Verse List for JDG 15:19

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B I ◄ ← Jdg 15:19 ↓ → ► ═ ©

Text critical issues=none Clarity of original=clear Importance to us=normal Speaker(s)=Narrator (All still tentative.)

OET (OET-RV) So God split open the little hollow that’s at Lehi, and water came out of it. When he drank, his strength returned and he revived. Because of that, he called it ‘Eyn-Hakkore’ (which means ‘the fountain of the one who called out’), which is in Lehi to this day.

OET-LV And_ god _he _split _open DOM the _hollow_place which is_at_Leḩī and_they _went _out from_him/it waters and_he _drank his/its_breath/wind/spirit and_it _returned and_he _lived therefore yes/correct/thus/so he _called his/its_name En Hakkore which is_at_Leḩī until the_day (the)_this.

ULT Then God split open the hollow place that, is in Lehi, and water came out from it. And he drank and his spirit returned, and he revived. Therefore, he called its name En-Hakkore, which, is in Lehi to this day.

UST Then God split open a hollow place in Lehi. Water came out of it. When Samson drank some of that water, he felt strong again. So he named that spring En Hakkore. It is still in Lehi today.

BSB & MSB So God opened up the hollow place in Lehi, and water came out of it. When Samson drank, his strength returned, and he was revived. That is why he named it En -hakkore,[fn] and it remains in Lehi to this day.

OEB No OEB JDG book available

WEBBE & WMBB But God split the hollow place that is in Lehi, and water came out of it. When he had drunk, his spirit came again, and he revived. Therefore its name was called En Hakkore, which is in Lehi, to this day.

NET So God split open the basin at Lehi and water flowed out from it. When he took a drink, his strength was restored and he revived. For this reason he named the spring En Hakkore. It remains in Lehi to this very day.

LSV And God cleaves the hollow place which [is] in Lehi, and waters come out of it, and he drinks, and his spirit comes back, and he revives; therefore [one] has called its name “The fountain of him who is calling,” which [is] in Lehi to this day.

FBV So God split open a rock seam in Lehi, and water came out of it. Samson drank and his strength returned—he felt much better. That's why he named it the Spring of the Caller, and it's still there in Lehi to this very day.

T4T So God caused water to gush out of a depression in the ground at Lehi. Samson drank from it and soon felt strong again. He named that place ‘The spring of the one who called out’. That spring is still there at Lehi.

LEB So God split the hollow place that is at Lehi, and water came out from it; and he drank, and his spirit returned, and he was revived. Thus he called its name _⌊The Spring of Ha-Qore_⌋,[fn] which is at Lehi to this day.

BBE Then God made a crack in the hollow rock in Lehi and water came out of it; and after drinking, his spirit came back to him and he was strong again; so that place was named En-hakkore; it is in Lehi to this day.

Moff No Moff JDG book available

JPS But God cleaved the hollow place that is in Lehi, and there came water thereout; and when he had drunk, his spirit came back, and he revived; wherefore the name thereof was called En-hakkore, which is in Lehi unto this day.

ASV But God clave the hollow place that is in Lehi, and there came water thereout; and when he had drunk, his spirit came again, and he revived: wherefore the name thereof was called En-hakkore, which is in Lehi, unto this day.

DRA Then the Lord opened a great tooth in the jaw of the ass, and waters issued out of it. And when he had drank them he refreshed his spirit, and recovered his strength. Therefore the name of that place was called, The Spring of him that invoked from the jawbone, until this present day.

YLT And God cleaveth the hollow place which [is] in Lehi, and waters come out of it, and he drinketh, and his spirit cometh back, and he reviveth; therefore hath [one] called its name 'The fountain of him who is calling,' which [is] in Lehi unto this day.

Drby And [fn]God clave the hallow rock which was in Lehi, and water came out of it. And he drank, and his spirit came again, and he revived. Therefore its name was called En-hakkore, which is in Lehi to this day.

RV But God clave the hollow place that is in Lehi, and there came water thereout; and when he had drunk, his spirit came again, and he revived: wherefore the name thereof was called En-hakkore, which is in Lehi, unto this day.

SLT And God will rend the socket which is in the jaw-bone, and waters will come forth from it; and he will drink, and his spirit will turn back, and he will live. For this he called its name, the Fountain of him Calling, which is in Lehi even to this day.

Wbstr But God cleaved a hollow place that was in the jaw, and there came water out of it; and when he had drank, his spirit came again, and he revived. Wherefore he called the name of it En-hakkore, which is in Lehi to this day.

KJB-1769 But God clave an hollow place that was in the jaw, and there came water thereout; and when he had drunk, his spirit came again, and he revived: wherefore he called the name thereof En-hakkore, which is in Lehi unto this day.[fn][fn]

KJB-1611 But God claue an hollow place that was in [fn]the iawe, and there came water thereout, & when he had drunke, his spirit came againe, and he reuiued: wherefore hee called the name thereof [fn]En-hakkore, which is in Lehi, vnto this day:
(But God clave an hollow place that was in the iawe, and there came water thereout, and when he had drunke, his spirit came again, and he revived: wherefore he called the name thereof En-hakkore, which is in Lehi, unto this day:)

Bshps But God brake a great tooth that was in the iawe, & there came water therout, and when he had drunke, his spirite came agayne, & he was refreshed: wherfore the name thereof was called vnto this day, The well of the caller on: which came of the iawe.
(But God brake a great tooth that was in the iawe, and there came water therout, and when he had drunke, his spirit came again, and he was refreshed: wherefore the name thereof was called unto this day, The well of the caller on: which came of the iawe.)

Gnva Then God brake the cheeke tooth, that was in the iawe, and water came thereout: and when he had drunke, his Spirit came againe, and he was reuiued: wherefore the name therof is called, Enhakkore, which is in Lehi vnto this day.
(Then God brake the cheek tooth, that was in the iawe, and water came thereout: and when he had drunke, his Spirit came again, and he was revived: wherefore the name thereof is called, Enhakkore, which is in Lehi unto this day.)

Cvdl The God opened a gometothe in ye chekebone, so yt water wete out: & whan he dranke, his sprete came agayne, & he was refresshed. Therfore vnto this daye it is yet called ye well of ye cheke bone of him yt made intercession.
(The God opened a gometothe in ye/you_all cheekbone, so it water went out: and when he drank, his spirit came again, and he was refreshed. Therefore unto this day it is yet called ye/you_all well of ye/you_all cheek bone of him it made intercession.)

Wycl Therfor the Lord openyde a wang tooth in the cheke boon of the asse, and watris yeden out therof, `bi whiche drunkun he refreischide the spirit, and resseuede strengthis; therfor the name of that place was clepid the Welle of the clepere of the cheke `til to present dai.
(Therefore the Lord opened a wang tooth in the cheek boon of the ass, and waters went out thereof, by which drunkun he refreischide the spirit, and resseuede strengths; therefore the name of that place was called the Welle of the clepere of the cheek till to present day.)

Luth Da spaltete GOtt einen Backenzahn in dem Kinnbacken, daß Wasser heraus ging. Und als er trank, kam sein Geist wieder und ward erquicket. Darum heißt er noch heutigestages des Anrufers Brunnen, der im Kinnbacken ward.
(So split God a bakezahn in to_him Kinnbacken, that water out_of_here went. And as he drank, came be spirit again and what/which refreshed. Therefore is_called he still today the Anrufers spring(n), the/of_the in_the Kinnbacken was.)

ClVg Aperuit itaque Dominus molarem dentem in maxilla asini, et egressæ sunt ex eo aquæ. Quibus haustis, refocillavit spiritum, et vires recepit. Idcirco appellatum est nomen loci illius, Fons invocantis de maxilla, usque in præsentem diem.
(Aperuit therefore Master millstonerem tooth in/into/on maxilla donkeys, and egressæ are from by_him water. To_whom haustis, refocillavit spirit, and strength/troops received. Therefore appealsum it_is name loci of_that, Source/Spring they_invokeis from/about maxilla, until in/into/on present(sg) day.)

UHB וַ⁠יִּבְקַ֨ע אֱלֹהִ֜ים אֶת־הַ⁠מַּכְתֵּ֣שׁ אֲשֶׁר־בַּ⁠לֶּ֗חִי וַ⁠יֵּצְא֨וּ מִמֶּ֤⁠נּוּ מַ֨יִם֙ וַ⁠יֵּ֔שְׁתְּ וַ⁠תָּ֥שָׁב רוּח֖⁠וֹ וַ⁠יֶּ֑חִי עַל־כֵּ֣ן ׀ קָרָ֣א שְׁמָ֗⁠הּ עֵ֤ין הַקּוֹרֵא֙ אֲשֶׁ֣ר בַּ⁠לֶּ֔חִי עַ֖ד הַ⁠יּ֥וֹם הַ⁠זֶּֽה׃ ‡

BrLXX Καὶ ἔῤῥηξεν ὁ Θεὸς τὸν λάκκον τὸν ἐν τῇ σιαγόνι, καὶ ἐξῆλθεν ἐκ αὐτοῦ ὕδωρ, καὶ ἔπιε· καὶ ἐπέστρεψε τὸ πνεῦμα αὐτοῦ καὶ ἔζησε. διὰ τοῦτο ἐκλήθη τὸ ὄνομα αὐτῆς, Πηγὴ τοῦ ἐπικαλουμένου, ἥ ἐστιν ἐν σιαγόνι, ἕως τῆς ἡμέρας ταύτης.

BrTr And God broke open a hollow place in the jaw, and there came thence water, and he drank; and his spirit returned and he revived: therefore the name of [fn]the fountain was called ‘The well of the invoker,’ which is in Lechi, until this day.