Open Bible Data Home  About  News  OET Key

OETOET-RVULTUSTBSBOEBWEBBENETTCNTT4TLEBWymthRVKJB-1769KJB-1611RelatedTopicsParallelInterlinearReferenceDictionarySearch

OETBy Document By Section By ChapterDetails

OET GENEXOLEVNUMDEUJOSJDGRUTH1SA2SAPSAAMOSHOS1KI2KI1CH2CHPROECCSNGJOELMICISAZEPHABJERLAMYNANAHOBADANEZEEZRAESTNEHHAGZECMALJOBYHNMARKMATLUKEACTsYACGAL1TH2TH1COR2CORROMCOLPHMEPHPHP1TIMTIT1PET2PET2TIMHEBYUD1YHN2YHN3YHNREV

YHN (JHN)IntroC1C2C3C4C5C6C7C8C9C10C11C12C13C14C15C16C17C18C19C20C21

OET by section YHN (JHN) 16:16

YHN (JHN) 16:16–16:24 ©

A brief upset coming followed by happiness

This is still a very early look into the unfinished text of the Open English Translation of the Bible. Please double-check the text in advance before using in public.

Readers’ Version

Literal Version 

16:16 A brief upset coming followed by happiness

16It won’t be much longer and you won’t be able to see me any more, and then a little while after that, and you’ll see me again.”

17This got his followers asking each other, “What’s all this about seeing him for not much longer, and then seeing him again after a while? And why does he say he’s going to the father? 18So they were saying, “What’s this about ‘not much longer’? We don’t know what he means.”

19However Yeshua knew what they wanted to ask him, and so he said to them, “You are trying to find out from each other what I meant when I said that you won’t be able to see me after a little while, and then a little while after that you’ll see me again. 20I can assure you that you’ll be weeping and mourning but the world will be elated. You’ll be upset but then your upset will turn into happiness. 21A woman giving birth has pains when the delivery begins, but when she hears that the baby is born, she doesn’t remember those pains any more because she’s so happy that her child was born. 22So too with all of you: you’ll be upset for a while but then I’ll be with you again and you’ll be so happy and no one will be able to take that happiness away from you.

23When that happens, you won’t be asking me for anything. I can assure you that whatever you request from the father in my name and my authority will be given to you. 24Up until now you haven’t asked him for anything using my authority, but after that time, you’ll be able to make requests and they’ll be answered so that your happiness will be complete.

16A_little time and you_all_are_ no_longer _observing me, and again a_little time and you_all_will_be_seeing me.
17Therefore the apprentices/followers of of_him said to one_another:
What is this that he_is_saying to_us:
A_little time and you_all_are_ not _observing me, and again a_little time and you_all_will_be_seeing me, and Because I_am_going to the father?
18Therefore they_were_saying:
What is this, which he_is_saying A_little time?
We_have_ not _known what he_is_speaking.
19Yaʸsous/(Yəhōshūˊa) knew that they_were_wanting to_be_asking him, and he_said to_them:
You_all_are_seeking concerning this with one_another, because I_said:
A_little time and you_all_are_ not _observing me, and again a_little time and you_all_will_be_seeing me?
20Truly, truly, I_am_saying to_you_all that you_all will_be_weeping and will_be_lamenting, but the world will_be_being_elated, you_all will_be_being_sorrowed, but the sorrow of_you_all will_be_becoming to joy.
21The woman whenever she_may_be_bearing, is_having sorrow, because the hour of_her came, but whenever she_may_bear the little_child, she_is_ no_longer _remembering about_the tribulation because_of the joy that a_person was_born into the world.
22Therefore you_all also now on_one_hand you_all_are_having sorrow, on_the_other_hand I_will_be_seeing you_all again, and the heart of_you_all will_be_being_elated, and no_one is_taking_away the joy of_you_all, from you_all.
23And in that the day you_all will_ not _be_asking me nothing.
Truly, truly, I_am_saying to_you_all, wishfully anything you_all_may_request from_the father, in the name of_me.
Will_be_giving to_you_all.
24Until now you_all_ not _requested nothing in the name of_me.
Be_requesting and you_all_will_be_receiving, in_order_that the joy of_you_all may_be having_been_fulfilled.

BMMBibleMapper.com Maps:

Map

Jesus’ Arrest, Trial, Crucifixion, and Burial

Matthew 26-27; Mark 14-15; Luke 22-23; John 13-19

On the Thursday before he was crucified, Jesus had arranged to share the Passover meal with his disciples in an upper room, traditionally thought to be located in the Essene Quarter of Jerusalem. After they finished the meal, they went to the Garden of Gethsemane, where Jesus often met with his disciples. There Judas Iscariot, one of Jesus’ own disciples, betrayed him to soldiers sent from the High Priest, and they took Jesus to the High Priest’s residence. In the morning the leading priests and teachers of the law put Jesus on trial and found him guilty of blasphemy. The council sent Jesus to stand trial for treason before the Roman governor Pontius Pilate, who resided at the Praetorium while in Jerusalem. The Praetorium was likely located at the former residence of Herod the Great, who had died over 30 years earlier. When Pilate learned that Jesus was from Galilee, he sent him to Herod Antipas, who had jurisdiction over Galilee. But when Jesus gave no answer to Herod’s many questions, Herod and his soldiers sent him back to Pilate, who conceded to the people’s demands that Jesus be crucified. Jesus was forced to carry his cross out of the city gate to Golgotha, meaning Skull Hill, referring to what may have been a small unquarried hill in the middle of an old quarry just outside the gate. After Jesus was unable to carry his cross any further, a man named Simon from Cyrene was forced to carry it for him. There at Golgotha they crucified Jesus. After Jesus died, his body was hurriedly taken down before nightfall and placed in a newly cut, rock tomb owned by Joseph of Arimathea, a member of the Jewish high council. This tomb was likely located at the perimeter of the old quarry.

YHN (JHN) 16:16–16:24 ©

YHN (JHN)IntroC1C2C3C4C5C6C7C8C9C10C11C12C13C14C15C16C17C18C19C20C21