MARK 10:50 Parallel Verse View

Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible—click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed as a tool for doing comparisons of different translations—the older translations are further down the page (so you can read up from the bottom to trace the English translation history). The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible—please double-check these texts in advance before using in public.

Text critical issues=small word differences Clarity of original=clear Importance to us=normal (All still tentative.)

Key: khaki:verbs, light-green:nominative/subject, orange:accusative/object, pink:genitive/possessor.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the RV alignments are incomplete (and may occasionally be wrong).

UST So Bartimaeus took off his outer garment and jumped up. Then, he hurried to Jesus.

AICNT And throwing off his cloak, he jumped up and came to Jesus.

OEB The man threw off his cloak, sprang up, and came to Jesus.

2DT Tossing away his robe, leaping up, he came to Yēsous.

WEBBE He, casting away his cloak, sprang up, and came to Jesus.

WMBB He, casting away his cloak, sprang up, and came to Yeshua.

NET He threw off his cloak, jumped up, and came to Jesus.

LSV and he, having cast away his garment, having risen, came to Jesus.

FBV Bartimaeus jumped up, threw off his coat, and rushed over to Jesus.

TCNT Throwing off his cloak, he [fn]rose and came to Jesus.

10:50 rose ¦ jumped up CT

T4T He threw aside his cloak as he jumped up, and he came to Jesus.

LEB And he threw off his cloak, jumped up, and[fn] came to Jesus.

10:50 *Here “and” is supplied because the two previous participles (“threw off” and “jumped up”) have been translated as finite verbs

BBE And he, putting off his coat, got up quickly, and came to Jesus.

Moff Throwing off his cloak he jumped up and went to Jesus.

Wymth The man flung away his outer garment, sprang to his feet, and came to Jesus.

ASV And he, casting away his garment, sprang up, and came to Jesus.

DRA Who casting off his garment leaped up, and came to him.

YLT and he, having cast away his garment, having risen, did come unto Jesus.

Drby And, throwing away his garment, he started up and came to Jesus.

RV And he, casting away his garment, sprang up, and came to Jesus.

SLT And he, having cast away his garment, having risen, came to Jesus.

Wbstr And he, casting away his garment, rose, and came to Jesus.

KJB-1769 And he, casting away his garment, rose, and came to Jesus.

KJB-1611 And hee casting away his garment, rose, and came to Iesus.
(Modernised spelling is same as from KJB-1769 above, apart from punctuation)

Bshps And he threwe away his cloke, & rose, and came to Iesus.
(And he threw away his cloak, and rose, and came to Yesus/Yeshua.)

Gnva So he threwe away his cloke, and rose, and came to Iesus.
(So he threw away his cloak, and rose, and came to Yesus/Yeshua. )

Cvdl And he cast awaye his garment from him, stode vp, aud came to Iesus.
(And he cast away his garment from him, stood up, and came to Yesus/Yeshua.)

TNT And he threwe awaye his clooke and roose and came to Iesus.
(And he threw away his clooke and roose and came to Yesus/Yeshua. )

Wycl And he castide awei his cloth, and skippide, and cam to hym.
(And he cast/threw away his cloth, and skipped, and came to him.)

Luth Und er warf sein Kleid von sich, stund auf und kam zu JEsu.
(And he threw be garment from itself/yourself/themselves, stood on/in/to and came to/for Yesu.)

ClVg Qui projecto vestimento suo exiliens, venit ad eum.[fn]
(Who projecto clothing his_own exiliens, he_came to him. )

10.50 Qui, projecto vestimento suo. Id est, abjectis mundi curis, expedito mentis gressu ad datorem lucis properat. Exsiliens. Promptam voluntatem completione desiderii remunerat, unde: Quodcunque petieritis in oratione credentes accipietis.

10.50 Qui, projecto clothing his_own. That it_is, abyectis world worries, it's_conveniento of_the_mind gressu to givenrem light properat. Exsiliens. Promptam will completedone desiderii remunerat, from_where/who: Quodcunque petieritis in/into/on prayer believers you_will_receive.

UGNT ὁ δὲ, ἀποβαλὼν τὸ ἱμάτιον αὐτοῦ ἀναπηδήσας, ἦλθεν πρὸς τὸν Ἰησοῦν.
(ho de, apobalōn to himation autou anapaʸdaʸsas, aʸlthen pros ton Yaʸsoun.)

SBL-GNT ὁ δὲ ἀποβαλὼν τὸ ἱμάτιον αὐτοῦ ⸀ἀναπηδήσας ἦλθεν πρὸς τὸν Ἰησοῦν.
(ho de apobalōn to himation autou ⸀anapaʸdaʸsas aʸlthen pros ton Yaʸsoun.)

RP-GNT Ὁ δὲ ἀποβαλὼν τὸ ἱμάτιον αὐτοῦ ἀναστὰς ἦλθεν πρὸς τὸν Ἰησοῦν.
(Ho de apobalōn to himation autou anastas aʸlthen pros ton Yaʸsoun.)

TC-GNT Ὁ δὲ ἀποβαλὼν τὸ ἱμάτιον αὐτοῦ [fn]ἀναστὰς ἦλθε πρὸς τὸν Ἰησοῦν.
(Ho de apobalōn to himation autou anastas aʸlthe pros ton Yaʸsoun. )

10:50 αναστας ¦ αναπηδησας CT

Key for above GNTs: yellow:punctuation differs, red:words differ (from our SR-GNT base).

SOTN SIL Open Translation Notes:

Section 10:46–52: Jesus healed a blind man named Bartimaeus

As Jesus and his disciples continued their journey to Jerusalem, they came to Jericho. When they left that city, Bartimaeus, a blind beggar, asked Jesus to heal him and make him able to see. Jesus healed Bartimaeus and told him that the reason Bartimaeus could now see was because he had believed in Jesus.

It is good to translate this section before you decide on a heading for it.

Here are some other headings for this section:

Jesus Gives Sight to Bartimaeus (GW)

Jesus Heals a Blind Man (NCV)

There are parallel passages for this section in Matthew 9:27–31, 20:29–34 and Luke 18:35–43.

10:50a

Throwing off his cloak,

Then the blind man threw off his outer garment,
So the man tossed aside his robe,

Throwing off his cloak: The blind man’s actions in this verse imply that he hurried. He took off his cloak and dropped it without being careful about where it fell. He did this in order to move more quickly to Jesus.

cloak: The Greek word that the BSB translates as cloak refers to a long, loose outer garment like a coat or robe. Your translation of this word should refer to a garment that a person could remove in public without being inappropriate. For example:

coat (NCV)

robe

In some languages it may be necessary to use a descriptive phrase. For example:

his long over-shirt

his outer clothing

See how you translated this word in 5:27b.

10:50b

Bartimaeus jumped up and came to Jesus.

quickly stood, and came to Jesus.
got up quickly, and went to Jesus.

Bartimaeus jumped up: The Greek verb that the BSB translates as jumped up means to stand up very quickly. The text implies that Bartimaeus was seated when he jumped to his feet. In some languages it is not natural to use a verb like “jump” when a person is seated.

Here are some other ways to express the meaning:

quickly stood

got up as fast as he could

and came to Jesus: Because Jesus is the main person in the story, you may be able to use the verb came to Jesus as in the Greek and the BSB. If not, use the verb “went” or whatever is natural in your language in such a context.

UTN uW Translation Notes:

Note 1 topic: figures-of-speech / explicit

ἀποβαλὼν τὸ ἱμάτιον αὐτοῦ

(Some words not found in SR-GNT: ὁ Δέ ἀποβαλών τό ἱμάτιον αὐτοῦ ἀναπηδήσας ἦλθεν πρός τόν Ἰησοῦν)

Bartimaeus’ coat would have been an outer garment that people could ordinarily take off in public. Bartimaeus probably took it off so that it would be easier for him to hurry to where Jesus was. If it would be helpful in your language, you could make some or all of that information more explicit. Alternate translation: [having thrown aside his jacket] or [having thrown aside his coat so that he could move faster]

ἀναπηδήσας

˓having˒_jumped_up

Alternate translation: [having quickly gotten to his feet] or [having immediately stood up]

Note 2 topic: figures-of-speech / go

ἦλθεν

came

In a context such as this, your language might say “went” instead of came. Alternate translation: [went]

BMM BibleMapper.com Maps:

Map

Jesus’ Final Journey to Jerusalem

Much like the difficulties of discerning the Israelites’ journey to the Promised Land (see here), the task of reconciling the four Gospel accounts of Jesus’ final journey to Jerusalem into one coherent itinerary has proven very challenging for Bible scholars. As with many other events during Jesus’ ministry, the accounts of Matthew, Mark, and Luke (often referred to as the Synoptic Gospels) present a noticeably similar account of Jesus’ final travels, while John’s Gospel presents an itinerary that is markedly different from the others. In general, the Synoptic Gospels present Jesus as making a single journey to Jerusalem, beginning in Capernaum (Luke 9:51), passing through Perea (Matthew 19:1-2; Mark 10:1) and Jericho (Matthew 20:29-34; Mark 10:46-52; Luke 18:35-19:10), and ending at Bethany and Bethphage, where he enters Jerusalem riding on a donkey (Matthew 21:1-11; Mark 11:1-11; Luke 19:28-44). John, on the other hand, mentions several trips to Jerusalem by Jesus (John 2:13-17; 5:1-15; 7:1-13; 10:22-23), followed by a trip to Perea across the Jordan River (John 10:40-42), a return to Bethany where he raises Lazarus from the dead (John 11), a withdrawal to the village of Ephraim for a few months (John 11:54), and a return trip to Bethany, where he then enters Jerusalem riding on a donkey (John 12:1-19). The differences between the Synoptics’ and John’s accounts are noteworthy, but they are not irreconcilable. The Synoptics, after noting that Jesus began his trip at Capernaum, likely condensed their accounts (as occurs elsewhere in the Gospels) to omit Jesus’ initial arrival in Jerusalem and appearance at the Festival of Dedication, thus picking up with Jesus in Perea (stage 2 of John’s itinerary). Then all the Gospels recount Jesus’ trip (back) to Bethany and Jerusalem, passing through Jericho along the way. Likewise, the Synoptics must have simply omitted the few months Jesus spent in Ephraim to escape the Jewish leaders (stage 4 of John’s itinerary) and rejoined John’s account where Jesus is preparing to enter Jerusalem on a donkey.

Parallel MARK 10:50

Section 10:46–52: Jesus healed a blind man named Bartimaeus

10:50a

10:50b

Jesus’ Final Journey to Jerusalem