Open English Translation (OET)

Koine Greek wordlink #12949

SR GNT Mat 19:10 ἀνθρώπου (anthrōpou) ‘the cause of the husband with the wife’ Strongs=4440 Lemma=anthrōpos
Word role=noun case=genitive gender=masculine number=singular
Year=33 AD Referred to from Word #12956

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Other uses (44) of identical word form ἀνθρώπου (N-GMS) in the Greek originals

The word form ‘ἀνθρώπου’ (N-GMS) has 14 different glosses: ‘a man’, ‘of a human’, ‘of a man’, ‘of a person’, ‘of human_origin’, ‘of man’, ‘of person’, ‘to the man’, ‘human’, ‘human_origin’, ‘husband’, ‘man’, ‘mankind’, ‘person’.

Yhn (Jhn) 2:25 ‘anyone may testify concerning mankind he for was knowing’ SR GNT Yhn (Jhn) 2:25 word 12

OET-LV: 25 And that he _was _having no need that anyone may _testify concerning the mankind, because/for he was _knowing what was in the person. (JHN_2:25)

OET-RV: 25 (He didn’t need anyone to tell him what people are like because he could see what any person was like on the inside.) (JHN 2:25)

Yhn (Jhn) 5:34 ‘but not from human_origin the testimony am receiving’ SR GNT Yhn (Jhn) 5:34 word 5

OET-LV: 34 But I am_ not _receiving the testimony from human _origin, but these things I _am _saying, in _order _that you _all may _be _saved. (JHN_5:34)

OET-RV: 34 but I don’t even need any testimony that comes from people, because I am teaching you how to be saved. (JHN 5:34)

Yhn (Jhn) 18:17 ‘the apprentices/followers are of man this he is saying that one’ SR GNT Yhn (Jhn) 18:17 word 22

OET-LV: 17 The servant _girl the doorkeeper is _saying therefore, to_ the _Petros: Are you not also of the apprentices/followers of_ the this _man? That one he _is _saying: I _am not. (JHN_18:17)

OET-RV: 17 But the servant girl who was watching the door challenged Peter, “Aren’t you also one of the followers of that man?”
¶ “No, I’m not,” he responded. (JHN 18:17)

Yhn (Jhn) 18:29 ‘accusation you_all are bringing against man this’ SR GNT Yhn (Jhn) 18:29 word 19

OET-LV: 29 Therefore the Pilatos came _out outside to them and is _saying: What accusation are _you _all _bringing against this the man? (JHN_18:29)

OET-RV: 29 So Governor Pilate came outside to them and asked, “What charge are you all bringing against this man?” (JHN 18:29)

Mark 5:8 ‘unclean out_of the man’ SR GNT Mark 5:8 word 16

OET-LV: 8 For/Because he _was _saying to _him: Come _out out _of the man the the unclean spirit. (MRK_5:8)

OET-RV: 8 Because Yeshua had already started saying, “Come out of the man you ungodly spirit!” (MRK 5:8)

Mark 7:15 ‘there is outside the person entering_in into him’ SR GNT Mark 7:15 word 7

OET-LV: 15 there _is nothing outside the person entering _in into him, which is _able to _defile him but the things going _out out _of the person is the things defiling the person. (MRK_7:15)

OET-RV: 15 Nothing that enters your mouth makes you guilty in God’s eyes. It’s what comes out of you that demonstrates your culpability.” (MRK 7:15)

Mark 7:15 ‘the things out_of the person going_out is the things’ SR GNT Mark 7:15 word 24

OET-LV: 15 there _is nothing outside the person entering _in into him, which is _able to _defile him but the things going _out out _of the person is the things defiling the person. (MRK_7:15)

OET-RV: 15 Nothing that enters your mouth makes you guilty in God’s eyes. It’s what comes out of you that demonstrates your culpability.” (MRK 7:15)

Mark 7:20 ‘the thing out_of the person going_out that is defiling’ SR GNT Mark 7:20 word 8

OET-LV: 20 And he _was _saying that The thing going _out out _of the person, that is _defiling the person. (MRK_7:20)

OET-RV: 20 He continued, “It’s what comes out of you that makes you guilty in God’s eyes. (MRK 7:20)

Mat 10:36 ‘and enemies of the person the household of him’ SR GNT Mat 10:36 word 4

OET-LV: 36 and enemies of _the person the household of _him. (MAT_10:36)

OET-RV: 36 and person to become an enemy of their own household. (MAT 10:36)

Mat 12:43 ‘may come_out from the person it is passing_through through waterless’ SR GNT Mat 12:43 word 9

OET-LV: 43 And whenever the unclean spirit may _come _out from the person, it _is _passing _through through waterless places seeking rest and it _is_ not _finding. (MAT_12:43)

OET-RV: 43 “Whenever an evil spirit comes out of a person, it goes through arid lands looking for a place to rest, and doesn’t find any. (MAT 12:43)

Mat 12:45 ‘the last state of the person that worse than the’ SR GNT Mat 12:45 word 23

OET-LV: 45 Then it _is _going and is _taking with itself seven other spirits more _evil than itself, and having _come _in it _is _dwelling there, and the last state of _the that person is _becoming worse than the first. Thus it _will _be also to_ the this - evil _generation. (MAT_12:45)

OET-RV: 45 So it goes and find seven other spirits more evil than itself and they all go to live there, so the later state of that person is worse that it was at the beginning. So now, it’ll be just like that for this evil generation.” (MAT 12:45)

Mat 18:11 ‘for the son of man to save the thing having been_lost’ SR GNT Mat 18:11 word 6

OET-LV: 11  (MAT_18:11)

OET-RV: 11 ◘ (MAT 18:11)

Luke 8:29 ‘to come_out from the man for/because many for/because times’ SR GNT Luke 8:29 word 16

OET-LV: 29 for/because He _commanded to _the the spirit unclean to _come _out from the man. For/Because for/because _many times it _had _seized him, and he _was _being _bound with _chains and being _guarded in _shackles, and tearing the bonds, he _was _being _driven by the demon into the wildernesss. (LUK_8:29)

OET-RV: 29 He said this because Yeshua had commanded the evil spirit to come out from the man. The demon had animated him many times and he’d needed to be put in chains and shackles, but he would break them off and the demon would drive him into the wilderness. (LUK 8:29)

Luke 8:33 ‘demons from the man they came_in into the’ SR GNT Luke 8:33 word 7

OET-LV: 33 And the demons having _come _out from the man, they _came _in into the pigs, and the herd rushed down the steep _bank into the lake, and was _drowned. (LUK_8:33)

OET-RV: 33 So the demons rushed out of the man and into the pigs, and all the pigs then rushed down the steep bank into the lake and drowned. (LUK 8:33)

Luke 11:24 ‘may come_out from the person it is passing_through through waterless’ SR GNT Luke 11:24 word 9

OET-LV: 24 whenever the unclean spirit may _come _out from the person, it _is _passing _through through waterless places seeking rest, and not finding, it _is _saying: I _will _be _returning to the house of _me, whence I _came _out. (LUK_11:24)

OET-RV: 24 “Whenever an evil spirit leaves a person, it roams through inhospitable places looking for somewhere to rest, and when it doesn’t find a home, it says, ‘Ah, I’ll return to the home that I recently left.’ (LUK 11:24)

Luke 11:26 ‘is becoming the last of person that worse than the’ SR GNT Luke 11:26 word 24

OET-LV: 26 Then it _is _going and is _taking seven other spirits more _evil than itself, and having _come _in, is _dwelling there, and the last of_ the that _person is _becoming, worse than the first. (LUK_11:26)

OET-RV: 26 so it goes and finds seven other spirits more evil than itself. They all move in and live there, so the result is that the person ends up worse in the end than they were at the beginning.” (LUK 11:26)

Luke 12:16 ‘to them saying of a man certain rich yielded_well’ SR GNT Luke 12:16 word 8

OET-LV: 16 And he _spoke a_parable to them saying: The land of_a_ certain rich _man yielded _well. (LUK_12:16)

OET-RV: 16 Then he told them all this parable, “One time a rich man’s farm produced a really good harvest. (LUK 12:16)

Acts 4:9 ‘are_being examined on a good_work to the man sick by what’ SR GNT Acts 4:9 word 9

OET-LV: 9 if we today are _being _examined on a_good _work to_the_ sick _man, by what this one has _been _healed, (ACT_4:9)

OET-RV: 9 if we’re being questioned today about a good deed done to a man who couldn’t walk and which resulted in his healing, (ACT 4:9)

Acts 5:28 ‘us the blood of man this’ SR GNT Acts 5:28 word 32

OET-LV: 28 saying, we _commanded to _you _all By_a_charge not to _be _teaching in the this name, and see, you _all _have _filled the Hierousalaʸm/(Yərūshālayim) with _the teaching of _you _all, and you _all _are _wishing to _bring _upon on us the blood of_ the this _man. (ACT_5:28)

OET-RV: 28 “We officially commanded you all not to be teaching in this name and authority. But see here, now you’ve filled Yerushalem with your teaching, and what’s more, you’re blaming us for the death of that man.” (ACT 5:28)

Acts 12:22 ‘the voice and not of a human’ SR GNT Acts 12:22 word 11

OET-LV: 22 And the public was _crying _out: The_voice of_a_god, and not of_a_human. (ACT_12:22)

OET-RV: 22 The crowd shouted out, “This is the voice of a god, not of a man.” (ACT 12:22)

Acts 17:29 ‘of the craft and thoughts of human_origin the divine to_be’ SR GNT Acts 17:29 word 22

OET-LV: 29 Therefore being descent of_ the _god, we _ought not to _be _thinking about _gold or silver or a_stone mark of_the_craft and thoughts of _human _origin, to _be similar the divine. (ACT_17:29)

OET-RV: 29 So since we are God’s offspring, we shouldn’t be putting gold or silver or stone craftsmanship in the same class as the divine. (ACT 17:29)

Acts 25:22 ‘also myself from the man to hear tomorrow he is saying’ SR GNT Acts 25:22 word 11

OET-LV: 22 And Agrippas said to the Faʸstos: I _was _wishing also myself to _hear from _the man. Tomorrow, he _is _saying: you _will _be _hearing from _him. (ACT_25:22)

OET-RV: 22 “I’d quite like to hear him myself,” Agrippa said.
¶ “Well, tomorrow,” replied Festus, “you’ll be able to hear from him.” (ACT 25:22)

Rom 1:23 ‘a likeness of an image of a mortal human and birds and’ SR GNT Rom 1:23 word 12

OET-LV: 23 and they _changed the glory of _the indestructible god into a_likeness of_an_image of_a_mortal human, and birds, and quadrupeds, and reptiles. (ROM_1:23)

OET-RV: 23 and so they changed the greatness of the eternal God into the likeness of an image of a mortal human, or birds or animals or reptiles. (ROM 1:23)

Rom 2:9 ‘on every soul of human_origin producing evil of Youdaios’ SR GNT Rom 2:9 word 7

OET-LV: 9 Tribulation and distress, on every soul of _human _origin which producing the evil, of _Youdaios both first and of _Hellaʸn, (ROM_2:9)

OET-RV: 9 For every person doing evil, there will be tribulation and distress—to Jews first and then to non-Jews, (ROM 2:9)

Rom 4:6 ‘the blessing of the person to whom god is counting’ SR GNT Rom 4:6 word 8

OET-LV: 6 just _as also Dawid/(Dāvid) is _saying the blessing of _the person to _whom the god is _counting righteousness apart _from works: (ROM_4:6)

OET-RV: 6 It’s just like what David said about blessing a person who God declares as guiltless despite their actions: (ROM 4:6)

Rom 5:12 ‘as by one man sin into the’ SR GNT Rom 5:12 word 6

OET-LV: 12 Because _of this, as by one man the sin into the world came _in, and by the sin the death, also thus to all people the death passed _through, because/for that all sinned, (ROM_5:12)

OET-RV: 12 Sin came into the world through one man, and death came as a result of sin, so death spread to everyone because everyone has disobeyed God. (ROM 5:12)

Rom 5:15 ‘which is of the one man Yaʸsous/(Yəhōshūˊa) chosen_one/messiah to’ SR GNT Rom 5:15 word 34

OET-LV: 15 But not like the transgression, thus also is the gift. For/Because if by _the of _the one man transgression, the many died _off, by _much more the grace of_ the _god and the gift in grace, which is of _the one man, Yaʸsous chosen _one /messiah, to the many been _plentiful. (ROM_5:15)

OET-RV: 15 But the gift is not like the disobedience, because if the disobedience of one man introduced death for many, God’s grace and the gift that comes from that grace is much more. That gift is the one man Yeshua Messiah who has been given to very many people. (ROM 5:15)

Rom 5:19 ‘disobedience of the one man sinners were appointed the’ SR GNT Rom 5:19 word 8

OET-LV: 19 For/Because as by the one disobedience of _the man, sinners were _appointed the many, thus also by the obedience of _the one man, righteous will _be _being _appointed the many. (ROM_5:19)

OET-RV: 19 The disobedience of one man caused many people to be made sinners, so also the obedience of one man caused many people to be made guiltless. (ROM 5:19)

Rom 7:1 ‘law is mastering over the person for as_long_as the time’ SR GNT Rom 7:1 word 13

OET-LV: 7 Or you _all _are _not _knowing, brothers (for to _knowing the_law I _am _speaking), that the law is _mastering over _the person for as _long _as the_time he _is _living? (ROM_7:1)

OET-RV: 7 Brothers and sisters, you know the Law well that I’m talking about, so surely you realise that the law acts as a person’s master for as long as they live? (ROM 7:1)

1 Cor 2:9 ‘and in the heart of a person not went_uphill which’ SR GNT 1 Cor 2:9 word 15

OET-LV: 9 but as it _has _been _written: What eye not saw, and ear not heard, and in the_heart of_a_person not went _up, which prepared the god for _the ones loving him. (CO1_2:9)

OET-RV: 9 but as scripture says:
⇔ ‘No eye has seen and no ear has heard,
⇔ and it’s never entered any person’s mind,
⇔ all the things that God has prepared for those who love him.’ (CO1 2:9)

1 Cor 2:11 ‘among people the things of the person except the spirit’ SR GNT 1 Cor 2:11 word 7

OET-LV: 11 For/Because who has _known among _people the things of _the person, except not/lest the spirit of _the person which is in him? Thus also the things of_ the _god no _one has _known, except not/lest the spirit of_ the _god. (CO1_2:11)

OET-RV: 11 Yes, what person knows what other people are thinking. Only the spirit of the person themself knows that. So too, no one knows God’s thoughts other than God’s own spirit. (CO1 2:11)

1 Cor 2:11 ‘the spirit of the person which is in him’ SR GNT 1 Cor 2:11 word 13

1 Cor 15:21 ‘since for by a man death is also by’ SR GNT 1 Cor 15:21 word 4

OET-LV: 21 For/Because since by a_man death is, also by a_man resurrection of_the_dead is. (CO1_15:21)

OET-RV: 21 because since death came through a man (Adam), then the resurrection of the dead also comes through a man (Yeshua). (CO1 15:21)

1 Cor 15:21 ‘death is also by a man resurrection of the dead is’ SR GNT 1 Cor 15:21 word 9

OET-LV: 21 For/Because since by a_man death is, also by a_man resurrection of_the_dead is. (CO1_15:21)

OET-RV: 21 because since death came through a man (Adam), then the resurrection of the dead also comes through a man (Yeshua). (CO1 15:21)

Gal 1:1 ‘humans nor through human_origin but through Yaʸsous/(Yəhōshūˊa)’ SR GNT Gal 1:1 word 8

OET-LV: 1 Paulos, an_ambassador (not from humans, nor through human _origin, but through Yaʸsous/(Yəhōshūˊa) chosen _one /messiah, and god the_father which having _raised him from the_dead), (GAL_1:1)

OET-RV: 1 This letter is from Paul, one of Yeshua’s ambassadors, not chosen by people or any human desire, but chosen directly by Yeshua the messiah and God the father who raised Yeshua from the dead. (GAL 1:1)

Gal 1:12 ‘for I from human_origin received it nor’ SR GNT Gal 1:12 word 5

OET-LV: 12 For/Because neither I received it from human _origin, nor I _was _taught it, but by a_revelation of_Yaʸsous/(Yəhōshūˊa) chosen _one /messiah. (GAL_1:12)

OET-RV: 12 It didn’t come from my ideas, nor was I taught it by some other person, but it was revealed to me by Yeshua the messiah. (GAL 1:12)

Gal 2:6 ‘is carrying_value the appearance god of a person not is receiving to me’ SR GNT Gal 2:6 word 16

OET-LV: 6 But of the ones supposing to _be something (what _kind they _were once, nothing is _carrying _value to _me, the god is_ not _receiving the_appearance of_a_person), because/for to _me the ones supposing they _contributed nothing. (GAL_2:6)

OET-RV: 6 And those people who were supposed leaders (although what they were didn’t mean much to me, because God doesn’t go by appearances) didn’t really contribute anything useful, as far as I could tell. (GAL 2:6)

Gal 3:15 ‘human_origin I am speaking likewise of a human having_been confirmed a covenant no_one’ SR GNT Gal 3:15 word 7

OET-LV: 15 Brothers, I _am _speaking according _to human _origin. Likewise a_covenant of_a_human having _been _confirmed, no _one is _rejecting or is _adding _conditions. (GAL_3:15)

OET-RV: 15 Brothers and sisters, consider our human ways: once an agreement has been accepted, one party can’t just reject it or add conditions. (GAL 3:15)

Heb 2:6 ‘of him or the son of man that you are noticing him’ SR GNT Heb 2:6 word 15

OET-LV: 6 But testified somewhere someone saying: What is mankind, that you _are _remembering of _him, or the_son of _man, that you _are _noticing him? (HEB_2:6)

OET-RV: 6 but someone testified somewhere saying:
⇔ ‘What is humankind that you think about him,
⇔ or humanity’s son that you notice him? (HEB 2:6)

2 Pet 1:21 ‘not for by the will of a human was brought prophecy once’ SR GNT 2 Pet 1:21 word 4

OET-LV: 21 For/Because was_ not once _brought by_the_will of_a_human prophecy, but people being _carried by the_ holy _spirit, spoke the_holy from of_god. (PE2_1:21)

OET-RV: 21 or from the ideas of man, but from God speaking via men being guided by the Holy Spirit. (PE2 1:21)

2 Pet 2:16 ‘a donkey silent in of a human a voice having spoken forbade’ SR GNT 2 Pet 2:16 word 10

OET-LV: 16 but he _had a_rebuke for_^his_own lawlessness, a_ silent _donkey having _spoken in of_a_human a_voice, because/forbade the insanity of _the prophet. (PE2_2:16)

OET-RV: 16 but he was scolded for his sin when a normally dumb donkey spoke to him with a man’s voice to stop his madness. (PE2 2:16)

Rev 4:7 ‘the face as of a human and the fourth’ SR GNT Rev 4:7 word 24

OET-LV: 7 And the living _creature the first was similar to_a_lion, and the second living _creature similar to_a_calf, and the third living _creature having the face as of_a_human, and the fourth living _creature similar to_an_eagle flying. (REV_4:7)

OET-RV: 7 This first living creature resembled a lion, the second resembled a bull, the third had a face like a man, and the fourth one resembled a flying eagle. (REV 4:7)

Rev 13:18 ‘wild_animal the number for of a man it is and the’ SR GNT Rev 13:18 word 19

OET-LV: 18 Here the wisdom is: the one having a_mind let _count the number of _the wild _animal, because/for the_number of_a_man it _is, and the number of _it is six _hundred sixty six. (REV_13:18)

OET-RV: 18 This calls for wisdom: Let anyone who has understanding calculate the number of the creature, because it’s the number of a man and his number is 666. (REV 13:18)

Rev 21:17 ‘four cubits a measure of human_origin that is also of the messenger’ SR GNT Rev 21:17 word 14

OET-LV: 17 And he _measured the wall of _it, of_a_hundred forty four cubits, a_measure of _human _origin that is also of_the_messenger. (REV_21:17)

OET-RV: 17 He also measured the wall to be 70m using normal measurements. (REV 21:17)

The various word forms of the root word (lemma) ‘anthrōpos’ have 36 different glosses: ‘a human’, ‘a man’, ‘a person’, ‘the human’, ‘among people’, ‘by a person’, ‘for a man’, ‘of a human’, ‘of a man’, ‘of a person’, ‘of the people’, ‘of Man’, ‘of human_origin’, ‘of humans’, ‘of man’, ‘of mankind’, ‘of men’, ‘of people’, ‘of person’, ‘to a human’, ‘to a man’, ‘to the man’, ‘to humans’, ‘to man’, ‘to men’, ‘to people’, ‘human’, ‘human_origin’, ‘humans’, ‘husband’, ‘man’, ‘man is’, ‘mankind’, ‘men’, ‘people’, ‘person’.

Greek words (41) other than ἀνθρώπου (N-GMS) with a gloss related to ‘husband’

Have 41 other words with 1 lemma altogether (anēr)

YHN 4:16 ἄνδρα (andra) N-AMS Lemma=anēr ‘be going call the husband of you and come’ SR GNT Yhn 4:16 word 10

OET-LV: 16 He _is _saying to _her: Be _going, call the husband of _you and come here. (JHN_4:16)

OET-RV: 16 Yeshua said, “First, go and get your husband and then come back here.” (JHN 4:16)

YHN 4:17 ἄνδρα (andra) N-AMS Lemma=anēr ‘to him not I am having a husband is saying to her Yaʸsous/(Yəhōshūˊa)’ SR GNT Yhn 4:17 word 11

OET-LV: 17 The woman answered and said to _him: I _am_ not _having a_husband. The Yaʸsous is _saying to _her: You _said rightly, that I _am_ not _having a_husband, (JHN_4:17)

OET-RV: 17 “Actually, I don’t have a husband!” she retorted.
¶ “True enough—indeed you don’t,” Yeshua said. (JHN 4:17)

YHN 4:17 ἄνδρα (andra) N-AMS Lemma=anēr ‘Yaʸsous/(Yəhōshūˊa) rightly you said a husband not I am having’ SR GNT Yhn 4:17 word 19

OET-LV: 17 The woman answered and said to _him: I _am_ not _having a_husband. The Yaʸsous is _saying to _her: You _said rightly, that I _am_ not _having a_husband, (JHN_4:17)

OET-RV: 17 “Actually, I don’t have a husband!” she retorted.
¶ “True enough—indeed you don’t,” Yeshua said. (JHN 4:17)

YHN 4:18 ἀνήρ (anaʸr) N-NMS Lemma=anēr ‘not is of you husband this true you have spoken’ SR GNT Yhn 4:18 word 12

OET-LV: 18 for/because you _had five husbands, and now he _whom you _are _having, is not husband of _you, this you _have _spoken true. (JHN_4:18)

OET-RV: 18 “You’ve had five husbands and you’re not married to the man you’re living with, so what you said was true.” (JHN 4:18)

MARK 10:2 ἀνδρί (andri) N-DMS Lemma=anēr ‘were asking him it is permitting for a husband a wife to send_away testing’ SR GNT Mark 10:2 word 18

OET-LV: 2 And the_Farisaios_party having _approached, were _asking him: - Is _it _permitting for_a_husband to _send _away a_wife? Testing him. (MRK_10:2)

OET-RV: 2 Some from the Pharisee party approached Yeshua to check him out and asked, “Does the law allow a husband to dismiss his wife?” (MRK 10:2)

MARK 10:12 ἄνδρα (andra) N-AMS Lemma=anēr ‘she having sent_away the husband of her may marry another’ SR GNT Mark 10:12 word 14

OET-LV: 12 And if she having _sent _away the husband of _her, may _marry another, she _is _causing _adultery. (MRK_10:12)

OET-RV: 12 And likewise if the wife divorces her husband and marries another person, she is committing adultery towards her husband.” (MRK 10:12)

MAT 1:16 ἄνδρα (andra) N-AMS Lemma=anēr ‘bore Yōsaʸf/(Yōşēf) the husband of Maria/(Miryām) of whom’ SR GNT Mat 1:16 word 7

OET-LV: 16 and Yakōb bore the Yōsaʸf/(Yōşēf) the husband of _Maria/(Miryām), of whom was _born Yaʸsous/(Yəhōshūˊa), the one being _called the_chosen _one /messiah. (MAT_1:16)

OET-RV: 16 Yacob the father of Yosef, the husband of Maria (Grk: Marias) who Yeshua (Grk: Yaysous), the one called the messiah was born to. (MAT 1:16)

MAT 1:19 ἀνήρ (anaʸr) N-NMS Lemma=anēr ‘Yōsaʸf/(Yōşēf) and the husband of her righteous being’ SR GNT Mat 1:19 word 4

OET-LV: 19 And Yōsaʸf the husband of _her, being righteous and not willing to _expose her, was _counseled to _send_ her _away secretly. (MAT_1:19)

OET-RV: 19 But Yosef, her husband to be, was a good man, and not wishing to disgrace Maria, he decided to quietly divorce her. (MAT 1:19)

LUKE 2:36 ἀνδρός (andros) N-GMS Lemma=anēr ‘great having lived with a husband years seven from’ SR GNT Luke 2:36 word 21

OET-LV: 36 And Hanna was a_prophetess, daughter of _Fanouaʸl, of the_tribe of _Asaʸr/(ʼĀshēr), this woman having _advanced in great days, having _lived with a_husband seven years from the virginity of _her, (LUK_2:36)

OET-RV: 36 Also there, was a prophetess named Hanna (the daughter of Fanuel from the tribe of Asher). She was very elderly, having been married for seven years (LUK 2:36)

LUKE 16:18 ἀνδρός (andros) N-GMS Lemma=anēr ‘the one having_been sent_away from a husband marrying is committing_adultery’ SR GNT Luke 16:18 word 16

OET-LV: 18 Everyone which sending _away the wife of _him and marrying another, is _committing _adultery, and every the one marrying having _been _sent _away from a_husband, is _committing _adultery. (LUK_16:18)

OET-RV: 18 “Every man who dismisses his wife and marries another is committing adultery, and the one marrying the woman he dismissed is committing adultery. (LUK 16:18)

ACTs 5:9 ἄνδρα (andra) N-AMS Lemma=anēr ‘of the ones having buried the husband of you are at the’ SR GNT Acts 5:9 word 24

OET-LV: 9 But the Petros said to her: Why is _it that it _was _agreed _together by _you _all to _test the spirit of_the_master? Behold, the feet of _the ones having _buried the husband of _you are at the door, and they _will _be _bringing_ you _out. (ACT_5:9)

OET-RV: 9 But Peter said to her, “Why did the two of you agree to test Yahweh’s spirit? The guys who just buried your husband are just out the door, and they’ll carry you out as well.” (ACT 5:9)

ACTs 5:10 ἄνδρα (andra) N-AMS Lemma=anēr ‘they buried her with the husband of her’ SR GNT Acts 5:10 word 27

OET-LV: 10 And immediately she _fell before the feet of _him, and stopped _breathing. And having _come _in, the young _men found her dead, and having _brought _out her, they _buried her with the husband of _her. (ACT_5:10)

OET-RV: 10 Sapphira immediately fell down in front of him and stopped breathing. Then the young men came in and found her dead, so they took her body out and buried her with her husband. (ACT 5:10)

ROM 7:2 ἀνδρί (andri) N-DMS Lemma=anēr ‘woman to the living husband has_been bound by law if’ SR GNT Rom 7:2 word 7

OET-LV: 2 For/Because the married woman to _the living husband has _been _bound by _law, but if may _die _off the husband, she _has _been _released from the law of _the husband. (ROM_7:2)

OET-RV: 2 For example, a woman who is married to her husband is bound by the law, but if her husband dies then she’s released from the law concerning her husband. (ROM 7:2)

ROM 7:2 ἀνήρ (anaʸr) N-NMS Lemma=anēr ‘but may die_off the husband she has_been released from the’ SR GNT Rom 7:2 word 14

OET-LV: 2 For/Because the married woman to _the living husband has _been _bound by _law, but if may _die _off the husband, she _has _been _released from the law of _the husband. (ROM_7:2)

OET-RV: 2 For example, a woman who is married to her husband is bound by the law, but if her husband dies then she’s released from the law concerning her husband. (ROM 7:2)

ROM 7:2 ἀνδρός (andros) N-GMS Lemma=anēr ‘the law of the husband’ SR GNT Rom 7:2 word 20

OET-LV: 2 For/Because the married woman to _the living husband has _been _bound by _law, but if may _die _off the husband, she _has _been _released from the law of _the husband. (ROM_7:2)

OET-RV: 2 For example, a woman who is married to her husband is bound by the law, but if her husband dies then she’s released from the law concerning her husband. (ROM 7:2)

ROM 7:3 ἀνδρός (andros) N-GMS Lemma=anēr ‘therefore living her husband an adulteress he will_be calling her if’ SR GNT Rom 7:3 word 5

OET-LV: 3 Therefore consequently living the husband, an_adulteress he _will _be _calling her, if she _may _become joined to _man another, but if may _die _off the husband, free she _is from the law, which not to _be she an_adulteress having _become to _man another. (ROM_7:3)

OET-RV: 3 So while her husband was still living, he’d call her an adulteress if she slept with another man, but after her husband is deceased, she’s free from the law and doesn’t become an adulteress if she marries another man. (ROM 7:3)

ROM 7:3 ἀνήρ (anaʸr) N-NMS Lemma=anēr ‘but may die_off the husband free she is from’ SR GNT Rom 7:3 word 18

1 COR 7:2 ἄνδρα (andra) N-AMS Lemma=anēr ‘each woman her own husband let_be having’ SR GNT 1 Cor 7:2 word 14

OET-LV: 2 But because _of the sexual _immorality, each man the of _himself wife let _be _having, and each woman her own husband let _be _having. (CO1_7:2)

OET-RV: 2 However, because there is so much sexual immorality, each man should have his own wife, and each woman her own husband. (CO1 7:2)

1 COR 7:3 ἀνήρ (anaʸr) N-NMS Lemma=anēr ‘to the wife the husband the obligation let_be giving_back’ SR GNT 1 Cor 7:3 word 4

OET-LV: 3 To _the wife the husband the obligation let _be _giving _back, and likewise also the wife to _the husband. (CO1_7:3)

OET-RV: 3 Both husbands and wives have a marital duty to each other in terms of sexual needs: (CO1 7:3)

1 COR 7:3 ἀνδρί (andri) N-DMS Lemma=anēr ‘the wife to the husband’ SR GNT 1 Cor 7:3 word 16

OET-LV: 3 To _the wife the husband the obligation let _be _giving _back, and likewise also the wife to _the husband. (CO1_7:3)

OET-RV: 3 Both husbands and wives have a marital duty to each other in terms of sexual needs: (CO1 7:3)

1 COR 7:4 ἀνήρ (anaʸr) N-NMS Lemma=anēr ‘is having_authority but the husband likewise and also’ SR GNT 1 Cor 7:4 word 10

OET-LV: 4 The wife over _her own body not is _having _authority, but the husband, and likewise, also the husband over _his own body not is _having _authority, but the wife. (CO1_7:4)

OET-RV: 4 wives’ bodies belong to their husbands, not to themselves, and similarly, husbands’ bodies belong to their wives, not to themselves. (CO1 7:4)

1 COR 7:4 ἀνήρ (anaʸr) N-NMS Lemma=anēr ‘and also the husband over his own body’ SR GNT 1 Cor 7:4 word 15

OET-LV: 4 The wife over _her own body not is _having _authority, but the husband, and likewise, also the husband over _his own body not is _having _authority, but the wife. (CO1_7:4)

OET-RV: 4 wives’ bodies belong to their husbands, not to themselves, and similarly, husbands’ bodies belong to their wives, not to themselves. (CO1 7:4)

1 COR 7:10 ἀνδρός (andros) N-GMS Lemma=anēr ‘master the wife from the husband not to_be separated’ SR GNT 1 Cor 7:10 word 12

OET-LV: 10 But to _the ones having _married, I _am _commanding (not I, but the master), the_wife from the_husband not to _be _separated (CO1_7:10)

OET-RV: 10 Now I (well, not I, but the master) command married people that a wife is not to be separated from her husband (CO1 7:10)

1 COR 7:11 ἀνδρί (andri) N-DMS Lemma=anēr ‘unmarried or to the husband her let_be reconciled and the husband’ SR GNT 1 Cor 7:11 word 9

OET-LV: 11 (and if also she _may _be _separated, let _be _remaining unmarried or to _the husband her _let _be _reconciled) and the_husband the_wife not to _be _sending _away. (CO1_7:11)

OET-RV: 11 (but even if she might be separated, let her remain unmarried, or let her be reconciled to the husband), and a husband is not to divorce a wife. (CO1 7:11)

1 COR 7:11 ἄνδρα (andra) N-AMS Lemma=anēr ‘husband her let_be reconciled and the husband the wife not to_be sending_away’ SR GNT 1 Cor 7:11 word 12

OET-LV: 11 (and if also she _may _be _separated, let _be _remaining unmarried or to _the husband her _let _be _reconciled) and the_husband the_wife not to _be _sending _away. (CO1_7:11)

OET-RV: 11 (but even if she might be separated, let her remain unmarried, or let her be reconciled to the husband), and a husband is not to divorce a wife. (CO1 7:11)

1 COR 7:13 ἄνδρα (andra) N-AMS Lemma=anēr ‘a woman who is having a husband unbelieving and this one’ SR GNT 1 Cor 7:13 word 7

OET-LV: 13 And a_woman who is _having a_husband unbelieving, and this one is _consenting to _be _dwelling with her, not her _let _be _leaving the husband. (CO1_7:13)

OET-RV: 13 Similarly, if any woman has an unbelieving husband and he agrees to live with her, she shouldn’t divorce him. (CO1 7:13)

1 COR 7:13 ἄνδρα (andra) N-AMS Lemma=anēr ‘not her let_be leaving her husband’ SR GNT 1 Cor 7:13 word 21

OET-LV: 13 And a_woman who is _having a_husband unbelieving, and this one is _consenting to _be _dwelling with her, not her _let _be _leaving the husband. (CO1_7:13)

OET-RV: 13 Similarly, if any woman has an unbelieving husband and he agrees to live with her, she shouldn’t divorce him. (CO1 7:13)

1 COR 7:14 ἀνήρ (anaʸr) N-NMS Lemma=anēr ‘has_been sanctified for the husband unbelieving by his’ SR GNT 1 Cor 7:14 word 4

OET-LV: 14 For/Because has _been _sanctified the husband the unbelieving by the wife, and has _been _sanctified the wife the unbelieving by the brother, otherwise consequently the children of _you _all unclean is, but now holy it _is. (CO1_7:14)

OET-RV: 14 You see, the unbelieving husband is exposed to faith through his wife, and the unbelieving wife is exposed to faith through the believing husband, otherwise your children would be ‘defiled’, but now they are declared innocent. (CO1 7:14)

1 COR 7:16 ἄνδρα (andra) N-AMS Lemma=anēr ‘wife whether the husband you will_be saving or how’ SR GNT 1 Cor 7:16 word 8

OET-LV: 16 For/Because how you _have _known, wife, whether the husband you _will _be _saving? Or how you _have _known, husband, if the wife you _will _be _saving? (CO1_7:16)

OET-RV: 16 You see, how do you know, woman, whether you will cause your husband to be saved? Or how do you know, man, whether you will cause your wife to be saved? (CO1 7:16)

1 COR 7:16 ἄνερ (aner) N-VMS Lemma=anēr ‘or how you have known husband the wife you will_be saving’ SR GNT 1 Cor 7:16 word 14

OET-LV: 16 For/Because how you _have _known, wife, whether the husband you _will _be _saving? Or how you _have _known, husband, if the wife you _will _be _saving? (CO1_7:16)

OET-RV: 16 You see, how do you know, woman, whether you will cause your husband to be saved? Or how do you know, man, whether you will cause your wife to be saved? (CO1 7:16)

1 COR 7:34 ἀνδρί (andri) N-DMS Lemma=anēr ‘how she may bring_pleasure to her husband’ SR GNT 1 Cor 7:34 word 27

OET-LV: 34 the unmarried is _caring _for the things of _the master, in _order _that she _may _be holy, both in _the body and the spirit, but the woman having _married is _caring _for the things of _the world, how she _may _bring _pleasure to _the husband. (CO1_7:34)

OET-RV: 34 are concerning about things of the master—so that both their bodies and their spirits can be separate from the world—but married women are concerned about worldly affairs—wanting to please their husbands. (CO1 7:34)

1 COR 7:39 ἀνήρ (anaʸr) N-NMS Lemma=anēr ‘time is living the husband of her if but’ SR GNT 1 Cor 7:39 word 9

OET-LV: 39 A_wife has _been _bound for as _long _as time is _living the husband of _her, but if may _be _fallen _asleep the husband, free she _is to _whom she _is _willing to _be _married, only in the_master. (CO1_7:39)

OET-RV: 39 A wife is committed to her husband as long as he lives, but if he passes away, she’s free to marry whoever she wants to, as long as he’s a believer. (CO1 7:39)

1 COR 7:39 ἀνήρ (anaʸr) N-NMS Lemma=anēr ‘but may_be fallen_asleep the husband free she is to whom’ SR GNT 1 Cor 7:39 word 17

OET-RV: 39 A wife is committed to her husband as long as he lives, but if he passes away, she’s free to marry whoever she wants to, as long as he’s a believer. (CO1 7:39)

2 COR 11:2 ἀνδρί (andri) N-DMS Lemma=anēr ‘for you_all to one husband a virgin pure to present’ SR GNT 2 Cor 11:2 word 10

OET-LV: 2 For/Because I _am _being _jealous for _you _all of_god with_the_jealousy, because/for I _joined you _all to _one husband, a_virgin pure to _present to _the chosen _one /messiah. (CO2_11:2)

OET-RV: 2 because I’m jealous of you all with godly jealousy as I had committed you to your future husband—a pure bride to present to the messiah. (CO2 11:2)

GAL 4:27 ἄνδρα (andra) N-AMS Lemma=anēr ‘of the woman having the husband’ SR GNT Gal 4:27 word 25

OET-LV: 27 For/Because it _has _been _written: Be _gladdened, barren woman, you not bearing, break _forth and shout, you not labouring _in _birth, because many are the children of _the desolate, more than of _the woman having the husband. (GAL_4:27)

OET-RV: 27 because it’s been written in the scriptures:
⇔ ‘Be glad barren woman,
⇔ you who have never borne a child.
⇔ Be bold and shout,
⇔ you who have never been in labour,
⇔ because the lonely woman now has many children,
⇔ even more than the woman with a husband.’ (GAL 4:27)

EPH 5:23 ἀνήρ (anaʸr) N-NMS Lemma=anēr ‘because the husband is head of the’ SR GNT Eph 5:23 word 3

OET-LV: 23 because the_husband is head of _the wife, as also the chosen _one /messiah is the_head of _the assembly, he the_saviour of _the body. (EPH_5:23)

OET-RV: 23 because the husband is the leader of the wife just like the messiah is the head and saviour of his body, the church. (EPH 5:23)

EPH 5:33 ἄνδρα (andra) N-AMS Lemma=anēr ‘in_order_that she may_be revering her husband’ SR GNT Eph 5:33 word 21

OET-LV: 33 However you _all also, which each one _by one, let _him _be _loving the wife of _himself thus as himself, and the wife, in _order _that she _may _be _revering the husband. (EPH_5:33)

OET-RV: 33 But it applies to you all: each one of you should love your wife like yourself and the wife should respect her husband. (EPH 5:33)

1 TIM 3:2 ἄνδρα (andra) N-AMS Lemma=anēr ‘to_be of one wife the husband sober sensible respectable’ SR GNT 1 Tim 3:2 word 10

OET-LV: 2 Therefore it _is _fitting the overseer to _be irreproachable, the_husband of _one wife, sober, sensible, respectable, hospitable, teaching, (TI1_3:2)

OET-RV: 2 So it’s fitting that an overseer be above reproach, be the husband of one wife, sober, sensible, respectable, hospitable, a good teacher, (TI1 3:2)

1 TIM 5:9 ἀνδρός (andros) N-GMS Lemma=anēr ‘sixty having become of one husband the wife’ SR GNT 1 Tim 5:9 word 9

OET-LV: 9 ˓Let˒_ a_widow _be _being _enrolled having _become not lessor than sixty years, the_wife of _one husband, (TI1_5:9)

OET-RV: 9 The assembly should enrol a widow if she’s at least sixty years old and was the wife of a single husband. (TI1 5:9)

TIT 1:6 ἀνήρ (anaʸr) N-NMS Lemma=anēr ‘unindictable of one wife the husband children having believing’ SR GNT Tit 1:6 word 7

OET-LV: 6 if anyone is unindictable, the_husband of _one wife, having believing children, not in accusation of _intemperance or insubordinate. (TIT_1:6)

OET-RV: 6 Each elder must have a clean record, be the husband of one wife, and have believing children who are not wild or disobedient. (TIT 1:6)

REV 21:2 ἀνδρί (andri) N-DMS Lemma=anēr ‘a bride having_been adorned for the husband of her’ SR GNT Rev 21:2 word 27

OET-LV: 2 And the city the holy, Hierousalaʸm/(Yərūshālayim) the_new, I _saw coming _down out _of the heaven from the god, having _been _prepared as a_bride, having _been _adorned for _the husband of _her. (REV_21:2)

OET-RV: 2 Then I saw the chosen city—the new Jerusalem—coming down out of heaven from God, prepared like a bride all dressed up for her husband, (REV 21:2)

Key: N=noun AMS=accusative,masculine,singular DMS=dative,masculine,singular GMS=genitive,masculine,singular NMS=nominative,masculine,singular VMS=vocative,masculine,singular