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OET by section MARK 14:32

MARK 14:32–14:42 ©

Yeshua, in distress, prays at Gethsemane

This is still a very early look into the unfinished text of the Open English Translation of the Bible. Please double-check the text in advance before using in public.

Readers’ Version

Literal Version 

14:32 Yeshua, in distress, prays at Gethsemane

(Mat. 26:36-46, Luke 22:39-46)

32They walked along until they came to a piece of land called Gethsemane where Yeshua told his trainees to sit down while he prayed. 33He took Peter and Yacob and Yohan further in with him where he stared off in a daze but was obviously very distressed. 34He told the three of them, “My soul is deathly sad! You guys just stay here and keep alert.

35He went ahead a little way where he knelt on the ground with his head down and prayed—asking if it was possible to avoid what was ahead of him. 36But he said, “Father, I know that you can do anything. Let me avoid this suffering, but yes I know, it doesn’t matter what I want but what you’ve planned.

37Then he went back and found the others sleeping. He asked Peter, “Simon, are you asleep? Couldn’t you stay awake even for a single hour? 38You all need to stay alert and be careful not to give into temptation. I know your spirits are enthusiastic on one hand, but it’s still easy to give in to the moment.

39Then he went further in again and prayed as before, 40but when he returned again, he found them all asleep because they were tired, but they couldn’t really find any excuse to give.

41The third time that Yeshua returned, he said to them, “Ah, you’re all sleeping again and having a good rest. It’s well earned but the time has come for humanity’s child to be handed over to evil men. 42Come on—get up—we need to go! Look, the one who’ll hand me over is on his way.

32And they_are_coming to a_property, of_which the name is Gethsaʸmanaʸ, and he_is_saying to_the apprentices/followers of_him:
Sit_down here, until I_may_pray.
33And he_is_taking the Petros, and the Yakōbos/(Yaˊₐqoⱱ), and the Yōannaʸs, with him, and began to_be_being_greatly_amazed and to_be_distressing.
34And he_is_saying to_them:
The soul of_me is very_sorrowful to death, remain here and be_watching.
35And having_gone_ahead a_little, he_was_falling on the ground and he_was_praying that if it_is possible, the hour may_pass_by from him.
36And he_was_saying:
father, the father, all things are_possible to_you.
Take_away the this cup from me, but not what I am_wanting, but what you want.
37And he_is_coming and is_finding them sleeping, and he_is_saying to_ the _Petros:
Simōn, you_are_sleeping?
Not were_ you _able to_watch one hour?
38Be_watching and be_praying that you_all_may_ not _come into temptation.
On_one_hand the spirit is eager, on_the_other_hand the flesh is weak.
39And again having_gone_away, he_prayed having_said the same statement.
40And having_come again, he_found them sleeping, because/for the eyes of_them were being_weighed_down, and they_had_ not _known what they_may_be_answer to_him.
41And he_is_coming the third time, and is_saying to_them:
Are_you_all_sleeping for_the rest and are_resting.
It_is_receiving_fully, the hour came.
Behold, the son of_ the _man is_being_given_over into the hands of_ the _sinners.
42Be_being_raised, we_may_be_going.
Behold, the one giving_ me _over has_neared.

BMMBibleMapper.com Maps:

Map

Jerusalem during the New Testament

By the time of the New Testament, the ancient city of Jerusalem had been transformed from the relatively small fortress of David’s day (2 Samuel 5:6-10; 1 Chronicles 11:4-9) into a major city with a Temple that rivaled the greatest temples in the Roman world. Just prior to Jesus’ birth, Herod the Great completely renovated and expanded the Temple of the Lord, and he also built a lavish palace for himself, various pools (where Jesus occasionally performed healings), public buildings, and military citadels, including the Antonia Fortress, which overlooked the Temple. Wealthy residents, including the high priest, occupied extravagant houses in the Upper City, while the poorer residents were relegated to less desirable areas like the Lower City. The Essene Quarter was so named because many of its residents belonged to the Essenes, a strict religious sect that was known for its careful attention to the law of Moses. Across the Kidron Valley lay the Garden of Gethsemane, where Jesus often met with his disciples (Matthew 26:36-46; Mark 14:32-53; John 18:1-14). Further east was the Mount of Olives, where Jesus began his triumphal entry one week before his crucifixion (Matthew 21:1-11; Mark 11:1-11; Luke 19:28-40; John 12:12-19), taught his disciples about the last days (Matthew 24-25; Mark 13), and eventually ascended to heaven after his resurrection (Luke 24:50-53; Acts 1:1-11).

Map

Jesus’ Arrest, Trial, Crucifixion, and Burial

Matthew 26-27; Mark 14-15; Luke 22-23; John 13-19

On the Thursday before he was crucified, Jesus had arranged to share the Passover meal with his disciples in an upper room, traditionally thought to be located in the Essene Quarter of Jerusalem. After they finished the meal, they went to the Garden of Gethsemane, where Jesus often met with his disciples. There Judas Iscariot, one of Jesus’ own disciples, betrayed him to soldiers sent from the High Priest, and they took Jesus to the High Priest’s residence. In the morning the leading priests and teachers of the law put Jesus on trial and found him guilty of blasphemy. The council sent Jesus to stand trial for treason before the Roman governor Pontius Pilate, who resided at the Praetorium while in Jerusalem. The Praetorium was likely located at the former residence of Herod the Great, who had died over 30 years earlier. When Pilate learned that Jesus was from Galilee, he sent him to Herod Antipas, who had jurisdiction over Galilee. But when Jesus gave no answer to Herod’s many questions, Herod and his soldiers sent him back to Pilate, who conceded to the people’s demands that Jesus be crucified. Jesus was forced to carry his cross out of the city gate to Golgotha, meaning Skull Hill, referring to what may have been a small unquarried hill in the middle of an old quarry just outside the gate. After Jesus was unable to carry his cross any further, a man named Simon from Cyrene was forced to carry it for him. There at Golgotha they crucified Jesus. After Jesus died, his body was hurriedly taken down before nightfall and placed in a newly cut, rock tomb owned by Joseph of Arimathea, a member of the Jewish high council. This tomb was likely located at the perimeter of the old quarry.

MARK 14:32–14:42 ©

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