Open English Translation (OET)

Koine Greek wordlink #115269

SR GNT 1 Cor 7:3 ἀνήρ (anaʸr) ‘to the wife the husband the obligation let_be giving_back’ Strongs=4350 Lemma=anēr
Word role=noun case=nominative gender=masculine number=singular
Year=59 AD

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Other uses (49) of identical word form ἀνήρ (N-NMS) in the Greek originals

The word form ‘ἀνήρ’ (N-NMS) has 6 different glosses: ‘a man’, ‘the husband’, ‘the man’, ‘husband’, ‘man’, ‘man is’.

Yhn (Jhn) 1:30 ‘after me is coming a man who before me’ SR GNT Yhn (Jhn) 1:30 word 13

OET-LV: 30 It _is this one concerning whom I said: After me is _coming a_man, who has _become before me, because he _was before me. (JHN_1:30)

OET-RV: 30 This is the man I was talking about when I said, ‘There’s someone coming after me, yet who came before me, because he existed before I did.’ (JHN 1:30)

Yhn (Jhn) 4:18 ‘not is of you husband this true you have spoken’ SR GNT Yhn (Jhn) 4:18 word 12

OET-LV: 18 for/because you _had five husbands, and now he _whom you _are _having, is not husband of _you, this you _have _spoken true. (JHN_4:18)

OET-RV: 18 “You’ve had five husbands and you’re not married to the man you’re living with, so what you said was true.” (JHN 4:18)

Mat 1:19 ‘Yōsaʸf/(Yōşēf) and the husband of her righteous being’ SR GNT Mat 1:19 word 4

OET-LV: 19 And Yōsaʸf the husband of _her, being righteous and not willing to _expose her, was _counseled to _send_ her _away secretly. (MAT_1:19)

OET-RV: 19 But Yosef, her husband to be, was a good man, and not wishing to disgrace Maria, he decided to quietly divorce her. (MAT 1:19)

Luke 5:8 ‘from me because a man sinful I am master’ SR GNT Luke 5:8 word 20

OET-LV: 8 But Simōn Petros having _seen fell _before to _the knees of_Yaʸsous/(Yəhōshūˊa) saying: Come _out from me, because I _am a_man sinful, master. (LUK_5:8)

OET-RV: 8 When Simon Peter had a moment to realise what had just happened, he knelt in the boat in front of Yeshua and said, “You must leave me, master, because I’m just a sinful man.” (LUK 5:8)

Luke 5:12 ‘cities and see a man full of leprosy having seen’ SR GNT Luke 5:12 word 13

OET-LV: 12 And it _became in that him to _be in one of _the cities, and see, a_man full of _leprosy, and having _seen the Yaʸsous, having _fallen on ^his_face, he _was _besought of _him saying: master, if you _may _be _willing, you _are _being _able to _cleanse me. (LUK_5:12)

OET-RV: 12 In one of the towns that they visited, a man covered in leprous lesions lay face down in front of Yeshua when he saw him, and implored him, “Master, if you wanted you’d be able to heal me.” (LUK 5:12)

Luke 8:27 ‘the land met him a man certain out_of the’ SR GNT Luke 8:27 word 13

OET-LV: 27 And having _come _out to _him on the land, a_ certain _man met him out _of the city having demons, and for_ much _time not dressed _in garment, and was_ not _remaining in a_house, but in the tombs. (LUK_8:27)

OET-RV: 27 As they got out of the boat, a demon-possessed man who’d come out of the city met him there. He didn’t live in a house, but lived in a cemetery, and he wasn’t wearing a lot. (LUK 8:27)

Luke 8:38 ‘but of him the man from whom had come_out’ SR GNT Luke 8:38 word 7

OET-LV: 38 But the man from whom had _come _out the demons, was _beseeching of _him, to _be with him. But he _sent_ him _away saying, (LUK_8:38)

OET-RV: 38 The man who the demons had come out of had asked Yeshua if he could go with him, but Yeshua sent him away, saying, (LUK 8:38)

Luke 8:41 ‘and see came a man to whose name was Yaeiros’ SR GNT Luke 8:41 word 5

OET-LV: 41 And see, a_man came to _whose name was Yaeiros, and this one was _being a_ruler of _the synagogue, and having _fallen before the feet of_Yaʸsous, he _was _imploring him to _come _in to the house of _him, (LUK_8:41)

OET-RV: 41 Then, wow, a man named Yairus came and knelt down in front of Yeshua. He was the leader at the local meeting hall and he pleaded for Yeshua to come to his house (LUK 8:41)

Luke 9:38 ‘and see a man from the crowd’ SR GNT Luke 9:38 word 3

OET-LV: 38 And see, a_man from the crowd shouted saying: Teacher, I _am _beseeching of _you to _look _at at the son of _me, because he _is an_only _begotten to _me. (LUK_9:38)

OET-RV: 38 Then, look, a man in the crowd shouted out, “Teacher, I implore you to come and look at my son, because he’s my only child. (LUK 9:38)

Luke 19:2 ‘and see a man by the name being called Zakⱪaios’ SR GNT Luke 19:2 word 3

OET-LV: 2 And see, a_man being _called by_the_name Zakⱪaios, and he was a_chief _tax _collector, and he was rich. (LUK_19:2)

OET-RV: 2 Then, look, there was a man named Zacchaeus and he was a chief tax-collector and pretty wealthy. (LUK 19:2)

Luke 23:50 ‘and see a man by the name Yōsaʸf/(Yōşēf) a council_member’ SR GNT Luke 23:50 word 3

OET-LV: 50 And see, a_man by_the_name Yōsaʸf/(Yōşēf), being a_council _member, and a_ good _man and righteous (LUK_23:50)

OET-RV: 50 Then, look, there was a man named Yosef on the local council. (He was a good man and godly, (LUK 23:50)

Luke 23:50 ‘a council_member being and a man good and righteous’ SR GNT Luke 23:50 word 10

OET-LV: 50 And see, a_man by_the_name Yōsaʸf/(Yōşēf), being a_council _member, and a_ good _man and righteous (LUK_23:50)

OET-RV: 50 Then, look, there was a man named Yosef on the local council. (He was a good man and godly, (LUK 23:50)

Luke 24:19 ‘Nazaraʸnos who became a man a prophet powerful in’ SR GNT Luke 24:19 word 20

OET-LV: 19 And he _said to _them: What things? And they said to _him: The things concerning Yaʸsous the Nazaraʸnos, who became a_man, a_prophet, powerful in work and message, before the god and all the people, (LUK_24:19)

OET-RV: 19 “What happened?” he asked.
¶ “What happened to the man, Yeshua from Nazareth,” they answered. “He was a prophet who did powerful miracles and delivered a powerful message in front of God and all the people. (LUK 24:19)

Acts 3:2 ‘and a certain man lame from the womb’ SR GNT Acts 3:2 word 4

OET-LV: 2 And a_certain man, being lame from the_womb of_the_mother of _him, was _being _borne, whom they _were _putting in _every day at the door of _the temple, which being _called Beautiful, which to _be _requesting alms from the ones entering _in into the temple. (ACT_3:2)

OET-RV: 2 Now there was a man who had been lame from birth, and every day he was placed beside a door into the temple—an entry named ‘Beautiful Door’. From there he could beg from the people entering the temple. (ACT 3:2)

Acts 5:1 ‘man but a certain Ananias’ SR GNT Acts 5:1 word 1

OET-LV: 5 But a_certain man by_the_name Ananias, with Sapfeiraʸ the wife of _him, sold a_property (ACT_5:1)

OET-RV: 5 But in contrast, a couple named Ananias and Sapphira sold a property (ACT 5:1)

Acts 8:9 ‘a man and certain by the name’ SR GNT Acts 8:9 word 1

OET-LV: 9 And a_man certain by_the_name Simōn, was _previously _starting in the city practicing _magic, and amazing the people of_ the _Samareia, saying himself to _be someone great. (ACT_8:9)

OET-RV: 9 One man in the city had been practicing magic and amazing the people, and he claimed that he was someone great. His name was Simon (ACT 8:9)

Acts 8:27 ‘he was gone and see a man an Aithiops/(Kūshiy) eunuch official’ SR GNT Acts 8:27 word 6

OET-LV: 27 And having _risen _up, he _was _gone, and see, a_man, an_Aithiops/(Kūshiy) eunuch, official of _Kandakaʸ queen of_the_Aithiopss, who was over all the treasure of _her, who had _come going _to _prostrate in Hierousalaʸm, (ACT_8:27)

OET-RV: 27 So he headed off, and on the road he came across an important official of the Ethiopian queen who was in charge of her treasury. This man had been in Yerushalem to worship God (ACT 8:27)

Acts 10:1 ‘a man and certain in’ SR GNT Acts 10:1 word 1

OET-LV: 10 And a_ certain _man in Kaisareia by_the_name Kornaʸlios, a_centurion of of_the_Cohort which being _called from _Italia, (ACT_10:1)

OET-RV: 10 Just up in Caesarea there was a Roman army commander named Cornelius (leader of the ‘Italian Regiment’) (ACT 10:1)

Acts 10:22 ‘said Kornaʸlios a centurion man righteous and revering’ SR GNT Acts 10:22 word 9

OET-LV: 22 And they said: Kornaʸlios a_centurion, righteous man and revering the god, and being _attested by all the nation of _the Youdaiōns, was _called by an_ holy _messenger, to _send _for you to the house of _him, and to _hear messages from you. (ACT_10:22)

OET-RV: 22 They answered, “We were sent by Cornelius who’s an army commander who worships God and obeys his laws and has a good reputation with you Jewish people. A holy messenger told him to send for you to come to his house so they can listen to what you have to say.” (ACT 10:22)

Acts 10:30 ‘of me and see a man stood before me’ SR GNT Acts 10:30 word 32

OET-LV: 30 And the Kornaʸlios was _saying: From fourth day until this the hour, I _was praying in the house of _me the ninth hour, and see, a_man stood before me in shining clothing, (ACT_10:30)

OET-RV: 30 So Cornelius answered, “I was praying in my house three days ago in the middle of the afternoon when I suddenly saw a man in shining clothes standing in front of me (ACT 10:30)

Acts 11:24 ‘because he was a man good and full’ SR GNT Acts 11:24 word 3

OET-LV: 24 because he _was a_ good _man, and full of_the_ holy _spirit and of _faith. And a_ large _crowd was _added to _the master. (ACT_11:24)

OET-RV: 24 Barnabas was good man and full of the holy spirit and full of faith in God, and a large number of people decided to follow Yeshua. (ACT 11:24)

Acts 14:8 ‘and a certain man powerless in Lustra’ SR GNT Acts 14:8 word 3

OET-LV: 8 And a_certain man, in Lustra powerless by _the feet, who never walked was _sitting lame from the_womb of_the_mother of _him. (ACT_14:8)

OET-RV: 8 In Lystra there was a man sitting there who had been unable to use his legs since birth. (ACT 14:8)

Acts 16:9 ‘the night to Paulos was seen a man from_Makedonia certain was’ SR GNT Acts 16:9 word 13

OET-LV: 9 And through the_night a_vision was _seen to_ the _Paulos, a_ Certain from _Makedonia _man was having _stood and imploring him and saying: Having _passed _through into Makedonia, give _help to _us. (ACT_16:9)

OET-RV: 9 During the night, Paul had a vision of a Macedonian man standing there and imploring him, “Come on to Macedonia and help us here.” (ACT 16:9)

Acts 18:24 ‘by the name from_Alexandria by descent man a scholarly arrived to’ SR GNT Acts 18:24 word 12

OET-LV: 24 And a_ certain _Youdaios by_the_name Apollōs from _Alexandria the by _descent, a_scholarly man, arrived to Efesos, being powerful in the scriptures. (ACT_18:24)

OET-RV: 24 Meanwhile a Jewish man named Apollos (who had been born in the city of Alexandria) arrived in Ephesus. He knew the Hebrew scriptures well (ACT 18:24)

Acts 22:3 ‘I am a man Youdaiōns having_been born in’ SR GNT Acts 22:3 word 5

OET-LV: 3 I am a_ Youdaiōns _man, having _been _born in Tarsos of_ the _Kilikia, but having _been _brought _up in the this city, before the feet of _Gamaliaʸl/(Gamlī^ʼēl), having _been _instructed according _to the_exactness of _our ancestral law, being zealous the for_god, as all you _all are today, (ACT_22:3)

OET-RV: 3 “I am a Jew who grew up in this very city to study under Gamaliel. I’ve been raised according to every part of our ancestral law, working hard to obey God like all of you here today. (ACT 22:3)

Acts 22:12 ‘Ananias and a certain man devout according_to the’ SR GNT Acts 22:12 word 4

OET-LV: 12 And Ananias a_certain devout man according _to the law, being _attested by all the Youdaiōns dwelling there, (ACT_22:12)

OET-RV: 12 “In Damascus there was a man named Ananias—a non-Jew but who was respected by the Jews there because he strove to obey Mosheh’s instructions about living. (ACT 22:12)

Acts 25:14 ‘concerning Paulos saying a man certain there is having_been left’ SR GNT Acts 25:14 word 18

OET-LV: 14 And as they _were _staying there more days, the Faʸstos placed _before before _the king the things concerning the Paulos saying, certain a_man There _is, a_prisoner having _been _left by Faʸlix, (ACT_25:14)

OET-RV: 14 As they had planned to stay on for a few days, Festus mentioned about Paul to the king, telling him, “There’s a prisoner here that Felix left behind. (ACT 25:14)

Rom 4:8 ‘blessed is the man of whom by_no_means not’ SR GNT Rom 4:8 word 2

OET-LV: 8 Blessed is the_man, of _whom by _no _means not may _count the_master sin. (ROM_4:8)

OET-RV: 8 Anyone who Yahweh declares to have no sin will be happy.’ (ROM 4:8)

Rom 7:2 ‘but may die_off the husband she has_been released from the’ SR GNT Rom 7:2 word 14

OET-LV: 2 For/Because the married woman to _the living husband has _been _bound by _law, but if may _die _off the husband, she _has _been _released from the law of _the husband. (ROM_7:2)

OET-RV: 2 For example, a woman who is married to her husband is bound by the law, but if her husband dies then she’s released from the law concerning her husband. (ROM 7:2)

Rom 7:3 ‘but may die_off the husband free she is from’ SR GNT Rom 7:3 word 18

OET-LV: 3 Therefore consequently living the husband, an_adulteress he _will _be _calling her, if she _may _become joined to _man another, but if may _die _off the husband, free she _is from the law, which not to _be she an_adulteress having _become to _man another. (ROM_7:3)

OET-RV: 3 So while her husband was still living, he’d call her an adulteress if she slept with another man, but after her husband is deceased, she’s free from the law and doesn’t become an adulteress if she marries another man. (ROM 7:3)

1 Cor 7:4 ‘is having_authority but the husband likewise and also’ SR GNT 1 Cor 7:4 word 10

OET-LV: 4 The wife over _her own body not is _having _authority, but the husband, and likewise, also the husband over _his own body not is _having _authority, but the wife. (CO1_7:4)

OET-RV: 4 wives’ bodies belong to their husbands, not to themselves, and similarly, husbands’ bodies belong to their wives, not to themselves. (CO1 7:4)

1 Cor 7:4 ‘and also the husband over his own body’ SR GNT 1 Cor 7:4 word 15

OET-LV: 4 The wife over _her own body not is _having _authority, but the husband, and likewise, also the husband over _his own body not is _having _authority, but the wife. (CO1_7:4)

OET-RV: 4 wives’ bodies belong to their husbands, not to themselves, and similarly, husbands’ bodies belong to their wives, not to themselves. (CO1 7:4)

1 Cor 7:14 ‘has_been sanctified for the husband unbelieving by his’ SR GNT 1 Cor 7:14 word 4

OET-LV: 14 For/Because has _been _sanctified the husband the unbelieving by the wife, and has _been _sanctified the wife the unbelieving by the brother, otherwise consequently the children of _you _all unclean is, but now holy it _is. (CO1_7:14)

OET-RV: 14 You see, the unbelieving husband is exposed to faith through his wife, and the unbelieving wife is exposed to faith through the believing husband, otherwise your children would be ‘defiled’, but now they are declared innocent. (CO1 7:14)

1 Cor 7:39 ‘time is living the husband of her if but’ SR GNT 1 Cor 7:39 word 9

OET-LV: 39 A_wife has _been _bound for as _long _as time is _living the husband of _her, but if may _be _fallen _asleep the husband, free she _is to _whom she _is _willing to _be _married, only in the_master. (CO1_7:39)

OET-RV: 39 A wife is committed to her husband as long as he lives, but if he passes away, she’s free to marry whoever she wants to, as long as he’s a believer. (CO1 7:39)

1 Cor 7:39 ‘but may_be fallen_asleep the husband free she is to whom’ SR GNT 1 Cor 7:39 word 17

OET-RV: 39 A wife is committed to her husband as long as he lives, but if he passes away, she’s free to marry whoever she wants to, as long as he’s a believer. (CO1 7:39)

1 Cor 11:3 ‘and of the woman is the man the head and of the’ SR GNT 1 Cor 11:3 word 17

OET-LV: 3 But I _am _wanting you _all to _have _known that of _every man the head the chosen _one /messiah is, and the_head of_the_woman is the man, and the_head of _the chosen _one /messiah is the god. (CO1_11:3)

OET-RV: 3 but I want you all to know that the messiah is the head of every man, and the man is the head of his wife, and God is the head of the messiah. (CO1 11:3)

1 Cor 11:4 ‘every man praying or prophesying’ SR GNT 1 Cor 11:4 word 2

OET-LV: 4 Every man praying or prophesying on ^his_head having anything, is _disgracing the head of _him. (CO1_11:4)

OET-RV: 4 Any man who prays or speaks out a prophecy with his head covered is dishonouring his head, (CO1 11:4)

1 Cor 11:8 ‘not for is man out_of woman but’ SR GNT 1 Cor 11:8 word 4

OET-LV: 8 For/Because not is man out _of woman, but woman out _of man. (CO1_11:8)

OET-RV: 8 because man wasn’t made from the woman, but the first woman was made out of man. (CO1 11:8)

1 Cor 11:9 ‘for not was created man because_of the woman’ SR GNT 1 Cor 11:9 word 5

OET-LV: 9 For/Because also not was _created man because _of the woman, but woman because _of the man. (CO1_11:9)

OET-RV: 9 Indeed, men weren’t created for women, but women for men. (CO1 11:9)

1 Cor 11:11 ‘apart_from man nor man apart_from woman in’ SR GNT 1 Cor 11:11 word 11

OET-LV: 11 However nor woman apart _from man, nor man apart _from woman in the_master. (CO1_11:11)

OET-RV: 11 Nevertheless, in Messiah, women are not independent from men, nor are men independent from women, (CO1 11:11)

1 Cor 11:12 ‘thus also the man is through the woman’ SR GNT 1 Cor 11:12 word 11

OET-LV: 12 For/Because as the woman is out _of the man, thus also the man is through the woman, and the things all from the god. (CO1_11:12)

OET-RV: 12 because just as the first woman came out of the man, so too men are born from women, but everything comes from God. (CO1 11:12)

1 Cor 11:14 ‘is teaching you_all that a man on_one_hand if may_be having_long_hair’ SR GNT 1 Cor 11:14 word 11

OET-LV: 14 Not _even the nature itself is _teaching you _all that a_man on _one _hand if may _be _having _long _hair, a_dishonour to _him it _is, (CO1_11:14)

OET-RV: 14 Doesn’t nature itself teach you all that if a man has long hair, it is a disgrace for him, (CO1 11:14)

1 Cor 13:11 ‘an infant when I have become a man I have nullified the things of the’ SR GNT 1 Cor 13:11 word 19

OET-LV: 11 When I _was an_infant, I _was _speaking like an_infant, I _was _thinking like an_infant, I _was _counting like an_infant, when I _have _become a_man, I _have _nullified the things of _the infant. (CO1_13:11)

OET-RV: 11 When I was a child, I spoke like a child, thought like a child, and reasoned like a child, but then when I became an adult, I set childish things aside. (CO1 13:11)

Eph 5:23 ‘because the husband is head of the’ SR GNT Eph 5:23 word 3

OET-LV: 23 because the_husband is head of _the wife, as also the chosen _one /messiah is the_head of _the assembly, he the_saviour of _the body. (EPH_5:23)

OET-RV: 23 because the husband is the leader of the wife just like the messiah is the head and saviour of his body, the church. (EPH 5:23)

Tit 1:6 ‘unindictable of one wife the husband children having believing’ SR GNT Tit 1:6 word 7

OET-LV: 6 if anyone is unindictable, the_husband of _one wife, having believing children, not in accusation of _intemperance or insubordinate. (TIT_1:6)

OET-RV: 6 Each elder must have a clean record, be the husband of one wife, and have believing children who are not wild or disobedient. (TIT 1:6)

Yac (Jam) 1:8 ‘a man double-minded disturbance in’ SR GNT Yac (Jam) 1:8 word 1

OET-LV: 8 a_man double-minded, disturbance in all the ways of _him. (JAM_1:8)

OET-RV: 8 because that person is double-minded, and everything they attempt ends up in difficulty. (JAM 1:8)

Yac (Jam) 1:12 ‘blessed is the man who is enduring trial’ SR GNT Yac (Jam) 1:12 word 3

OET-LV: 12 Blessed is the_man who is _enduring trial, because approved having _become, he _will _be _receiving the crown of_ the _life, that he _promised to _the ones loving him. (JAM_1:12)

OET-RV: 12 Any person who’s enduring testing circumstances is fortunate, because once they’ve passed the test, they’ll receive a crown of life that Yeshua promised to those who love him. (JAM 1:12)

Yac (Jam) 2:2 ‘into the synagogue of you_all a man gold_ring in clothing’ SR GNT Yac (Jam) 2:2 word 8

OET-LV: 2 For/Because if may _come _in into the_synagogue of _you _all, a_man gold _ring, in clothing splendid, and may _come _in also a_poor man, in filthy clothing, (JAM_2:2)

OET-RV: 2 For example, if a man in nicely cut clothes and wearing an expensive gold ring came into to your meeting as well as a poor man in filthy clothes (JAM 2:2)

Yac (Jam) 3:2 ‘is stumbling this a perfect man is powerful to bridle also’ SR GNT Yac (Jam) 3:2 word 13

OET-LV: 2 For/Because in _many ways we _are _stumbling all. If anyone in ^his_message not is _stumbling, this a_perfect man is, powerful to _bridle also all his body. (JAM_3:2)

OET-RV: 2 We all stumble in many ways. If there was someone who never said anything wrong, this person would be perfect and also able to have self-control over their entire body. (JAM 3:2)

The various word forms of the root word (lemma) ‘anēr’ have 19 different glosses: ‘a husband’, ‘a man’, ‘the husband’, ‘the man’, ‘the men’, ‘as a man’, ‘for a husband’, ‘for a man’, ‘of a human’, ‘of a man’, ‘of man’, ‘of men’, ‘to a man’, ‘to man’, ‘husband’, ‘husbands’, ‘man’, ‘man is’, ‘men’.

Greek words (30) other than ἀνήρ (N-NMS) with a gloss related to ‘husband’

Have 30 other words with 2 lemmas altogether (anthrōpos, anēr)

YHN 4:16 ἄνδρα (andra) N-AMS ‘be going call the husband of you and come’ SR GNT Yhn 4:16 word 10

OET-LV: 16 He _is _saying to _her: Be _going, call the husband of _you and come here. (JHN_4:16)

OET-RV: 16 Yeshua said, “First, go and get your husband and then come back here.” (JHN 4:16)

YHN 4:17 ἄνδρα (andra) N-AMS ‘to him not I am having a husband is saying to her Yaʸsous/(Yəhōshūˊa)’ SR GNT Yhn 4:17 word 11

OET-LV: 17 The woman answered and said to _him: I _am_ not _having a_husband. The Yaʸsous is _saying to _her: You _said rightly, that I _am_ not _having a_husband, (JHN_4:17)

OET-RV: 17 “Actually, I don’t have a husband!” she retorted.
¶ “True enough—indeed you don’t,” Yeshua said. (JHN 4:17)

YHN 4:17 ἄνδρα (andra) N-AMS ‘Yaʸsous/(Yəhōshūˊa) rightly you said a husband not I am having’ SR GNT Yhn 4:17 word 19

OET-LV: 17 The woman answered and said to _him: I _am_ not _having a_husband. The Yaʸsous is _saying to _her: You _said rightly, that I _am_ not _having a_husband, (JHN_4:17)

OET-RV: 17 “Actually, I don’t have a husband!” she retorted.
¶ “True enough—indeed you don’t,” Yeshua said. (JHN 4:17)

MARK 10:2 ἀνδρί (andri) N-DMS ‘were asking him it is permitting for a husband a wife to send_away testing’ SR GNT Mark 10:2 word 18

OET-LV: 2 And the_Farisaios_party having _approached, were _asking him: - Is _it _permitting for_a_husband to _send _away a_wife? Testing him. (MRK_10:2)

OET-RV: 2 Some from the Pharisee party approached Yeshua to check him out and asked, “Does the law allow a husband to dismiss his wife?” (MRK 10:2)

MARK 10:12 ἄνδρα (andra) N-AMS ‘she having sent_away the husband of her may marry another’ SR GNT Mark 10:12 word 14

OET-LV: 12 And if she having _sent _away the husband of _her, may _marry another, she _is _causing _adultery. (MRK_10:12)

OET-RV: 12 And likewise if the wife divorces her husband and marries another person, she is committing adultery towards her husband.” (MRK 10:12)

MAT 1:16 ἄνδρα (andra) N-AMS ‘bore Yōsaʸf/(Yōşēf) the husband of Maria/(Miryām) of whom’ SR GNT Mat 1:16 word 7

OET-LV: 16 and Yakōb bore the Yōsaʸf/(Yōşēf) the husband of _Maria/(Miryām), of whom was _born Yaʸsous/(Yəhōshūˊa), the one being _called the_chosen _one /messiah. (MAT_1:16)

OET-RV: 16 Yacob the father of Yosef, the husband of Maria (Grk: Marias) who Yeshua (Grk: Yaysous), the one called the messiah was born to. (MAT 1:16)

MAT 19:10 ἀνθρώπου (anthrōpou) N-GMS Lemma=anthrōpos ‘the cause of the husband with the wife’ SR GNT Mat 19:10 word 15

OET-LV: 10 The apprentices/followers are _saying to _him: If thus is the cause of _the husband with the wife, it _is_ not _benefitting to _marry. (MAT_19:10)

OET-RV: 10 His followers made the point, “If that’s the case for husband and wife, it’s better not to get married.” (MAT 19:10)

LUKE 2:36 ἀνδρός (andros) N-GMS ‘great having lived with a husband years seven from’ SR GNT Luke 2:36 word 21

OET-LV: 36 And Hanna was a_prophetess, daughter of _Fanouaʸl, of the_tribe of _Asaʸr/(ʼĀshēr), this woman having _advanced in great days, having _lived with a_husband seven years from the virginity of _her, (LUK_2:36)

OET-RV: 36 Also there, was a prophetess named Hanna (the daughter of Fanuel from the tribe of Asher). She was very elderly, having been married for seven years (LUK 2:36)

LUKE 16:18 ἀνδρός (andros) N-GMS ‘the one having_been sent_away from a husband marrying is committing_adultery’ SR GNT Luke 16:18 word 16

OET-LV: 18 Everyone which sending _away the wife of _him and marrying another, is _committing _adultery, and every the one marrying having _been _sent _away from a_husband, is _committing _adultery. (LUK_16:18)

OET-RV: 18 “Every man who dismisses his wife and marries another is committing adultery, and the one marrying the woman he dismissed is committing adultery. (LUK 16:18)

ACTs 5:9 ἄνδρα (andra) N-AMS ‘of the ones having buried the husband of you are at the’ SR GNT Acts 5:9 word 24

OET-LV: 9 But the Petros said to her: Why is _it that it _was _agreed _together by _you _all to _test the spirit of_the_master? Behold, the feet of _the ones having _buried the husband of _you are at the door, and they _will _be _bringing_ you _out. (ACT_5:9)

OET-RV: 9 But Peter said to her, “Why did the two of you agree to test Yahweh’s spirit? The guys who just buried your husband are just out the door, and they’ll carry you out as well.” (ACT 5:9)

ACTs 5:10 ἄνδρα (andra) N-AMS ‘they buried her with the husband of her’ SR GNT Acts 5:10 word 27

OET-LV: 10 And immediately she _fell before the feet of _him, and stopped _breathing. And having _come _in, the young _men found her dead, and having _brought _out her, they _buried her with the husband of _her. (ACT_5:10)

OET-RV: 10 Sapphira immediately fell down in front of him and stopped breathing. Then the young men came in and found her dead, so they took her body out and buried her with her husband. (ACT 5:10)

ROM 7:2 ἀνδρί (andri) N-DMS ‘woman to the living husband has_been bound by law if’ SR GNT Rom 7:2 word 7

OET-LV: 2 For/Because the married woman to _the living husband has _been _bound by _law, but if may _die _off the husband, she _has _been _released from the law of _the husband. (ROM_7:2)

OET-RV: 2 For example, a woman who is married to her husband is bound by the law, but if her husband dies then she’s released from the law concerning her husband. (ROM 7:2)

ROM 7:2 ἀνδρός (andros) N-GMS ‘the law of the husband’ SR GNT Rom 7:2 word 20

OET-LV: 2 For/Because the married woman to _the living husband has _been _bound by _law, but if may _die _off the husband, she _has _been _released from the law of _the husband. (ROM_7:2)

OET-RV: 2 For example, a woman who is married to her husband is bound by the law, but if her husband dies then she’s released from the law concerning her husband. (ROM 7:2)

ROM 7:3 ἀνδρός (andros) N-GMS ‘therefore living her husband an adulteress he will_be calling her if’ SR GNT Rom 7:3 word 5

1 COR 7:2 ἄνδρα (andra) N-AMS ‘each woman her own husband let_be having’ SR GNT 1 Cor 7:2 word 14

OET-LV: 2 But because _of the sexual _immorality, each man the of _himself wife let _be _having, and each woman her own husband let _be _having. (CO1_7:2)

OET-RV: 2 However, because there is so much sexual immorality, each man should have his own wife, and each woman her own husband. (CO1 7:2)

1 COR 7:3 ἀνδρί (andri) N-DMS ‘the wife to the husband’ SR GNT 1 Cor 7:3 word 16

OET-LV: 3 To _the wife the husband the obligation let _be _giving _back, and likewise also the wife to _the husband. (CO1_7:3)

OET-RV: 3 Both husbands and wives have a marital duty to each other in terms of sexual needs: (CO1 7:3)

1 COR 7:10 ἀνδρός (andros) N-GMS ‘master the wife from the husband not to_be separated’ SR GNT 1 Cor 7:10 word 12

OET-LV: 10 But to _the ones having _married, I _am _commanding (not I, but the master), the_wife from the_husband not to _be _separated (CO1_7:10)

OET-RV: 10 Now I (well, not I, but the master) command married people that a wife is not to be separated from her husband (CO1 7:10)

1 COR 7:11 ἀνδρί (andri) N-DMS ‘unmarried or to the husband her let_be reconciled and the husband’ SR GNT 1 Cor 7:11 word 9

OET-LV: 11 (and if also she _may _be _separated, let _be _remaining unmarried or to _the husband her _let _be _reconciled) and the_husband the_wife not to _be _sending _away. (CO1_7:11)

OET-RV: 11 (but even if she might be separated, let her remain unmarried, or let her be reconciled to the husband), and a husband is not to divorce a wife. (CO1 7:11)

1 COR 7:11 ἄνδρα (andra) N-AMS ‘husband her let_be reconciled and the husband the wife not to_be sending_away’ SR GNT 1 Cor 7:11 word 12

OET-LV: 11 (and if also she _may _be _separated, let _be _remaining unmarried or to _the husband her _let _be _reconciled) and the_husband the_wife not to _be _sending _away. (CO1_7:11)

OET-RV: 11 (but even if she might be separated, let her remain unmarried, or let her be reconciled to the husband), and a husband is not to divorce a wife. (CO1 7:11)

1 COR 7:13 ἄνδρα (andra) N-AMS ‘a woman who is having a husband unbelieving and this one’ SR GNT 1 Cor 7:13 word 7

OET-LV: 13 And a_woman who is _having a_husband unbelieving, and this one is _consenting to _be _dwelling with her, not her _let _be _leaving the husband. (CO1_7:13)

OET-RV: 13 Similarly, if any woman has an unbelieving husband and he agrees to live with her, she shouldn’t divorce him. (CO1 7:13)

1 COR 7:13 ἄνδρα (andra) N-AMS ‘not her let_be leaving her husband’ SR GNT 1 Cor 7:13 word 21

OET-LV: 13 And a_woman who is _having a_husband unbelieving, and this one is _consenting to _be _dwelling with her, not her _let _be _leaving the husband. (CO1_7:13)

OET-RV: 13 Similarly, if any woman has an unbelieving husband and he agrees to live with her, she shouldn’t divorce him. (CO1 7:13)

1 COR 7:16 ἄνδρα (andra) N-AMS ‘wife whether the husband you will_be saving or how’ SR GNT 1 Cor 7:16 word 8

OET-LV: 16 For/Because how you _have _known, wife, whether the husband you _will _be _saving? Or how you _have _known, husband, if the wife you _will _be _saving? (CO1_7:16)

OET-RV: 16 You see, how do you know, woman, whether you will cause your husband to be saved? Or how do you know, man, whether you will cause your wife to be saved? (CO1 7:16)

1 COR 7:16 ἄνερ (aner) N-VMS ‘or how you have known husband the wife you will_be saving’ SR GNT 1 Cor 7:16 word 14

OET-LV: 16 For/Because how you _have _known, wife, whether the husband you _will _be _saving? Or how you _have _known, husband, if the wife you _will _be _saving? (CO1_7:16)

OET-RV: 16 You see, how do you know, woman, whether you will cause your husband to be saved? Or how do you know, man, whether you will cause your wife to be saved? (CO1 7:16)

1 COR 7:34 ἀνδρί (andri) N-DMS ‘how she may bring_pleasure to her husband’ SR GNT 1 Cor 7:34 word 27

OET-LV: 34 the unmarried is _caring _for the things of _the master, in _order _that she _may _be holy, both in _the body and the spirit, but the woman having _married is _caring _for the things of _the world, how she _may _bring _pleasure to _the husband. (CO1_7:34)

OET-RV: 34 are concerning about things of the master—so that both their bodies and their spirits can be separate from the world—but married women are concerned about worldly affairs—wanting to please their husbands. (CO1 7:34)

2 COR 11:2 ἀνδρί (andri) N-DMS ‘for you_all to one husband a virgin pure to present’ SR GNT 2 Cor 11:2 word 10

OET-LV: 2 For/Because I _am _being _jealous for _you _all of_god with_the_jealousy, because/for I _joined you _all to _one husband, a_virgin pure to _present to _the chosen _one /messiah. (CO2_11:2)

OET-RV: 2 because I’m jealous of you all with godly jealousy as I had committed you to your future husband—a pure bride to present to the messiah. (CO2 11:2)

GAL 4:27 ἄνδρα (andra) N-AMS ‘of the woman having the husband’ SR GNT Gal 4:27 word 25

OET-LV: 27 For/Because it _has _been _written: Be _gladdened, barren woman, you not bearing, break _forth and shout, you not labouring _in _birth, because many are the children of _the desolate, more than of _the woman having the husband. (GAL_4:27)

OET-RV: 27 because it’s been written in the scriptures:
⇔ ‘Be glad barren woman,
⇔ you who have never borne a child.
⇔ Be bold and shout,
⇔ you who have never been in labour,
⇔ because the lonely woman now has many children,
⇔ even more than the woman with a husband.’ (GAL 4:27)

EPH 5:33 ἄνδρα (andra) N-AMS ‘in_order_that she may_be revering her husband’ SR GNT Eph 5:33 word 21

OET-LV: 33 However you _all also, which each one _by one, let _him _be _loving the wife of _himself thus as himself, and the wife, in _order _that she _may _be _revering the husband. (EPH_5:33)

OET-RV: 33 But it applies to you all: each one of you should love your wife like yourself and the wife should respect her husband. (EPH 5:33)

1 TIM 3:2 ἄνδρα (andra) N-AMS ‘to_be of one wife the husband sober sensible respectable’ SR GNT 1 Tim 3:2 word 10

OET-LV: 2 Therefore it _is _fitting the overseer to _be irreproachable, the_husband of _one wife, sober, sensible, respectable, hospitable, teaching, (TI1_3:2)

OET-RV: 2 So it’s fitting that an overseer be above reproach, be the husband of one wife, sober, sensible, respectable, hospitable, a good teacher, (TI1 3:2)

1 TIM 5:9 ἀνδρός (andros) N-GMS ‘sixty having become of one husband the wife’ SR GNT 1 Tim 5:9 word 9

OET-LV: 9 ˓Let˒_ a_widow _be _being _enrolled having _become not lessor than sixty years, the_wife of _one husband, (TI1_5:9)

OET-RV: 9 The assembly should enrol a widow if she’s at least sixty years old and was the wife of a single husband. (TI1 5:9)

REV 21:2 ἀνδρί (andri) N-DMS ‘a bride having_been adorned for the husband of her’ SR GNT Rev 21:2 word 27

OET-LV: 2 And the city the holy, Hierousalaʸm/(Yərūshālayim) the_new, I _saw coming _down out _of the heaven from the god, having _been _prepared as a_bride, having _been _adorned for _the husband of _her. (REV_21:2)

OET-RV: 2 Then I saw the chosen city—the new Jerusalem—coming down out of heaven from God, prepared like a bride all dressed up for her husband, (REV 21:2)

Key: N=noun AMS=accusative,masculine,singular DMS=dative,masculine,singular GMS=genitive,masculine,singular NMS=nominative,masculine,singular VMS=vocative,masculine,singular