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SR GNT Rom 7:2
ἀνδρί (andri) ‘woman to the living husband has_been bound by law if’
Strongs=4350 Lemma=anēr
Word role=noun case=dative gender=masculine number=singular
Year=60 AD Referred to from Word #107932
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The word form ‘ἀνδρί’ (N-DMS) has 7 different glosses: ‘a man’, ‘for a husband’, ‘for a man’, ‘to a man’, ‘to man’, ‘husband’, ‘man’.
Mark 10:2 ‘were asking him it is permitting for a husband a wife to send_away testing’ SR GNT Mark 10:2 word 18
OET-LV: 2 And the_Farisaios_party having_approached, were_asking him: - Is_it_permitting for_a_husband to_send_away a_wife? Testing him. (MRK_10:2)
OET-RV: 2 Some from the Pharisee party approached Yeshua to check him out and asked, “Does the law allow a husband to dismiss his wife?” (MRK 10:2)
Mat 7:24 ‘is doing them they will_be_being likened to a man prudent who built’ SR GNT Mat 7:24 word 15
OET-LV: 24 Therefore everyone whoever is_hearing the these messages of_me and is_doing them, they_will_be_being_likened to_a_ prudent _man, who built the house of_him on the rock. (MAT_7:24)
OET-RV: 24 “Therefore anyone who hears these messages of mine and puts them into practice, they can be likened to a sensible person who built their house on the rock. (MAT 7:24)
Mat 7:26 ‘doing them will_be_being likened to a man foolish who built’ SR GNT Mat 7:26 word 15
OET-LV: 26 And everyone which hearing the these messages of_me and not doing them, will_be_being_likened to_a_ foolish _man, who built the house of_him on the sand. (MAT_7:26)
OET-RV: 26 “But anyone who hears these messages of mine and doesn’t put them into practice, they can be likened to a stupid person who built their house on the sand. (MAT 7:26)
Luke 1:27 ‘to a virgin having_been betrothed to a man whose name was Yōsaʸf/(Yōşēf)’ SR GNT Luke 1:27 word 5
OET-LV: 27 to a_virgin having_been_betrothed to_a_man, whose name was Yōsaʸf/(Yōşēf), of the_house of_Dawid/(Dāvid), and the name of_the virgin was Maria/(Miryām). (LUK_1:27)
OET-RV: 27 Gabriel went to a young woman named Maria who was engaged to be married to Yosef, a descendant of King David, (LUK 1:27)
Luke 6:8 ‘said and to the man withered being the’ SR GNT Luke 6:8 word 13
OET-LV: 8 But he he_had_known the speculations of_them, and said to_the man the hand being which withered: Be_raising, and stand in the midst. And having_risen_up, he_stood. (LUK_6:8)
OET-RV: 8 But he knew their plans and spoke to the man with the deformed hand, “Stand up and come into the middle.” So the man got up and stood in front of them. (LUK 6:8)
Luke 19:7 ‘saying with a sinful man he came_in to lodge’ SR GNT Luke 19:7 word 11
OET-LV: 7 And all having_seen it, were_grumbling saying, that He_came_in to_lodge with a_sinful man. (LUK_19:7)
OET-RV: 7 But everyone who had observed it was grumbling, “Hoy, he’s going to stay with a sinful man.” (LUK 19:7)
Acts 10:28 ‘how unlawful it is for a man Youdaiōns to_be_being joined_together or’ SR GNT Acts 10:28 word 11
OET-LV: 28 And he_was_saying to them: You_all are_knowing how unlawful it_is for_a_ Youdaiōns _man to_be_being_joined_together or to_be_approaching to_an_other_tribe. The god to_and_ showed _me, to_be_calling not_one a_person common or unclean. (ACT_10:28)
OET-RV: 28 Then he told them, “You all know that us Jews are forbidden by our laws to associate with or to enter the house of a non-Jew. However, God showed me that it’s not right to treat other people as being lesser or undesirable. (ACT 10:28)
Acts 13:7 ‘proconsul Sergios Paulos a man intelligent this man having called_to’ SR GNT Acts 13:7 word 8
OET-LV: 7 who was with the proconsul Sergios Paulos, a_ intelligent _man. This man, having_called_to Barnabas and Saulos/(Shāʼūl), sought_after to_hear the message of_ the _god. (ACT_13:7)
OET-RV: 7 who was with Sergius Paulus the proconsul, an intelligent man. Sergius sent for Barnabas and Saul because he wanted to hear God’s message from them, (ACT 13:7)
Acts 17:31 ‘in righteousness by a man to whom he designated faith’ SR GNT Acts 17:31 word 16
OET-LV: 31 as_much_as he_set a_day in which he_is_going to_be_judging the inhabited_world in righteousness, by a_man to_whom he_designated, having_brought_about faith to_all, having_raised_ him _up from the_dead. (ACT_17:31)
OET-RV: 31 because he’s set a date for when he’s going to be fairly judging the world. He’s already appointed the judge who everyone can have faith in because he brought him back to life from the dead. (ACT 17:31)
Acts 25:5 ‘is in the man perverse them let_be accusing against him’ SR GNT Acts 25:5 word 17
OET-LV: 5 Therefore the powerful ones among you_all: he_is_saying, having_gone_down_with, if anything perverse is in the man, them _let_be_accusing against_him. (ACT_25:5)
OET-RV: 5 so he told them, “Some of your leaders can go there with me, and if the man has done anything wrong, they can explain their accusations there.” (ACT 25:5)
Rom 7:3 ‘he will_be calling her if she may become joined to man another if but’ SR GNT Rom 7:3 word 12
OET-LV: 3 Therefore consequently living the husband, an_adulteress he_will_be_calling her, if she_may_become joined to_man another, but if may_die_off the husband, free she_is from the law, which not to_be she an_adulteress having_become to_man another. (ROM_7:3)
OET-RV: 3 So while her husband was still living, he’d call her an adulteress if she slept with another man, but after her husband is deceased, she’s free from the law and doesn’t become an adulteress if she marries another man. (ROM 7:3)
Rom 7:3 ‘she an adulteress having become to man another’ SR GNT Rom 7:3 word 30
OET-LV: 3 Therefore consequently living the husband, an_adulteress he_will_be_calling her, if she_may_become joined to_man another, but if may_die_off the husband, free she_is from the law, which not to_be she an_adulteress having_become to_man another. (ROM_7:3)
OET-RV: 3 So while her husband was still living, he’d call her an adulteress if she slept with another man, but after her husband is deceased, she’s free from the law and doesn’t become an adulteress if she marries another man. (ROM 7:3)
1 Cor 7:3 ‘the wife to the husband’ SR GNT 1 Cor 7:3 word 16
OET-LV: 3 To_the wife the husband the obligation let_be_giving_back, and likewise also the wife to_the husband. (CO1_7:3)
OET-RV: 3 Both husbands and wives have a marital duty to each other in terms of sexual needs: (CO1 7:3)
1 Cor 7:11 ‘unmarried or to the husband her let_be reconciled and the husband’ SR GNT 1 Cor 7:11 word 9
OET-LV: 11 (and if also she_may_be_separated, let_be_remaining unmarried or to_the husband her _let_be_reconciled) and the_husband the_wife not to_be_sending_away. (CO1_7:11)
OET-RV: 11 (but even if she might be separated, let her remain unmarried, or let her be reconciled to the husband), and a husband is not to divorce a wife. (CO1 7:11)
1 Cor 7:34 ‘how she may bring_pleasure to her husband’ SR GNT 1 Cor 7:34 word 27
OET-LV: 34 the unmarried is_caring_for the things of_the master, in_order_that she_may_be holy, both in_the body and the spirit, but the woman having_married is_caring_for the things of_the world, how she_may_bring_pleasure to_the husband. (CO1_7:34)
OET-RV: 34 are concerning about things of the master—so that both their bodies and their spirits can be separate from the world—but married women are concerned about worldly affairs—wanting to please their husbands. (CO1 7:34)
2 Cor 11:2 ‘for you_all to one husband a virgin pure to present’ SR GNT 2 Cor 11:2 word 10
OET-LV: 2 For/Because I_am_being_jealous for_you_all of_god with_the_jealousy, because/for I_joined you_all to_one husband, a_virgin pure to_present to_the chosen_one/messiah. (CO2_11:2)
OET-RV: 2 because I’m jealous of you all with godly jealousy as I had committed you to your future husband—a pure bride to present to the messiah. (CO2 11:2)
Yac (Jam) 1:23 ‘a doer this one is like to man observing his face’ SR GNT Yac (Jam) 1:23 word 12
OET-LV: 23 Because if anyone a_listener of_the_message is, and not a_doer, this one is_like to_man observing his face of_ the _existence of_him in a_mirror. (JAM_1:23)
OET-RV: 23 Anyone who is just a listener of the message and does nothing with it is like someone who looks at their face in a mirror (JAM 1:23)
Rev 21:2 ‘a bride having_been adorned for the husband of her’ SR GNT Rev 21:2 word 27
OET-LV: 2 And the city the holy, Hierousalaʸm/(Yərūshālayim) the_new, I_saw coming_down out_of the heaven from the god, having_been_prepared as a_bride, having_been_adorned for_the husband of_her. (REV_21:2)
OET-RV: 2 Then I saw the chosen city—the new Jerusalem—coming down out of heaven from God, prepared like a bride all dressed up for her husband, (REV 21:2)
The various word forms of the root word (lemma) ‘anēr’ have 19 different glosses: ‘a husband’, ‘a man’, ‘the husband’, ‘the man’, ‘the men’, ‘as a man’, ‘for a husband’, ‘for a man’, ‘of a human’, ‘of a man’, ‘of man’, ‘of men’, ‘to a man’, ‘to man’, ‘husband’, ‘husbands’, ‘man’, ‘man is’, ‘men’.
Have 35 other words with 2 lemmas altogether (anthrōpos, anēr)
YHN 4:16 ἄνδρα (andra) N-AMS ‘be going call the husband of you and come’ SR GNT Yhn 4:16 word 10
OET-LV: 16 He_is_saying to_her: Be_going, call the husband of_you and come here. (JHN_4:16)
OET-RV: 16 Yeshua said, “First, go and get your husband and then come back here.” (JHN 4:16)
YHN 4:17 ἄνδρα (andra) N-AMS ‘to him not I am having a husband is saying to her Yaʸsous/(Yəhōshūˊa)’ SR GNT Yhn 4:17 word 11
OET-LV: 17 The woman answered and said to_him: I_am_ not _having a_husband. The Yaʸsous is_saying to_her: You_said rightly, that I_am_ not _having a_husband, (JHN_4:17)
OET-RV: 17 “Actually, I don’t have a husband!” she retorted.
¶ “True enough—indeed you don’t,” Yeshua said. (JHN 4:17)
YHN 4:17 ἄνδρα (andra) N-AMS ‘Yaʸsous/(Yəhōshūˊa) rightly you said a husband not I am having’ SR GNT Yhn 4:17 word 19
OET-LV: 17 The woman answered and said to_him: I_am_ not _having a_husband. The Yaʸsous is_saying to_her: You_said rightly, that I_am_ not _having a_husband, (JHN_4:17)
OET-RV: 17 “Actually, I don’t have a husband!” she retorted.
¶ “True enough—indeed you don’t,” Yeshua said. (JHN 4:17)
YHN 4:18 ἀνήρ (anaʸr) N-NMS ‘not is of you husband this true you have spoken’ SR GNT Yhn 4:18 word 12
OET-LV: 18 for/because you_had five husbands, and now he_whom you_are_having, is not husband of_you, this you_have_spoken true. (JHN_4:18)
OET-RV: 18 “You’ve had five husbands and you’re not married to the man you’re living with, so what you said was true.” (JHN 4:18)
MARK 10:12 ἄνδρα (andra) N-AMS ‘she having sent_away the husband of her may marry another’ SR GNT Mark 10:12 word 14
OET-LV: 12 And if she having_sent_away the husband of_her, may_marry another, she_is_causing_adultery. (MRK_10:12)
OET-RV: 12 And likewise if the wife divorces her husband and marries another person, she is committing adultery towards her husband.” (MRK 10:12)
MAT 1:16 ἄνδρα (andra) N-AMS ‘bore Yōsaʸf/(Yōşēf) the husband of Maria/(Miryām) of whom’ SR GNT Mat 1:16 word 7
OET-LV: 16 and Yakōb bore the Yōsaʸf/(Yōşēf) the husband of_Maria/(Miryām), of whom was_born Yaʸsous/(Yəhōshūˊa), the one being_called the_chosen_one/messiah. (MAT_1:16)
OET-RV: 16 Yacob the father of Yosef, the husband of Maria (Grk: Marias) who Yeshua (Grk: Yaysous), the one called the messiah was born to. (MAT 1:16)
MAT 1:19 ἀνήρ (anaʸr) N-NMS ‘Yōsaʸf/(Yōşēf) and the husband of her righteous being’ SR GNT Mat 1:19 word 4
OET-LV: 19 And Yōsaʸf the husband of_her, being righteous and not willing to_expose her, was_counseled to_send_ her _away secretly. (MAT_1:19)
OET-RV: 19 But Yosef, her husband to be, was a good man, and not wishing to disgrace Maria, he decided to quietly divorce her. (MAT 1:19)
MAT 19:10 ἀνθρώπου (anthrōpou) N-GMS Lemma=anthrōpos ‘the cause of the husband with the wife’ SR GNT Mat 19:10 word 15
OET-LV: 10 The apprentices/followers are_saying to_him: If thus is the cause of_the husband with the wife, it_is_ not _benefitting to_marry. (MAT_19:10)
OET-RV: 10 His followers made the point, “If that’s the case for husband and wife, it’s better not to get married.” (MAT 19:10)
LUKE 2:36 ἀνδρός (andros) N-GMS ‘great having lived with a husband years seven from’ SR GNT Luke 2:36 word 21
OET-LV: 36 And Hanna was a_prophetess, daughter of_Fanouaʸl, of the_tribe of_Asaʸr/(ʼĀshēr), this woman having_advanced in great days, having_lived with a_husband seven years from the virginity of_her, (LUK_2:36)
OET-RV: 36 Also there, was a prophetess named Hanna (the daughter of Fanuel from the tribe of Asher). She was very elderly, having been married for seven years (LUK 2:36)
LUKE 16:18 ἀνδρός (andros) N-GMS ‘the one having_been sent_away from a husband marrying is committing_adultery’ SR GNT Luke 16:18 word 16
OET-LV: 18 Everyone which sending_away the wife of_him and marrying another, is_committing_adultery, and every the one marrying having_been_sent_away from a_husband, is_committing_adultery. (LUK_16:18)
OET-RV: 18 “Every man who dismisses his wife and marries another is committing adultery, and the one marrying the woman he dismissed is committing adultery. (LUK 16:18)
ACTs 5:9 ἄνδρα (andra) N-AMS ‘of the ones having buried the husband of you are at the’ SR GNT Acts 5:9 word 24
OET-LV: 9 But the Petros said to her: Why is_it that it_was_agreed_together by_you_all to_test the spirit of_the_master? Behold, the feet of_the ones having_buried the husband of_you are at the door, and they_will_be_bringing_ you _out. (ACT_5:9)
OET-RV: 9 But Peter said to her, “Why did the two of you agree to test Yahweh’s spirit? The guys who just buried your husband are just out the door, and they’ll carry you out as well.” (ACT 5:9)
ACTs 5:10 ἄνδρα (andra) N-AMS ‘they buried her with the husband of her’ SR GNT Acts 5:10 word 27
OET-LV: 10 And immediately she_fell before the feet of_him, and stopped_breathing. And having_come_in, the young_men found her dead, and having_brought_out her, they_buried her with the husband of_her. (ACT_5:10)
OET-RV: 10 Sapphira immediately fell down in front of him and stopped breathing. Then the young men came in and found her dead, so they took her body out and buried her with her husband. (ACT 5:10)
ROM 7:2 ἀνήρ (anaʸr) N-NMS ‘but may die_off the husband she has_been released from the’ SR GNT Rom 7:2 word 14
OET-LV: 2 For/Because the married woman to_the living husband has_been_bound by_law, but if may_die_off the husband, she_has_been_released from the law of_the husband. (ROM_7:2)
OET-RV: 2 For example, a woman who is married to her husband is bound by the law, but if her husband dies then she’s released from the law concerning her husband. (ROM 7:2)
ROM 7:2 ἀνδρός (andros) N-GMS ‘the law of the husband’ SR GNT Rom 7:2 word 20
OET-LV: 2 For/Because the married woman to_the living husband has_been_bound by_law, but if may_die_off the husband, she_has_been_released from the law of_the husband. (ROM_7:2)
OET-RV: 2 For example, a woman who is married to her husband is bound by the law, but if her husband dies then she’s released from the law concerning her husband. (ROM 7:2)
ROM 7:3 ἀνδρός (andros) N-GMS ‘therefore living her husband an adulteress he will_be calling her if’ SR GNT Rom 7:3 word 5
OET-LV: 3 Therefore consequently living the husband, an_adulteress he_will_be_calling her, if she_may_become joined to_man another, but if may_die_off the husband, free she_is from the law, which not to_be she an_adulteress having_become to_man another. (ROM_7:3)
OET-RV: 3 So while her husband was still living, he’d call her an adulteress if she slept with another man, but after her husband is deceased, she’s free from the law and doesn’t become an adulteress if she marries another man. (ROM 7:3)
ROM 7:3 ἀνήρ (anaʸr) N-NMS ‘but may die_off the husband free she is from’ SR GNT Rom 7:3 word 18
OET-LV: 3 Therefore consequently living the husband, an_adulteress he_will_be_calling her, if she_may_become joined to_man another, but if may_die_off the husband, free she_is from the law, which not to_be she an_adulteress having_become to_man another. (ROM_7:3)
OET-RV: 3 So while her husband was still living, he’d call her an adulteress if she slept with another man, but after her husband is deceased, she’s free from the law and doesn’t become an adulteress if she marries another man. (ROM 7:3)
1 COR 7:2 ἄνδρα (andra) N-AMS ‘each woman her own husband let_be having’ SR GNT 1 Cor 7:2 word 14
OET-LV: 2 But because_of the sexual_immorality, each man the of_himself wife let_be_having, and each woman her own husband let_be_having. (CO1_7:2)
OET-RV: 2 However, because there is so much sexual immorality, each man should have his own wife, and each woman her own husband. (CO1 7:2)
1 COR 7:3 ἀνήρ (anaʸr) N-NMS ‘to the wife the husband the obligation let_be giving_back’ SR GNT 1 Cor 7:3 word 4
OET-LV: 3 To_the wife the husband the obligation let_be_giving_back, and likewise also the wife to_the husband. (CO1_7:3)
OET-RV: 3 Both husbands and wives have a marital duty to each other in terms of sexual needs: (CO1 7:3)
1 COR 7:4 ἀνήρ (anaʸr) N-NMS ‘is having_authority but the husband likewise and also’ SR GNT 1 Cor 7:4 word 10
OET-LV: 4 The wife over_her own body not is_having_authority, but the husband, and likewise, also the husband over_his own body not is_having_authority, but the wife. (CO1_7:4)
OET-RV: 4 wives’ bodies belong to their husbands, not to themselves, and similarly, husbands’ bodies belong to their wives, not to themselves. (CO1 7:4)
1 COR 7:4 ἀνήρ (anaʸr) N-NMS ‘and also the husband over his own body’ SR GNT 1 Cor 7:4 word 15
OET-LV: 4 The wife over_her own body not is_having_authority, but the husband, and likewise, also the husband over_his own body not is_having_authority, but the wife. (CO1_7:4)
OET-RV: 4 wives’ bodies belong to their husbands, not to themselves, and similarly, husbands’ bodies belong to their wives, not to themselves. (CO1 7:4)
1 COR 7:10 ἀνδρός (andros) N-GMS ‘master the wife from the husband not to_be separated’ SR GNT 1 Cor 7:10 word 12
OET-LV: 10 But to_the ones having_married, I_am_commanding (not I, but the master), the_wife from the_husband not to_be_separated (CO1_7:10)
OET-RV: 10 Now I (well, not I, but the master) command married people that a wife is not to be separated from her husband (CO1 7:10)
1 COR 7:11 ἄνδρα (andra) N-AMS ‘husband her let_be reconciled and the husband the wife not to_be sending_away’ SR GNT 1 Cor 7:11 word 12
OET-LV: 11 (and if also she_may_be_separated, let_be_remaining unmarried or to_the husband her _let_be_reconciled) and the_husband the_wife not to_be_sending_away. (CO1_7:11)
OET-RV: 11 (but even if she might be separated, let her remain unmarried, or let her be reconciled to the husband), and a husband is not to divorce a wife. (CO1 7:11)
1 COR 7:13 ἄνδρα (andra) N-AMS ‘a woman who is having a husband unbelieving and this one’ SR GNT 1 Cor 7:13 word 7
OET-LV: 13 And a_woman who is_having a_husband unbelieving, and this one is_consenting to_be_dwelling with her, not her _let_be_leaving the husband. (CO1_7:13)
OET-RV: 13 Similarly, if any woman has an unbelieving husband and he agrees to live with her, she shouldn’t divorce him. (CO1 7:13)
1 COR 7:13 ἄνδρα (andra) N-AMS ‘not her let_be leaving her husband’ SR GNT 1 Cor 7:13 word 21
OET-LV: 13 And a_woman who is_having a_husband unbelieving, and this one is_consenting to_be_dwelling with her, not her _let_be_leaving the husband. (CO1_7:13)
OET-RV: 13 Similarly, if any woman has an unbelieving husband and he agrees to live with her, she shouldn’t divorce him. (CO1 7:13)
1 COR 7:14 ἀνήρ (anaʸr) N-NMS ‘has_been sanctified for the husband unbelieving by his’ SR GNT 1 Cor 7:14 word 4
OET-LV: 14 For/Because has_been_sanctified the husband the unbelieving by the wife, and has_been_sanctified the wife the unbelieving by the brother, otherwise consequently the children of_you_all unclean is, but now holy it_is. (CO1_7:14)
OET-RV: 14 You see, the unbelieving husband is exposed to faith through his wife, and the unbelieving wife is exposed to faith through the believing husband, otherwise your children would be ‘defiled’, but now they are declared innocent. (CO1 7:14)
1 COR 7:16 ἄνδρα (andra) N-AMS ‘wife whether the husband you will_be saving or how’ SR GNT 1 Cor 7:16 word 8
OET-LV: 16 For/Because how you_have_known, wife, whether the husband you_will_be_saving? Or how you_have_known, husband, if the wife you_will_be_saving? (CO1_7:16)
OET-RV: 16 You see, how do you know, woman, whether you will cause your husband to be saved? Or how do you know, man, whether you will cause your wife to be saved? (CO1 7:16)
1 COR 7:16 ἄνερ (aner) N-VMS ‘or how you have known husband the wife you will_be saving’ SR GNT 1 Cor 7:16 word 14
OET-LV: 16 For/Because how you_have_known, wife, whether the husband you_will_be_saving? Or how you_have_known, husband, if the wife you_will_be_saving? (CO1_7:16)
OET-RV: 16 You see, how do you know, woman, whether you will cause your husband to be saved? Or how do you know, man, whether you will cause your wife to be saved? (CO1 7:16)
1 COR 7:39 ἀνήρ (anaʸr) N-NMS ‘time is living the husband of her if but’ SR GNT 1 Cor 7:39 word 9
OET-LV: 39 A_wife has_been_bound for as_long_as time is_living the husband of_her, but if may_be_fallen_asleep the husband, free she_is to_whom she_is_willing to_be_married, only in the_master. (CO1_7:39)
OET-RV: 39 A wife is committed to her husband as long as he lives, but if he passes away, she’s free to marry whoever she wants to, as long as he’s a believer. (CO1 7:39)
1 COR 7:39 ἀνήρ (anaʸr) N-NMS ‘but may_be fallen_asleep the husband free she is to whom’ SR GNT 1 Cor 7:39 word 17
OET-LV: 39 A_wife has_been_bound for as_long_as time is_living the husband of_her, but if may_be_fallen_asleep the husband, free she_is to_whom she_is_willing to_be_married, only in the_master. (CO1_7:39)
OET-RV: 39 A wife is committed to her husband as long as he lives, but if he passes away, she’s free to marry whoever she wants to, as long as he’s a believer. (CO1 7:39)
GAL 4:27 ἄνδρα (andra) N-AMS ‘of the woman having the husband’ SR GNT Gal 4:27 word 25
OET-LV: 27 For/Because it_has_been_written: Be_gladdened, barren woman, you not bearing, break_forth and shout, you not labouring_in_birth, because many are the children of_the desolate, more than of_the woman having the husband. (GAL_4:27)
OET-RV: 27 because it’s been written in the scriptures:
⇔ ‘Be glad barren woman,
⇔ you who have never borne a child.
⇔ Be bold and shout,
⇔ you who have never been in labour,
⇔ because the lonely woman now has many children,
⇔ even more than the woman with a husband.’ (GAL 4:27)
EPH 5:23 ἀνήρ (anaʸr) N-NMS ‘because the husband is head of the’ SR GNT Eph 5:23 word 3
OET-LV: 23 because the_husband is head of_the wife, as also the chosen_one/messiah is the_head of_the assembly, he the_saviour of_the body. (EPH_5:23)
OET-RV: 23 because the husband is the leader of the wife just like the messiah is the head and saviour of his body, the church. (EPH 5:23)
EPH 5:33 ἄνδρα (andra) N-AMS ‘in_order_that she may_be revering her husband’ SR GNT Eph 5:33 word 21
OET-LV: 33 However you_all also, which each one_by one, let_him_be_loving the wife of_himself thus as himself, and the wife, in_order_that she_may_be_revering the husband. (EPH_5:33)
OET-RV: 33 But it applies to you all: each one of you should love your wife like yourself and the wife should respect her husband. (EPH 5:33)
1 TIM 3:2 ἄνδρα (andra) N-AMS ‘to_be of one wife the husband sober sensible respectable’ SR GNT 1 Tim 3:2 word 10
OET-LV: 2 Therefore it_is_fitting the overseer to_be irreproachable, the_husband of_one wife, sober, sensible, respectable, hospitable, teaching, (TI1_3:2)
OET-RV: 2 So it’s fitting that an overseer be above reproach, be the husband of one wife, sober, sensible, respectable, hospitable, a good teacher, (TI1 3:2)
1 TIM 5:9 ἀνδρός (andros) N-GMS ‘sixty having become of one husband the wife’ SR GNT 1 Tim 5:9 word 9
OET-LV: 9 ˓Let˒_ a_widow _be_being_enrolled having_become not lessor than sixty years, the_wife of_one husband, (TI1_5:9)
OET-RV: 9 The assembly should enrol a widow if she’s at least sixty years old and was the wife of a single husband. (TI1 5:9)
TIT 1:6 ἀνήρ (anaʸr) N-NMS ‘unindictable of one wife the husband children having believing’ SR GNT Tit 1:6 word 7
OET-LV: 6 if anyone is unindictable, the_husband of_one wife, having believing children, not in accusation of_intemperance or insubordinate. (TIT_1:6)
OET-RV: 6 Each elder must have a clean record, be the husband of one wife, and have believing children who are not wild or disobedient. (TIT 1:6)
Key: N=noun AMS=accusative,masculine,singular DMS=dative,masculine,singular GMS=genitive,masculine,singular NMS=nominative,masculine,singular VMS=vocative,masculine,singular