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OET by section MARK 10:46

MARK 10:46–10:52 ©

Blind Bartimeus gets his miracle

This is still a very early look into the unfinished text of the Open English Translation of the Bible. Please double-check the text in advance before using in public.

Readers’ Version

Literal Version 

10:46 Blind Bartimeus gets his miracle

(Mat. 20:29-34, Luke 18:35-43)

46They arrived at Jericho, and then when Yeshua and his followers were leaving again with a large crowd following, they came across blind Bartimeus sitting beside the path begging. 47When he heard that it was Yeshua from Nazareth going past, he yelled out, “Yeshua, promised descendant of David, help me please.”

48When several people told him to stop, he just yelled out even louder, “Yeshua, promised descendant of David, please help me.”

49Then Yeshua stopped and got the people to call the blind man. So they called him, “Hey, be confident! Get up and come because he’s called for you.”

50So Bartimeus threw off his jacket, jumped up, and was led to Yeshua.

51Now, what can I do for you?Yeshua asked.

“My teacher, I’d like to be able to see,” Bartimeus replied.

52Then Yeshua responded, “Ok, off you go then—your faith has saved you.

And immediately Bartimeus was able to see, and followed along the path after Yeshua.

46And they_are_coming to Yeriⱪō/(Yərīḩō).
And him and the apprentices/followers of_him and a_ large _crowd going_out from Yeriⱪō, Bartimaios blind beggar, the a_son of_Timaios, was_sitting beside the road.
47And having_heard that it_is Yaʸsous/(Yəhōshūˊa) the from_Nazaret, he_began to_be_crying_out and to_be_saying:
son of_Dawid/(Dāvid), Yaʸsous, show_mercy to_me.
48And many were_warning to_him that he_may_keep_silent, but he was_crying_out by_much more:
son of_Dawid, show_mercy to_me.
49And the Yaʸsous having_stopped said:
Call him.
And they_are_calling the blind man, saying to_him:
Be_having_courage, be_raising, he_is_calling you.
50And he, having_thrown_away the coat of_him, having_jumped_up came to the Yaʸsous.
51And the Yaʸsous answering to_him said:
What are_you_wanting I_may_do for_you?
And the blind man said to_him:
My_teacher, that I_may_receive_sight.
52And the Yaʸsous said to_him:
Be_going, the faith of_you has_saved you.
And immediately he_received_sight, and was_following after_him on the way.

BMMBibleMapper.com Maps:

Map

Jesus’ Final Journey to Jerusalem

Much like the difficulties of discerning the Israelites’ journey to the Promised Land (see here), the task of reconciling the four Gospel accounts of Jesus’ final journey to Jerusalem into one coherent itinerary has proven very challenging for Bible scholars. As with many other events during Jesus’ ministry, the accounts of Matthew, Mark, and Luke (often referred to as the Synoptic Gospels) present a noticeably similar account of Jesus’ final travels, while John’s Gospel presents an itinerary that is markedly different from the others. In general, the Synoptic Gospels present Jesus as making a single journey to Jerusalem, beginning in Capernaum (Luke 9:51), passing through Perea (Matthew 19:1-2; Mark 10:1) and Jericho (Matthew 20:29-34; Mark 10:46-52; Luke 18:35-19:10), and ending at Bethany and Bethphage, where he enters Jerusalem riding on a donkey (Matthew 21:1-11; Mark 11:1-11; Luke 19:28-44). John, on the other hand, mentions several trips to Jerusalem by Jesus (John 2:13-17; 5:1-15; 7:1-13; 10:22-23), followed by a trip to Perea across the Jordan River (John 10:40-42), a return to Bethany where he raises Lazarus from the dead (John 11), a withdrawal to the village of Ephraim for a few months (John 11:54), and a return trip to Bethany, where he then enters Jerusalem riding on a donkey (John 12:1-19). The differences between the Synoptics’ and John’s accounts are noteworthy, but they are not irreconcilable. The Synoptics, after noting that Jesus began his trip at Capernaum, likely condensed their accounts (as occurs elsewhere in the Gospels) to omit Jesus’ initial arrival in Jerusalem and appearance at the Festival of Dedication, thus picking up with Jesus in Perea (stage 2 of John’s itinerary). Then all the Gospels recount Jesus’ trip (back) to Bethany and Jerusalem, passing through Jericho along the way. Likewise, the Synoptics must have simply omitted the few months Jesus spent in Ephraim to escape the Jewish leaders (stage 4 of John’s itinerary) and rejoined John’s account where Jesus is preparing to enter Jerusalem on a donkey.

MARK 10:46–10:52 ©

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