Open English Translation (OET)

Koine Greek wordlink #64937

SR GNT Yhn 4:16 ἄνδρα (andra) ‘be going call the husband of you and come’ Strongs=4350 Lemma=anēr
Word role=noun case=accusative gender=masculine number=singular
Year=30 AD TimeSeries=The_Samaritan_Woman

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Other uses (29) of identical word form ἄνδρα (N-AMS) in the Greek originals

The word form ‘ἄνδρα’ (N-AMS) has 6 different glosses: ‘a husband’, ‘a man’, ‘the husband’, ‘as a man’, ‘husband’, ‘man’.

Yhn (Jhn) 4:17 ‘to him not I am having a husband is saying to her Yaʸsous/(Yəhōshūˊa)’ SR GNT Yhn (Jhn) 4:17 word 11

OET-LV: 17 The woman answered and said to _him: I _am_ not _having a_husband. The Yaʸsous is _saying to _her: You _said rightly, that I _am_ not _having a_husband, (JHN_4:17)

OET-RV: 17 “Actually, I don’t have a husband!” she retorted.
¶ “True enough—indeed you don’t,” Yeshua said. (JHN 4:17)

Yhn (Jhn) 4:17 ‘Yaʸsous/(Yəhōshūˊa) rightly you said a husband not I am having’ SR GNT Yhn (Jhn) 4:17 word 19

OET-LV: 17 The woman answered and said to _him: I _am_ not _having a_husband. The Yaʸsous is _saying to _her: You _said rightly, that I _am_ not _having a_husband, (JHN_4:17)

OET-RV: 17 “Actually, I don’t have a husband!” she retorted.
¶ “True enough—indeed you don’t,” Yeshua said. (JHN 4:17)

Mark 6:20 ‘Yōannaʸs having known him as a man righteous and holy’ SR GNT Mark 6:20 word 9

OET-LV: 20 for/because the Haʸrōdaʸs was _fearing the Yōannaʸs, having _known him as_a_ righteous and holy _man, and was _preserving him, and having _heard from _him, he _was _perplexing much, and he _was _hearing gladly from _him. (MRK_6:20)

OET-RV: 20 because he respected Yohan as a righteous and holy teacher and so he kept him alive. He often enjoyed hearing from Yohan and thought a lot about what he said. (MRK 6:20)

Mark 10:12 ‘she having sent_away the husband of her may marry another’ SR GNT Mark 10:12 word 14

OET-LV: 12 And if she having _sent _away the husband of _her, may _marry another, she _is _causing _adultery. (MRK_10:12)

OET-RV: 12 And likewise if the wife divorces her husband and marries another person, she is committing adultery towards her husband.” (MRK 10:12)

Mat 1:16 ‘bore Yōsaʸf/(Yōşēf) the husband of Maria/(Miryām) of whom’ SR GNT Mat 1:16 word 7

OET-LV: 16 and Yakōb bore the Yōsaʸf/(Yōşēf) the husband of _Maria/(Miryām), of whom was _born Yaʸsous/(Yəhōshūˊa), the one being _called the_chosen _one /messiah. (MAT_1:16)

OET-RV: 16 Yacob the father of Yosef, the husband of Maria (Grk: Marias) who Yeshua (Grk: Yaysous), the one called the messiah was born to. (MAT 1:16)

Luke 1:34 ‘will_be this because a man not I am knowing’ SR GNT Luke 1:34 word 14

OET-LV: 34 And said Maria to the messenger: How will_ this _be, because I _am_ not _knowing a_man? (LUK_1:34)

OET-RV: 34 “How would this work,” Maria asked the messenger, “because I’ve never slept with a guy?” (LUK 1:34)

Acts 2:22 ‘Yaʸsous/(Yəhōshūˊa) the from_Nazaret a man having_been demonstrated by god’ SR GNT Acts 2:22 word 10

OET-LV: 22 Men, ones_from _Israaʸl/(Yisrā^ʼēl), hear the messages these: Yaʸsous/(Yəhōshūˊa) the from _Nazaret, a_man having _been _demonstrated by the god to you _all by _miracles, and wonders, and signs, which the god did by him in the_midst of _you _all, as you _all_ yourselves _have _known. (ACT_2:22)

OET-RV: 22 “Fellow Israelis, listen to this account: You yourselves know that God did miracles through Yeshua from Nazareth, and he fulfilled signs from the scriptures—in fact God did this right in front of you. (ACT 2:22)

Acts 3:14 ‘disowned and you_all requested a man a murderer to_be granted to you_all’ SR GNT Acts 3:14 word 12

OET-LV: 14 But you _all disowned the holy one and righteous one, and you _all _requested a_man a_murderer to _be _granted to _you _all, (ACT_3:14)

OET-RV: 14 You disowned this man who was innocent and sinless, and instead you requested that a murderer be released to you. (ACT 3:14)

Acts 5:9 ‘of the ones having buried the husband of you are at the’ SR GNT Acts 5:9 word 24

OET-LV: 9 But the Petros said to her: Why is _it that it _was _agreed _together by _you _all to _test the spirit of_the_master? Behold, the feet of _the ones having _buried the husband of _you are at the door, and they _will _be _bringing_ you _out. (ACT_5:9)

OET-RV: 9 But Peter said to her, “Why did the two of you agree to test Yahweh’s spirit? The guys who just buried your husband are just out the door, and they’ll carry you out as well.” (ACT 5:9)

Acts 5:10 ‘they buried her with the husband of her’ SR GNT Acts 5:10 word 27

OET-LV: 10 And immediately she _fell before the feet of _him, and stopped _breathing. And having _come _in, the young _men found her dead, and having _brought _out her, they _buried her with the husband of _her. (ACT_5:10)

OET-RV: 10 Sapphira immediately fell down in front of him and stopped breathing. Then the young men came in and found her dead, so they took her body out and buried her with her husband. (ACT 5:10)

Acts 6:5 ‘and they chose Stefanos a man full of faith and’ SR GNT Acts 6:5 word 18

OET-LV: 5 And the statement brought _pleasure before all the multitude, and they _chose Stefanos, a_man full of _faith and of_the_ holy _spirit, and Filippos, and Proⱪoros, and Nikanōr, and Timōn, and Parmenas, and Nikolaos a_ from _Antioⱪeia _convert, (ACT_6:5)

OET-RV: 5 This idea pleased the group, so they went ahead and chose Stephen (a man full of faith and of the holy spirit), Philip, Procorus, Nicanor, Timon, Parmenas, and Nicolas (a non-Jew from Antioch who had previously converted to Judaism). (ACT 6:5)

Acts 9:12 ‘and he saw a man in a vision Ananias’ SR GNT Acts 9:12 word 3

OET-LV: 12 and he _saw a_man in a_vision, by_the_name Ananias, having _come _in and having _put _on ^his_hands on _him, so _that he _may _receive _sight. (ACT_9:12)

OET-RV: 12 and in his vision, he saw a man named Ananias who comes in and places his hands on him so that he can receive his sight back.” (ACT 9:12)

Acts 13:6 ‘until Pafos they found a man a certain magician false_prophet’ SR GNT Acts 13:6 word 13

OET-LV: 6 And having _passed _through all the island until Pafos, they _found a_man, a_certain Youdaiōns false _prophet magician, to _whose name was Bariaʸsous, (ACT_13:6)

OET-RV: 6 They travelled around the island and when they got to Pafos, they met a Jewish man named Bar-Jesus. He was a sorcerer and false prophet (ACT 13:6)

Acts 13:21 ‘Saulos/(Shāʼūl) son of Kis/(Qīsh) a man of the tribe of Beniamin/(Binyāmīn)’ SR GNT Acts 13:21 word 13

OET-LV: 21 And _from _there they _requested a_king, and the god gave to _them the Saulos/(Shāʼūl), son of _Kis/(Qīsh), a_man of the_tribe of _Beniamin/(Binyāmīn), for_ forty _years. (ACT_13:21)

OET-RV: 21 when they requested a king, and God gave them Shaul (Saul), the son of Kish from the tribe of Benyamin to reign for forty years. (ACT 13:21)

Acts 21:11 ‘spirit holy the man of whom is belt’ SR GNT Acts 21:11 word 34

OET-LV: 11 and having _come to us, and having _taken _up the belt of_ the _Paulos, having _bound of _himself the feet and the hands, he _said: The the holy spirit is _saying these things: The man of _whom is the this belt, thus the Youdaiōns in Hierousalaʸm will _be _binding, and they _will _be _giving _over him into the_hands of_the_pagans. (ACT_21:11)

OET-RV: 11 and when he arrived, he picked up Paul’s belt and tied it around his own feet and hands, telling them that the holy spirit had told him that this is how the owner of the belt would be treated by the Jewish leaders in Yerushalem before they would then hand him over to the non-Jews to be dealt with. (ACT 21:11)

Acts 23:27 ‘man this having_been captured by’ SR GNT Acts 23:27 word 2

OET-LV: 27 The this man having _been _captured by the Youdaiōns, and going to _be _being _killed by them, having _approached with their army, I _rescued him having _learned that he _is a_Ɽōmaios. (ACT_23:27)

OET-RV: 27 I’m writing to you about this man who had been captured by the Jews here and they were about to kill him when I moved in with my soldiers because he is a Roman citizen. (ACT 23:27)

Acts 23:30 ‘of a plot against the man going_to_be immediately I sent him’ SR GNT Acts 23:30 word 7

OET-LV: 30 And having _been _divulged to _me of_a_plot going _to _be against the man, I _sent him immediately to you, having_ also _commanded to _the accusers them to _be _speaking before you. (ACT_23:30)

OET-RV: 30 Then when I learnt that they have a plot to try to ambush and kill him, I sent him immediately to you, and I’ll order his accusers to bring their case before you.” (ACT 23:30)

Acts 24:5 ‘having found for man this a pestilence and’ SR GNT Acts 24:5 word 4

OET-LV: 5 For/Because having _found the this man a_pestilence, and stirring insurrections to _all the Youdaiōns which in the inhabited _world, and a_ring _leader of _the of _the Nazōraios sect, (ACT_24:5)

OET-RV: 5 This man here has been found to be a troublemaker, stirring up riots among the Jews throughout the inhabited world, and as a ring-leader of the Nazarite sect (ACT 24:5)

Acts 25:17 ‘I commanded to_be brought the man’ SR GNT Acts 25:17 word 19

OET-LV: 17 Therefore of _them having _come _together, here, having _made not _one delay, on _the_ next _day having _sat _down on the tribunal, I _commanded the man to _be _brought, (ACT_25:17)

OET-RV: 17 So as soon as they arrived here, on the very next day I sat on the judge’s bench and ordered the man to be brought in (ACT 25:17)

1 Cor 7:2 ‘each woman her own husband let_be having’ SR GNT 1 Cor 7:2 word 14

OET-LV: 2 But because _of the sexual _immorality, each man the of _himself wife let _be _having, and each woman her own husband let _be _having. (CO1_7:2)

OET-RV: 2 However, because there is so much sexual immorality, each man should have his own wife, and each woman her own husband. (CO1 7:2)

1 Cor 7:11 ‘husband her let_be reconciled and the husband the wife not to_be sending_away’ SR GNT 1 Cor 7:11 word 12

OET-LV: 11 (and if also she _may _be _separated, let _be _remaining unmarried or to _the husband her _let _be _reconciled) and the_husband the_wife not to _be _sending _away. (CO1_7:11)

OET-RV: 11 (but even if she might be separated, let her remain unmarried, or let her be reconciled to the husband), and a husband is not to divorce a wife. (CO1 7:11)

1 Cor 7:13 ‘a woman who is having a husband unbelieving and this one’ SR GNT 1 Cor 7:13 word 7

OET-LV: 13 And a_woman who is _having a_husband unbelieving, and this one is _consenting to _be _dwelling with her, not her _let _be _leaving the husband. (CO1_7:13)

OET-RV: 13 Similarly, if any woman has an unbelieving husband and he agrees to live with her, she shouldn’t divorce him. (CO1 7:13)

1 Cor 7:13 ‘not her let_be leaving her husband’ SR GNT 1 Cor 7:13 word 21

OET-LV: 13 And a_woman who is _having a_husband unbelieving, and this one is _consenting to _be _dwelling with her, not her _let _be _leaving the husband. (CO1_7:13)

OET-RV: 13 Similarly, if any woman has an unbelieving husband and he agrees to live with her, she shouldn’t divorce him. (CO1 7:13)

1 Cor 7:16 ‘wife whether the husband you will_be saving or how’ SR GNT 1 Cor 7:16 word 8

OET-LV: 16 For/Because how you _have _known, wife, whether the husband you _will _be _saving? Or how you _have _known, husband, if the wife you _will _be _saving? (CO1_7:16)

OET-RV: 16 You see, how do you know, woman, whether you will cause your husband to be saved? Or how do you know, man, whether you will cause your wife to be saved? (CO1 7:16)

1 Cor 11:9 ‘woman because_of the man’ SR GNT 1 Cor 11:9 word 14

OET-LV: 9 For/Because also not was _created man because _of the woman, but woman because _of the man. (CO1_11:9)

OET-RV: 9 Indeed, men weren’t created for women, but women for men. (CO1 11:9)

Gal 4:27 ‘of the woman having the husband’ SR GNT Gal 4:27 word 25

OET-LV: 27 For/Because it _has _been _written: Be _gladdened, barren woman, you not bearing, break _forth and shout, you not labouring _in _birth, because many are the children of _the desolate, more than of _the woman having the husband. (GAL_4:27)

OET-RV: 27 because it’s been written in the scriptures:
⇔ ‘Be glad barren woman,
⇔ you who have never borne a child.
⇔ Be bold and shout,
⇔ you who have never been in labour,
⇔ because the lonely woman now has many children,
⇔ even more than the woman with a husband.’ (GAL 4:27)

Eph 4:13 ‘son of god to a man mature to the measure’ SR GNT Eph 4:13 word 18

OET-LV: 13 until we _may_ which all _attain to the oneness of _the faith, and of _the knowledge of _the son of_ the _god, to a_ mature _man, to the_measure of_the_stature of _the fullness of _the chosen _one /messiah, (EPH_4:13)

OET-RV: 13 until we can reach the unity of our faith and of our knowledge about God’s son—becoming mature people measured against the stature of the fullness of the messiah. (EPH 4:13)

Eph 5:33 ‘in_order_that she may_be revering her husband’ SR GNT Eph 5:33 word 21

OET-LV: 33 However you _all also, which each one _by one, let _him _be _loving the wife of _himself thus as himself, and the wife, in _order _that she _may _be _revering the husband. (EPH_5:33)

OET-RV: 33 But it applies to you all: each one of you should love your wife like yourself and the wife should respect her husband. (EPH 5:33)

1 Tim 3:2 ‘to_be of one wife the husband sober sensible respectable’ SR GNT 1 Tim 3:2 word 10

OET-LV: 2 Therefore it _is _fitting the overseer to _be irreproachable, the_husband of _one wife, sober, sensible, respectable, hospitable, teaching, (TI1_3:2)

OET-RV: 2 So it’s fitting that an overseer be above reproach, be the husband of one wife, sober, sensible, respectable, hospitable, a good teacher, (TI1 3:2)

The various word forms of the root word (lemma) ‘anēr’ have 19 different glosses: ‘a husband’, ‘a man’, ‘the husband’, ‘the man’, ‘the men’, ‘as a man’, ‘for a husband’, ‘for a man’, ‘of a human’, ‘of a man’, ‘of man’, ‘of men’, ‘to a man’, ‘to man’, ‘husband’, ‘husbands’, ‘man’, ‘man is’, ‘men’.

Greek words (27) other than ἄνδρα (N-AMS) with a gloss related to ‘husband’

Have 27 other words (ἀνήρ, ἀνδρί, ἀνδρί, ἀνδρός, ἀνήρ, ἀνήρ, ἀνδρός, ἀνδρί, ἀνδρί, ἀνήρ, ἀνδρί, ἀνήρ, ἀνδρός, ἀνδρί, ἀνθρώπου, ἀνήρ, ἀνδρός, ἄνερ, ἀνήρ, ἀνήρ, ἀνδρός, ἀνήρ, ἀνδρός, ἀνδρί, ἀνήρ, ἀνήρ, ἀνήρ) with 2 lemmas altogether (anthrōpos, anēr)

YHN 4:18 ἀνήρ (anaʸr) N-NMS ‘not is of you husband this true you have spoken’ SR GNT Yhn 4:18 word 12

OET-LV: 18 for/because you _had five husbands, and now he _whom you _are _having, is not husband of _you, this you _have _spoken true. (JHN_4:18)

OET-RV: 18 “You’ve had five husbands and you’re not married to the man you’re living with, so what you said was true.” (JHN 4:18)

MARK 10:2 ἀνδρί (andri) N-DMS ‘were asking him it is permitting for a husband a wife to send_away testing’ SR GNT Mark 10:2 word 18

OET-LV: 2 And the_Farisaios_party having _approached, were _asking him: - Is _it _permitting for_a_husband to _send _away a_wife? Testing him. (MRK_10:2)

OET-RV: 2 Some from the Pharisee party approached Yeshua to check him out and asked, “Does the law allow a husband to dismiss his wife?” (MRK 10:2)

MAT 1:19 ἀνήρ (anaʸr) N-NMS ‘Yōsaʸf/(Yōşēf) and the husband of her righteous being’ SR GNT Mat 1:19 word 4

OET-LV: 19 And Yōsaʸf the husband of _her, being righteous and not willing to _expose her, was _counseled to _send_ her _away secretly. (MAT_1:19)

OET-RV: 19 But Yosef, her husband to be, was a good man, and not wishing to disgrace Maria, he decided to quietly divorce her. (MAT 1:19)

MAT 19:10 ἀνθρώπου (anthrōpou) N-GMS Lemma=anthrōpos ‘the cause of the husband with the wife’ SR GNT Mat 19:10 word 15

OET-LV: 10 The apprentices/followers are _saying to _him: If thus is the cause of _the husband with the wife, it _is_ not _benefitting to _marry. (MAT_19:10)

OET-RV: 10 His followers made the point, “If that’s the case for husband and wife, it’s better not to get married.” (MAT 19:10)

LUKE 2:36 ἀνδρός (andros) N-GMS ‘great having lived with a husband years seven from’ SR GNT Luke 2:36 word 21

OET-LV: 36 And Hanna was a_prophetess, daughter of _Fanouaʸl, of the_tribe of _Asaʸr/(ʼĀshēr), this woman having _advanced in great days, having _lived with a_husband seven years from the virginity of _her, (LUK_2:36)

OET-RV: 36 Also there, was a prophetess named Hanna (the daughter of Fanuel from the tribe of Asher). She was very elderly, having been married for seven years (LUK 2:36)

LUKE 16:18 ἀνδρός (andros) N-GMS ‘the one having_been sent_away from a husband marrying is committing_adultery’ SR GNT Luke 16:18 word 16

OET-LV: 18 Everyone which sending _away the wife of _him and marrying another, is _committing _adultery, and every the one marrying having _been _sent _away from a_husband, is _committing _adultery. (LUK_16:18)

OET-RV: 18 “Every man who dismisses his wife and marries another is committing adultery, and the one marrying the woman he dismissed is committing adultery. (LUK 16:18)

ROM 7:2 ἀνδρί (andri) N-DMS ‘woman to the living husband has_been bound by law if’ SR GNT Rom 7:2 word 7

OET-LV: 2 For/Because the married woman to _the living husband has _been _bound by _law, but if may _die _off the husband, she _has _been _released from the law of _the husband. (ROM_7:2)

OET-RV: 2 For example, a woman who is married to her husband is bound by the law, but if her husband dies then she’s released from the law concerning her husband. (ROM 7:2)

ROM 7:2 ἀνήρ (anaʸr) N-NMS ‘but may die_off the husband she has_been released from the’ SR GNT Rom 7:2 word 14

OET-LV: 2 For/Because the married woman to _the living husband has _been _bound by _law, but if may _die _off the husband, she _has _been _released from the law of _the husband. (ROM_7:2)

OET-RV: 2 For example, a woman who is married to her husband is bound by the law, but if her husband dies then she’s released from the law concerning her husband. (ROM 7:2)

ROM 7:2 ἀνδρός (andros) N-GMS ‘the law of the husband’ SR GNT Rom 7:2 word 20

OET-LV: 2 For/Because the married woman to _the living husband has _been _bound by _law, but if may _die _off the husband, she _has _been _released from the law of _the husband. (ROM_7:2)

OET-RV: 2 For example, a woman who is married to her husband is bound by the law, but if her husband dies then she’s released from the law concerning her husband. (ROM 7:2)

ROM 7:3 ἀνδρός (andros) N-GMS ‘therefore living her husband an adulteress he will_be calling her if’ SR GNT Rom 7:3 word 5

OET-LV: 3 Therefore consequently living the husband, an_adulteress he _will _be _calling her, if she _may _become joined to _man another, but if may _die _off the husband, free she _is from the law, which not to _be she an_adulteress having _become to _man another. (ROM_7:3)

OET-RV: 3 So while her husband was still living, he’d call her an adulteress if she slept with another man, but after her husband is deceased, she’s free from the law and doesn’t become an adulteress if she marries another man. (ROM 7:3)

ROM 7:3 ἀνήρ (anaʸr) N-NMS ‘but may die_off the husband free she is from’ SR GNT Rom 7:3 word 18

1 COR 7:3 ἀνήρ (anaʸr) N-NMS ‘to the wife the husband the obligation let_be giving_back’ SR GNT 1 Cor 7:3 word 4

OET-LV: 3 To _the wife the husband the obligation let _be _giving _back, and likewise also the wife to _the husband. (CO1_7:3)

OET-RV: 3 Both husbands and wives have a marital duty to each other in terms of sexual needs: (CO1 7:3)

1 COR 7:3 ἀνδρί (andri) N-DMS ‘the wife to the husband’ SR GNT 1 Cor 7:3 word 16

OET-LV: 3 To _the wife the husband the obligation let _be _giving _back, and likewise also the wife to _the husband. (CO1_7:3)

OET-RV: 3 Both husbands and wives have a marital duty to each other in terms of sexual needs: (CO1 7:3)

1 COR 7:4 ἀνήρ (anaʸr) N-NMS ‘is having_authority but the husband likewise and also’ SR GNT 1 Cor 7:4 word 10

OET-LV: 4 The wife over _her own body not is _having _authority, but the husband, and likewise, also the husband over _his own body not is _having _authority, but the wife. (CO1_7:4)

OET-RV: 4 wives’ bodies belong to their husbands, not to themselves, and similarly, husbands’ bodies belong to their wives, not to themselves. (CO1 7:4)

1 COR 7:4 ἀνήρ (anaʸr) N-NMS ‘and also the husband over his own body’ SR GNT 1 Cor 7:4 word 15

OET-LV: 4 The wife over _her own body not is _having _authority, but the husband, and likewise, also the husband over _his own body not is _having _authority, but the wife. (CO1_7:4)

OET-RV: 4 wives’ bodies belong to their husbands, not to themselves, and similarly, husbands’ bodies belong to their wives, not to themselves. (CO1 7:4)

1 COR 7:10 ἀνδρός (andros) N-GMS ‘master the wife from the husband not to_be separated’ SR GNT 1 Cor 7:10 word 12

OET-LV: 10 But to _the ones having _married, I _am _commanding (not I, but the master), the_wife from the_husband not to _be _separated (CO1_7:10)

OET-RV: 10 Now I (well, not I, but the master) command married people that a wife is not to be separated from her husband (CO1 7:10)

1 COR 7:11 ἀνδρί (andri) N-DMS ‘unmarried or to the husband her let_be reconciled and the husband’ SR GNT 1 Cor 7:11 word 9

OET-LV: 11 (and if also she _may _be _separated, let _be _remaining unmarried or to _the husband her _let _be _reconciled) and the_husband the_wife not to _be _sending _away. (CO1_7:11)

OET-RV: 11 (but even if she might be separated, let her remain unmarried, or let her be reconciled to the husband), and a husband is not to divorce a wife. (CO1 7:11)

1 COR 7:14 ἀνήρ (anaʸr) N-NMS ‘has_been sanctified for the husband unbelieving by his’ SR GNT 1 Cor 7:14 word 4

OET-LV: 14 For/Because has _been _sanctified the husband the unbelieving by the wife, and has _been _sanctified the wife the unbelieving by the brother, otherwise consequently the children of _you _all unclean is, but now holy it _is. (CO1_7:14)

OET-RV: 14 You see, the unbelieving husband is exposed to faith through his wife, and the unbelieving wife is exposed to faith through the believing husband, otherwise your children would be ‘defiled’, but now they are declared innocent. (CO1 7:14)

1 COR 7:16 ἄνερ (aner) N-VMS ‘or how you have known husband the wife you will_be saving’ SR GNT 1 Cor 7:16 word 14

OET-LV: 16 For/Because how you _have _known, wife, whether the husband you _will _be _saving? Or how you _have _known, husband, if the wife you _will _be _saving? (CO1_7:16)

OET-RV: 16 You see, how do you know, woman, whether you will cause your husband to be saved? Or how do you know, man, whether you will cause your wife to be saved? (CO1 7:16)

1 COR 7:34 ἀνδρί (andri) N-DMS ‘how she may bring_pleasure to her husband’ SR GNT 1 Cor 7:34 word 27

OET-LV: 34 the unmarried is _caring _for the things of _the master, in _order _that she _may _be holy, both in _the body and the spirit, but the woman having _married is _caring _for the things of _the world, how she _may _bring _pleasure to _the husband. (CO1_7:34)

OET-RV: 34 are concerning about things of the master—so that both their bodies and their spirits can be separate from the world—but married women are concerned about worldly affairs—wanting to please their husbands. (CO1 7:34)

1 COR 7:39 ἀνήρ (anaʸr) N-NMS ‘time is living the husband of her if but’ SR GNT 1 Cor 7:39 word 9

OET-LV: 39 A_wife has _been _bound for as _long _as time is _living the husband of _her, but if may _be _fallen _asleep the husband, free she _is to _whom she _is _willing to _be _married, only in the_master. (CO1_7:39)

OET-RV: 39 A wife is committed to her husband as long as he lives, but if he passes away, she’s free to marry whoever she wants to, as long as he’s a believer. (CO1 7:39)

1 COR 7:39 ἀνήρ (anaʸr) N-NMS ‘but may_be fallen_asleep the husband free she is to whom’ SR GNT 1 Cor 7:39 word 17

OET-RV: 39 A wife is committed to her husband as long as he lives, but if he passes away, she’s free to marry whoever she wants to, as long as he’s a believer. (CO1 7:39)

2 COR 11:2 ἀνδρί (andri) N-DMS ‘for you_all to one husband a virgin pure to present’ SR GNT 2 Cor 11:2 word 10

OET-LV: 2 For/Because I _am _being _jealous for _you _all of_god with_the_jealousy, because/for I _joined you _all to _one husband, a_virgin pure to _present to _the chosen _one /messiah. (CO2_11:2)

OET-RV: 2 because I’m jealous of you all with godly jealousy as I had committed you to your future husband—a pure bride to present to the messiah. (CO2 11:2)

EPH 5:23 ἀνήρ (anaʸr) N-NMS ‘because the husband is head of the’ SR GNT Eph 5:23 word 3

OET-LV: 23 because the_husband is head of _the wife, as also the chosen _one /messiah is the_head of _the assembly, he the_saviour of _the body. (EPH_5:23)

OET-RV: 23 because the husband is the leader of the wife just like the messiah is the head and saviour of his body, the church. (EPH 5:23)

1 TIM 5:9 ἀνδρός (andros) N-GMS ‘sixty having become of one husband the wife’ SR GNT 1 Tim 5:9 word 9

OET-LV: 9 ˓Let˒_ a_widow _be _being _enrolled having _become not lessor than sixty years, the_wife of _one husband, (TI1_5:9)

OET-RV: 9 The assembly should enrol a widow if she’s at least sixty years old and was the wife of a single husband. (TI1 5:9)

TIT 1:6 ἀνήρ (anaʸr) N-NMS ‘unindictable of one wife the husband children having believing’ SR GNT Tit 1:6 word 7

OET-LV: 6 if anyone is unindictable, the_husband of _one wife, having believing children, not in accusation of _intemperance or insubordinate. (TIT_1:6)

OET-RV: 6 Each elder must have a clean record, be the husband of one wife, and have believing children who are not wild or disobedient. (TIT 1:6)

REV 21:2 ἀνδρί (andri) N-DMS ‘a bride having_been adorned for the husband of her’ SR GNT Rev 21:2 word 27

OET-LV: 2 And the city the holy, Hierousalaʸm/(Yərūshālayim) the_new, I _saw coming _down out _of the heaven from the god, having _been _prepared as a_bride, having _been _adorned for _the husband of _her. (REV_21:2)

OET-RV: 2 Then I saw the chosen city—the new Jerusalem—coming down out of heaven from God, prepared like a bride all dressed up for her husband, (REV 21:2)

Key: N=noun AMS=accusative,masculine,singular DMS=dative,masculine,singular GMS=genitive,masculine,singular NMS=nominative,masculine,singular VMS=vocative,masculine,singular