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Mark IntroC1C2C3C4C5C6C7C8C9C10C11C12C13C14C15C16

Mark 3 V1V2V3V4V6V7V8V9V10V11V12V13V14V15V16V17V18V19V20V21V22V23V24V25V26V27V28V29V30V31V32V33V34V35

Parallel MARK 3:5

Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. This view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.

BI Mark 3:5 ©

OET (OET-RV) After angrily looking around at them, grieving at their complete lack of compassion, he said to the man, “Open up your hand!

OET-LVAnd having_looked_around them with anger, grieving at the hardening of_the heart of_them, he_is_saying to_the man:
Stretch_out the hand of_you.
And he_stretched_out it, and the hand of_him was_restored.

SR-GNTΚαὶ περιβλεψάμενος αὐτοὺς μετʼ ὀργῆς, συλλυπούμενος ἐπὶ τῇ πωρώσει τῆς καρδίας αὐτῶν, λέγει τῷ ἀνθρώπῳ, “Ἔκτεινον τὴν χεῖρα σου.” Καὶ ἐξέτεινεν, καὶ ἀπεκατεστάθη χεὶρ αὐτοῦ. 
   (Kai periblepsamenos autous metʼ orgaʸs, sullupoumenos epi taʸ pōrōsei taʸs kardias autōn, legei tōi anthrōpōi, “Ekteinon taʸn ⱪeira sou.” Kai exeteinen, kai apekatestathaʸ haʸ ⱪeir autou.)

Key: yellow:verbs, light-green:nominative/subject, orange:accusative/object, pink:genitive/possessor, cyan:dative/indirect object.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

ULT And having looked around at them with anger, being grieved by the hardness of their heart, he says to the man, “Stretch out your hand.” And he stretched it out, and his hand was restored.

UST He looked around at them angrily. He was very disappointed that they were stubborn and not willing to help the man. So he said to the man, “Extend your hand!” When the man extended his shriveled hand, it became healthy again!


BSB § Jesus looked around at them with anger and sorrow at their hardness of heart. Then He said to the man, “Stretch out your hand.” So he stretched it out, and it was restored.

BLB And having looked around on them with anger, being grieved at the hardness of their heart, He says to the man, "Stretch out your hand." And he stretched it out, and his hand was restored.

AICNT And looking around at them with anger, being grieved at the hardness of their hearts, he said to the man, “Stretch out your hand.” And he stretched it out, and his hand was restored [[as whole as the other]].[fn]


3:5, as whole as the other: Some manuscripts include.

OEB As they remained silent, Jesus looked round at them in anger, grieving at the hardness of their hearts, and said to the man, ‘Stretch out your hand.’ The man stretched it out; and his hand had become sound.

WEB When he had looked around at them with anger, being grieved at the hardening of their hearts, he said to the man, “Stretch out your hand.” He stretched it out, and his hand was restored as healthy as the other.

NET After looking around at them in anger, grieved by the hardness of their hearts, he said to the man, “Stretch out your hand.” He stretched it out, and his hand was restored.

LSV And having looked around on them with anger, being grieved for the hardness of their heart, He says to the man, “Stretch forth your hand”; and he stretched forth, and his hand was restored whole as the other;

FBV He looked around at them in exasperation, very upset by their hard-hearted attitude. Then he told the man, “Hold out your hand.” The man held out his hand, and it was healed.

TCNT After looking around at them with anger, grieved by the hardness of their hearts, he said to the man, “Stretch out yoʋr hand.” So he stretched it out, and his hand was [fn]restored, as sound as the other.


3:5 restored, as sound as the other. ¦ restored. CT

T4T He looked around at them angrily. He was very distressed that they were stubbornly not wanting to help the man. So he said to the man, “Reach out your hand!” When the man reached out his withered hand, his hand became all right again!

LEB And looking around at them with anger, grieved at the hardness of their hearts, he said to the man, “Stretch out your[fn] hand.” And he stretchedit[fn] out, and his hand was restored.


?:? Literally “the”; the Greek article is used here as a possessive pronoun

?:? *Here the direct object is supplied from context in the English translation

BBE And looking round on them he was angry, being sad because of their hard hearts; and he said to the man, Put out your hand. And he put it out, and his hand was made well.

MOFNo MOF MARK book available

ASV And when he had looked round about on them with anger, being grieved at the hardening of their heart, he saith unto the man, Stretch forth thy hand. And he stretched it forth; and his hand was restored.

DRA And looking round about on them with anger, being grieved for the blindness of their hearts, he saith to the man: Stretch forth thy hand. And he stretched it forth: and his hand was restored unto him.

YLT And having looked round upon them with anger, being grieved for the hardness of their heart, he saith to the man, 'Stretch forth thy hand;' and he stretched forth, and his hand was restored whole as the other;

DBY And looking round upon them with anger, distressed at the hardening of their heart, he says to the man, Stretch out thy hand. And he stretched [it] out, and his hand was restored.

RV And when he had looked round about on them with anger, being grieved at the hardening of their heart, he saith unto the man, Stretch forth thy hand. And he stretched it forth: and his hand was restored.

WBS And when he had looked around on them with anger, being grieved for the hardness of their hearts, he saith to the man, Stretch forth thy hand. And he stretched it out: and his hand was restored whole as the other.

KJB And when he had looked round about on them with anger, being grieved for the hardness of their hearts, he saith unto the man, Stretch forth thine hand. And he stretched it out: and his hand was restored whole as the other.
  (And when he had looked round about on them with anger, being grieved for the hardness of their hearts, he saith unto the man, Stretch forth thine/your hand. And he stretched it out: and his hand was restored whole as the other. )

BB And when he had loked rounde about on them with anger, mournyng for the hardnesse of their heartes, he sayth to the man: stretch foorth thyne hande. And he stretched it out: And his hande was restored, euen as whole as the other.
  (And when he had looked round about on them with anger, mournyng for the hardness of their hearts, he saith/says to the man: stretch forth thine/your hande. And he stretched it out: And his hand was restored, even as whole as the other.)

GNV Then hee looked rounde about on them angerly, mourning also for the hardnesse of their hearts, and saide to the man, Stretch foorth thine hand. And he stretched it out: and his hande was restored, as whole as the other.
  (Then he looked round about on them angerly, mourning also for the hardness of their hearts, and said to the man, Stretch forth thine/your hand. And he stretched it out: and his hand was restored, as whole as the other. )

CB And he loked rounde aboute vpon them with wrath, and was sory for the harde hertes of the, and sayde vnto the man: Stretch out thine hande. And he stretched it out. And his hande was made whole like as ye other.
  (And he looked round about upon them with wrath, and was sorry for the harde hearts of them, and said unto the man: Stretch out thine/your hande. And he stretched it out. And his hand was made whole like as ye/you_all other.)

TNT And he loked round aboute on them angerly mournyge on the blindnes of their hertes and sayde to the man: stretch forth thyne honde. And he stretched it oute. And his honde was restored even as whole as the other.
  (And he looked round about on them angerly mournyge on the blindnes of their hearts and said to the man: stretch forth thine/your honde. And he stretched it out. And his hand was restored even as whole as the other. )

WYC And he biheeld hem aboute with wraththe, and hadde sorewe on the blyndnesse of her herte, and seith to the man, Hold forth thin hoond. And he helde forth, and his hoond was restorid to hym.
  (And he beheld them about with wraththe, and had sorrow on the blindnesse of her heart, and saith/says to the man, Hold forth thin hoond. And he held forth, and his hand was restorid to him.)

LUT Und er sah sie umher an mit Zorn und war betrübet über ihre verstockten Herzen und sprach zu dem Menschen: Strecke deine Hand aus! Und er streckte sie aus; und die Hand ward ihm gesund wie die andere.
  (And he saw they/she/them umher at with anger and was betrübet above ihre verstockten Herzen and spoke to to_him Menschen: Strecke your Hand aus! And he streckte they/she/them aus; and the Hand was him healed like the andere.)

CLV Et circumspiciens eos cum ira, contristatus super cæcitate cordis eorum, dicit homini: Extende manum tuam. Et extendit, et restituta est manus illi.[fn]
  (And circumspiciens them when/with ira, contristatus super cæcitate cordis eorum, dicit homini: Extende manum tuam. And extendit, and restituta it_is manus illi.)


3.5 Extende manum. BEDA. Infructuosa debilitas animæ non melius curatur quam eleemosynæ largitione; unde: Qui habet duas tunicas, det non habenti: et qui habet escas, similiter faciat Luc. 3.. Et in Ecclesiastico: Fili, non sit manus tua porrecta ad capiendum et ad dandum collecta Eccl. 4.. Frustra enim in oratione manus ad Dominum expandit, qui eas ad rogantem viduam non extendit. Et restituta est manus illi. Magnum studium nequitiæ in crimen reputant., quod ad verbum illius sanata est manus. Neque et sabbato potest convinci laborasse, qui dixit et facta sunt: cum ipsi in sabbatis cibos portent, calices porrigant, et cætera victui necessaria.


3.5 Extende manum. BEDA. Infructuosa debilitas animæ not/no melius curatur how eleemosynæ largitione; unde: Who habet duas tunicas, det not/no habenti: and who habet escas, similiter faciat Luc. 3.. And in Ecclesiastico: Son, not/no sit manus your porrecta to capiendum and to dandum collecta Eccl. 4.. Frustra because in oratione manus to Dominum expandit, who eas to rogantem viduam not/no extendit. And restituta it_is manus illi. Magnum studium nequitiæ in crimen reputant., that to verbum illius sanata it_is manus. Neque and sabbato potest convinci laborasse, who he_said and facts sunt: when/with ipsi in sabbatis cibos portent, calices porrigant, and cætera victui necessaria.

UGNT καὶ περιβλεψάμενος αὐτοὺς μετ’ ὀργῆς, συνλυπούμενος ἐπὶ τῇ πωρώσει τῆς καρδίας αὐτῶν, λέγει τῷ ἀνθρώπῳ, ἔκτεινον τὴν χεῖρα σου. καὶ ἐξέτεινεν, καὶ ἀπεκατεστάθη ἡ χεὶρ αὐτοῦ.
  (kai periblepsamenos autous met’ orgaʸs, sunlupoumenos epi taʸ pōrōsei taʸs kardias autōn, legei tōi anthrōpōi, ekteinon taʸn ⱪeira sou. kai exeteinen, kai apekatestathaʸ haʸ ⱪeir autou.)

SBL-GNT καὶ περιβλεψάμενος αὐτοὺς μετʼ ὀργῆς, συλλυπούμενος ἐπὶ τῇ πωρώσει τῆς καρδίας αὐτῶν, λέγει τῷ ἀνθρώπῳ· Ἔκτεινον τὴν ⸀χεῖρα· καὶ ἐξέτεινεν, καὶ ἀπεκατεστάθη ἡ χεὶρ ⸀αὐτοῦ.
  (kai periblepsamenos autous metʼ orgaʸs, sullupoumenos epi taʸ pōrōsei taʸs kardias autōn, legei tōi anthrōpōi; Ekteinon taʸn ⸀ⱪeira; kai exeteinen, kai apekatestathaʸ haʸ ⱪeir ⸀autou. )

TC-GNT Καὶ περιβλεψάμενος αὐτοὺς μετ᾽ ὀργῆς, [fn]συλλυπούμενος ἐπὶ τῇ πωρώσει τῆς καρδίας αὐτῶν, λέγει τῷ ἀνθρώπῳ, Ἔκτεινον τὴν χεῖρά [fn]σου. Καὶ ἐξέτεινε, καὶ [fn]ἀποκατεστάθη ἡ χεὶρ αὐτοῦ [fn]ὑγιὴς ὡς ἡ ἄλλη.
  (Kai periblepsamenos autous met᾽ orgaʸs, sullupoumenos epi taʸ pōrōsei taʸs kardias autōn, legei tōi anthrōpōi, Ekteinon taʸn ⱪeira sou. Kai exeteine, kai apokatestathaʸ haʸ ⱪeir autou hugiaʸs hōs haʸ allaʸ.)


3:5 συλλυπουμενος ¦ συνλυπουμενος TH WH

3:5 σου ¦ — ECM* NA SBL

3:5 αποκατεσταθη ¦ απεκατεσταθη BYZ CT

3:5 υγιης ως η αλλη ¦ — CT

Key for above GNTs: red:words differ (from our SR-GNT base).


TSNTyndale Study Notes:

3:1-6 This account concludes the collection of controversy stories (2:1–3:6). As in the preceding story, Jesus is in conflict with the Pharisees over the Sabbath; as with the first story, the controversy involves a healing (2:1-12).


UTNuW Translation Notes:

Note 1 topic: figures-of-speech / abstractnouns

μετ’ ὀργῆς

with anger

If your language does not use an abstract noun for the idea of anger, you could express the same idea in another way. Alternate translation: “in an angry way”

Note 2 topic: figures-of-speech / activepassive

συνλυπούμενος ἐπὶ τῇ πωρώσει τῆς καρδίας αὐτῶν

(Some words not found in SR-GNT: καὶ περιβλεψάμενος αὐτοὺς μετʼ ὀργῆς συλλυπούμενος ἐπὶ τῇ πωρώσει τῆς καρδίας αὐτῶν λέγει τῷ ἀνθρώπῳ ἔκτεινον τὴν χεῖρα σου καὶ ἐξέτεινεν καὶ ἀπεκατεστάθη ἡ χεὶρ αὐτοῦ)

If your language does not use this passive form, you could express the idea in active form or in another way that is natural in your language. If you need to say what caused the action, it is clear from the context that it was the hardness of their heart. Alternate translation: “the hardness of their heart grieving him”

Note 3 topic: figures-of-speech / abstractnouns

τῇ πωρώσει τῆς καρδίας αὐτῶν

the hardening ˱of˲_the heart ˱of˲_them

If your language does not use an abstract noun for the idea of hardness, you could express the same idea in another way. Alternate translation: “how hard their heart was”

Note 4 topic: figures-of-speech / metaphor

τῇ πωρώσει τῆς καρδίας αὐτῶν

the hardening ˱of˲_the heart ˱of˲_them

Here, Jesus is speaking of the Pharisees’ heart as if it were characterized by hardness. He means that the Pharisees are stubborn and refuse to listen and learn. If it would be clearer in your language, you could state the meaning plainly. Alternate translation: “their stubbornness” or “their unwillingness to listen”

Note 5 topic: grammar-collectivenouns

τῆς καρδίας αὐτῶν

˱of˲_the heart ˱of˲_them

If it would not be natural in your language to speak as if a group of people had only one heart, you could use the plural form of that word in your translation. Alternate translation: “of their hearts”

Note 6 topic: figures-of-speech / imperative

ἔκτεινον τὴν χεῖρα σου

stretch_out the hand ˱of˲_you

This was not a command that the man was capable of obeying. Instead, this was a command that directly caused the man to be healed. If it would be helpful in your language, you could express that idea more explicitly. Alternate translation: “I heal you. Now stretch out your hand!”

Note 7 topic: figures-of-speech / activepassive

ἀπεκατεστάθη ἡ χεὶρ αὐτοῦ

/was/_restored the hand ˱of˲_him

If your language does not use this passive form, you could express the idea in active form or in another way that is natural in your language. If you need to say who did the action, it is clear from the context that it was Jesus. Alternate translation: “Jesus restored his hand” or “his hand became healthy”

BI Mark 3:5 ©