OET INT FRT GEN EXO LEV NUM DEUT JOB YEHO (JOS) HERO (JDG) RUTH 1 SAM 2 SAM PSA AMOS HOS 1 KI 2 KI 1 CHR 2 CHR PROV ECC SNG YOEL (JOEL) MIC ISA ZEP HAB YIR (JER) LAM YNA (JNA) NAH OBAD DAN EZEK EZRA EST NEH HAG ZEC MAL 2 PS WIS TOB MAN BAR G DAN G ESD L ESD ESG JDT 3 MAC SIR 1 MAC 2 MAC 4 MAC YHN (JHN) MARK MAT LUKE ACTs YAC (JAM) GAL 1 TH 2 TH 1 COR 2 COR ROM COL LAOD PHM EPH PHP 1 TIM TIT 1 PET 2 PET 2 TIM HEB YUD (JUD) 1 YHN (1 JHN) 2 YHN (2 JHN) 3 YHN (3 JHN) REV
OET MAL 1 V1 V2 V3 V4 V5 V6 V7 V8 V9 V10 V11 V12 V13 V14
This is still an early look into the drafted text of the Open English Translation of the Bible. Please double-check the text in advance before using in public.
2 “I have loved you all,” says Yahweh, but you say, “How have you shown your love for us?”
“Wasn’t Esav (Esau) Ya’akov’s (Jacob’s) brother?” declares Yahweh. “Yet I’ve loved Ya’akov[ref] 3 and rejected Esav. I’ve turned the hills where Esav lived into a wasteland and given his inheritance to the wild jackals.”
4 If Esav’s descendants in Edom say, “We’ve been crushed, but we’ll return and rebuild what was destroyed,” then Commander-in-chief Yahweh will say, “They might build, but I will tear down. Others will call them ‘The country of wickedness’ and ‘The people who Yahweh is forever angry with.’
5 Your own eyes will see it, and you’ll say, ‘Yahweh is great even outside Yisrael’s (Israel’s) borders.’ ”
6 “A son honours his father, and a servant honours his master, so if I’m a father, where is my honour? If I am a master, where is my respect?” says Commander-in-chief Yahweh to all you priests who despise my name.
“But you say, ‘How have we despised your name?’ 7 By offering polluted food on my altar. But you say, ‘How have we polluted you?’ By saying that Yahweh’s table can just be disrespected. 8 Don’t you think it’s wrong when you sacrifice blind animals? Isn’t it evil when you offer lame or sick animals?[ref] Try presenting them to your governor! Will he welcome you or would he be offended?” says Commander-in-chief Yahweh.
9 So now bring you requests to God and hope to be showered by his grace. Ha, Commander-in-chief Yahweh asks how he could treat you all favourably when you’re bringing second-class offerings?
10 “Yeah, if only there was one person among you who would shut the temple gates so that you all couldn’t just continue to light worthless fires on my altar. I get no pleasure from you all,” says Commander-in-chief Yahweh, “and I won’t accept any offering that you all bring me. 11 People in other countries from the east all the way to the west will honour me, and incense and genuine sacrifices will be offered to me, because my reputation in those countries will be praised,” says Commander-in-chief Yahweh. 12 “But you all are dishonouring my name when you say that the master’s table is polluted, and that its fruit, its food, can be treated with contempt. 13 You all also say, ‘How tiresome this is,’ and you snort at it,” says Commander-in-chief Yahweh. “You all bring animals for your offering that were killed by a wild animal or is lame or sick. Should I accept those from you?” says Yahweh. 14 “May the cheats be cursed who have male animals in their flocks and vow to give them, but instead sacrifices a second-class animal to the master! Yes, I’m a powerful king,” says Commander-in-chief Yahweh, “and my name will be carefully respected among the nations.”
If you ask someone today what biblical prophets did, they will likely tell you that they divinely foretold of future events. While this was often the case, most prophets in the Bible focused as much on “forthtelling” God’s messages as they did on “foretelling” the future. That is, their primary role was to simply “forthtell” divinely acquired messages to leaders and groups of people, and at times that included foretelling of coming judgment, blessing, rescue, etc. Also, though plenty of prophets (sometimes called “seers” in Scripture) often spoke in confrontational or eccentric language that put them at odds with kings and religious leaders, the biblical writers also applied the term prophet to people who communicated God’s messages in ways that many readers today might not think of as prophecy, such as worship leaders appointed by David to “prophesy with lyres, harps, and cymbals” (1 Chronicles 25:1). Similarly, the books of Joshua, Judges, 1 & 2 Samuel, and 1 & 2 Kings are typically categorized as history by Christians, but in the Hebrew canon they belong to the category of Former Prophets. The Lord raised up prophets throughout all of biblical history, from the giving of the law under Moses to the revelation of the last days by the apostle John, and the kings of Israel and Judah often recognized and supported specific people as official prophets of the royal court and consulted them to find out God’s perspective about official matters. Following is a list of nearly everyone designated as prophet or seer in the Old Testament and the primary area of their ministry.
• Zechariah (796 B.C.) [2 Chronicles 24:20] => Jerusalem
• Jonah (780 B.C.) [2 Kings 14:25; Jonah 1:1] => Gath-hepher, Nineveh
• Hosea (770 B.C.) [Hosea 1:1] => Samaria?
• Amos (760 B.C.) [Amos 1:1] => Bethel
• Isaiah (730 B.C.) [2 Kings 19:2; 20:1; 2 Chronicles 26:22; 32:20, 32; Isaiah 1:1] => Jerusalem
• Micah (730 B.C.) [Jeremiah 26:18; Micah 1:1] => Moresheth
• Nahum (650 B.C.) [Nahum 1:1] => Elkosh (Capernaum?)
• Zephaniah (630 B.C.) [Zephaniah 1:1] => Jerusalem?
• Huldah (630 B.C.) [2 Kings 22:14] => Jerusalem
• Habakkuk (600 B.C.) [Habakkuk 1:1; 3:1] => Jerusalem?
• Ezekiel (592 B.C.) [Ezekiel 1:3] => Babylonia/Chebar River
• Uriah (600 B.C.) [Jeremiah 26:20] => Kiriath-jearim
• Jeremiah (587 B.C.) [2 Chronicles 36:12; Jeremiah 1:1; 19:14] => Jerusalem
• Obadiah (586 B.C.) [Obadiah 1:1] => Jerusalem
• Daniel (560 B.C.) [Daniel 7:1; Matthew 24:15] => Babylon
• Haggai (520 B.C.) [Ezra 5:1; Haggai 1:1] => Jerusalem
• Zechariah (520 B.C.) [Ezra 5:1; Zechariah 1:1] => Jerusalem
• Malachi (432 B.C.) [Malachi 1:1] => Jerusalem?