Parallel ROM 13:5

---

BSB § Therefore it is necessary to submit to authority, not only to avoid punishment, but also as a matter of conscience.

BLB Therefore it is necessary to be subject, not only on account of wrath, but also on account of the conscience.

AICNT Therefore, it is necessary to be subject, not only because of wrath, but also for the sake of conscience.

OEB You are bound, therefore, to obey, not only through fear of God’s punishments, but also as a matter of conscience.

WEB Therefore you need to be in subjection, not only because of the wrath, but also for conscience’ sake.

NET Therefore it is necessary to be in subjection, not only because of the wrath of the authorities but also because of your conscience.

LSV For this reason it is necessary to be subject, not only because of the wrath, but also because of the conscience,

FBV So it's important to do as you're told, not just because of the threat of punishment, but because of what your conscience tells you.

TCNT Therefore it is necessary to be subject to authority, not only because of wrath, but also because of conscience.

T4T So, it is necessary for you (pl) to be subject to officials, not only because they will punish you [MTY] if you disobey them, but also because you know that you should be subject to them

LEB Therefore it is necessary to be in subjection, not only because of wrath but also because of conscience.

BBE So put yourselves under the authority, not for fear of wrath, but because you have the knowledge of what is right.

MOF No MOF ROM book available

ASV Wherefore ye must needs be in subjection, not only because of the wrath, but also for conscience’ sake.

DRA Wherefore be subject of necessity, not only for wrath, but also for conscience’ sake.

YLT Wherefore it is necessary to be subject, not only because of the wrath, but also because of the conscience,

DBY Wherefore it is necessary to be subject, not only on account of wrath, but also on account of conscience.

RV Wherefore ye must needs be in subjection, not only because of the wrath, but also for conscience sake.

WBS Wherefore ye must needs be subject, not only for wrath, but also for conscience sake.

KJB Wherefore ye must needs be subject, not only for wrath, but also for conscience sake.
  (Wherefore ye must needs be subject, not only for wrath, but also for conscience sake. )

BB Wherfore, ye must needes be subiect, not only for feare of punishment: but also because of conscience.
  (Wherfore, ye/you_all must needes be subiect, not only for fear of punishment: but also because of conscience.)

GNV Wherefore ye must bee subiect, not because of wrath only, but also for conscience sake.
  (Wherefore ye/you_all must be subiect, not because of wrath only, but also for conscience sake. )

CB Wherfore ye must nedes obeye, not onely for punyshmet, but also because of conscience.
  (Wherefore ye/you_all must needs obeye, not only for punyshmet, but also because of conscience.)

TNT Wherfore ye must nedes obeye not for feare of vengeaunce only: but also because of conscience.
  (Wherefore ye/you_all must needs obeye not for fear of vengeaunce only: but also because of conscience. )

WYC And therfor bi nede be ye suget, not oneli for wraththe, but also for conscience.
  (And therefore by need be ye/you_all subject, not oneli for wraththe, but also for conscience.)

LUT So seid nun aus Not untertan, nicht allein um der Strafe willen, sondern auch um des Gewissens willen.
  (So seid now out of Not untertan, not allein around/by/for the Strafe willen, rather also around/by/for the Gewissens willen.)

CLV Ideo necessitate subditi estote non solum propter iram, sed etiam propter conscientiam.
  (Ideo necessitate subditi estote not/no solum propter iram, but also propter conscientiam. )

UGNT διὸ ἀνάγκη ὑποτάσσεσθαι, οὐ μόνον διὰ τὴν ὀργὴν, ἀλλὰ καὶ διὰ τὴν συνείδησιν.
  (dio anagkaʸ hupotassesthai, ou monon dia taʸn orgaʸn, alla kai dia taʸn suneidaʸsin.)

SBL-GNT διὸ ἀνάγκη ὑποτάσσεσθαι, οὐ μόνον διὰ τὴν ὀργὴν ἀλλὰ καὶ διὰ τὴν συνείδησιν,
  (dio anagkaʸ hupotassesthai, ou monon dia taʸn orgaʸn alla kai dia taʸn suneidaʸsin, )

TC-GNT Διὸ ἀνάγκη ὑποτάσσεσθαι, οὐ μόνον διὰ τὴν ὀργήν, ἀλλὰ καὶ διὰ τὴν συνείδησιν.
  (Dio anagkaʸ hupotassesthai, ou monon dia taʸn orgaʸn, alla kai dia taʸn suneidaʸsin. )

Key for above GNTs: yellow:punctuation differs, orange:accents differ (from our SR-GNT base).