Open Bible Data Home  About  News  OET Key

OETOET-RVOET-LVULTUSTBSBBLBAICNTOEBWEBBEWMBBNETLSVFBVTCNTT4TLEBBBEMoffJPSWymthASVDRAYLTDrbyRVWbstrKJB-1769KJB-1611BshpsGnvaCvdlTNTWycSR-GNTUHBBrLXXBrTrRelatedTopics Parallel InterlinearReferenceDictionarySearch

parallelVerse INTGENEXOLEVNUMDEUJOSJDGRUTH1SA2SAPSAAMOSHOS1KI2KI1CH2CHPROECCSNGJOELMICISAZEPHABJERLAMYNANAHOBADANEZEEZRAESTNEHHAGZECMALJOBYHNMARKMATLUKEACTsYACGAL1TH2TH1COR2CORROMCOLPHMEPHPHP1TIMTIT1PET2PET2TIMHEBYUD1YHN2YHN3YHNREV

Mark IntroC1C2C3C4C5C6C7C8C9C10C11C12C13C14C15C16

Mark 14 V1V4V7V10V13V16V19V22V25V28V31V34V37V40V43V46V49V52V55V58V61V64V67V70

Parallel MARK 14:33

Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.

BI Mark 14:33 ©

Text critical issues=minor spelling Clarity of original=clearImportance=normal(All still tentative.)

OET (OET-RV)He took Peter and Yacob and Yohan further in with him where he stared off in a daze but was obviously very distressed.

OET-LVAnd he_is_taking the Petros, and the Yakōbos/(Yaˊₐqoⱱ), and the Yōannaʸs, with him, and began to_be_being_greatly_amazed and to_be_distressing.

SR-GNTΚαὶ παραλαμβάνει τὸν Πέτρον, καὶ τὸν Ἰάκωβον, καὶ τὸν Ἰωάννην, μετʼ αὐτοῦ, καὶ ἤρξατο ἐκθαμβεῖσθαι καὶ ἀδημονεῖν.
   (Kai paralambanei ton Petron, kai ton Yakōbon, kai ton Yōannaʸn, metʼ autou, kai aʸrxato ekthambeisthai kai adaʸmonein.)

Key: khaki:verbs, orange:accusative/object, pink:genitive/possessor.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

ULTAnd he takes along Peter and James and John with him and began to be distressed and greatly troubled.

USTHe took Peter, James, and John with him. Jesus became extremely emotionally anguished.

BSB  § He took with Him Peter, James, and John, and began to be deeply troubled and distressed.

BLBAnd He takes Peter and James and John with Him; and He began to be greatly awe-struck and deeply distressed.


AICNTAnd he took Peter, [and] James, [and] John with him, and began to be greatly distressed and troubled.

OEBHe took with him Peter, James, and John; and began to show signs of great dismay and deep distress of mind.

WEBBEHe took with him Peter, James, and John, and began to be greatly troubled and distressed.

WMBBHe took with him Peter, Jacob, and Yochanan, and began to be greatly troubled and distressed.

NETHe took Peter, James, and John with him, and became very troubled and distressed.

LSVand He takes Peter, and James, and John with Him, and began to be amazed, and to be very heavy,

FBVHe took Peter, James, and John with him. He began to be very disturbed and troubled.

TCNTHe took with him Peter, James, and John, and began to be greatly disturbed and [fn]distressed.


14:33 distressed. He said ¦ distressed, and to say ANT

T4TThen he took Peter, James, and John with him. He became extremely distressed, and he said to them,

LEBAnd he took along Peter and James and John with him, and he began to be distressed and troubled.

BBEAnd he took with him Peter and James and John, and grief and great trouble came on him.

MoffNo Moff MARK book available

WymthThen He took with Him Peter and James and John, and began to be full of terror and distress,

ASVAnd he taketh with him Peter and James and John, and began to be greatly amazed, and sore troubled.

DRAAnd he taketh Peter and James and John with him; and he began to fear and to be heavy.

YLTand he taketh Peter, and James, and John with him, and began to be amazed, and to be very heavy,

DrbyAnd he takes with him Peter and James and John, and he began to be amazed and oppressed in spirit.

RVAnd he taketh with him Peter and James and John, and began to be greatly amazed, and sore troubled.

WbstrAnd he taketh with him Peter, and James, and John, and began to be greatly amazed, and to be very heavy;

KJB-1769And he taketh with him Peter and James and John, and began to be sore amazed, and to be very heavy;
   (And he taketh with him Peter and Yames/Yacob and John, and began to be sore amazed, and to be very heavy; )

KJB-1611And hee taketh with him Peter, and Iames, and Iohn, and began to be sore amazed, and to be very heauy,
   (And he taketh with him Peter, and Yames/Yacob, and Yohn, and began to be sore amazed, and to be very heauy,)

BshpsAnd he taketh with hym, Peter, and Iames, and Iohn, and began to waxe abasshed, and to be in an agonie.
   (And he taketh with him, Peter, and Yames/Yacob, and Yohn, and began to waxe abasshed, and to be in an agonie.)

GnvaAnd hee tooke with him Peter, and Iames, and Iohn, and hee began to be troubled, and in great heauinesse,
   (And he took with him Peter, and Yames/Yacob, and Yohn, and he began to be troubled, and in great heauinesse, )

CvdlAnd he toke with him Peter & Iames, & Ihon, and begane to waxe fearefull, & to be in an agonye,
   (And he took with him Peter and Yames/Yacob, and Yohn, and began to waxe fearefull, and to be in an agonye,)

TNTAnd he toke with him Peter Iames and Iohn and he began to waxe abasshed and to be in an agonye
   (And he took with him Peter Yames/Yacob and Yohn and he began to waxe abasshed and to be in an agonye )

WycAnd he took Petir and James and Joon with hym, and bigan to drede, and to be anoyed.
   (And he took Peter and Yames/Yacob and Yohn with him, and began to drede, and to be anoyed.)

LuthUnd nahm zu sich Petrus und Jakobus und Johannes und fing an zu zittern und zu zagen.
   (And took to itself/yourself/themselves Petrus and Yakobus and Yohannes and caught at to zittern and to zagen.)

ClVgEt assumit Petrum, et Jacobum, et Joannem secum: et cœpit pavere et tædere.[fn]
   (And assumit Petrum, and Yacobum, and Yoannem secum: and cœpit pavere and tædere. )


14.33 Et cœpit pavere. HIER. Pavere et tristari docemur ante judicium mortis, qui non possumus per nos dicere nisi per illum: Venit princeps hujus mundi et in me non habet quidquam Joan. 14..


14.33 And cœpit pavere. HIER. Pavere and tristari docemur before yudicium mortis, who not/no possumus through we dicere nisi through illum: Venit prince huyus mundi and in me not/no habet quidquam Yoan. 14..

UGNTκαὶ παραλαμβάνει τὸν Πέτρον, καὶ Ἰάκωβον, καὶ Ἰωάννην, μετ’ αὐτοῦ; καὶ ἤρξατο ἐκθαμβεῖσθαι καὶ ἀδημονεῖν.
   (kai paralambanei ton Petron, kai Yakōbon, kai Yōannaʸn, met’ autou; kai aʸrxato ekthambeisthai kai adaʸmonein.)

SBL-GNTκαὶ παραλαμβάνει τὸν Πέτρον καὶ ⸂Ἰάκωβον καὶ⸃ Ἰωάννην μετʼ ⸀αὐτοῦ, καὶ ἤρξατο ἐκθαμβεῖσθαι καὶ ἀδημονεῖν,
   (kai paralambanei ton Petron kai ⸂Yakōbon kai⸃ Yōannaʸn metʼ ⸀autou, kai aʸrxato ekthambeisthai kai adaʸmonein,)

TC-GNTΚαὶ παραλαμβάνει τὸν Πέτρον καὶ [fn]Ἰάκωβον καὶ [fn]Ἰωάννην [fn]μεθ᾽ ἑαυτοῦ, καὶ ἤρξατο ἐκθαμβεῖσθαι καὶ ἀδημονεῖν.
   (Kai paralambanei ton Petron kai Yakōbon kai Yōannaʸn meth heautou, kai aʸrxato ekthambeisthai kai adaʸmonein. )


14:33 ιακωβον ¦ τον ιακωβον ECM NA TH TR WH

14:33 ιωαννην ¦ τον ιωαννην ECM NA TH ¦ τον ιωανην WH

14:33 μεθ᾽ ἑαυτοῦ ¦ μετ᾽ αὐτοῦ CT

Key for above GNTs: red:words differ (from our SR-GNT base).


TSNTyndale Study Notes:

14:33-34 Jesus went ahead with Peter, James, and John (5:37-43; 9:2-9; see also 13:3) and asked them to watch with him, meaning to agonize with and for him in prayer.

TTNTyndale Theme Notes:

Jesus’ Final Night

When Jesus went into Jerusalem to celebrate the Passover, he knew it was his final night. He had come to Jerusalem to “suffer many terrible things and . . . be killed” (Mark 8:31). His disciples had prepared the meal, but he needed to prepare them for what was coming.

So Jesus celebrated the Passover with his disciples. At this meal, Jesus demonstrated true servanthood by washing his disciples’ feet (John 13:1-20). He gave his final teachings to the disciples, informed them about the coming of the Holy Spirit, and prayed for his followers (John 14:1–17:26). Jesus also established the new covenant (Mark 14:22-24). Jesus was now the Passover Lamb—his body and blood are now the sacrifice that saves his people from judgment, fulfilling the same purpose as the lamb at the first Passover.

It was on Passover that God had struck down all the firstborn males of Egypt but had spared those of Israel. Now Jesus would be struck down so that his people could be spared—just as the prophets had predicted (e.g., Zech 12:10; 13:7). Jesus warned his disciples that this was about to happen and that they were about to desert him (Mark 14:27). Jesus also warned his disciples that he would be betrayed by one of them (Mark 14:18).

After the meal, Jesus and his disciples walked to the Garden of Gethsemane on the Mount of Olives, where Jesus prayed in agony, submitting his will to the Father (Mark 14:26-42). Judas, the disciple who betrayed Jesus, then approached with a group of soldiers, who arrested Jesus (Mark 14:43-49). Jesus’ disciples fled (Mark 14:50-52), and Jesus was taken to the house of the high priest for an overnight trial, during which Peter denied Jesus three times (Mark 14:53-72).

While Jesus’ final night was marked by tragedy, nothing that happened was outside of his foreknowledge. Everything occurred according to God’s plan and was necessary in order to fulfill Scripture and to usher in the events which followed (his death and resurrection).

Passages for Further Study

Matt 26:17-56; Mark 14:12-52; Luke 22:7-46; John 13:1–18:11; 1 Cor 11:23-34


UTNuW Translation Notes:

Note 1 topic: figures-of-speech / activepassive

παραλαμβάνει τὸν Πέτρον, καὶ Ἰάκωβον, καὶ Ἰωάννην, μετ’ αὐτοῦ; καὶ ἤρξατο ἐκθαμβεῖσθαι καὶ ἀδημονεῖν

˱he˲_/is/_taking ¬the Peter and (Some words not found in SR-GNT: καὶ παραλαμβάνει τὸν Πέτρον καὶ τὸν Ἰάκωβον καὶ τὸν Ἰωάννην μετʼ αὐτοῦ καὶ ἤρξατο ἐκθαμβεῖσθαι καὶ ἀδημονεῖν)

If your language does not use this passive form, you could express the idea in active form or in another way that is natural in your language. If you need to say who did the action, it is clear from the context that it was something that Jesus was thinking about. Alternate translation: “he takes along Peter and James and John with him. And something began to distress and greatly trouble him” or “as he takes along Peter and James and John, what he was thinking began to distress and greatly trouble him”

Note 2 topic: figures-of-speech / doublet

ἐκθαμβεῖσθαι καὶ ἀδημονεῖν

/to_be_being/_greatly_amazed and /to_be/_distressing

The terms distressed and greatly troubled mean similar things. Mark is using the two terms together for emphasis. If it would be clearer for your readers, you could express the emphasis with a single phrase. Alternate translation: “to be extremely distressed” or “to be very troubled”


BMMBibleMapper.com Maps:

Map

Jesus’ Arrest, Trial, Crucifixion, and Burial

Matthew 26-27; Mark 14-15; Luke 22-23; John 13-19

On the Thursday before he was crucified, Jesus had arranged to share the Passover meal with his disciples in an upper room, traditionally thought to be located in the Essene Quarter of Jerusalem. After they finished the meal, they went to the Garden of Gethsemane, where Jesus often met with his disciples. There Judas Iscariot, one of Jesus’ own disciples, betrayed him to soldiers sent from the High Priest, and they took Jesus to the High Priest’s residence. In the morning the leading priests and teachers of the law put Jesus on trial and found him guilty of blasphemy. The council sent Jesus to stand trial for treason before the Roman governor Pontius Pilate, who resided at the Praetorium while in Jerusalem. The Praetorium was likely located at the former residence of Herod the Great, who had died over 30 years earlier. When Pilate learned that Jesus was from Galilee, he sent him to Herod Antipas, who had jurisdiction over Galilee. But when Jesus gave no answer to Herod’s many questions, Herod and his soldiers sent him back to Pilate, who conceded to the people’s demands that Jesus be crucified. Jesus was forced to carry his cross out of the city gate to Golgotha, meaning Skull Hill, referring to what may have been a small unquarried hill in the middle of an old quarry just outside the gate. After Jesus was unable to carry his cross any further, a man named Simon from Cyrene was forced to carry it for him. There at Golgotha they crucified Jesus. After Jesus died, his body was hurriedly taken down before nightfall and placed in a newly cut, rock tomb owned by Joseph of Arimathea, a member of the Jewish high council. This tomb was likely located at the perimeter of the old quarry.

Map

Jerusalem during the New Testament

By the time of the New Testament, the ancient city of Jerusalem had been transformed from the relatively small fortress of David’s day (2 Samuel 5:6-10; 1 Chronicles 11:4-9) into a major city with a Temple that rivaled the greatest temples in the Roman world. Just prior to Jesus’ birth, Herod the Great completely renovated and expanded the Temple of the Lord, and he also built a lavish palace for himself, various pools (where Jesus occasionally performed healings), public buildings, and military citadels, including the Antonia Fortress, which overlooked the Temple. Wealthy residents, including the high priest, occupied extravagant houses in the Upper City, while the poorer residents were relegated to less desirable areas like the Lower City. The Essene Quarter was so named because many of its residents belonged to the Essenes, a strict religious sect that was known for its careful attention to the law of Moses. Across the Kidron Valley lay the Garden of Gethsemane, where Jesus often met with his disciples (Matthew 26:36-46; Mark 14:32-53; John 18:1-14). Further east was the Mount of Olives, where Jesus began his triumphal entry one week before his crucifixion (Matthew 21:1-11; Mark 11:1-11; Luke 19:28-40; John 12:12-19), taught his disciples about the last days (Matthew 24-25; Mark 13), and eventually ascended to heaven after his resurrection (Luke 24:50-53; Acts 1:1-11).

BI Mark 14:33 ©