνομίζομεν (enomizomen) IIA1··P ‘by a river where we were thinking prayer to_be and’ SR GNT Acts 16:13 word 19

OET-LV: 13 And on _the day of _the days _of _rest, we _came _out outside the gate by a_river, where we _were _thinking prayer to _be, and having _sat _down we _were _speaking to _the women having _come _together. (ACT_16:13)

OET-RV: 13 On the Rest Days, we went down to the river outside the city gate where we thought people might be praying, and we spoke to the women who had met there. (ACT 16:13)

Acts 16:27 νομίζων (nomizōn) PPA·NMS ‘he was going himself to_be killing thinking to_have escaped the prisoners’ SR GNT Acts 16:27 word 23

OET-LV: 27 And the prison _guard having _become awoken, and having _seen the doors of _the prison having _been _opened _up, having _drawn his sword he _was _going to _be _killing himself, thinking the prisoners to _have _escaped. (ACT_16:27)

OET-RV: 27 The prison officer woke up, and when he saw that all the prison doors were open, he drew his sword to take his own life as he figured that all the prisoners must have escaped. (ACT 16:27)

Acts 17:29 νομίζειν (nomizein) NPA···· ‘of god not we ought to_be thinking about gold or silver’ SR GNT Acts 17:29 word 8

OET-LV: 29 Therefore being descent of_ the _god, we _ought not to _be _thinking about _gold or silver or a_stone mark of_the_craft and thoughts of _human _origin, to _be similar the divine. (ACT_17:29)

OET-RV: 29 So since we are God’s offspring, we shouldn’t be putting gold or silver or stone craftsmanship in the same class as the divine. (ACT 17:29)

Acts 21:29 ἐνόμιζον (enomizon) IIA3··P ‘with him whom they were thinking that into the’ SR GNT Acts 21:29 word 14

OET-LV: 29 For/Because they _were having _previously _seen Trofimos the from _Efesos in the city with him, whom they _were _thinking that the Paulos brought _in into the temple. (ACT_21:29)

OET-RV: 29 (They said this because they had previously seen Trofimus from Ephesus in the city with Paul and had assumed that he had brought him into the temple.) (ACT 21:29)

1 Cor 7:26 νομίζω (nomizō) IPA1··S ‘I am thinking therefore this good’ SR GNT 1 Cor 7:26 word 1

OET-LV: 26 Therefore I _am _thinking this good to _be _being because _of the having _presented necessity, that good it _is for_a_man which thus to _be. (CO1_7:26)

OET-RV: 26 Therefore, I think it’s good because of the distress that’s about to come, that people should stay as they are currently. (CO1 7:26)

1 Cor 7:36 νομίζει (nomizei) IPA3··S ‘the virgin of him is thinking if she may_be beyond_marriable_age’ SR GNT 1 Cor 7:36 word 9

OET-LV: 36 But if anyone to _be _dishonouring to the virgin of _him is _thinking, if she _may _be beyond _marriable _age and thus it _ought to _be _becoming, what he _is _willing him _let _be _doing, not is _sinning, them _let _be _marrying. (CO1_7:36)

OET-RV: 36 However, if a man thinks he’s made the wrong decisions about his unmarried woman, if she’s reached the age of marriage and it should proceed, then he should do what he planned—he’s not sinning—they should get married. (CO1 7:36)

1 Tim 6:5 νομιζόντων (nomizontōn) PPA·GMP ‘having_been defrauded of the truth thinking a means_of_gain to_be devoutness’ SR GNT 1 Tim 6:5 word 11

OET-LV: 5 constant _frictions, of _people the mind having _been _ruined and having _been _defrauded of _the truth, thinking the devoutness to _be a_means _of _gain. (TI1_6:5)

OET-RV: 5 and constant friction. People like this have ruined their minds and been robbed of the truth, thinking that they can gain financially by appearing godly. (TI1 6:5)

Have 2 uses of Greek root word (lemma) ‘frēn’ (noun) in the Greek originals

1 Cor 14:20 φρεσίν (fresin) DFP ‘little_children be becoming in your thinking but in the evil’ SR GNT 1 Cor 14:20 word 6

OET-LV: 20 Brothers, not little _children be _becoming in _your thinking, but in _the evil, be _child _like, and in _your thinking, mature be _becoming. (CO1_14:20)

OET-RV: 20 Brothers and sisters, don’t be childish in your thinking. You all can be like infants with respect to evil, but in everything else, be mature in your thinking. (CO1 14:20)

1 Cor 14:20 φρεσίν (fresin) DFP ‘be child_like in your and thinking mature be becoming’ SR GNT 1 Cor 14:20 word 13

OET-LV: 20 Brothers, not little _children be _becoming in _your thinking, but in _the evil, be _child _like, and in _your thinking, mature be _becoming. (CO1_14:20)

OET-RV: 20 Brothers and sisters, don’t be childish in your thinking. You all can be like infants with respect to evil, but in everything else, be mature in your thinking. (CO1 14:20)

Key: N=noun V=verb ANP=accusative,neuter,plural ANS=accusative,neuter,singular DFP=dative,feminine,plural NNP=nominative,neuter,plural