Greek root word (lemma) ‘ἀδύνατος’ (adunatos)

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This root form (lemma) ‘ἀδύνατος’ is used in 5 different forms in the Greek originals: ἀδυνατῶν (S-····GMP), ἀδύνατα (S-····NNP), ἀδύνατον (S-····ANS), ἀδύνατον (S-····NNS), ἀδύνατος (S-····NMS).

It is glossed in 5 different ways: ‘impossible’, ‘impossible it_is’, ‘impossible things’, ‘powerless’, ‘powerless is’.

Have 10 uses of Greek root word (lemma) ‘adunatos’ (substantive adjective) in the Greek originals

Mark 10:27 ἀδύνατον (adunaton) NNS ‘is saying with humans impossible it_is but not with’ SR GNT Mark 10:27 word 12

OET-LV: 27 the Yaʸsous/(Yəhōshūˊa) having _focused _in on _them, is _saying: With humans it _is impossible, but not with god, because/for all things are possible with the god. (MRK_10:27)

OET-RV: 27 Yeshua looked intently at them, “Yes, humanly it’s quite impossible. But with God it’s different—God can do anything!” (MRK 10:27)

Mat 19:26 ἀδύνατον (adunaton) NNS ‘with humans this impossible is with but’ SR GNT Mat 19:26 word 11

OET-LV: 26 And the Yaʸsous having _focused _in said to _them: With humans this is impossible, but with god all things possible. (MAT_19:26)

OET-RV: 26 Yeshua looked them in the eyes and answered, “It’s impossible for humans, but with God, everything is possible.” (MAT 19:26)

Luke 18:27 ἀδύνατα (adunata) NNP ‘but said the impossible things with humans possible’ SR GNT Luke 18:27 word 5

OET-LV: 27 But he said: The things impossible with humans, is possible with the god. (LUK_18:27)

OET-RV: 27 “What’s humanly impossible,” he replied, “is quite possible with God.” (LUK 18:27)

Acts 14:8 ἀδύνατος (adunatos) NMS ‘and a certain man powerless in Lustra by the’ SR GNT Acts 14:8 word 4

OET-LV: 8 And a_certain man, in Lustra powerless by _the feet, who never walked was _sitting lame from the_womb of_the_mother of _him. (ACT_14:8)

OET-RV: 8 In Lystra there was a man sitting there who had been unable to use his legs since birth. (ACT 14:8)

Rom 8:3 ἀδύνατον (adunaton) ANS ‘for powerless is of the law in’ SR GNT Rom 8:3 word 3

OET-LV: 3 For/Because the powerless is of _the law, in that it _was _faltering through the flesh, the god the of _himself the_son having _sent, in the_likeness of _flesh sin, and concerning sin, condemned the sin in the flesh, (ROM_8:3)

OET-RV: 3 The law was powerless in that it was faltering through our bodies. God sent his son in a body just like our sinful bodies, and concerning sin, he condemned sin itself in the flesh (ROM 8:3)

Rom 15:1 ἀδυνατῶν (adunatōn) GMP ‘the weaknesses of the powerless to_be bearing and not’ SR GNT Rom 15:1 word 9

OET-LV: 15 And ought we, the powerful, the weaknesses of _the powerless to _be _bearing, and not to _ourselves to _be _bringing _pleasure. (ROM_15:1)

OET-RV: 15 We who are powerful should be bearing the weaknesses of the powerless rather than just seeking to bring pleasure to ourselves. (ROM 15:1)

Heb 6:4 ἀδύνατον (adunaton) NNS ‘impossible it_is for the ones once’ SR GNT Heb 6:4 word 1

OET-LV: 4 For/Because impossible it _is the ones once having _been _enlightened, and having _tasted of _the gift the heavenly, and partakers having _been _become of_the_spirit holy, (HEB_6:4)

OET-RV: 4 It’s impossible for those who’ve understood this and who’ve tasted the heavenly gift and become partakers of the holy spirit (HEB 6:4)

Heb 6:18 ἀδύνατον (adunaton) NNS ‘unchangeable in which impossible it_is to lie for god strong’ SR GNT Heb 6:18 word 8

OET-LV: 18 in _order _that by two matters unchangeable, in which impossible it _is to _lie the for_god, strong exhortation we _may _be _having, which having _taken _refuge to _take _hold _of of _the lying _before hope, (HEB_6:18)

OET-RV: 18 so that by two things that God can’t even change (his promise and his oath), we who have fled to him for refuge can have great confidence as we hold to the hope that lies before us. (HEB 6:18)

Heb 10:4 ἀδύνατον (adunaton) NNS ‘impossible it_is for for the blood of bulls’ SR GNT Heb 10:4 word 1

OET-LV: 4 For/Because impossible it _is for_the_blood of _goats and of _bulls to _be _taking _away sins. (HEB_10:4)

OET-RV: 4 because it’s simply not possible for the blood of goats and bulls to take away sins. (HEB 10:4)

Heb 11:6 ἀδύνατον (adunaton) NNS ‘without and faith impossible it_is to please him to believe for’ SR GNT Heb 11:6 word 4

OET-LV: 6 And without faith, impossible it _is to _please him, because/for to _believe it _is _fitting the one approaching to_ the _god that he _is, and to _the ones seeking _out him, a_rewarder is _becoming. (HEB_11:6)

OET-RV: 6 and without faith it’s impossible to please him. Because it’s necessary for anyone who approaches God to believe that he exists, and that he rewards those who search for him. (HEB 11:6)

Other possible lexically-related lemmas

Greek root word (lemma) ‘dunatos’ with prefix=‘a’

Have 32 uses of Greek root word (lemma) ‘dunatos’ in the Greek originals

Mark 9:23 δυνατά (dunata) Substantive Adjective NNP ‘if you are being_able all things possible to the one believing’ SR GNT Mark 9:23 word 13

OET-LV: 23 And the Yaʸsous/(Yəhōshūˊa) said to _him, the If you _are _being _able? All things possible to _the one believing. (MRK_9:23)

OET-RV: 23 Yeshua asked him, “If I can? A person who believes can do anything.” (MRK 9:23)

Mark 10:27 δυνατά (dunata) Substantive Adjective NNP ‘god all things for possible are with god’ SR GNT Mark 10:27 word 20

OET-LV: 27 the Yaʸsous/(Yəhōshūˊa) having _focused _in on _them, is _saying: With humans it _is impossible, but not with god, because/for all things are possible with the god. (MRK_10:27)

OET-RV: 27 Yeshua looked intently at them, “Yes, humanly it’s quite impossible. But with God it’s different—God can do anything!” (MRK 10:27)

Mark 13:22 δυνατόν (dunaton) Substantive Adjective NNS ‘that to_be wandering_away if possible the chosen ones’ SR GNT Mark 13:22 word 19

OET-LV: 22 For/Because false _messiahs and false _prophets will _be _being _raised, and they _will _be _giving signs and wonders, because/for that the chosen ones if possible to _be _wandering _away. (MRK_13:22)

OET-RV: 22 Plenty of fake messiahs and deceiving prophets will certainly come and even do things that humans can’t normally do, so much so that even the chosen ones would defect if that were possible. (MRK 13:22)

Mark 14:35 δυνατόν (dunaton) Substantive Adjective NNS ‘he was praying that if possible it is may pass_by from’ SR GNT Mark 14:35 word 18

OET-LV: 35 And having _gone _ahead a_little, he _was _falling on the ground and he _was _praying that if it _is possible, the hour may _pass _by from him. (MRK_14:35)

OET-RV: 35 He went ahead a little way, where he knelt on the ground with his head down and prayed—asking if it was possible to avoid what was ahead of him. (MRK 14:35)

Mark 14:36 δυνατά (dunata) Substantive Adjective NNP ‘father father all things are possible to you take_away cup’ SR GNT Mark 14:36 word 8

OET-LV: 36 And he _was _saying: father, the father, all things are _possible to _you. Take _away the this cup from me, but not what I am _wanting, but what you want. (MRK_14:36)

OET-RV: 36 But he said, “Father, I know that you can do anything. Let me avoid this suffering, but yes I do know, it doesn’t matter what I want but rather what you’ve planned.” (MRK 14:36)

Mat 19:26 δυνατά (dunata) Substantive Adjective NNP ‘but god all things possible’ SR GNT Mat 19:26 word 18

OET-LV: 26 And the Yaʸsous having _focused _in said to _them: With humans this is impossible, but with god all things possible. (MAT_19:26)

OET-RV: 26 Yeshua looked them in the eyes and answered, “It’s impossible for humans, but with God, everything is possible.” (MAT 19:26)

Mat 24:24 δυνατόν (dunaton) Substantive Adjective NNS ‘so_as to mislead if possible even the chosen’ SR GNT Mat 24:24 word 18

OET-LV: 24 For/Because false _messiahs will _be _being _raised and false _prophets, and they _will _be _giving great signs and wonders, so _as to _mislead even the chosen if possible. (MAT_24:24)

OET-RV: 24 because false messiahs and false prophets will emerge, and they will do amazing miracles that would mislead even the chosen if possible. (MAT 24:24)

Mat 26:39 δυνατόν (dunaton) Substantive Adjective NNS ‘father of me if possible it is let pass_by from’ SR GNT Mat 26:39 word 16

OET-LV: 39 And having _approached a_little, he _fell on the_face of _him, praying and saying: father of _me, if it _is possible, let_ the this cup _pass _by from me. However not as I am _wanting, but as you. (MAT_26:39)

OET-RV: 39 He went on a little further, and knelt with his face to the ground, saying, “My father, if it’s possible, let me avoid this suffering. However, it’s not what I want because I want to do what you want.” (MAT 26:39)

Luke 1:49 δυνατός (dunatos) Substantive Adjective NMS ‘to me great things the powerful one and holy is the’ SR GNT Luke 1:49 word 9

OET-LV: 49 Because the powerful one did great things to _me, and the name of _him is holy. (LUK_1:49)

OET-RV: 49 because the powerful one treated me incredibly,
⇔ and his name is holy. (LUK 1:49)

Luke 14:31 δυνατός (dunatos) Substantive Adjective NMS ‘first will_be counselling whether powerful he is with ten’ SR GNT Luke 14:31 word 20

OET-LV: 31 Or what king going to _encounter with _another king in war, not having _sat _down first will _be _counselling whether he _is powerful with ten thousands to _meet with _the one with twenty thousands coming against him? (LUK_14:31)

OET-RV: 31 Or what king would go off to war against another king, if he hadn’t previously sat down with his generals to figure out if their ten thousand soldiers are powerful enough to battle the other king bringing twenty thousand against him? (LUK 14:31)

Luke 18:27 δυνατά (dunata) Substantive Adjective NNP ‘impossible things with humans possible with god is’ SR GNT Luke 18:27 word 8

OET-LV: 27 But he said: The things impossible with humans, is possible with the god. (LUK_18:27)

OET-RV: 27 “What’s humanly impossible,” he replied, “is quite possible with God.” (LUK 18:27)

Luke 24:19 δυνατός (dunatos) Adjective NMS ‘became a man a prophet powerful in work and’ SR GNT Luke 24:19 word 22

OET-LV: 19 And he _said to _them: What things? And they said to _him: The things concerning Yaʸsous the Nazaraʸnos, who became a_man, a_prophet, powerful in work and message, before the god and all the people, (LUK_24:19)

OET-RV: 19 “What happened?” he asked.
¶ “What happened to the man, Yeshua from Nazareth,” they answered. “He was a prophet who did powerful miracles and delivered a powerful message in front of God and all the people. (LUK 24:19)

Acts 2:24 δυνατόν (dunaton) Substantive Adjective NNS ‘as_much_as not was possible to_be_being restrained him by’ SR GNT Acts 2:24 word 14

OET-LV: 24 Whom the god raised _up, having _untied/released the agonies of _the death, as _much _as was not possible him to _be _being _restrained by it. (ACT_2:24)

OET-RV: 24 But God released him from the agonies of death and brought him back to life—death couldn’t restrain him. (ACT 2:24)

Acts 7:22 δυνατός (dunatos) Substantive Adjective NMS ‘of the from_Aiguptos/(Miʦrayim)s was and powerful in the messages and’ SR GNT Acts 7:22 word 14

OET-LV: 22 And Mōsaʸs was _instructed in in _all the_wisdom of_the_Aiguptos/(Miʦrayim)ians, and was powerful in the_messages and the_works of _him. (ACT_7:22)

OET-RV: 22 So Mosheh was instructed in all the wisdom of the Egyptians, and was a powerful speaker and project leader. (ACT 7:22)

Acts 11:17 δυνατός (dunatos) Substantive Adjective NMS ‘I who was powerful to forbid god’ SR GNT Acts 11:17 word 24

OET-LV: 17 Therefore if the god gave the same gift to _them, as also to _us having _believed on the master Yaʸsous/(Yəhōshūˊa) chosen _one /messiah, who was I powerful to _forbid the god? (ACT_11:17)

OET-RV: 17 Therefore if God gave the same gift to them that he’d given to us when we’d believed in the master Yeshua the messiah, what authority did I have to contradict God?’ ” (ACT 11:17)

Acts 18:24 δυνατός (dunatos) Substantive Adjective NMS ‘arrived to Efesos powerful being in the’ SR GNT Acts 18:24 word 17

OET-LV: 24 And a_ certain _Youdaios by_the_name Apollōs from _Alexandria the by _descent, a_scholarly man, arrived to Efesos, being powerful in the scriptures. (ACT_18:24)

OET-RV: 24 Meanwhile a Jewish man named Apollos (who had been born in the city of Alexandria) arrived in Ephesus. He knew the Hebrew scriptures well (ACT 18:24)

Acts 20:16 δυνατόν (dunaton) Substantive Adjective NNS ‘he was hurrying for if possible it might_be to him the’ SR GNT Acts 20:16 word 24

OET-LV: 16 For/Because the Paulos had _judged to _sail _past the Efesos, so _that may_ not _become to _him to _spend _time in the Asia, because/for he _was _hurrying if possible it _might _be to _him, the day of_ the _pentecost to _become in Hierousalaʸm/(Yərūshālayim). (ACT_20:16)

OET-RV: 16 Paul had decided to sail past Ephesus because he was hurrying to try to get to Yerushalem for the Day of Pentecost so he didn’t want to spend time in Asia Minor. (ACT 20:16)

Acts 25:5 Δυνατοί (Dunatoi) Substantive Adjective NMP ‘among you_all he is saying powerful ones having gone_down_with if anything’ SR GNT Acts 25:5 word 8

OET-LV: 5 Therefore the powerful ones among you _all: he _is _saying, having _gone _down _with, if anything perverse is in the man, them _let _be _accusing against _him. (ACT_25:5)

OET-RV: 5 so he told them, “Some of your leaders can go there with me, and if the man has done anything wrong, they can explain their accusations there.” (ACT 25:5)

Rom 4:21 δυνατός (dunatos) Substantive Adjective NMS ‘that what he has promised able he is also to do’ SR GNT Rom 4:21 word 6

OET-LV: 21 and having _been _fully _assured that what he _has _promised, able he _is also to _do. (ROM_4:21)

OET-RV: 21 being quite certain that what God promises, he’s also able to do. (ROM 4:21)

Rom 9:22 δυνατόν (dunaton) Substantive Adjective ANS ‘and to make_known the powerful of him bore in’ SR GNT Rom 9:22 word 12

OET-LV: 22 And if wanting the god to _display his severe _anger, and to _make _known the powerful of _him, bore in much patience, the_vessels of _severe _anger having _been _prepared for destruction, (ROM_9:22)

OET-RV: 22 What if God wanted to display his severe anger and to demonstrate his power, but then showed great patience to the objects of his severe anger that he’d prepared for destruction? (ROM 9:22)

Rom 11:23 δυνατός (dunatos) Substantive Adjective NMS ‘they may_be continuing_on in unbelief they will_be_being engrafted powerful for is god’ SR GNT Rom 11:23 word 12

OET-LV: 23 And also _those if not they _may _be _continuing _on the in _unbelief, they _will _be _being _engrafted, because/for powerful is the god again to _engraft them. (ROM_11:23)

OET-RV: 23 and also if they turn from their unbelief, they’ll be grafted back in, because God has the power to do that. (ROM 11:23)

Rom 12:18 δυνατόν (dunaton) Substantive Adjective NNS ‘if possible of you_all with’ SR GNT Rom 12:18 word 2

OET-LV: 18 If possible which of you _all, with all people being _at _peace. (ROM_12:18)

OET-RV: 18 If it’s possible for you all, be at peace with everyone. (ROM 12:18)

Rom 15:1 δυνατοί (dunatoi) Substantive Adjective NMP ‘and we the powerful the weaknesses of the’ SR GNT Rom 15:1 word 5

OET-LV: 15 And ought we, the powerful, the weaknesses of _the powerless to _be _bearing, and not to _ourselves to _be _bringing _pleasure. (ROM_15:1)

OET-RV: 15 We who are powerful should be bearing the weaknesses of the powerless rather than just seeking to bring pleasure to ourselves. (ROM 15:1)

1 Cor 1:26 δυνατοί (dunatoi) Substantive Adjective NMP ‘the flesh not many powerful not many noble’ SR GNT 1 Cor 1:26 word 15

OET-LV: 26 For/Because you _all _are _seeing the calling of _you _all, brothers, that not many wise according _to the_flesh, not many powerful, not many noble. (CO1_1:26)

OET-RV: 26 So brothers and sisters, think about how God called you. Not many of you were wise by human standards, not many were powerful, and not many were of noble birth, (CO1 1:26)

2 Cor 10:4 δυνατά (dunata) Substantive Adjective NNP ‘not fleshly but powerful to god to the tearing_down’ SR GNT 2 Cor 10:4 word 11

OET-LV: 4 For/Because the weapons of _the warfare of _us are not fleshly, but powerful to_ the _god to the_tearing _down of _strongholds, arguments taking _down, (CO2_10:4)

OET-RV: 4 because the weapons that we use in war are not physical but come with God’s power for tearing down anti-God institutions and nullifying their arguments. (CO2 10:4)

2 Cor 12:10 δυνατός (dunatos) Substantive Adjective NMS ‘for I may_be faltering then powerful I am’ SR GNT 2 Cor 12:10 word 21

OET-LV: 10 Therefore I _am _taking _pleasure in weaknesses, in insults, in hardships, in persecutions, and distresses, for chosen _one /messiah, because/for whenever I _may _be _faltering, then powerful I _am. (CO2_12:10)

OET-RV: 10 So then I take pleasure in weaknesses, in insults and hardships, in persecutions and distresses for Messiah because whenever I might be faltering, that’s when I’m powerful. (CO2 12:10)

2 Cor 13:9 δυνατοί (dunatoi) Substantive Adjective NMP ‘may_be faltering you_all but powerful may_be this also’ SR GNT 2 Cor 13:9 word 8

OET-LV: 9 For/Because we _are _rejoicing whenever we may _be _faltering, but you _all powerful may _be. This also we _are _hoping, the of _you _all completion. (CO2_13:9)

OET-RV: 9 So we’re glad whenever we falter, but you all might be quite capable as we also desire that you all grow to perfection. (CO2 13:9)

Gal 4:15 δυνατόν (dunaton) Substantive Adjective NNS ‘to you_all that if possible the eyes of you_all’ SR GNT Gal 4:15 word 13

OET-LV: 15 Therefore is where the blessing of _you _all? For/Because I _am _testifying to _you _all that if possible the eyes of _you _all having _dug _out, you _all _gave them to _me. (GAL_4:15)

OET-RV: 15 So where are your generous attitudes now? I know that back then, you would have almost dug your own eyes out to give them to me. (GAL 4:15)

2 Tim 1:12 δυνατός (dunatos) Substantive Adjective NMS ‘and I have_been persuaded that powerful he is the deposit’ SR GNT 2 Tim 1:12 word 17

OET-LV: 12 For/Because that cause I _am_ also _suffering these things, but I _am_ not _being _ashamed, because/for I _have _known in _whom I _have _believed, and I _have _been _persuaded that he _is powerful to _guard the deposit of _me for that the day. (TI2_1:12)

OET-RV: 12 It’s for that cause that I’m suffering here in prison, but I’m not ashamed, because I know who it is that I trust, and I’m convinced that he’s powerful enough to guard my deposit of hope in him until the end of this age. (TI2 1:12)

Tit 1:9 δυνατός (dunatos) Substantive Adjective NMS ‘faithful message in_order_that powerful he may_be both to_be exhorting’ SR GNT Tit 1:9 word 9

OET-LV: 9 upholding of _the faithful message according _to the teaching, in _order _that he _may _be powerful both to _be _exhorting with the teaching which being _sound, and to _be _rebuking the ones speaking _against it. (TIT_1:9)

OET-RV: 9 He must hold faithfully to the message that was taught, so that he will be effective in encouraging others with sound teaching and to be rebuking those who speak against the message. (TIT 1:9)

Heb 11:19 δυνατός (dunatos) Substantive Adjective NMS ‘from the dead to_be raising him powerful was god whence him’ SR GNT Heb 11:19 word 8

OET-LV: 19 having _counted that even from the_dead to _be _raising him powerful was the god, whence him also in a_parable he _received _back. (HEB_11:19)

OET-RV: 19 Abraham had reckoned that God was powerful enough to bring him back to life from the dead, and in a manner of speaking, that’s what happened. (HEB 11:19)

Yac (Jam) 3:2 δυνατός (dunatos) Substantive Adjective NMS ‘this a perfect man is powerful to bridle also all’ SR GNT Yac 3:2 word 15

OET-LV: 2 For/Because in _many ways we _are _stumbling all. If anyone in ^his_message not is _stumbling, this a_perfect man is, powerful to _bridle also all his body. (JAM_3:2)

OET-RV: 2 We all stumble in many ways. If there was someone who never said anything wrong, this person would be perfect and also able to have self-control over their entire body. (JAM 3:2)

Lemmas with similar glosses to ‘ἀδύνατος’ (adunatos)

Have 1 use of Greek root word (lemma) ‘anendektos’ (substantive adjective) in the Greek originals

Luke 17:1 ἀνένδεκτον (anendekton) NNS ‘the apprentices/followers of him impossible it is of which the’ SR GNT Luke 17:1 word 7

OET-LV: 17 And he _said to the apprentices/followers of _him: It _is impossible of _which the temptations to_ not _come, however woe to _him by whom it _is _coming. (LUK_17:1)

OET-RV: 17 Then Yeshua told his followers, “It’s impossible that temptations will disappear, but a bad future awaits whoever brings them. (LUK 17:1)

Key: A=adjective S=substantive adjective ANS=accusative,neuter,singular GMP=genitive,masculine,plural NMP=nominative,masculine,plural NMS=nominative,masculine,singular NNP=nominative,neuter,plural NNS=nominative,neuter,singular