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OET by section MARK 14:43

MARK 14:43–14:52 ©

Yeshua is arrested in the night

This is still a very early look into the unfinished text of the Open English Translation of the Bible. Please double-check the text in advance before using in public.

Readers’ Version

Literal Version 

14:43 Yeshua is arrested in the night

(Yhn 18:3-12, Mat. 26:47-56, Luke 22:47-53)

43Even while Yeshua was still speaking, Yudas reached him, followed by a crowd from the chief priests, and the religious teachers, and the elders—many armed with swords and clubs. 44Yudas had prearranged a signal with them that anyone who he greeted with a kiss, they should grab that person and lead him away under guard.

45So he walked right up to Yeshua and said, “My honoured teacher,” and greeted him with a kiss. 46Then the others with him grabbed Yeshua and secured him. 47But one of the ones with Yeshua that was beside him, drew his sword and struck a slave of the chief priest, cutting off the man’s ear. 48Yeshua spoke to the crowd, “Did you all bring swords and clubs to try to capture me like you’d chase down a thief? 49[ref]I was standing there teaching in the temple every day and you could have arrested me, but it’s happened this way to ensure that the what’s written in scriptures will be fulfilled.

50Meanwhile, the ones with Yeshua had taken off. 51One young fellow was wearing a single linen robe, and when the crowd tried to grab him, 52it came off in the struggle and he ran away stark naked.


14:49: Luk 19:47; 21:37.

43And immediately still of_him speaking, Youdas/(Yəhūdāh) is_arriving, one of_the twelve, and with him a_crowd with swords and clubs, from the chief_priests, and the scribes, and the elders.
44And the one giving_ him _over had_given a_signal to_them saying:
Whomever wishfully I_may_kiss, it_is he, apprehend him, and be_leading_away securely.
45And having_come immediately having_approached to_him, he_is_saying:
My_great_one, and he_kissed him.
46And they laid_on the hands of_them and apprehended him.
47But a_certain one of_the ones having_stood_by, having_drawn the sword, struck the slave of_the chief_priest, and he_cut_off the ear of_him.
48And the Yaʸsous/(Yəhōshūˊa) answering said to_them:
You_all_came_out with swords and clubs to_capture me as against a_robber?
49In_every day I_was with you_all teaching in the temple, and you_all_ not _apprehended me, but it_is in_order_that the scriptures may_be_fulfilled.
50And having_left him, all fled.
51And a_ certain _young_man was_accompanying with_him, having_been_clothed a_linen_cloth over ^his_naked body.
And they_are_apprehending him,
52and the one having_left the linen_cloth, fled naked.

BMMBibleMapper.com Maps:

Map

Jerusalem during the New Testament

By the time of the New Testament, the ancient city of Jerusalem had been transformed from the relatively small fortress of David’s day (2 Samuel 5:6-10; 1 Chronicles 11:4-9) into a major city with a Temple that rivaled the greatest temples in the Roman world. Just prior to Jesus’ birth, Herod the Great completely renovated and expanded the Temple of the Lord, and he also built a lavish palace for himself, various pools (where Jesus occasionally performed healings), public buildings, and military citadels, including the Antonia Fortress, which overlooked the Temple. Wealthy residents, including the high priest, occupied extravagant houses in the Upper City, while the poorer residents were relegated to less desirable areas like the Lower City. The Essene Quarter was so named because many of its residents belonged to the Essenes, a strict religious sect that was known for its careful attention to the law of Moses. Across the Kidron Valley lay the Garden of Gethsemane, where Jesus often met with his disciples (Matthew 26:36-46; Mark 14:32-53; John 18:1-14). Further east was the Mount of Olives, where Jesus began his triumphal entry one week before his crucifixion (Matthew 21:1-11; Mark 11:1-11; Luke 19:28-40; John 12:12-19), taught his disciples about the last days (Matthew 24-25; Mark 13), and eventually ascended to heaven after his resurrection (Luke 24:50-53; Acts 1:1-11).

Map

Jesus’ Arrest, Trial, Crucifixion, and Burial

Matthew 26-27; Mark 14-15; Luke 22-23; John 13-19

On the Thursday before he was crucified, Jesus had arranged to share the Passover meal with his disciples in an upper room, traditionally thought to be located in the Essene Quarter of Jerusalem. After they finished the meal, they went to the Garden of Gethsemane, where Jesus often met with his disciples. There Judas Iscariot, one of Jesus’ own disciples, betrayed him to soldiers sent from the High Priest, and they took Jesus to the High Priest’s residence. In the morning the leading priests and teachers of the law put Jesus on trial and found him guilty of blasphemy. The council sent Jesus to stand trial for treason before the Roman governor Pontius Pilate, who resided at the Praetorium while in Jerusalem. The Praetorium was likely located at the former residence of Herod the Great, who had died over 30 years earlier. When Pilate learned that Jesus was from Galilee, he sent him to Herod Antipas, who had jurisdiction over Galilee. But when Jesus gave no answer to Herod’s many questions, Herod and his soldiers sent him back to Pilate, who conceded to the people’s demands that Jesus be crucified. Jesus was forced to carry his cross out of the city gate to Golgotha, meaning Skull Hill, referring to what may have been a small unquarried hill in the middle of an old quarry just outside the gate. After Jesus was unable to carry his cross any further, a man named Simon from Cyrene was forced to carry it for him. There at Golgotha they crucified Jesus. After Jesus died, his body was hurriedly taken down before nightfall and placed in a newly cut, rock tomb owned by Joseph of Arimathea, a member of the Jewish high council. This tomb was likely located at the perimeter of the old quarry.

MARK 14:43–14:52 ©

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